Chapter 11

It is this fidelity of his genius to itself, the universal feeling to which he gives expression, and the perfection of his literary workmanship, which is sure to give Longfellow a permanent place in literature. His poems are apples of gold in pictures of silver. There is nothing in them excessive, nothing overwrought, nothing strained into turgidity, obscurity, and nonsense. There is sometimes, indeed, a fine stateliness, as in the "Arsenal at Springfield", and even a resounding splendor of diction, as in "Sandalphon". But when the melody is most delicate it is simple. The poet throws nothing into the mist to make it large. How purely melodious his verse can be without losing the thought or its most transparent expression is seen in "The Evening Star" and "Snow-Flakes".

The literary decoration of his style, the aroma and color and richness, so to speak, which it derives from his ample accomplishment in literature, are incomparable. His verse is embroidered with allusions and names and illustrations wrought with a taste so true and a skill so rare that the robe, though it be cloth of gold, is as finely flexible as linen, and still beautifully reveals, not conceals, the living form.

This scholarly allusion and literary tone were at one time criticised as showing that Longfellow's genius was really an exotic grown under glass, or a smooth-throated mocking-bird warbling a foreign melody. A recent admirable paper in the _Evening Post_ intimates that the kindly poet took the suggestion in good part, and modified his strain. But there was never any interruption or change in the continuity of his work. _Evangeline_ and _Hiawatha_ and _The Courtship of Miles Standish_ blossom as naturally out of his evident and characteristic taste and tendency as _The Golden Legend_ or the _Masque of Pandora_. In the _Tales of a Wayside Inn_ the "Ride of Paul Revere" is as natural a play of his power as "King Robert of Sicily". The various aspect and character of nature upon the American continent is nowhere so fully, beautifully, and accurately portrayed as in _Evangeline_. The scenery of the poem is the vast American landscape, boundless prairie and wooded hill, brimming river and green valley, sparkling savanna and broad bayou, city and village, camp and wigwam, peopled with the children of many races, and all the blended panorama seen in the magic light of imagination. So, too, the poetic character of the Indian legend is preserved with conscientious care and fit monotony of rippling music in _Hiawatha_. But this is an accident and an incident. It is not the theme which determines the poet. All Scotland, indeed, sings and glows in the verse of Burns, but very little of England is seen or heard in that of Byron.

In no other conspicuous figure in literary history are the man and the poet more indissolubly blended than in Longfellow. The poet was the man, and the man the poet. What he was to the stranger reading in distant lands, by

"The long wash of Australasian seas,"

that he was to the most intimate of his friends. His life and character were perfectly reflected in his books. There is no purity or grace or feeling or spotless charm in his verse which did not belong to the man. There was never an explanation to be offered for him; no allowance was necessary for the eccentricity or grotesqueness or wilfulness or humor of genius. Simple, modest, frank, manly, he was the good citizen, the self-respecting gentleman, the symmetrical man.

He lived in an interesting historic house in a venerable university town, itself the suburb of a great city; the highway running by his gate and dividing the smooth grass and modest green terraces about the house from the fields and meadows that sloped gently to the placid Charles, and the low range of distant hills that made the horizon. Through the little gate passed an endless procession of pilgrims of every degree and from every country to pay homage to their American friend. Every morning came the letters of those who could not come in person, and with infinite urbanity and sympathy and patience the master of the house received them all, and his gracious hospitality but deepened the admiration and affection of the guests. His nearer friends sometimes remonstrated at his sweet courtesy to such annoying "devastators of the day". But to an urgent complaint of his endless favor to a flagrant offender, Longfellow only answered, good-humoredly, "If I did not speak kindly to him, there is not a man in the world who would." On the day that he was taken ill, six days only before his death, three schoolboys came out from Boston on their Saturday holiday to ask his autograph. The benign lover of children welcomed them heartily, showed them a hundred interesting objects in his house, then wrote his name for them, and for the last time.

