Chapter 17

Lincoln's father was a Christian. Old Uncle Tommy Lincoln, as his friends familiarly called him, was a good man. He was what might be called a ne'er-do-well. As the world counts success, Thomas Lincoln, the father of Abraham Lincoln, was not successful, but he was an honest man. He was a truthful man. He was a man of faith. He worshipped God. He belonged to the church. He was a member of a congregation in Charleston, Ill., which I had the honor to serve in the beginning of my ministry, known as the Christian Church. He died not far from Charleston, and is buried a few miles distant from the beautiful little town, the county seat of Coles County, Ill.

During the last illness of his father, Lincoln wrote a letter to his step-brother, John Johnston, which closes with the following sentences: "I sincerely hope that father may recover his health, but at all events tell him to remember to call upon and confide in our great, and good, and merciful Maker, who will not turn away from him in any extremity. He notes the fall of the sparrow, and numbers the hairs of our heads, and He will not forget the dying man who puts his trust in Him. Say to him that if we could meet now it is doubtful whether it would not be more painful than pleasant, but that if it be his lot to go now he will soon have a joyful meeting with loved ones gone before, and where the rest of us, through the mercy of God, hope ere long to join them."

From this it appears that Lincoln cherished a hope of life everlasting through the mercy of God. This sounds very much like the talk of a Christian.

Although Lincoln was not a church member, he was a man of prayer. He believed that God can hear, does hear, and answer prayer. Lincoln said in conversation with General Sickles concerning the battle of Gettysburg, that he had no anxiety as to the result. At this General Sickles expressed surprise, and inquired into the reason for this unusual state of mind at that period in the history of the war. Lincoln hesitated to accede to the request of General Sickles, but was finally prevailed upon to do so, and this is what he said:

"Well, I will tell you how it was. In the pinch of your campaign up there, when everybody seemed panic stricken, and nobody could tell what was going to happen, oppressed by the gravity of our affairs, I went into my room one day and locked the door, and got down on my knees before Almighty God, and prayed to Him mightily for victory at Gettysburg. I told Him this was His war, and our cause His cause, but that we could not stand another Fredericksburg or Chancellorsville. And I then and there made a solemn vow to Almighty God that if He would stand by our boys at Gettysburg I would stand by Him. And He did and I will. And after that (I don't know how it was, and I can't explain it) but soon a sweet comfort crept into my soul that things would go all right at Gettysburg, and that is why I had no fears about you."

Such faith as this will put to the blush many who are members of the church.

It was afterward that General Sickles asked him what news he had from Vicksburg. He answered that he had no news worth mentioning, but that Grant was still "pegging away" down there, and he thought a good deal of him as a general, and had no thought of removing him notwithstanding that he was urged to do so; and, "besides," he added, "I have been praying over Vicksburg also, and believe our Heavenly Father is going to give us victory there too, because we need it, in order to bisect the Confederacy and have the Mississippi flow unvexed to the sea."

When he entered upon the task to which the people of the United States had called him, at the railway station in Springfield on the eve of his departure to Washington to take the oath of office, he delivered an address. It is a model. I quote it entire. It is as follows:

"My friends, no one not in my position can realize the sadness I feel at this parting. To this people I owe all that I am. Here I have lived more than a quarter of a century. Here my children were born, and here one of them lies buried. I know not how soon I shall see you again. I go to assume a task more than that which has devolved upon any other man since the days of Washington. He never would have succeeded except for the aid of Divine Providence, upon which he at all times relied. I feel that I cannot succeed without the same Divine blessing which sustained him, and on the same almighty Being I place my reliance for support. And I hope you, my friends, will all pray that I may receive that Divine assistance, without which I cannot succeed, but with which success is certain. Again, I bid you an affectionate farewell."

At the time of Lincoln's assassination these words were printed in a great variety of forms. In my home for a number of years, beautifully framed, these parting words addressed to the friends of many years in Springfield, Ill., ornamented my humble residence. And yet one of his biographers refers to this address as if its genuineness may well be doubted. At the time of its delivery it was taken down and published broadcast in the papers of the day.

But it would be wearisome to you to recite all the evidences bearing on the religious character of Abraham Lincoln. John G. Nicolay well says: "Benevolence and forgiveness were the very basis of his character; his world-wide humanity is aptly embodied in a phrase of his second inaugural: 'With malice toward none, with charity for all.' His nature was deeply religious, but he belonged to no denomination; he had faith in the eternal justice and boundless mercy of Providence, and made the Golden Rule of Christ his practical creed."

