Chapter 16

A good President will secure unity to his administration by his own supervision of the various departments. LINCOLN, who accepted advice readily, was never governed by any member of his cabinet, and could not be moved from a purpose deliberately formed; but his supervision of affairs was unsteady and incomplete, and sometimes, by a sudden interference transcending the usual forms, he rather confused than advanced the public business. If he ever failed in the scrupulous regard due to the relative rights of Congress, it was so evidently without design that no conflict could ensue, or evil precedent be established. Truth he would receive from any one, but when impressed by others, he did not use their opinions till, by reflection, he had made them thoroughly his own.

It was the nature of LINCOLN to forgive. When hostilities ceased, he, who had always sent forth the flag with every one of its stars in the field, was eager to receive back his returning countrymen, and meditated "some new announcement to the South." The amendment of the Constitution abolishing slavery had his most earnest and unwearied support. During the rage of war we get a glimpse into his soul from his privately suggesting to Louisiana, that "in defining the franchise some of the colored people might be let in," saying: "They would probably help, in some trying time to come, to keep the jewel of liberty in the family of freedom." In 1857 he avowed himself "not in favor of" what he improperly called "negro citizenship," for the Constitution discriminates between citizens and electors. Three days before his death he declared his preference that "the elective franchise were now conferred on the very intelligent of the colored men, and on those of them who served our cause as soldiers"; but he wished it done by the States themselves, and he never harbored the thought of exacting it from a new government, as a condition of its recognition.

The last day of his life beamed with sunshine, as he sent, by the Speaker of this House, his friendly greetings to the men of the Rocky mountains and the Pacific slope; as he contemplated the return of hundreds of thousands of soldiers to fruitful industry; as he welcomed in advance hundreds of thousands of emigrants from Europe; as his eye kindled with enthusiasm at the coming wealth of the nation. And so, with these thoughts for his country, he was removed from the toils and temptations of this life, and was at peace.

Hardly had the late President been consigned to the grave when the prime minister of England died, full of years and honors. Palmerston traced his lineage to the time of the conqueror; LINCOLN went back only to his grandfather. Palmerston received his education from the best scholars of Harrow, Edinburg, and Cambridge; LINCOLN'S early teachers were the silent forests, the prairie, the river, and the stars. Palmerston was in public life for sixty years; LINCOLN for but a tenth of that time. Palmerston was a skilful guide of an established aristocracy; LINCOLN a leader, or rather a companion, of the people. Palmerston was exclusively an Englishman, and made his boast in the House of Commons that the interest of England was his Shibboleth; LINCOLN thought always of mankind, as well as his own country, and served human nature itself. Palmerston, from his narrowness as an Englishman, did not endear his country to any one court or to any one nation, but rather caused general uneasiness and dislike; LINCOLN left America more beloved than ever by all the peoples of Europe. Palmerston was self-possessed and adroit in reconciling the conflicting factions of the aristocracy; LINCOLN, frank and ingenuous, knew how to poise himself on the ever-moving opinions of the masses. Palmerston was capable of insolence towards the weak, quick to the sense of honor, not heedful of right; LINCOLN rejected counsel given only as a matter of policy, and was not capable of being wilfully unjust. Palmerston, essentially superficial, delighted in banter, and knew how to divert grave opposition by playful levity; LINCOLN was a man of infinite jest on his lips with saddest earnestness at his heart. Palmerston was a fair representative of the aristocratic liberality of the day, choosing for his tribunal, not the conscience of humanity, but the House of Commons; LINCOLN took to heart the eternal truths of liberty, obeyed them as the commands of Providence, and accepted the human race as the judge of his fidelity. Palmerston did nothing that will endure; LINCOLN finished a work which all time cannot overthrow. Palmerston is a shining example of the ablest of a cultivated aristocracy; LINCOLN is the genuine fruit of institutions where the laboring man shares and assists to form the great ideas and designs of his country. Palmerston was buried in Westminster Abbey by the order of his Queen, and was attended by the British aristocracy to his grave, which, after a few years, will hardly be noticed by the side of the graves of Fox and Chatham; LINCOLN was followed by the sorrow of his country across the continent to his resting-place in the heart of the Mississippi valley, to be remembered through all time by his countrymen, and by all the peoples of the world.

As the sum of all, the hand of LINCOLN raised the flag; the American people was the hero of the war; and, therefore, the result is a new era of republicanism. The disturbances in the country grew not out of anything republican, but out of slavery, which is a part of the system of hereditary wrong; and the expulsion of this domestic anomaly opens to the renovated nation a career of unthought of dignity and glory. Henceforth our country has a moral unity as the land of free labor. The party for slavery and the party against slavery are no more, and are merged in the party of Union and freedom. The States which would have left us are not brought back as subjugated States, for then we should hold them only so long as that conquest could be maintained; they come to their rightful place under the constitution as original, necessary, and inseparable members of the Union.