Few men had known deeper sorrow. But no man ever mounted upon his sorrow more surely to higher things. Blessed and beloved, the singer is gone, but his song remains, and its pure and imperishable melody is the song of the lark in the morning of our literature:

"Type of the wise who soar but never roam, True to the kindred points of heaven and home."

OLIVER WENDELL HOLMES

In 1817 Bryant's "Thanatopsis" was published in the _North American Review_. Richard Henry Dana, the elder, who was then one of the editors, said that it could not be an American poem, for there was no American who could have written it. But it does not seem to have produced a remarkable impression upon the public mind. The planet rose silently and unobserved. Ten years afterwards, in 1827, Dana's own "Buccaneer" was published, and Christopher North, in _Blackwood_, saluted it as "by far the most original and powerful of American poetical compositions". But it produced in this country no general effect which is remembered. Nine years later, in 1836, Holmes's "Metrical Essay" was delivered before the Phi Beta Kappa Society at Harvard College, and was as distinct an event in literary circles as Edward Everett's oration before the same society in 1824, or Ralph Waldo Emerson's in 1837, or Horace Bushnell's in 1848, or Wendell Phillips's in 1881. Holmes was then twenty-seven years old, and had just returned from his professional studies in Europe, where, as in his college days at Cambridge, where he was born, he had toyed with many Muses, yet still, with native Yankee prudence, held fast the hand of Aesculapius. His poem, like the address of Emerson in the next year, showed how completely the modern spirit of refined and exquisite literary cultivation and of free and undaunted thought had superseded the uncouth literary form and stern and rigid Calvinism of the Mathers and early Boston.

The melody and grace of Goldsmith's line, but with a fresh local spirit, have not been more perfectly reproduced, nor with a more distinct revelation of a new spirit, than in this poem. It is retrospective and contemplative, but it is also full of the buoyancy of youth, of the consciousness of poetic skill, and of blithe anticipation. Its tender reminiscence and occasional fond elegiac strain are but clouds of the morning. Its literary form is exquisite, and its general impression is that of bright, elastic, confident power. It was by no means, however, a first work, nor was the poet unknown in his own home. But the "Metrical Essay" introduced him to a larger public, while the fugitive pieces already known were the assurance that the more important poem was not a happy chance, but the development of a quality already proved. Seven years before, in 1829, the year he graduated at Harvard, Holmes began to contribute to _The Collegian_, a college magazine. Two years later, in 1831, appeared the _New England Magazine_, in which the young writer, as he might himself say, took the road with his double team of verse and prose, holding the ribbons with unsurpassed lightness and grace and skill, now for two generations guiding those fleet and well-groomed coursers, which still show their heels to panting rivals, the prancing team behind which we have all driven and are still driving with constant and undiminished delight.

Mr. F. B. Sanborn, whose tribute to Holmes on his eightieth birthday shows how thorough was his research for that labor of love, tells us that his first contribution to the _New England Magazine_ was published in the third or September number of the first year, 1831. It was a copy of verses of an unpromising title--"To an Insect". But that particular insect, seemingly the creature of a day, proved to be immortal, for it was the katydid, whose voice is perennial:

"Thou sayest an undisputed thing In such a solemn way."

In the contributions of the young graduate the high spirits of a frolicsome fancy effervesce and sparkle. But their quality of a new literary tone and spirit is very evident. The ease and fun of these bright prolusions, without impudence or coarseness, the poetic touch and refinement, were as unmistakable as the brisk pungency of the gibe. The stately and scholarly Boston of Channing, Dana, Everett, and Ticknor might indeed have looked askance at the literary claims of such lines as these "Thoughts in Dejection" of a poet wondering if the path to Parnassus lay over Charlestown or Chelsea bridge:

"What is a poet's fame? Sad hints about his reason, And sadder praise from gazetteers, To be returned in season.

"For him the future holds No civic wreath above him; Nor slated roof nor varnished chair, Nor wife nor child to love him.