In this passage Mr. Nicolay refers especially to Lincoln's second inaugural address. This address has the ring of an ancient Hebrew prophet. Only a man of faith and piety could deliver such an address. After the struggles through which the country had passed Lincoln's self-poise, his confidence in God, his belief in and affection for his fellow men, remained unabated. In Lincoln's second inaugural address he used these words:

"Neither party expected for the war the magnitude or the duration which it has already attained: neither anticipated that the cause of the conflict might cease when or even before the conflict itself should cease. Each looked for an easier triumph, and a result less fundamental and astounding. Both read the same Bible and pray to the same God, and each invokes His aid against the other. It may seem strange that any men should dare to ask a just God's assistance in wringing their bread from the sweat of other men's faces; but let us judge not, that we be not judged. The prayers of both could not be answered: that of neither has been answered fully.

"The Almighty has His own purposes. 'Wo unto the world because of offenses, for it must needs be that offenses come; but we to that man by whom the offense cometh.' If we shall suppose that American slavery is one of those offenses which, in the providence of God, must needs come, but which, having continued through His appointed time, He now wills to remove, and that He gives to both North and South this terrible war, as the wo due to those by whom the offense came, shall we discern therein any departure from those divine attributes which the believers in a living God always ascribe to Him. Fondly do we hope, fervently do we pray, that this mighty scourge of war may speedily pass away. Yet, if God wills that it continue until all the wealth piled by the bondsman's two hundred and fifty years of unrequited toil shall be sunk, and until every drop of blood drawn with a lash shall be paid with another drawn by a sword, as was said three thousand years ago, so still it must be said. 'The judgments of the Lord are true and righteous altogether.'

"With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in; to bind up the Nation's wounds; to care for him who shall have borne the battle, and for his widow and his orphan--to do all which may achieve and cherish a just and lasting peace among our selves and with all nations."

The spirit of this address, under the circumstances, is intensely Christian, and it is one of the most remarkable speeches in the literature of the world.

When Lincoln was urged to issue his Proclamation of Emancipation he waited on God for guidance. He said to some who urged this matter, who were anxious to have the President act without delay: "I hope it will not be irreverent for me to say that, if it is probable that God would reveal His will to others on a point so connected with my duty, it might be supposed He would reveal it directly to me, for, unless I am more deceived in myself that I often am, it is my earnest desire to know the will of Providence in this matter, and if I can learn what it is, I will do it."

Stoddard, in his Life of Lincoln, gives attention beyond any of his biographers to the religious side of Lincoln's character. Commenting on the inaugural from which I have quoted, Mr. Stoddard said:

"His mind and soul have reached the full development in a religious life so unusually intense and absorbing that it could not otherwise than utter itself in the grand sentences of his last address to the people. The knowledge had come, and the faith had come, and the charity had come, and with all had come the love of God which had put away all thought of rebellious resistance to the will of God leading, as in his earlier days of trial, to despair and insanity."

I wish to call special attention to Lincoln's temperance habits. He was a teetotaler so far as the use of intoxicating liquors as a beverage was concerned. When the committee of the Chicago Convention waited upon Lincoln to inform him of his nomination he treated them to ice-water and said:

"Gentlemen, we must pledge our mutual healths in the most healthy beverage which God has given to man. It is the only beverage I have ever used or allowed in my family, and I cannot conscientiously depart from it on the present occasion. It is pure Adam's ale from the spring."

Mr. John Hay, one of his biographers, says: "Mr. Lincoln was a man of exceedingly temperate habits. He made no use of either whisky or tobacco during all the years that I knew him."

Abraham Lincoln was a model in every respect but one. It was a mistake on the part of this great and good man that he never identified himself openly with the Church. I know what can be said in favor of his position. It is not, however, satisfactory. If all men were to act in this matter as Lincoln did, there would be no Church. This is obvious. Hence the mistake which he made. Otherwise, as to his personal habits; as to his confidence in God; as to his faith in man; as to his conception and use of the Bible; as to his habits of prayer; as to his judicial fairness; as to his sympathy with men--in all these respects, as in many others, Abraham Lincoln is a character to be studied and imitated.