We build monuments to the dead, but no monuments of victory. We respect the example of the Romans, who never, even in conquered lands, raised emblems of triumph. And our generals are not to be classed in the herd of vulgar warriors, but are of the school of Timoleon, and William of Nassau, and Washington. They have used the sword only to give peace to their country and restore her to her place in the great assembly of the nations.

SENATORS AND REPRESENTATIVES of America: as I bid you farewell, my last words shall be words of hope and confidence; for now slavery is no more, the Union is restored, a people begins to live according to the laws of reason, and republicanism is intrenched in a continent.

ABRAHAM LINCOLN

BY GOLDWIN SMITH

Abraham Lincoln is assuredly one of the marvels of history. No land but America has produced his like. This destined chief of a nation in its most perilous hour was the son of a thriftless and wandering settler. He had a strong and eminently fair understanding, with great powers of patient thought, which he cultivated by the study of Euclid. In all his views there was the simplicity of his character. Both as an advocate and as a politician he was "Honest Abe." As an advocate he would throw up his brief when he knew that his case was bad. He said himself that he had not controlled events, but had been guided by them. To know how to be guided by events, however, if it is not imperial genius, is practical wisdom. Lincoln's goodness of heart, his sense of duty, his unselfishness, his freedom from vanity, his long suffering, his simplicity, were never disturbed either by power or by opposition. To the charge of levity no man could be less open. Though he trusted in Providence, care for the public and sorrow for the public calamities filled his heart and sat visibly upon his brow. His State papers are excellent, not only as public documents, but as compositions, and are distinguished by their depth of human feeling and tenderness, from those of other statesmen. He spoke always from his own heart to the heart of the people. His brief funeral oration over the graves of those who had fallen in the war is one of the gems of the language.

GREATNESS OF HIS SIMPLICITY

BY H. A. DELANO

He was uneducated, as that term goes to-day, and yet he gave statesmen and educators things to think about for a hundred years to come. Beneath the awkward, angular and diffident frame beat one of the noblest, largest, tenderest hearts that ever swelled in aspiration for truth, or longed to accomplish a freeman's duty. He might have lacked in that acute analysis which knows the "properties of matter," but he knew the passions, emotions, and weaknesses of men; he knew their motives. He had the genius to mine men and strike easily the rich ore of human nature. He was poor in this world's goods, and I prize gratefully a fac-simile letter lying among the treasures of my study written by Mr. Lincoln to an old friend, requesting the favor of a small loan, as he had entered upon that campaign of his that was not done until death released the most steadfast hero of that cruel war. Men speculate as to his religion. It was the religion of the seer, the hero, the patriot, and the lover of his race and time. Amid the political idiocy of the times, the corruption in high places, the dilettante culture, the vaporings of wild and helpless theorists, in this swamp of political quagmire, O Lincoln, it is refreshing to think of thee!

HORACE GREELEY'S ESTIMATE OF LINCOLN

From "Greeley on Lincoln"

When I last saw him, some five or six weeks before his death, his face was haggard with care, and seamed with thought and trouble. It looked care-ploughed, tempest-tossed, weather-beaten, as if he were some tough old mariner, who had for years been beating up against the wind and tide, unable to make his port or find safe anchorage. Judging from that scathed, rugged countenance, I do not believe he could have lived out his second term had no felon hand been lifted against his priceless life.

The chief moral I deduce from his eventful career asserts

The might that slumbers in a peasant's arm!

the majestic heritage, the measureless opportunity, of the humblest American youth. Here was an heir of poverty and insignificance, obscure, untaught, buried throughout his childhood in the frontier forests, with no transcendent, dazzling abilities, such as make their way in any country, under any institutions, but emphatically in intellect, as in station, one of the millions of strivers for a rude livelihood, who, though attaching himself stubbornly to the less popular party, and especially so in the State which he has chosen as his home, did nevertheless become a central figure of the Western Hemisphere, and an object of honor, love, and reverence throughout the civilized world. Had he been a genius, an intellectual prodigy, like Julius Caesar, or Shakespeare, or Mirabeau, or Webster, we might say: "This lesson is not for us--with such faculties any one could achieve and succeed"; but he was not a born king of men, ruling by the resistless might of his natural superiority, but a child of the people, who made himself a great persuader, therefore a leader by dint of firm resolve, and patient effort, and dogged perseverance. He slowly won his way to eminence and renown by ever doing the work that lay next to him--doing it with all his growing might--doing it as well as he could, and learning by his failure, when failure was encountered, how to do it better. Wendell Phillips once coarsely said, "He grew because we watered him"; which was only true in so far as this--he was open to all impressions and influences, and gladly profited by all the teachings of events and circumstances, no matter how adverse or unwelcome. There was probably no year of his life in which he was not a wiser, larger, better man than he had been the year preceding. It was of such a nature--patient, plodding, sometimes groping, but ever towards the light--that Tennyson sings:

Perplext in faith, but pure in deeds, At last he beat his music out. There lives more faith in honest doubt, Believe me, than in half the creeds.

