Chapter 4

Such as it is,--with its failings and its vices, even a full century after the fame of Procope,--the café, which we cannot drive out of our memories, has been the asylum and the refuge of many charming spirits. The old Tabourey, who, after having been illustrious, now has a sort of half popularity and a pewter bar, formerly heard the captivating conversations of Barbey and of Aurevilly, who were rivals in the noblest salons, and who sometimes preferred to converse seated before a marble table in a hall from which one could see the foliage and the flowers of the Luxembourg. Baudelaire also talked there, with his clear caressing voice dropping diamonds and precious stones, like the princess of the fairy tale, from beautiful red, somewhat thick lips.

A problem with no possible solution holds in check the writers and the artists of Paris. When one has worked hard all day it is pleasant to take a seat, during the short stroll that precedes the dinner, to meet one's comrades and talk with them of everything but politics. The only favorable place for these necessary accidental meetings is the café; but is the game worth the candle, or, to speak more exactly, the blinding gas-jets? Is it worth while, for the pleasure of exchanging words, to accept criminal absinthe, unnatural bitters, tragic vermouth, concocted in the sombre laboratories of the cafés by frightful parasites?

Aurélien Scholl, who, being a fine poet and excellent writer, is naturally a practical man, had a pleasing idea. He wished that the reunions in the cafés might continue at the absinthe hour, but without the absinthe! A very honest man, chosen for that purpose, would pour out for the passers-by, in place of everything else, excellent claret with quinquina, which would have the double advantage of not poisoning them and of giving them a wholesome and comforting drink. But this seductive dream could never be realized. Of course, honest men exist in great numbers, among keepers of cafés as well as in other walks of life; but the individual honest man could not be found who would be willing to pour out quinquina wine in which there was both quinquina and wine.

In the Palais Royal there used to be a café which had retained Empire fittings and oil lamps. One found there real wine, real coffee, real milk, and good beefsteaks. Roqueplan, Arsène Houssaye, Michel Lévy, and the handsome Fiorentino used to breakfast there, and they knew how to get the best mushrooms. The proprietor of the café had said that as soon as he could no longer make a living by selling genuine articles, he would not give up his stock in trade to another, but would sell his furniture and shut up shop. He kept his word. He was a hero.

BALLADE ON THE MYSTERIOUS HOSTS OF THE FOREST

From 'The Caryatids'

Still sing the mocking fairies, as of old, Beneath the shade of thorn and holly-tree; The west wind breathes upon them pure and cold, And still wolves dread Diana roving free, In secret woodland with her company. 'Tis thought the peasants' hovels know her rite When now the wolds are bathed in silver light, And first the moonrise breaks the dusky gray; Then down the dells, with blown soft hair and bright, And through the dim wood, Dian thrids her way.

With water-weeds twined in their locks of gold The strange cold forest-fairies dance in glee; Sylphs over-timorous and over-bold Haunt the dark hollows where the dwarf may be, The wild red dwarf, the nixies' enemy: Then, 'mid their mirth and laughter and affright, The sudden goddess enters, tall and white, With one long sigh for summers passed away; The swift feet tear the ivy nets outright, And through the dim wood Dian thrids her way.

She gleans her sylvan trophies; down the wold She hears the sobbing of the stags that flee, Mixed with the music of the hunting rolled, But her delight is all in archery, And naught of ruth and pity wotteth she More than the hounds that follow on the flight; The tall nymph draws a golden bow of might, And thick she rains the gentle shafts that slay; She tosses loose her locks upon the night, And through the dim wood Dian thrids her way.

ENVOI

Prince, let us leave the din, the dust, the spite, The gloom and glare of towns, the plague, the blight; Amid the forest leaves and fountain spray There is the mystic home of our delight, And through the dim wood Dian thrids her way.

Translation of Andrew Lang.

AUX ENFANTS PERDUS

I know Cythera long is desolate; I know the winds have stripped the garden green. Alas, my friends! beneath the fierce sun's weight A barren reef lies where Love's flowers have been, Nor ever lover on that coast is seen! So be it, for we seek a fabled shore, To lull our vague desires with mystic lore, To wander where Love's labyrinths beguile; There let us land, there dream for evermore, "It may be we shall touch the happy isle."

The sea may be our sepulchre. If Fate, If tempests wreak their wrath on us, serene We watch the bolt of Heaven, and scorn the hate Of angry gods that smite us in their spleen. Perchance the jealous mists are but the screen That veils the fairy coast we would explore. Come, though the sea be vexed, and breakers roar, Come, for the breath of this old world is vile, Haste we, and toil, and faint not at the oar; "It may be we shall touch the happy isle."

