Life of Johnson, Volume 1 1709-1765
Chapter 2
moment; his looks seemed rivetted to his plate; nor would he, unless when in very high company, say one word, or even pay the least attention to what was said by others, till he had satisfied his appetite[1374], which was so fierce, and indulged with such intenseness, that while in the act of eating, the veins of his forehead swelled, and generally a strong perspiration was visible[1375]. To those whose sensations were delicate, this could not but be disgusting; and it was doubtless not very suitable to the character of a philosopher, who should be distinguished by self-command. But it must be owned, that Johnson, though he could be rigidly _abstemious_, was not a _temperate_ man either in eating or drinking. He could refrain, but he could not use moderately[1376]. He told me, that he had fasted two days without inconvenience, and that he had never been hungry but once[1377]. They who beheld with wonder how much he eat upon all occasions when his dinner was to his taste, could not easily conceive what he must have meant by hunger; and not only was he remarkable for the extraordinary quantity which he eat, but he was, or affected to be, a man of very nice discernment in the science of cookery. He used to descant critically on the dishes which had been at table where he had dined or supped, and to recollect very minutely what he had liked[1378]. I remember, when he was in Scotland, his praising '_Gordon's palates_', (a dish of palates at the Honourable Alexander Gordon's) with a warmth of expression which might have done honour to more important subjects. 'As for Maclaurin's imitation of a _made dish_, it was a wretched attempt[1379].' He about the same time was so much displeased with the performances of a nobleman's French cook, that he exclaimed with vehemence, 'I'd throw such a rascal into the river;' and he then proceeded to alarm a lady at whose house he was to sup[1380], by the following manifesto of his skill: 'I, Madam, who live at a variety of good tables, am a much better judge of cookery, than any person who has a very tolerable cook, but lives much at home; for his palate is gradually adapted to the taste of his cook; whereas, Madam, in trying by a wider range, I can more exquisitely judge[1381].' When invited to dine, even with an intimate friend, he was not pleased if something better than a plain dinner was not prepared for him. I have heard him say on such an occasion, 'This was a good dinner enough, to be sure; but it was not a dinner to _ask_ a man to.' On the other hand, he was wont to express, with great glee, his satisfaction when he had been entertained quite to his mind. One day when we had dined with his neighbour and landlord in Bolt-court, Mr. Allen, the printer, whose old housekeeper had studied his taste in every thing, he pronounced this eulogy: 'Sir, we could not have had a better dinner had there been a _Synod of Cooks_[1382].'
While we were left by ourselves, after the Dutchman had gone to bed, Dr. Johnson talked of that studied behaviour which many have recommended and practised. He disapproved of it; and said, 'I never considered whether I should be a grave man, or a merry man, but just let inclination, for the time, have its course[1383].'
He flattered me with some hopes that he would, in the course of the following summer, come over to Holland, and accompany me in a tour through the Netherlands.
I teized him with fanciful apprehensions of unhappiness. A moth having fluttered round the candle, and burnt itself, he laid hold of this little incident to admonish me; saying, with a sly look, and in a solemn but quiet tone, 'That creature was its own tormentor, and I believe its name was BOSWELL.'
[Page 471: Bishop Berkley's sophistry. Ætat 54.]
Next day we got to Harwich to dinner; and my passage in the packet-boat to Helvoetsluys being secured, and my baggage put on board, we dined at our inn by ourselves. I happened to say it would be terrible if he should not find a speedy opportunity of returning to London, and be confined to so dull a place. JOHNSON. 'Don't, Sir, accustom yourself to use big words for little matters[1384]. It would _not_ be _terrible_, though I _were_ to be detained some time here.' The practice of using words of disproportionate magnitude, is, no doubt, too frequent every where; but, I think, most remarkable among the French, of which, all who have travelled in France must have been struck with innumerable instances.
We went and looked at the church, and having gone into it and walked up to the altar, Johnson, whose piety was constant and fervent, sent me to my knees, saying, 'Now that you are going to leave your native country, recommend yourself to the protection of your CREATOR and REDEEMER.'
[Page 472: Boswell embarks for Holland. A.D. 1763.]
After we came out of the church, we stood talking for some time together of Bishop Berkeley's ingenious sophistry to prove the non-existence of matter, and that every thing in the universe is merely ideal. I observed, that though we are satisfied his doctrine is not true, it is impossible to refute it. I never shall forget the alacrity with which Johnson answered, striking his foot with mighty force against a large stone, till he rebounded from it, 'I refute it _thus_[1385].' This was a stout exemplification of the _first truths of Pere Bouffier_[1386], or the _original principles_ of Reid and of Beattie; without admitting which, we can no more argue in metaphysicks, than we can argue in mathematicks without axioms. To me it is not conceivable how Berkeley can be answered by pure reasoning; but I know that the nice and difficult task was to have been undertaken by one of the most luminous minds of the present age, had not politicks 'turned him from calm philosophy aside[1387].' What an admirable display of subtilty, united with brilliance, might his contending with Berkeley have afforded us[1388]! How must we, when we reflect on the loss of such an intellectual feast, regret that he should be characterised as the man,
'Who born for the universe narrow'd his mind, And to party gave up what was meant for mankind[1389]?'
My revered friend walked down with me to the beach, where we embraced and parted with tenderness, and engaged to correspond by letters. I said, 'I hope, Sir, you will not forget me in my absence.' JOHNSON. 'Nay, Sir, it is more likely you should forget me, than that I should forget you.' As the vessel put out to sea, I kept my eyes upon him for a considerable time, while he remained rolling his majestick frame in his usual manner: and at last I perceived him walk back into the town, and he disappeared[1390].
[Page 473: Johnson's first letter to Boswell. Ætat 54.]
Utrecht seeming at first very dull to me, after the animated scenes of London, my spirits were grievously affected; and I wrote to Johnson a plaintive and desponding letter, to which he paid no regard. Afterwards, when I had acquired a firmer tone of mind, I wrote him a second letter, expressing much anxiety to hear from him. At length I received the following epistle, which was of important service to me, and, I trust, will be so to many others.
'A MR. BOSWELL, À LA COUR DE L'EMPEREUR, UTRECHT.
'DEAR SIR,
'You are not to think yourself forgotten, or criminally neglected, that you have had yet no letter from me. I love to see my friends, to hear from them, to talk to them, and to talk of them; but it is not without a considerable effort of resolution that I prevail upon myself to write. I would not, however, gratify my own indolence by the omission of any important duty, or any office of real kindness.
[Page 474: Boswell's character sketched by Johnson. A.D. 1763.]
'To tell you that I am or am not well, that I have or have not been in the country, that I drank your health in the room in which we sat last together, and that your acquaintance continue to speak of you with their former kindness, topicks with which those letters are commonly filled which are written only for the sake of writing, I seldom shall think worth communicating; but if I can have it in my power to calm any harassing disquiet, to excite any virtuous desire, to rectify any important opinion, or fortify any generous resolution, you need not doubt but I shall at least wish to prefer the pleasure of gratifying a friend much less esteemed than yourself, before the gloomy calm of idle vacancy. Whether I shall easily arrive at an exact punctuality of correspondence, I cannot tell. I shall, at present, expect that you will receive this in return for two which I have had from you. The first, indeed, gave me an account so hopeless of the state of your mind, that it hardly admitted or deserved an answer; by the second I was much better pleased: and the pleasure will still be increased by such a narrative of the progress of your studies, as may evince the continuance of an equal and rational application of your mind to some useful enquiry.