[26] _From 'The Homiletic Review,' Funk & Wagnalls, Publishers._

TO THE SPIRIT OF ABRAHAM LINCOLN[27]

(Reunion at Gettysburg Twenty-Five Years After the Battle)

BY RICHARD WATSON GILDER

1888

Shade of our greatest, O look down to day! Here the long, dread midsummer battle roared, And brother in brother plunged the accursed sword;-- Here foe meets foe once more in proud array Yet not as once to harry and to slay But to strike hands, and with sublime accord Weep tears heroic for the souls that soared Quick from earth's carnage to the starry way. Each fought for what he deemed the people's good, And proved his bravery with his offered life, And sealed his honor with his outpoured blood; But the Eternal did direct the strife, And on this sacred field one patriot host Now calls thee father,--dear, majestic ghost!

[27] _By permission of Houghton, Mifflin & Company._

LINCOLN AS A TYPICAL AMERICAN

BY PHILLIPS BROOKS

While I speak to you to-day, the body of the President who ruled this people, is lying, honored and loved, in our city. It is impossible, with that sacred presence in our midst, for me to stand and speak of ordinary topics which occupy the pulpit. I must speak of him to-day; and I therefore undertake to do what I have intended to do at some future time, to invite you to study with me the character of Abraham Lincoln, the impulse of his life and the causes of his death. I know how hard it is to do it rightly, how impossible it is to do it worthily. But I shall speak with confidence, because I speak to those who love him, and whose ready love will fill out the deficiencies in a picture which my words will weakly try to draw.

We take it for granted, first of all, that there is an essential connection between Mr. Lincoln's character and his violent and bloody death. It is no accident, no arbitrary decree of Providence. He lived as he did, and he died as he did, because he was what he was. The more we see of events the less we come to believe in any fate, or destiny, except the destiny of character. It will be our duty, then, to see what there was in the character of our great President that created the history of his life, and at last produced the catastrophe of his cruel death. After the first trembling horror, the first outburst of indignant sorrow, has grown calm, these are the questions which we are bound to ask and answer.

It is not necessary for me even to sketch the biography of Mr. Lincoln. He was born in Kentucky fifty-six years ago, when Kentucky was a pioneer State. He lived, as a boy and man, the hard and needy life of a backwoodsman, a farmer, a river boatman, and, finally, by his own efforts at self-education, of an active, respected, influential citizen, in the half organized and manifold interests of a new and energetic community. From his boyhood up he lived in direct and vigorous contact with men and things, not as in older states and easier conditions with words and theories; and both his moral convictions and intellectual opinions gathered from that contact a supreme degree of that character by which men knew him; that character which is the most distinctive possession of the best American nature; that almost indescribable quality which we call, in general, clearness or truth, and which appears in the physical structure as health, in the moral constitution as honesty, in the mental structure as sagacity, and in the region of active life as practicalness. This one character, with many sides, all shaped of the same essential force and testifying to the same inner influences, was what was powerful in him and decreed for him the life he was to live and the death he was to die. We must take no smaller view then this of what he was.

It is the great boon of such characters as Mr. Lincoln's, that they reunite what God has joined together and man has put asunder. In him was vindicated the greatness of real goodness and the goodness of real greatness. The twain were one flesh. Not one of all the multitudes who stood and looked up to him for direction with such a loving and implicit trust can tell you to-day whether the wise judgments that he gave came most from a strong head or a sound heart. If you ask them, they are puzzled. There are men as good as he, but they do bad things. There are men as intelligent as he, but they do foolish things. In him, goodness and intelligence combined and made their best result of wisdom. For perfect truth consists not merely in the right constituents of character, but in their right and intimate conjunction. This union of the mental and moral into a life of admirable simplicity is what we most admire in children; but in them it is unsettled and unpractical. But when it is preserved into manhood, deepened into reliability and maturity, it is that glorified childlikeness, that high and reverend simplicity, which shames and baffles the most accomplished astuteness, and is chosen by God to fill His purposes when He needs a ruler for His people, of faithful and true heart, such as he had, who was our President.

Another evident quality of such character as this will be its freshness or newness, if we may so speak; its freshness or readiness,--call it what you will,--its ability to take up new duties and do them in a new way, will result of necessity from its truth and clearness. The simple natures and forces will always be the most pliant ones. Water bends and shapes itself to any channel. Air folds and adapts itself to each new figure. They are the simplest and the most infinitely active things in nature. So this nature, in very virtue of its simplicity, must be also free, always fitting itself to each new need. It will always start from the most fundamental and eternal conditions, and work in the straightest, even though they be the newest ways, to the present prescribed purpose. In one word, it must be broad and independent and radical. So that freedom and radicalness in the character of Abraham Lincoln were not separate qualities, but the necessary results of his simplicity and childlikeness and truth.