"Maid of the village inn, Who workest woe on satin, The grass in black, the graves in green, The epitaph in Latin,

"Trust not to them who say In stanzas they adore thee; Oh, rather sleep in church-yard clay, With maudlin cherubs o'er thee!"

The lines to the katydid, with "L'Inconnue"--

"Is thy name Mary, maiden fair?"--

published in the magazine at about the same time, disclose Holmes's natural melody and his fine instinct for literary form. But his lyrical fervor finds its most jubilant expression at this time in "Old Ironsides", written at the turning-point in the poet's life, when he had renounced the study of the law, and was deciding upon medicine as his profession. The proposal to destroy the frigate Constitution, fondly and familiarly known as "Old Ironsides", kindled a patriotic frenzy in the sensitive Boston boy, which burst forth into the noble lyric,

"Ay, tear her tattered ensign down!"

There had been no American poetry with a truer lilt of song than these early verses, and there has been none since. Two years later, in 1833, Holmes went to complete his medical studies in Paris, and the lines to a grisette--

"Ah, Clemence, when I saw thee last Trip down the Rue de Seine!"--

published upon his return in his first volume of verse, are a charming illustration of his lyrical genius. His limpid line never flowed more clearly than in this poem. It has the pensive tone of all his best poems of the kind, but it is the half-happy sadness of youth.

All these early verses have an assured literary form. The scope and strain were new, but their most significant quality was not melody nor pensive grace, but humor. This was ingrained and genuine. Sometimes it was rollicking, as in "The Height of the Ridiculous" and "The September Gale". Sometimes it was drolly meditative, as in "Evening, by a Tailor". Sometimes it was a tearful smile of the deepest feeling, as in the most charming and perfect of these poems, "The Last Leaf", in which delicate and searching pathos is exquisitely fused with tender gayety. The haunting music and meaning of the lines,

"The mossy marbles rest On the lips that he has pressed In their bloom, And the names he loved to hear Have been carved for many a year On the tomb",

lingered always in the memory of Lincoln, whose simple sincerity and native melancholy would instinctively have rejected any false note. It is in such melody as that of the "Last Leaf" that we feel how truly the grim old Puritan strength has become sweetness.

To this poetic grace and humor and music, which at that time were unrivalled, although the early notes of a tuneful choir of awakening songsters were already heard, the young Holmes added the brisk and crisp and sparkling charm of his prose. From the beginning his coursers were paired, and with equal pace they have constantly held the road. In the _New England Magazine_ for November in the same year, 1831, a short paper was published called the "Autocrat of the Breakfast Table". The tone of placid dogmatism and infallible finality with which the bulls of the domestic pope are delivered is delightfully familiar. This earliest one has perhaps more of the cardinal's preliminary scarlet than of the mature papal white, but in its first note the voice of the Autocrat is unmistakable:

"Somebody was rigmarolling the other day about the artificial distinctions of society. 'Madam,' said I, 'society is the same in all large places. I divide it thus: 1. People of cultivation who live in large houses. 2. People of cultivation who live in small houses. 3. People without cultivation who live in large houses. 4. People without cultivation who live in small houses. 5. Scrubs.' An individual at the upper end of the table turned pale and left the room as I finished with the monosyllable."

"'Tis sixty years since", but that drop is of the same characteristic transparency and sparkle as in the latest Tea-Cup.

The time in which the _New England Magazine_ was published, and these firstlings of Holmes's muse appeared, was one of prophetic literary stir in New England. There were other signs than those in letters of the breaking-up of the long Puritan winter. A more striking and extreme reaction from the New England tradition could not well be imagined than that which was offered by Nathaniel Parker Willis, of whom Holmes himself says "that he was at the time something between a remembrance of Count D'Orsay and an anticipation of Oscar Wilde". Willis was a kindly saunterer, the first Boston dandy, who began his literary career with grotesque propriety as a sentimentalizer of Bible stories, a performance which Lowell gayly called inspiration and water. In what now seems a languid, Byronic way, he figured as a Yankee Pelham or Vivian Grey. Yet in his prose and verse there was a tacit protest against the old order, and that it was felt is shown by the bitterness of ridicule and taunt and insult with which, both publicly and privately, this most amiable youth was attacked, who, at that time, had never said an ill-natured word of anybody, and who was always most generous in his treatment of his fellow authors.