'You will, perhaps, wish to ask, what study I would recommend. I shall not speak of theology, because it ought not to be considered as a question whether you shall endeavour to know the will of GOD.
'I shall, therefore, consider only such studies as we are at liberty to pursue or to neglect; and of these I know not how you will make a better choice, than by studying the civil law, as your father advises, and the ancient languages, as you had determined for yourself; at least resolve, while you remain in any settled residence, to spend a certain number of hours every day amongst your books. The dissipation of thought, of which you complain, is nothing more than the vacillation of a mind suspended between different motives, and changing its direction as any motive gains or loses strength. If you can but kindle in your mind any strong desire, if you can but keep predominant any wish for some particular excellence or attainment, the gusts of imagination will break away, without any effect upon your conduct, and commonly without any traces left upon the memory.
[Page 475: The Frisick language. Ætat 54.]
'There lurks, perhaps, in every human heart a desire of distinction, which inclines every man first to hope, and then to believe, that Nature has given him something peculiar to himself. This vanity makes one mind nurse aversion, and another actuate desires, till they rise by art much above their original state of power; and as affectation, in time, improves to habit, they at last tyrannise over him who at first encouraged them only for show. Every desire is a viper in the bosom, who, while he was chill, was harmless; but when warmth gave him strength, exerted it in poison. You know a gentleman, who, when first he set his foot in the gay world, as he prepared himself to whirl in the vortex of pleasure, imagined a total indifference and universal negligence to be the most agreeable concomitants of youth, and the strongest indication of an airy temper and a quick apprehension. Vacant to every object, and sensible of every impulse, he thought that all appearance of diligence would deduct something from the reputation of genius; and hoped that he should appear to attain, amidst all the ease of carelessness, and all the tumult of diversion, that knowledge and those accomplishments which mortals of the common fabrick obtain only by mute abstraction and solitary drudgery. He tried this scheme of life awhile, was made weary of it by his sense and his virtue; he then wished to return to his studies; and finding long habits of idleness and pleasure harder to be cured than he expected, still willing to retain his claim to some extraordinary prerogatives, resolved the common consequences of irregularity into an unalterable decree of destiny, and concluded that Nature had originally formed him incapable of rational employment.
'Let all such fancies, illusive and destructive, be banished henceforward from your thoughts for ever. Resolve, and keep your resolution; choose, and pursue your choice. If you spend this day in study, you will find yourself still more able to study to-morrow; not that you are to expect that you shall at once obtain a complete victory. Depravity is not very easily overcome. Resolution will sometimes relax, and diligence will sometimes be interrupted; but let no accidental surprise or deviation, whether short or long, dispose you to despondency. Consider these failings as incident to all mankind. Begin again where you left off, and endeavour to avoid the seducements that prevailed over you before.
'This, my dear Boswell, is advice which, perhaps, has been often given you, and given you without effect. But this advice, if you will not take from others, you must take from your own reflections, if you purpose to do the duties of the station to which the bounty of Providence has called you.
'Let me have a long letter from you as soon as you can. I hope you continue your journal, and enrich it with many observations upon the country in which you reside. It will be a favour if you can get me any books in the Frisick language, and can enquire how the poor are maintained in the Seven Provinces. I am, dear Sir,
'Your most affectionate servant, 'SAM. JOHNSON.' 'London, Dec. 8, 1763.'
I am sorry to observe, that neither in my own minutes, nor in my letters to Johnson, which have been preserved by him, can I find any information how the poor are maintained in the Seven Provinces. But I shall extract from one of my letters what I learnt concerning the other subject of his curiosity.
[Page 476: Johnson's visit to Langton. A.D. 1764.]
'I have made all possible enquiry with respect to the Frisick language, and find that it has been less cultivated than any other of the northern dialects; a certain proof of which is their deficiency of books. Of the old Frisick there are no remains, except some ancient laws preserved by _Schotanus_ in his _Beschryvinge van die Heerlykheid van Friesland_; and his _Historia Frisica_. I have not yet been able to find these books. Professor Trotz, who formerly was of the University of Vranyken in Friesland, and is at present preparing an edition of all the Frisick laws, gave me this information. Of the modern Frisick, or what is spoken by the boors at this day, I have procured a specimen. It is _Gisbert Japix's Rymelerie_, which is the only book that they have. It is amazing, that they have no translation of the bible, no treatises of devotion, nor even any of the ballads and storybooks which are so agreeable to country people. You shall have _Japix_ by the first convenient opportunity. I doubt not to pick up _Schotanus_. Mynheer Trotz has promised me his assistance.'
1764: ÆTAT. 55.] Early in 1764 Johnson paid a visit to the Langton family, at their seat of Langton, in Lincolnshire, where he passed some time, much to his satisfaction[1391]. His friend Bennet Langton, it will not be doubted, did every thing in his power to make the place agreeable to so illustrious a guest; and the elder Mr. Langton and his lady, being fully capable of understanding his value, were not wanting in attention. He, however, told me, that old Mr. Langton, though a man of considerable learning, had so little allowance to make for his occasional 'laxity of talk[1392],' that because in the course of discussion he sometimes mentioned what might be said in favour of the peculiar tenets of the Romish church, he went to his grave believing him to be of that communion[1393].
Johnson, during his stay at Langton, had the advantage of a good library, and saw several gentlemen of the neighbourhood. I have obtained from Mr. Langton the following particulars of this period.
He was now fully convinced that he could not have been satisfied with a country living[1394]; for, talking of a respectable clergyman in Lincolnshire, he observed, 'This man, Sir, fills up the duties of his life well. I approve of him, but could not imitate him.'
[Page 477: The Literary Club. Ætat 55.]
To a lady who endeavoured to vindicate herself from blame for neglecting social attention to worthy neighbours, by saying, 'I would go to them if it would do them any good,' he said, 'What good, Madam, do you expect to have in your power to do them? It is shewing them respect, and that is doing them good.'
So socially accommodating was he, that once when Mr. Langton and he were driving together in a coach, and Mr. Langton complained of being sick, he insisted that they should go out and sit on the back of it in the open air, which they did. And being sensible how strange the appearance must be, observed, that a countryman whom they saw in a field, would probably be thinking, 'If these two madmen should come down, what would become of me[1395]?'
[Page 478: The Literary Club. A.D. 1764.]
[Page 479: List of the members. Ætat 55.]