Here then we have some conception of the man. Out of this character came the life which we admire and the death which we lament to-day. He was called in that character to that life and death. It was just the nature, as you see, which a new nation such as ours ought to produce. All the conditions of his birth, his youth, his manhood, which made him what he was, were not irregular and exceptional, but were the normal conditions of a new and simple country. His pioneer home in Indiana was a type of the pioneer land in which he lived. If ever there was a man who was a part of the time and country he lived in, this was he. The same simple respect for labor won in the school of work and incorporated into blood and muscle; the same unassuming loyalty to the simple virtues of temperance and industry and integrity; the same sagacious judgment which had learned to be quick-eyed and quick-brained in the constant presence of emergency; the same direct and clear thought about things, social, political and religious, that was in him supremely, was in the people he was sent to rule. Surely, with such a type-man for ruler, there would seem to be but a smooth and even road over which he might lead the people whose character he represented into the new region of national happiness, and comfort, and usefulness, for which that character had been designed.

The cause that Abraham Lincoln died for shall grow stronger by his death, stronger and sterner. Stronger to set its pillars deep into the structure of our Nation's life; sterner to execute the justice of the Lord upon his enemies. Stronger to spread its arms and grasp our whole land into freedom; sterner to sweep the last poor ghost of slavery out of our haunted homes.

So let him lie there in our midst to-day and let our people go and bend with solemn thoughtfulness and look upon his face and read the lessons of his burial. As he passed here on his journey from the Western home and told us what, by the help of God, he meant to do, so let him pause upon his way back to his Western grave and tell us, with a silence more eloquent than words, how bravely, how truly, by the strength of God, he did it. God brought him up as He brought David up from the sheep-folds to feed Jacob, His people, and Israel, His inheritance. He came up in earnestness and faith, and he goes back in triumph. As he pauses here to-day, and from his cold lips bids us bear witness how he has met the duty that was laid on him, what can we say out of our full hearts but this:--"He fed them with a faithful and true heart, and ruled them prudently with all his power."

THE SHEPHERD OF THE PEOPLE! that old name that the best rulers ever craved. What ruler ever won it like this dead President of ours? He fed us faithfully and truly. He fed us with counsel when we were in doubt, with inspiration when we sometimes faltered, with caution when we would be rash, with calm, clear, trustful cheerfulness through many an hour, when our hearts were dark. He fed hungry souls all over the country with sympathy and consolation. He spread before the whole land feasts of great duty and devotion and patriotism, on which the land grew strong. He fed us with solemn, solid truths. He taught us the sacredness of government, the wickedness of treason. He made our souls glad and vigorous with the love of liberty that was in his. He showed us how to love truth and yet be charitable--how to hate wrong and all oppression, and yet not treasure one personal injury or insult. He fed all his people, from the highest to the lowest, from the most privileged down to the most enslaved. Best of all, he fed us with a reverent and genuine religion. He spread before us the love and fear of God just in that shape in which we need them most, and out of his faithful service of a higher Master, who of us has not taken and eaten and grown strong? "He fed them with a faithful and true heart." Yes, till the last. For at the last, behold him standing with hand reached out to feed the South with mercy, and the North with charity, and the whole land with peace, when the Lord who had sent him called him, and his work was done!

He stood once on the battlefield of our own State, and said of the brave men who had saved it, words as noble as any countryman of ours ever spoke. Let us stand in the country he has saved, and which is to be his grave and monument, and say of Abraham Lincoln what he said of the soldiers who had died at Gettysburg. He stood there with their graves before him, and these are the words he said:

"We cannot dedicate, we cannot consecrate, we cannot hallow this ground. These brave men who struggled here have consecrated it far beyond our power to add or detract. The world will little note nor long remember what we say here, but it can never forget what they did here. It is for us the living rather to be dedicated to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us, that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion; that we here highly resolve that these dead shall not have died in vain; and this nation, under God shall have a new birth of freedom; and that government of the people, by the people and for the people, shall not perish from the earth."

May God make us worthy of the memory of Abraham Lincoln!

LINCOLN AS CAVALIER AND PURITAN

BY H. W. GRADY