There are those who profess to have been always satisfied with his conduct of the war, deeming it prompt, energetic, vigorous, masterly. I did not, and could not, so regard it. I believed then--I believe this hour,--that a Napoleon I., a Jackson, would have crushed secession out in a single short campaign--almost in a single victory. I believed that an advance to Richmond 100,000 strong might have been made by the end of June, 1861; that would have insured a counter-revolution throughout the South, and a voluntary return of every State, through a dispersion and disavowal of its rebel chiefs, to the councils and the flag of the Union. But such a return would have not merely left slavery intact--it would have established it on firmer foundations than ever before. The momentarily alienated North and South would have fallen on each other's necks, and, amid tears and kisses, have sealed their reunion by ignominiously making the Black the scapegoat of their bygone quarrel, and wreaking on him the spite which they had purposed to expend on each other. But God had higher ends, to which a Bull Run, a Ball's Bluff, a Gaines's Mill, a Groveton, were indispensable: and so they came to pass, and were endured and profited by. The Republic needed to be passed through chastening, purifying fires of adversity and suffering: so these came and did their work and the verdure of a new national life springs greenly, luxuriantly, from their ashes. Other men were helpful to the great renovation, and nobly did their part in it; yet, looking back through the lifting mists of seven eventful, tragic, trying, glorious years, I clearly discern that the one providential leader, the indispensable hero of the great drama--faithfully reflecting even in his hesitations and seeming vacillations the sentiment of the masses--fitted by his very defects and shortcomings for the burden laid upon him, the good to be wrought out through him, was Abraham Lincoln.

LINCOLN

BY J. T. TROWBRIDGE

Heroic soul, in homely garb half hid, Sincere, sagacious, melancholy, quaint; What he endured, no less than what he did, Has reared his monument, and crowned him saint.

THE RELIGIOUS CHARACTER OF ABRAHAM LINCOLN[26]

BY B. B. TYLER

In 1865, the bullet of an assassin suddenly terminated the life among men of one who was an honor to his race. He was great and good. He was great because he was good. Lincoln's religious character was the one thing which, above all other features of his unique mental and moral as well as physical personality, lifted him above his fellow men.

Because an effort has been made to parade Abraham Lincoln as an unbeliever, I have been led to search carefully for the facts in his life bearing on this point. The testimony seems to be almost entirely, if not altogether, on one side. I cannot account for the statement which William H. Herndon makes in his life of the martyred President, that, "Mr. Lincoln had no faith." For twenty-five years Mr. Herndon was Abraham Lincoln's law partner in Springfield, Ill. He had the best opportunities to know Abraham Lincoln. When, however, he affirms that "Mr. Lincoln had no faith," he speaks without warrant. It is simply certain that he uses words in their usually accepted signification, although his statement concerning Lincoln is not true.

Abraham Lincoln was a man of profound faith. He believed in God. He believed in Christ. He believed in the Bible. He believed in men. His faith made him great. His life is a beautiful commentary on the words, "This is the victory that overcometh the world, even our faith." There was a time in Lincoln's experience when his faith faltered, as there was a time when his reason tottered, but these sad experiences were temporary, and Abraham Lincoln was neither an infidel nor a lunatic. It is easy to trace in the life of this colossal character, a steady growth of faith. This grace in him increased steadily in breadth and in strength with the passing years, until it came to pass that his last public utterances show forth the confidence and the fire of an ancient Hebrew prophet.

It is true that Lincoln never united with the Church, although a lifelong and regular attendant on its services. He had a reason for occupying a position outside the fellowship of the Church of Christ as it existed in his day and in his part of the world. This reason Lincoln did not hesitate to declare. He explained on one occasion that he had never become a church member because he did not like and could not in conscience subscribe to the long and frequently complicated statements of Christian doctrines which characterized the confessions of the Churches. He said: "When any Church will inscribe over its altar as its sole qualification for membership the Savior's condensed statement of the substance of both law and gospel, 'Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and thy neighbor as thyself,' that Church will I join with all my heart and soul."

Abraham Lincoln in these words recognizes the central figure of the Bible, Jesus of Nazareth, as "the Saviour." He recognizes God as the supreme Lawgiver, and expresses readiness, while eschewing theological subtleties, to submit heart and soul to the supreme Lawgiver of the universe. His faith, according to this language, goes out manward as well as Godward. He believed not only in God, but he believed in man as well, and this Christianity, according to Christ, requires of all disciples of the great Teacher.