Soon after his return to London, which was in February, was founded that CLUB which existed long without a name, but at Mr. Garrick's funeral became distinguished by the title of THE LITERARY CLUB[1396]. Sir Joshua Reynolds had the merit of being the first proposer of it[1397], to which Johnson acceded, and the original members were, Sir Joshua Reynolds, Dr. Johnson, Mr. Edmund Burke, Dr. Nugent[1398], Mr. Beauclerk, Mr. Langton, Dr. Goldsmith, Mr. Chamier[1399], and Sir John Hawkins[1400]. They met at the Turk's Head, in Gerrard-street, Soho, one evening in every week, at seven, and generally continued their conversation till a pretty late hour[1401]. This club has been gradually increased to its present number, thirty-five[1402]. After about ten years, instead of supping weekly, it was resolved to dine together once a fortnight during the meeting of Parliament. Their original tavern having been converted into a private house, they moved first to Prince's in Sackville-street, then to Le Telier's in Dover-street, and now meet at Parsloe's, St. James's-street [1403]. Between the time of its formation, and the time at which this work is passing through the press, (June 1792,)[1404] the following persons, now dead, were members of it: Mr. Dunning, (afterwards Lord Ashburton,) Mr. Samuel Dyer, Mr. Garrick, Dr. Shipley Bishop of St. Asaph, Mr. Vesey, Mr. Thomas Warton and Dr. Adam Smith. The present members are,--Mr. Burke, Mr. Langton, Lord Charlemont, Sir Robert Chambers, Dr. Percy Bishop of Dromore, Dr. Barnard Bishop of Killaloe, Dr. Marlay Bishop of Clonfert, Mr. Fox, Dr. George Fordyce, Sir William Scott, Sir Joseph Banks, Sir Charles Bunbury, Mr. Windham of Norfolk, Mr. Sheridan, Mr. Gibbon, Sir William Jones, Mr. Colman, Mr. Steevens, Dr. Burney, Dr. Joseph Warton, Mr. Malone, Lord Ossory, Lord Spencer, Lord Lucan, Lord Palmerston, Lord Eliot, Lord Macartney, Mr. Richard Burke junior, Sir William Hamilton, Dr. Warren, Mr. Courtenay, Dr. Hinchcliffe Bishop of Peterborough, the Duke of Leeds, Dr. Douglas Bishop of Salisbury, and the writer of this account.
[Page 480: Garrick and the Literary Club. A.D. 1764.]
Sir John Hawkins[1405] represents himself as a '_seceder_' from this society, and assigns as the reason of his '_withdrawing_' himself from it, that its late hours were inconsistent with his domestick arrangements. In this he is not accurate; for the fact was, that he one evening attacked Mr. Burke, in so rude a manner, that all the company testified their displeasure; and at their next meeting his reception was such, that he never came again[1406].
He is equally inaccurate with respect to Mr. Garrick, of whom he says, 'he trusted that the least intimation of a desire to come among us, would procure him a ready admission; but in this he was mistaken. Johnson consulted me upon it; and when I could find no objection to receiving him, exclaimed,--"He will disturb us by his buffoonery;"--and afterwards so managed matters that he was never formally proposed, and, by consequence, never admitted[1407].'
[Page 481: Grainger's Sugar Cane. Ætat 55.]
In justice both to Mr. Garrick and Dr. Johnson, I think it necessary to rectify this mis-statement. The truth is, that not very long after the institution of our club, Sir Joshua Reynolds was speaking of it to Garrick. 'I like it much, (said he,) I think I shall be of you.' When Sir Joshua mentioned this to Dr. Johnson, he was much displeased with the actor's conceit. '_He'll be of us_, (said Johnson) how does he know we will _permit_ him? The first Duke in England has no right to hold such language.' However, when Garrick was regularly proposed some time afterwards, Johnson, though he had taken a momentary offence at his arrogance, warmly and kindly supported him, and he was accordingly elected, was a most agreeable member, and continued to attend our meetings to the time of his death.
Mrs. Piozzi has also given a similar misrepresentation of Johnson's treatment of Garrick in this particular, as if he had used these contemptuous expressions: 'If Garrick does apply, I'll black-ball him.[1408] Surely, one ought to sit in a society like ours,
'Unelbow'd by a gamester, pimp, or player[1409].'
I am happy to be enabled by such unquestionable authority as that of Sir Joshua Reynolds, as well as from my own knowledge, to vindicate at once the heart of Johnson and the social merit of Garrick[1410].
[Page 482: Johnson's self-accusations. A.D. 1764.]
In this year, except what he may have done in revising _Shakspeare_, we do not find that he laboured much in literature. He wrote a review of Grainger's _Sugar Cane, a Poem_, in the _London Chronicle_. He told me, that Dr. Percy wrote the greatest part of this review; but, I imagine, he did not recollect it distinctly, for it appears to be mostly, if not altogether, his own[1411]. He also wrote in _The Critical Review_, an account of Goldsmith's excellent poem, _The Traveller_[1412].
The ease and independence to which he had at last attained by royal munificence, increased his natural indolence. In his _Meditations_ he thus accuses himself:--
'Good Friday, April 20, 1764.--I have made no reformation; I have lived totally useless, more sensual in thought, and more addicted to wine and meat[1413].'
And next morning he thus feelingly complains:--
'My indolence, since my last reception of the sacrament, has sunk into grosser sluggishness, and my dissipation spread into wilder negligence. My thoughts have been clouded with sensuality; and, except that from the beginning of this year I have, in some measure, forborne excess of strong drink, my appetites have predominated over my reason. A kind of strange oblivion has overspread me, so that I know not what has become of the last year; and perceive that incidents and intelligence pass over me, without leaving any impression.' He then solemnly says,
'This is not the life to which heaven is promised[1414];' and he earnestly resolves an amendment.
[Page 483: A severe attack of hypochondria. Ætat 55.]
It was his custom to observe certain days with a pious abstraction; viz. New-year's-day, the day of his wife's death, Good Friday, Easter-day, and his own birth-day. He this year says[1415]:--'I have now spent fifty-five years in resolving; having, from the earliest time almost that I can remember, been forming schemes of a better life. I have done nothing. The need of doing, therefore, is pressing, since the time of doing is short. 0 GOD, grant me to resolve aright, and to keep my resolutions, for JESUS CHRIST'S sake. Amen[1416].'
Such a tenderness of conscience, such a fervent desire of improvement, will rarely be found. It is, surely, not decent in those who are hardened in indifference to spiritual improvement, to treat this pious anxiety of Johnson with contempt.
About this time he was afflicted with a very severe return of the hypochondriack disorder, which was ever lurking about him. He was so ill, as, notwithstanding his remarkable love of company, to be entirely averse to society, the most fatal symptom of that malady. Dr. Adams told me, that as an old friend he was admitted to visit him, and that he found him in a deplorable state, sighing, groaning, talking to himself, and restlessly walking from room to room. He then used this emphatical expression of the misery which he felt: 'I would consent to have a limb amputated to recover my spirits[1417].'
[Page 484: Johnson's particularities. A.D. 1764.]
Talking to himself was, indeed, one of his singularities ever since I knew him. I was certain that he was frequently uttering pious ejaculations; for fragments of the Lord's Prayer have been distinctly overheard[1418]. His friend Mr. Thomas Davies, of whom Churchill says,
'That Davies hath a very pretty wife[1419],'
when Dr. Johnson muttered 'lead us not into temptation,' used with waggish and gallant humour to whisper Mrs. Davies, 'You, my dear, are the cause of this.'