The epoch of Willis and the _New England Magazine_ is very notable in the history of American literature. The traditions of that literature were grave and even sombre. Irving, indeed, in his Knickerbocker and Rip Van Winkle and Ichabod Crane, and in the general gayety of his literary touch, had emancipated it from strict allegiance to the solemnity of its precedents, and had lighted it with a smile. He supplied a quality of grace and cheerfulness which it had lacked, and without unduly magnifying his charming genius, it had a natural, fresh, and smiling spirit, which, amid the funereal, theologic gloom, suggests the sweetness and brightness of morning. In its effect it is a breath of Chaucer. When Knickerbocker was published, Joel Barlow's "Hasty-Pudding" was the chief achievement of American literary humor. Mark Twain and Charles Dudley Warner were not yet "the wits of Hartford". Those who bore that name held it by brevet. Indeed, the humor of our early literature is pathetic. In no State was the ecclesiastical dominance more absolute than in Connecticut, and nothing shows more truly how absolute and grim it was than the fact that the performances of the "wits" in that State were regarded--gravely, it must have been--as humor.

For a long time there was no vital response in New England to the chord touched by Irving. Yet Boston was then unquestionably the chief seat of American letters. Dennie had established his _Portfolio_ in Philadelphia in 1801, but in 1805 the _Monthly Anthology_, which was subsequently reproduced in the _North American Review_, appeared in Boston, and was the organ or illustration of the most important literary and intellectual life of the country at that time. The opening of the century saw the revolt against the supremacy of the old Puritan Church of New England--a revolt within its own pale. This clerical protest against the austere dogmas of Calvinism in its ancient seat was coincident with the overthrow in the national government of Federalism and the political triumph of Jefferson and his party. Simultaneously also with the religious and political disturbance was felt the new intellectual and literary impulse of which the _Anthology_ was the organ. But the religious and literary movements were not in sympathy with the political revolution, although they were all indications of emancipation from the dominance of old traditions, the mental restlessness of a people coming gradually to national consciousness.

Mr. Henry Adams, in remarking upon this situation in his history of Madison's administration, points out that leaders of the religious protest which is known as the Unitarian Secession in New England were also leaders in the intellectual and literary awakening of the time, but had no sympathy with Jefferson or admiration of France. Bryant's father was a Federalist; the club that conducted the _Anthology_ and the _North American Review_ was composed of Federalists; and the youth whose "Thanatopsis" is the chief distinction of the beginning of that _Review_, and the morning star of American poetry, was, as a boy of thirteen, the author of the "Embargo", a performance in which the valiant Jack gave the giant Jefferson no quarter. The religious secession took its definite form in Dr. Channing's sermon at the ordination of Jared Sparks in Baltimore in 1819, which powerfully arraigned the dominant theology of the time. This was the year in which Irving's _Sketch Book_ was published. Bryant's first volume followed a year or two later, and our distinctive literary epoch opened.

Ten years afterwards, when Bryant had left New England, Dr. Channing was its most dignified and characteristic name in literature. But he was distinctively a preacher, and his serene and sweet genius never unbent into a frolicsome mood. As early as 1820 a volume of Robert Burns's poems fell into Whittier's hands like a spark into tinder, and the flame that has so long illuminated and cheered began to blaze. It was, however, a softened ray, not yet the tongue of lyric fire which it afterwards became. But none of the poets smiled as they sang. The Muse of New England was staid and stately--or was she, after all, not a true daughter of Jove, but a tenth Muse, an Anne Bradstreet? The rollicking laugh of Knickerbocker was a solitary sound in the American air until the blithe carol of Holmes returned a kindred echo.