About a year before his assassination Lincoln, in a letter to Joshua Speed, said: "I am profitably engaged in reading the Bible. Take all of this book upon reason that you can and the balance on faith, and you will live and die a better man." He saw and declared that the teaching of the Bible had a tendency to improve character. He had a right view of this sacred literature. Its purpose is character building.

Leonard Swett, who knew Abraham Lincoln well, said at the unveiling of the Chicago monument that Lincoln "believed in God as the supreme ruler of the universe, the guide of men, and the controller of the great events and destinies of mankind. He believed himself to be an instrument and leader in this country of the force of freedom."

From this it appears that his belief was not merely theoretical, but that it was practical. He regarded himself as an instrument, as Moses was an instrument in the hands of Almighty God, to lead men into freedom.

It was after his election, in the autumn of 1860, and but a short time before his inauguration as President of the United States, that in a letter to Judge Joseph Gillespie, he said: "I have read on my knees the story of Gethsemane, where the Son of God prayed in vain that the cup of bitterness might pass from Him. I am in the garden of Gethsemane now, and my cup of bitterness is full and overflowing."

From this it is clear that he believed the Jesus of the Gospels to be "the Son of God." And what a sense of responsibility he must at the time of writing this letter have experienced to cause him to declare, "I am in the garden of Gethsemane now, and my cup of bitterness is full and overflowing!" Only a superlatively good man, only a man of genuine piety, could use honestly such language as this. These words do not indicate unbelief or agnosticism. If ever a man in public life in these United States was removed the distance of the antipodes from the coldness and bleakness of agnosticism, that man was Abraham Lincoln. This confession of faith, incidentally made in a brief letter to a dear friend, is not only orthodox according to the accepted standards of orthodoxy, but, better, it is evangelical. To him the hero of the Gospel histories was none other than "the Son of God." By the use of these words did Lincoln characterize Jesus of Nazareth.

Herndon has said in his life of Abraham Lincoln that he never read the Bible, but Alexander Williamson, who was employed as a tutor in President Lincoln's family in Washington, said that "Mr. Lincoln very frequently studied the Bible, with the aid of Cruden's Concordance, which lay on his table." If Lincoln was not a reader and student of the inspired literature which we call the Bible, what explanation can be made of his language just quoted, addressed to Judge Gillespie, "I have read on my knees the story of Gethsemane, where the Son of God prayed in vain that the cup of bitterness might pass from Him"?

I have admitted that in Lincoln's experience there was a time when his faith faltered. It is interesting to know in what manner he came to have the faith which in the maturity of his royal manhood and in the zenith of his intellectual powers he expressed. One of his pastors--for he sat under the ministry of James Smith, has told in what way Lincoln came to be an intelligent believer in the Bible, in Jesus as the Son of God, and in Christianity as Divine in its origin, and a mighty moral and spiritual power for the regeneration of men and of the race. Mr. Smith placed before him, he says, the arguments for and against the Divine authority and inspiration of the Scriptures. To the arguments on both sides Lincoln gave a patient, impartial, and searching investigation. He himself said that he examined the arguments as a lawyer investigates testimony in a case in which he is deeply interested. At the conclusion of the investigation he declared that the arguments in favor of the Divine authority and inspiration of the Bible is unanswerable.

So far did Lincoln go in his open sympathy with the teachings of the Bible that on one occasion in the presence of a large assembly, he delivered the address at an annual meeting of the Springfield, Illinois, Bible Society. In the course of his address he drew a contrast between the decalog and the most eminent lawgiver of antiquity, in which he said: "It seems to me that nothing short of infinite wisdom could by any possibility have devised and given to man this excellent and perfect moral code. It is suited to men in all the conditions of life, and inculcates all the duties they owe to their Creator, to themselves, and their fellow men."

Lincoln prepared an address, in which he declared that this country cannot exist half slave and half-free. He affirmed the saying of Jesus, "A house divided against itself cannot stand." Having read this address to some friends, they urged him to strike out that portion of it. If he would do so, he could probably be elected to the United States Senate; but if he delivered the address as written, the ground taken was so high, the position was so advanced, his sentiments were so radical, he would probably fail of gaining a seat in the supreme legislative body of the greatest republic on earth.

Lincoln, under those circumstances, said: "I know there is a God, and that He hates the injustice of slavery. I see the storm coming, and I know that His hand is in it. If He has a place and a work for me, and I think he has, I believe I am ready. I am nothing but truth is everything. I know I am right, because I know that liberty is right, for Christ teaches it, and Christ is God."

And yet we are asked to believe that a man who could express himself in this way and show this courage was a doubter, a skeptic, an unbeliever, an agnostic, an infidel. "Christ is God." This was Lincoln's faith in 1860, found in a letter addressed to the Hon. Newton Bateman.