He had another particularity, of which none of his friends ever ventured to ask an explanation[1420]. It appeared to me some superstitious habit, which he had contracted early, and from which he had never called upon his reason to disentangle him. This was his anxious care to go out or in at a door or passage by a certain number of steps from a certain point, or at least so as that either his right or his left foot, (I am not certain which,) should constantly make the first actual movement when he came close to the door or passage. Thus I conjecture: for I have, upon innumerable occasions, observed him suddenly stop, and then seem to count his steps with a deep earnestness; and when he had neglected or gone wrong in this sort of magical movement, I have seen him go back again, put himself in a proper posture to begin the ceremony, and, having gone through it, break from his abstraction, walk briskly on, and join his companion[1421]. A strange instance of something of this nature, even when on horseback, happened when he was in the isle of Sky[1422]. Sir Joshua Reynolds has observed him to go a good way about, rather than cross a particular alley in Leicester-fields; but this Sir Joshua imputed to his having had some disagreeable recollection associated with it.
[Page 486: Illness of Joshua Reynolds. A.D. 1765.]
That the most minute singularities which belonged to him, and made very observable parts of his appearance and manner, may not be omitted, it is requisite to mention, that while talking or even musing as he sat in his chair, he commonly held his head to one side towards his right shoulder, and shook it in a tremulous manner, moving his body backwards and forwards, and rubbing his left knee in the same direction, with the palm of his hand. In the intervals of articulating he made various sounds with his mouth, sometimes as if ruminating, or what is called chewing the cud, sometimes giving a half whistle, some-times making his tongue play backwards from the roof of his mouth, as if clucking like a hen, and sometimes protruding it against his upper gums in front, as if pronouncing quickly under his breath, _too, too, too_: all this accompanied sometimes with a thoughtful look, but more frequently with a smile. Generally when he had concluded a period, in the course of a dispute, by which time he was a good deal exhausted by violence and vociferation, he used to blow out his breath like a Whale. This I supposed was a relief to his lungs; and seemed in him to be a contemptuous mode of expression, as if he had made the arguments of his opponent fly like chaff before the wind.
I am fully aware how very obvious an occasion I here give for the sneering jocularity of such as have no relish of an exact likeness; which to render complete, he who draws it must not disdain the slightest strokes. But if witlings should be inclined to attack this account, let them have the candour to quote what I have offered in my defence.
He was for some time in the summer at Easton Maudit, Northamptonshire, on a visit to the Reverend Dr. Percy, now Bishop of Dromore. Whatever dissatisfaction he felt at what he considered as a slow progress in intellectual improvement, we find that his heart was tender, and his affections warm, as appears from the following very kind letter:
'TO JOSHUA REYNOLDS, ESQ., IN LEICESTER-FIELDS, LONDON.
'DEAR SIR,
'I did not hear of your sickness till I heard likewise of your recovery, and therefore escaped that part of your pain, which every man must feel, to whom you are known as you are known to me.
'Having had no particular account of your disorder, I know not in what state it has left you. If the amusement of my company can exhilarate the languor of a slow recovery, I will not delay a day to come to you; for I know not how I can so effectually promote my own pleasure as by pleasing you, or my own interest as by preserving you, in whom, if I should lose you, I should lose almost the only man whom I call a friend.
'Pray let me hear of you from yourself, or from dear Miss Reynolds[1423]. Make my compliments to Mr. Mudge. I am, dear Sir,
'Your most affectionate
'And most humble servant,
'SAM. JOHNSON.'
'At the Rev. Mr. Percy's, at Easton Maudit, Northamptonshire, (by Castle Ashby,) Aug. 19, 1764.'
[Page 487: Johnson at Cambridge. Ætat 56.]
1765: ÆTAT. 56.--Early in the year 1765 he paid a short visit to the University of Cambridge, with his friend Mr. Beauclerk. There is a lively picturesque account of his behaviour on this visit, in _The Gentleman's Magazine_ for March 1785, being an extract of a letter from the late Dr. John Sharp. The two following sentences are very characteristical:--
'He drank his large potations of tea with me, interrupted by many an indignant contradiction, and many a noble sentiment,'--'Several persons got into his company the last evening at Trinity, where, about twelve, he began to be very great; stripped poor Mrs. Macaulay to the very skin, then gave her for his toast, and drank her in two bumpers[1424].'
The strictness of his self-examination and scrupulous Christian humility appear in his pious meditation on Easter-day this year.
'I purpose again to partake of the blessed sacrament; yet when I consider how vainly I have hitherto resolved at this annual commemoration of my Saviour's death, to regulate my life by his laws, I am almost afraid to renew my resolutions.'
The concluding words are very remarkable, and shew that he laboured under a severe depression of spirits.
'Since the last Easter I have reformed no evil habit, my time has been unprofitably spent, and seems as a dream that has left nothing behind. _My memory grows confused, and I know not how the days pass over me_. Good Lord deliver me[1425]!'
[Page 488: Trinity College, Dublin. A.D. 1765.]
No man was more gratefully sensible of any kindness done to him than Johnson. There is a little circumstance in his diary this year, which shews him in a very amiable light.
'July 2.--I paid Mr. Simpson ten guineas, which he had formerly lent me in my necessity and for which Tetty expressed her gratitude.'
'July 8.--I lent Mr. Simpson ten guineas more[1426].'
Here he had a pleasing opportunity of doing the same kindness to an old friend, which he had formerly received from him. Indeed his liberality as to money was very remarkable. The next article in his diary is,
'July 16.--I received seventy-five pounds[1427]. Lent Mr. Davis twenty-five.'
Trinity College, Dublin, at this time surprised Johnson with a spontaneous compliment of the highest academical honours, by creating him Doctor of Laws[1428]. The diploma, which is in my possession, is as follows:
[Page 489: Johnson created Doctor of Laws. Ætat 56.]
'_OMNIBUS ad quos præsentes literae pervenerint, salutem. Nos Præpositus et Socii seniores Collegii sacrosanctæ et individuæ Trinitatis Reginæ Elizabethæ juxta Dublin, testamur_, Samueli Johnson, _Armigero[1429], ob egregiam scriptorum elegantiam et utilitatem, gratiam concessam fuisse pro gradu Doctoratus in utroque Jure, octavo die Julii, Anno Domini millesimo septingentesimo sexagesimo-quinto. In cujus rei testimonium singulorum manus et sigillum quo in hisce utimur apposuimus; vicesimo tertio die Julii, Anno Domini millesimo septingentesimo sexagesimo-quinto.
'GUL. CLEMENT. FRAN. ANDREWS. R. MURRAY. 'THO. WILSON. Præps. ROBtus LAW. 'THO. LELAND. MICH. KEARNEY.'
This unsolicited mark of distinction, conferred on so great a literary character, did much honour to the judgement and liberal spirit of that learned body. Johnson acknowledged the favour in a letter to Dr. Leland, one of their number; but I have not been able to obtain a copy of it. [1430]
He appears this year to have been seized with a temporary fit of ambition, for he had thoughts both of studying law and of engaging in politics. His 'Prayer before the Study of Law' is truly admirable:--
'Sept. 26, 1765.
'Almighty GOD, the giver of wisdom, without whose help resolutions are vain, without whose blessing study is ineffectual; enable me, if it be thy will, to attain such knowledge as may qualify me to direct the doubtful, and instruct the ignorant; to prevent wrongs and terminate contentions; and grant that I may use that knowledge which I shall attain, to thy glory and my own salvation, for JESUS CHRIST'S sake. Amen[1431].'