Willis was the sign of the breaking spell. But his light touch could not avail. The Puritan spell could be broken only by Puritan force, and it is the lineal descendants of Puritanism, often the sons of clergymen--Emerson and Holmes and Longfellow and Hawthorne and Whittier--who emancipated our literature from its Puritan subjection. In 1829 Willis, as editor of _Peter Parley's Token_ and the _American Monthly Magazine_, was aided by Longfellow and Hawthorne and Motley and Hildreth and Mrs. Child and Mrs. Sigourney, and the elder Bishop Doane, Park Benjamin and George B. Cheever, Albert Pike and Rufus Dawes, as contributors. Willis himself was a copious writer, and in the _American Monthly_ first appeared the titles of "Inkling of Adventure" and "Pencillings by the Way", which he afterwards reproduced for some of his best literary work. The _Monthly_ failed, and in 1831, the year that the _New England Magazine_ began, it was merged in the New York _Mirror_, of which Willis became associate editor, leaving his native city forever, and never forgiving its injustice towards him. In the heyday of his happy social career in England he wrote to his mother, "The mines of Golconda would not tempt me to return and live in Boston."

This was the literary situation when Holmes was preluding in the magazine. The acknowledged poets in Boston were Dana, Sprague, and Pierpont. Are these names familiar to the readers of this essay? How much of their poetry can those readers repeat? No one knows more surely than he who writes of a living author how hard it is to forecast fame, and how dangerous is prophecy. When Edward Everett saluted Percival's early volume as the harbinger of literary triumphs, and Emerson greeted Walt Whitman at "the opening of a great career", they generalized a strong personal impression. They identified their own preference with the public taste. On the other hand, Hawthorne says truly of himself that he was long the most obscure man of letters in America. Yet he had already published the _Twice-told Tales_ and the _Mosses from an Old Manse_, the two series of stories in which the character and quality of his genius are fully disclosed. But although Longfellow hailed the publication of the first collection as the rising of a new star, the tone of his comment is not that of the discoverer of a planet shining for all, but of an individual poetic pleasure. The prescience of fame is very infrequent. The village gazes in wonder at the return of the famous man who was born on the farm under the hill, and whose latent greatness nobody suspected; while the youth who printed verses in the corner of the county paper, and drew the fascinated glances of palpitating maidens in the meetinghouse, and seemed to the farmers to have associated himself at once with Shakespeare and Tupper and the great literary or "littery folks", never emerges from the poet's department in the paper in which unconsciously and forever he has been cornered. It would be a grim Puritan jest if that department had been named from the corner of the famous dead in Westminster Abbey.

If the Boston of sixty years ago had ventured to prophesy for itself literary renown, it is easy to see upon what reputations of the time it would have rested its claims. But if the most familiar names of that time are familiar no longer, if Kettell and poems from the _United States Gazette_ seem to be cemeteries of departed reputations, the fate of the singers need not be deplored as if Fame had forgotten them. Fame never knew them. Fame does not retain the name of every minstrel who passes singing. But to say that Fame does not know them is not dispraise. They sang for the hearers of their day, as the players played. Is it nothing to please those who listen, because those who are out of hearing do not stop and applaud? If we recall the names most eminent in our literature, whether they were destined for a longer or shorter date, we shall see that they are undeniably illustrations of the survival of the fittest. Turning over the noble volumes of Stedman and Miss Hutchinson, in which, as on a vast plain, the whole line of American literature is drawn up for inspection and review, and marches past like the ghostly midnight columns of Napoleon's grand army, we cannot quarrel with the verdict of time, nor feel that injustice has been done to Thamis or to Cawdor. There are singers of a day, but not less singers because they are of a day. The insect that flashes in the sunbeam does not survive like the elephant. The splendor of the most gorgeous butterfly does not endure with the faint hue of the hills that gives Athens its Pindaric name. And there are singers who do not sing. What says Holmes, with eager sympathy and pity, in one of his most familiar and most beautiful lyrics?--