[Page 490: Johnson's introduction to the Thrales. A.D. 1765.]
His prayer in the view of becoming a politician is entitled, 'Engaging in POLITICKS with H----n,' no doubt his friend, the Right Honourable William Gerard Hamilton[1432], for whom, during a long acquaintance, he had a great esteem, and to whose conversation he once paid this high compliment: 'I am very unwilling to be left alone, Sir, and therefore I go with my company down the first pair of stairs, in some hopes that they may, perhaps, return again. I go with you, Sir, as far as the street-door.' In what particular department he intended to engage does not appear, nor can Mr. Hamilton explain[1433]. His prayer is in general terms:--
'Enlighten my understanding with knowledge of right, and govern my will by thy laws, that no deceit may mislead me, nor temptation corrupt me; that I may always endeavour to do good, and hinder evil[1434].'
There is nothing upon the subject in his diary.
[Page 491: Old Thrale. Ætat 56.]
This year[1435] was distinguished by his being introduced into the family of Mr. Thrale, one of the most eminent brewers in England, and Member of Parliament for the borough of Southwark. Foreigners are not a little amazed when they hear of brewers, distillers, and men in similar departments of trade, held forth as persons of considerable consequence. In this great commercial country it is natural that a situation which produces much wealth should be considered as very respectable; and, no doubt, honest industry is entitled to esteem. But, perhaps, the too rapid advance of men of low extraction tends to lessen the value of that distinction by birth and gentility, which has ever been found beneficial to the grand scheme of subordination. Johnson used to give this account of the rise of Mr. Thrale's father: 'He worked at six shillings a week for twenty years in the great brewery, which afterwards was his own. The proprietor of it had an only daughter, who was married to a nobleman. It was not fit that a peer should continue the business. On the old man's death, therefore, the brewery was to be sold. To find a purchaser for so large a property was a difficult matter; and, after some time, it was suggested, that it would be adviseable to treat with Thrale, a sensible, active, honest man, who had been employed in the house, and to transfer the whole to him for thirty thousand pounds, security being taken upon the property. This was accordingly settled. In eleven years Thrale paid the purchase-money[1436]. He acquired a large fortune, and lived to be Member of Parliament for Southwark. But what was most remarkable was the liberality with which he used his riches. He gave his son and daughters the best education. The esteem which his good conduct procured him from the nobleman who had married his master's daughter, made him be treated with much attention; and his son, both at school and at the University of Oxford, associated with young men of the first rank. His allowance from his father, after he left college, was splendid; no less than a thousand a year. This, in a man who had risen as old Thrale did, was a very extraordinary instance of generosity. He used to say, 'If this young dog does not find so much after I am gone as he expects, let him remember that he has had a great deal in my own time.'
The son, though in affluent circumstances, had good sense enough to carry on his father's trade, which was of such extent, that I remember he once told me, he would not quit it for an annuity of ten thousand a year; 'Not (said he,) that I get ten thousand a year by it, but it is an estate to a family.' Having left daughters only, the property was sold for the immense sum of one hundred and thirty-five thousand pounds[1437]; a magnificent proof of what may be done by fair trade in no long period of time.
[Page 492: A new system of gentility. A.D. 1765.]
There may be some who think that a new system of gentility[1438] might be established, upon principles totally different from what have hitherto prevailed. Our present heraldry, it may be said, is suited to the barbarous times in which it had its origin. It is chiefly founded upon ferocious merit, upon military excellence. Why, in civilised times, we may be asked, should there not be rank and honours, upon principles, which, independent of long custom, are certainly not less worthy, and which, when once allowed to be connected with elevation and precedency, would obtain the same dignity in our imagination? Why should not the knowledge, the skill, the expertness, the assiduity, and the spirited hazards of trade and commerce, when crowned with success, be entitled to give those flattering distinctions by which mankind are so universally captivated?
Such are the specious, but false arguments for a proposition which always will find numerous advocates, in a nation where men are every day starting up from obscurity to wealth. To refute them is needless. The general sense of mankind cries out, with irresistible force, 'Un gentilhomme est toujours gentilhomme'[1439].
[Page 493: A new home for Johnson. Ætat 56.]
Mr. Thrale had married Miss Hesther Lynch Salusbury, of good Welsh extraction[1440], a lady of lively talents, improved by education. That Johnson's introduction into Mr. Thrale's family, which contributed so much to the happiness of his life, was owing to her desire for his conversation, is very probable and a general supposition: but it is not the truth. Mr. Murphy, who was intimate with Mr. Thrale[1441], having spoken very highly of Dr. Johnson, he was requested to make them acquainted[1442]. This being mentioned to Johnson, he accepted of an invitation to dinner at Thrale's, and was so much pleased with his reception, both by Mr. and Mrs. Thrale, and they so much pleased with him, that his invitations to their house were more and more frequent, till at last he became one of the family, and an apartment was appropriated to him, both in their house in Southwark, and in their villa at Streatham[1443].
[Page 494: Mr. Thrale. A.D. 1765.]
Johnson had a very sincere esteem for Mr. Thrale, as a man of excellent principles, a good scholar, well skilled in trade, of a sound understanding, and of manners such as presented the character of a plain independent English 'Squire[1444]. As this family will frequently be mentioned in the course of the following pages, and as a false notion has prevailed that Mr. Thrale was inferiour, and in some degree insignificant, compared with Mrs. Thrale, it may be proper to give a true state of the case from the authority of Johnson himself in his own words.
[Page 495: Mrs. Thrale. Ætat 56.]
'I know no man, (said he,) who is more master of his wife and family than Thrale. If he but holds up a finger, he is obeyed. It is a great mistake to suppose that she is above him in literary attainments[1445]. She is more flippant; but he has ten times her learning: he is a regular scholar; but her learning is that of a school-boy in one of the lower forms.' My readers may naturally wish for some representation of the figures of this couple. Mr. Thrale was tall, well proportioned, and stately. As for Madam, or my Mistress[1446], by which epithets Johnson used to mention Mrs. Thrale, she was short, plump, and brisk[1447]. She has herself given us a lively view of the idea which Johnson had of her person, on her appearing before him in a dark-coloured gown; 'You little creatures should never wear those sort of clothes, however; they are unsuitable in every way. What! have not all insects gay colours[1448]?' Mr. Thrale gave his wife a liberal indulgence, both in the choice of their company, and in the mode of entertaining them. He understood and valued Johnson, without remission, from their first acquaintance to the day of his death. Mrs. Thrale was enchanted with Johnson's conversation, for its own sake, and had also a very allowable vanity in appearing to be honoured with the attention of so celebrated a man.
[Page 496: Johnson's SHAKSPEARE published. A.D. 1765.]
Nothing could be more fortunate for Johnson than this connection[1449]. He had at Mr. Thrale's all the comforts and even luxuries of life; his melancholy was diverted, and his irregular habits lessened[1450] by association with an agreeable and well-ordered family. He was treated with the utmost respect, and even affection. The vivacity of Mrs. Thrale's literary talk roused him to cheerfulness and exertion, even when they were alone. But this was not often the case; for he found here a constant succession of what gave him the highest enjoyment: the society of the learned, the witty, and the eminent in every way, who were assembled in numerous companies[1451], called forth his wonderful powers, and gratified him with admiration, to which no man could be insensible.
[Page 497: Dr. Kenrick. Ætat 56.]
In the October of this year[1452] he at length gave to the world his edition of _Shakspeare_[1453], which, if it had no other merit but that of producing his Preface[1454], in which the excellencies and defects of that immortal bard are displayed with a masterly hand, the nation would have had no reason to complain. A blind indiscriminate admiration of Shakspeare had exposed the British nation to the ridicule of foreigners[1455]. Johnson, by candidly admitting the faults of his poet, had the more credit in bestowing on him deserved and indisputable praise; and doubtless none of all his panegyrists have done him half so much honour. Their praise was, like that of a counsel, upon his own side of the cause: Johnson's was like the grave, well-considered, and impartial opinion of the judge, which falls from his lips with weight, and is received with reverence. What he did as a commentator has no small share of merit, though his researches were not so ample, and his investigations so acute as they might have been, which we now certainly know from the labours of other able and ingenious criticks who have followed him[1456]. He has enriched his edition with a concise account of each play, and of its characteristick excellence. Many of his notes have illustrated obscurities in the text, and placed passages eminent for beauty in a more conspicuous light; and he has in general exhibited such a mode of annotation, as may be beneficial to all subsequent editors[1457].
[Page 498: Johnson's attack on Voltaire. A.D. 1785.]
His _Shakespeare_ was virulently attacked by Mr. William Kenrick, who obtained the degree of LL.D. from a Scotch University, and wrote for the booksellers in a great variety of branches. Though he certainly was not without considerable merit, he wrote with so little regard to decency and principles, and decorum[1458], and in so hasty a manner, that his reputation was neither extensive nor lasting. I remember one evening, when some of his works were mentioned, Dr. Goldsmith said, he had never heard of them; upon which Dr. Johnson observed, 'Sir, he is one of the many who have made themselves _publick_, without making themselves _known_[1459].'
A young student of Oxford, of the name of Barclay, wrote an answer to Kenrick's review of Johnson's _Shakspeare_. Johnson was at first angry that Kenrick's attack should have the credit of an answer. But afterwards, considering the young man's good intention, he kindly noticed him, and probably would have done more, had not the young man died[1460].
[Page 499: Voltaire's reply. Ætat 56.]
In his Preface to _Shakspeare_, Johnson treated Voltaire very contemptuously, observing, upon some of his remarks, 'These are the petty criticisms of petty wits[1461].' Voltaire, in revenge, made an attack upon Johnson, in one of his numerous literary sallies, which I remember to have read; but there being no general index to his voluminous works, have searched in vain, and therefore cannot quote it[1462].
Voltaire was an antagonist with whom I thought Johnson should not disdain to contend. I pressed him to answer. He said, he perhaps might; but he never did.
Mr. Burney having occasion to write to Johnson for some receipts for subscriptions to his Shakspeare, which Johnson had omitted to deliver when the money was paid[1463], he availed himself of that opportunity of thanking Johnson for the great pleasure which he had received from the perusal of his Preface to _Shakspeare_; which, although it excited much clamour against him at first, is now justly ranked among the most excellent of his writings. To this letter Johnson returned the following answer:--
[Page 500: Resolutions at church.]
'To CHARLES BURNEY ESQ. IN POLAND-STREET.
'SIR,
'I am sorry that your kindness to me has brought upon you so much trouble, though you have taken care to abate that sorrow, by the pleasure which I receive from your approbation. I defend my criticism in the same manner with you. We must confess the faults of our favourite, to gain credit to our praise of his excellencies. He that claims, either in himself or for another, the honours of perfection, will surely injure the reputation which he designs to assist.
'Be pleased to make my compliments to your family.
'I am, Sir,
'Your most obliged
'And most humble servant,
'Sam. Johnson.'
'Oct. 16, 1765.[1464]'
From one of his journals I transcribed what follows:
'At church, Oct. --65.
'To avoid all singularity; _Bonaventura_[1465].
'To come in before service, and compose my mind by meditation, or by reading some portions of scriptures. _Tetty_.
'If I can hear the sermon, to attend it, unless attention be more troublesome than useful.
'To consider the act of prayer as a reposal of myself upon God, and a resignation of 'all into his holy hand.'
APPENDIX A
JOHNSON'S DEBATES IN PARLIAMENT.
(_Pages_ 118 _and_ 150.)
The publication of the 'Debates' in the _Gentleman's Magazine_ began in July 1732. The names of the speakers were not printed in full; Sir Robert Walpole was disguised--if a disguise it can be called--as Sir R----t W----le, and Mr. Pelham as Mr. P--lh--m. Otherwise the report was open and avowed. During the first few years, however, it often happened that no attempt was made to preserve the individuality of the members. Thus in a debate on the number of seamen (_Gent. Mag_. v. 507), the speeches of the 'eight chief speakers' were so combined as to form but three. First come 'the arguments made use of for 30,000 men;' next, 'an answer to the following effect;' and lastly, 'a reply that was in substance as follows.' Each of these three speeches is in the first person, though each is formed of the arguments of two members at least, perhaps of many. In the report of a two days' debate in 1737, in which there were fourteen chief speakers, the substance of thirteen of the speeches was given in three (_ib_. vii. 746, 775). In July 1736 (_ib_. vi. 363) we find the beginning of a great change. 'To satisfy the impatience of his readers,' the publisher promises 'to give them occasionally some entire speeches.' He prints one which likely enough had been sent to him by the member who had spoken it, and adds that he shall be 'grateful for any authentic intelligence in matters of such importance and _tenderness_ as the speeches in Parliament' (_ib_. p. 365). Cave, in his examination before the House of Lords on April 30, 1747, on a charge of having printed in the _Gentleman's Magazine_ an account of the trial of Lord Lovat, owned that 'he had had speeches sent him by the members themselves, and had had assistance from some members who have taken notes of other members' speeches' (_Parl. Hist_. xiv. 60).
It was chiefly in the numbers of the _Magazine_ for the latter half of each year that the publication took place. The parliamentary recess was the busy time for reporters and printers. It was commonly believed that the resolution on the Journals of the House of Commons against publishing any of its proceedings was only in force while parliament was sitting. But on April 13, 1738, it was unanimously resolved 'that it is an high indignity to, and a notorious breach of the privilege of this House to give any account of the debates, as well during the recess as the sitting of parliament' (_Parl. Hist_. x. 812). It was admitted that this privilege expired at the end of every parliament. When the dissolution had come every one might publish what he pleased. With the House of Lords it was far otherwise, for 'it is a Court of Record, and as such its rights and privileges never die. It may punish a printer for printing any part of its proceedings for thirty or forty years back' (_ib_. p. 807). Mr. Winnington, when speaking to this resolution of April 13, said that if they did not put a speedy stop to this practice of reporting 'they will have every word that is spoken here by _gentlemen_ misrepresented by _fellows_ who thrust themselves into our gallery' (_ib_. p. 806). Walpole complained 'that he had been made to speak the very reverse of what he meant. He had read debates wherein all the wit, the learning, and the argument had been thrown into one side, and on the other nothing but what was low, mean, and ridiculous' (_ib_. p. 809). Later on, Johnson in his reports 'saved appearances tolerably well; but took care that the WHIG DOGS should not have the best of it' (Murphy's _Johnson_, p. 45).
It was but a few days after he became a contributor to the _Magazine_ that this resolution was passed. Parliament rose on May 20, and in the June number the reports of the debates of the Senate of Lilliput began. To his fertile mind was very likely due this humorous expedient by which the resolution of the House was mocked. That he wrote the introduction in which is narrated the voyage of Captain Gulliver's grandson to Lilliputia can scarcely be doubted. It bears all the marks of his early style. The Lords become Hurgoes, and the Commons Clinabs, Walpole becomes Walelop, Pulteney Pulnub, and Pitt Ptit; otherwise the report is much as it had been. At the end of the volume for 1739 was given a key to all the names. The _London Magazine_ had boldly taken the lead. In the May number, which was published at the close of the month, and therefore after parliament had risen, began the report of the proceedings and debates of a political and learned club of young noblemen and gentlemen, who hoped one day to enter parliament, and who therefore, the better to qualify themselves for their high position, only debated questions that were there discussed. To the speakers were given the names of the ancient Greeks and Romans. Thus we find the Hon. Marcus Cato and the Right Hon. M. Tullius Cicero. By the key that was published in 1742 Cicero was seen to be Walpole, and Cato, Pulteney. What risks the publishers and writers ran was very soon shown. In December 1740 the ministers proposed to lay an embargo on various articles of food. As the members entered the House a printed paper was handed to each, entitled _Considerations upon the Embargo_. Adam Smith had just gone up as a young student to the University of Oxford. There are 'considerations' suggested in this paper which the great authority of the author of the _Wealth of Nations_ has not yet made pass current as truths. The paper contained, moreover, charges of jobbery against 'great men,' though no one was named. It was at once voted a malicious and scandalous libel, and the author, William Cooley, a scrivener, was committed to Newgate. With him was sent the printer of the _Daily Post_, in which part of the _Considerations_ had been published. After seven weeks' imprisonment in the depth of winter in that miserable den, 'without sufficient sustenance to support life,' Cooley was discharged on paying his fees. He was in knowledge more than a hundred years before his time, and had been made to suffer accordingly. The printer would have been discharged also, but the fees were more than he could pay. Two months later he petitioned for mercy. The fees by that time were £121. His petition was not received, and he was kept in prison till the close of the session (_Parl. Hist_. xi. 867-894).
Such were the risks run by Cave and Johnson and their fellow-workers. That no prosecution followed was due perhaps to that dread of ridicule which has often tempered the severity of the law. 'The Hurgolen Branard, who in the former session was Pretor of Mildendo,' might well have been unwilling to prove that he was Sir John Barnard, late Lord Mayor of London.
Johnson, it should seem, revised some of the earliest _Debates_. In a letter to Cave which cannot have been written later than September 1738, he mentions the alterations that he had made (_ante_, p. 136). The more they were written by him, the less authentic did they become, for he was not one of those 'fellows who thrust themselves into the gallery of the House.' His employer, Cave, if we can trust his own evidence, had been in the habit of going there and taking notes with a pencil (_Parl. Hist_. xiv. 60). But Johnson, Hawkins says (_Life_, p. 122), 'never was within the walls of either House.' According to Murphy (_Life_, p. 44), he had been inside the House of Commons once. Be this as it may, in the end the _Debates_ were composed by him alone (_ante_, p. 118). From that time they must no longer be looked upon as authentic records, in spite of the assertions of the Editor of the _Parl. Hist_. (xi. Preface). Johnson told Boswell (_ante_, p. 118) 'that sometimes he had nothing more communicated to him than the names of the several speakers, and the part which they had taken in the debate;' sometimes 'he had scanty notes furnished by persons employed to attend in both Houses of Parliament.' Often, his Debates were written 'from no materials at all--the mere coinage of his own imagination' (_post_, under Dec. 9, 1784).
'He never wrote any part of his works with equal velocity. Three columns of the _Magazine_ in an hour was no uncommon effort, which was faster than most persons could have transcribed that quantity' (_ib_.). According to Hawkins (_Life_, p. 99), 'His practice was to shut himself up in a room assigned to him at St. John's Gate, to which he would not suffer any one to approach, except the compositor or Cave's boy for matter, which, as fast as he composed it, he tumbled out at the door.'
From Murphy we get the following curious story:--
'That Johnson was the author of the debates during that period [Nov, 1740 to Feb. 1743] was not generally known; but the secret transpired several years afterwards, and was avowed by himself on the following occasion:--Mr. Wedderburne (now Lord Loughborough), Dr. Johnson, Dr. Francis (the translator of _Horace_), the present writer, and others dined with the late Mr. Foote. An important debate towards the end of Sir Robert Walpole's administration being mentioned, Dr. Francis observed, "that Mr. Pitt's speech on that occasion was the best he had ever read." He added, "that he had employed eight years of his life in the study of Demosthenes, and finished a translation of that celebrated orator, with all the decorations of style and language within the reach of his capacity; but he had met with nothing equal to the speech above mentioned." Many of the company remembered the debate; and some passages were cited with the approbation and applause of all present. During the ardour of conversation, Johnson remained silent. As soon as the warmth of praise subsided, he opened with these words:--"That speech I wrote in a garret in Exeter Street." The company was struck with astonishment. After staring at each other in silent amaze, Dr. Francis asked how that speech could be written by him? "Sir," said Johnson, "I wrote it in Exeter Street. I never had been in the gallery of the House of Commons but once. Cave had interest with the door-keepers. He, and the persons employed under him, gained admittance: they brought away the subject of discussion, the names of the speakers, the side they took, and the order in which they rose, together with notes of the arguments advanced in the course of the debate. The whole was afterwards communicated to me, and I composed the speeches in the form which they now have in the Parliamentary Debates." To this discovery Dr. Francis made answer:--"Then, sir, you have exceeded Demosthenes himself, for to say that you have exceeded Francis's _Demosthenes_, would be saying nothing." The rest of the company bestowed lavish encomiums on Johnson: one, in particular, praised his impartiality; observing, that he dealt out reason and eloquence with an equal hand to both parties. "That is not quite true," said Johnson; "I saved appearances tolerably well, but I took care that the WHIG DOGS should not have the best of it."' Murphy's _Life of Johnson_, p. 343.
Murphy, we must not forget, wrote from memory, for there is no reason to think that he kept notes. That his memory cannot altogether be trusted has been shown by Boswell (_ante_, p. 391, note 4). This dinner with Foote must have taken place at least nineteen years before this account was published, for so many years had Dr. Francis been dead. At the time when Johnson was living in Exeter-street he was not engaged on the magazine. Nevertheless the main facts may be true enough. Johnson himself told Boswell (_post_, May 13, 1778) that in Lord Chesterfield's _Miscellaneous Works_ (ii. 319) there were two speeches ascribed to Chesterfield which he had himself entirely written. Horace Walpole (_Letters_, i. 147) complained that the published report of his own first speech 'did not contain one sentence of the true one.' Johnson, in his preface to the _Literary Magazine_ of 1756, seems to confess what he had done, unless, indeed, he was altogether making himself the mere mouth-piece of the publisher. He says:--'We shall not attempt to give any regular series of debates, or to amuse our readers with senatorial rhetorick. The speeches inserted in other papers have been long known to be fictitious, and produced sometimes by men who never heard the debate, nor had any authentick information. We have no design to impose thus grossly on our readers.' (_Works_, v. 363.)
The secret that Johnson wrote these _Debates_ was indeed well kept. He seems to be aimed at in a question that was put to Cave in his examination before the House of Lords in 1747. 'Being asked "if he ever had any person whom he kept in pay to make speeches for him," he said, "he never had."' (_Parl. Hist_. xiv. 60.) Herein he lied in order, no doubt, to screen Johnson. Forty-four years later Horace Walpole wrote (_Letters_, ix. 319), 'I never knew Johnson wrote the speeches in the _Gentleman's Magazine_ till he died.' Johnson told Boswell 'that as soon as he found that they were thought genuine he determined that he would write no more of them, "for he would not be accessory to the propagation of falsehood."' (_Ante_, p. 152.) One of his _Debates_ was translated into French, German, and Spanish (_Gent. Mag_. xiii. 59), and, no doubt, was accepted abroad as authentic. When he learnt this his conscience might well have received a shock. That it did receive a shock seems almost capable of proof. It was in the number of the _Magazine_ for February, 1743--at the beginning of March, that is to say--that the fact of these foreign translations was made known. The last Debate that Johnson wrote was for the 22nd day of February in that year. In 1740, 1741, and 1742, he had worked steadily at his _Debates_. The beginning of 1743 found him no less busy. His task suddenly came to an end. Among foreign nations his speeches were read as the very words of English statesmen. To the propagation of such a falsehood as this he would no longer be accessory. Fifteen years later Smollett quoted them as if they were genuine (_History of England_, iii. 73). Here, however, Johnson's conscience was void of offence; for 'he had cautioned him not to rely on them, for that they were not authentic.' (Hawkins, _Life_, p. 129.)
That they should generally have passed current shews how unacquainted people at that time were with real debating. Even if we had not Johnson's own statement, both from external and internal evidence we could have known that they were for the most part 'the mere coinage of his imagination.' They do not read like speeches that had ever been spoken. 'None of them,' Mr. Flood said, 'were at all like real debates' (_post_, under March 30, 1771). They are commonly formed of general statements which suit any one speaker just as well as any other. The scantier were the notes that were given him by those who had heard the debate, the more he had to draw on his imagination. But his was an imagination which supplied him with what was general much more readily than with what was particular. Had De Foe been the composer he would have scattered over each speech the most ingenious and probable matters of detail, but De Foe and Johnson were wide as the poles asunder. Neither had Johnson any dramatic power. His parliamentary speakers have scarcely more variety than the characters in _Irene_. Unless he had been a constant frequenter of the galleries of the two Houses, he could not have acquired any knowledge of the style and the peculiarities of the different members. Nay, even of their modes of thinking and their sentiments he could have gained but the most general notions. Of debating he knew nothing. It was the set speeches in _Livy_ and the old historians that he took as his models. In his orations there is very little of 'the tart reply;' there is, indeed, scarcely any examination of an adversary's arguments. So general are the speeches that the order in which they are given might very often without inconvenience be changed. They are like a series of leading articles on both sides of the question, but all written by one man. Johnson is constantly shifting his character, and, like Falstaff and the Prince, playing first his own part and then his opponent's. It is wonderful how well he preserves his impartiality, though he does 'take care that the Whig dogs should not have the best of it.'
He not only took the greatest liberties in his reports, but he often took them openly. Thus an army bill was debated in committee on Dec. 10, 1740, and again the following day on the report in the full House. 'As in these two debates,' he writes, 'the arguments were the same, Mr. Gulliver has thrown them into one to prevent unnecessary repetitions.' (_Gent. Mag_. Dec. 1742, p. 676.) In each House during the winter of 1742-3 there was a debate on taking the Hanoverian troops into pay. The debate in the Lords was spread over five numbers of the _Magazine_ in the following summer and autumn. It was not till the spring of 1744 that the turn of the Commons came, and then they were treated somewhat scurvily. 'This debate,' says the reporter, who was Johnson, 'we thought it necessary to contract by the omission of those arguments which were fully discussed in the House of Hurgoes, and of those speakers who produced them, lest we should disgust our readers by tedious repetitions.' (_Ib_. xiv. 125.) Many of these debates have been reported somewhat briefly by Bishop (afterwards Archbishop) Seeker. To follow his account requires an accurate knowledge of the times, whereas Johnson's rhetorick for the most part is easily understood even by one very ignorant of the history of the first two Georges. Much of it might have been spoken on almost any occasion, for or against almost any minister. It is true that we here and there find such a correspondence between the two reports as shews that Johnson, as he has himself told us, was at times furnished with some information. But, on the other hand, we can no less clearly see that he was often drawing solely on his imagination. Frequently there is but the slightest agreement between the reports given by the two men of the same speeches. Of this a good instance is afforded by Lord Carteret's speech of Feb. 13, 1741. According to Johnson 'the Hurgo Quadrert began in this manner':--
'As the motion which I am about to make is of the highest importance and of the most extensive consequences; as it cannot but meet with all the opposition which the prejudices of some and the interest of others can raise against it; as it must have the whole force of ministerial influence to encounter without any assistance but from justice and reason, I hope to be excused by your Lordships for spending some time in endeavouring to shew that it wants no other support; that it is not founded upon doubtful suspicions but upon uncontestable facts,' and so on for eight more lines. (_Gent. Mag_. xi. 339).
The Bishop's note begins as follows:--
'CARTERET. I am glad to see the House so full. The honour of the nation is at stake. And the oldest man hath not known such circumstances as we are in. When storms rise you must see what pilots you have, and take methods to make the nation easy. I shall (1) go through the foreign transactions of several years; (2) The domestic; (3) Prove that what I am about to propose is a parliamentary method.' (_Parl. Hist_. xi. 1047.)
Still more striking is the difference in the two reports of a speech by Lord Talbot on May 25, 1742. According to the _Gent. Mag_. xii. 519, 'the Hurgo Toblat spoke to this effect':--
'So high is my veneration for this great assembly that it is never without the utmost efforts of resolution that I can prevail upon myself to give my sentiments upon any question that is the subject of debate, however strong may be my conviction, or however ardent my zeal.'
The Bishop makes him say:--
'I rise up only to give time to others to consider how they will carry on the debate.' (_Parl. Hist_. xii. 646.)
On Feb. 13, 1741, the same Lord, being called to order for saying that there were Lords who were influenced by a place, exclaimed, according to the Bishop, '"By the eternal G--d, I will defend my cause everywhere." But Lords calling to order, he recollected himself and made an excuse.' (_Parl. Hist_. xi. 1063). In the _Gent. Mag_. xi. 4l9, 'the Hurgo Toblat resumed:--"My Lords, whether anything has escaped from me that deserves such severe animadversions your Lordships must decide."'
Once at least in Johnson's reports a speech is given to the wrong member. In the debate on the Gin Bill on Feb. 22, 1743 (_Gent. Mag_.