Gray serpents trail in temples desecrate Where Cypris smiled, the golden maid, the queen, And ruined is the palace of our state; But happy loves flit round the mast, and keen The shrill winds sings the silken cords between. Heroes are we, with wearied hearts and sore, Whose flower is faded and whose locks are hoar. Haste, ye light skiffs, where myrtle thickets smile Love's panthers sleep 'mid roses, as of yore: "It may be we shall touch the happy isle."

ENVOI

Sad eyes! the blue sea laughs as heretofore. Ah, singing birds, your happy music pour; Ah, poets, leave the sordid earth awhile; Flit to these ancient gods we still adore: "It may be we shall touch the happy isle."

Translation of Andrew Lang.

BALLADE DES PENDUS

Where wide the forest bows are spread, Where Flora wakes with sylph and fay, Are crowns and garlands of men dead, All golden in the morning gay; Within this ancient garden gray Are clusters such as no man knows, Where Moor and Soldan bear the sway: _This is King Louis's orchard close_!

These wretched folk wave overhead, With such strange thoughts as none may say; A moment still, then sudden sped, They swing in a ring and waste away. The morning smites them with her ray; They toss with every breeze that blows, They dance where fires of dawning play: _This is King Louis's orchard close_!

All hanged and dead, they've summonèd (With Hell to aid, that hears them pray) New legions of an army dread. Now down the blue sky flames the day; The dew dies off; the foul array Of obscene ravens gathers and goes, With wings that flap and beaks that flay: _This is King Louis's orchard close_!

ENVOI

Prince, where leaves murmur of the May, A tree of bitter clusters grows; The bodies of men dead are they! _This is King Louis's orchard close_!

Translation of Andrew Lang.

ANNA LÆTITIA BARBAULD

(1743-1825)

When Lætitia Aikin Barbauld was about thirty years old, her friend, Mrs. Elizabeth Montague, wishing to establish a college for women, asked her to be its principal. In her letter of refusal Mrs. Barbauld said:--"A kind of Academy for ladies, where they are to be taught in a regular manner the various branches of science, appears to me better calculated to form such characters as the _Précieuses_ or _Femmes Savantes_ than good wives or agreeable companions. The very best way for a woman to acquire knowledge is from conversation with a father or brother.... The thefts of knowledge in our sex are only connived at while carefully concealed, and if displayed are punished with disgrace." It is odd to find Mrs. Barbauld thus reflecting the old-fashioned view of the capacity and requirements of her own sex, for she herself belonged to that brilliant group--Hannah More, Fanny Burney, Maria Edgeworth, Jane Austen, Joanna Baillie, Mary Russell Mitford--who were the living refutation of her inherited theories. Their influence shows a pedagogic impulse to present morally helpful ideas to the public.

From preceding generations whose lives had been concentrated upon household affairs, these women pioneers had acquired the strictly practical bent of mind which comes out in all their verse, as in all their prose.

The child born at Kibworth Harcourt, Leicestershire, a century and a half ago, became one of the first of these pleasant writers for young and old. She was one of the thousand refutations of the stupid popular idea that precocious children never amount to anything. When only two, she "could read roundly without spelling, and in half a year more could read as well as most women." Her father was master of a boys' school, where her childhood was passed under the rule of a loving but austere mother, who disliked all intercourse with the pupils for her daughter. It was not the fashion for women to be highly educated; but, stimulated perhaps by the scholastic atmosphere, Lætitia implored her father for a classical training, until, against his judgment, he allowed her to study Greek and Latin as well as French and Italian. Though not fond of the housewifely accomplishments insisted upon by Mrs. Aikin, the eager student also cooked and sewed with due obedience.

Her dull childhood ended when she was fifteen, for then her father accepted a position as classical tutor in a boys' school at Warrington, Lancashire, to which place the family moved. The new home afforded greater freedom and an interesting circle of friends, among them Currie, William Roscoe, John Taylor, and the famous Dr. Priestley. A very pretty girl, with brilliant blonde coloring and animated dark-blue eyes, she was witty and vivacious, too, under the modest diffidence to which she had been trained. Naturally she attracted much admiration from the schoolboys and even from their elders, but on the whole she seems to have found study and writing more interesting than love affairs. The first suitor, who presented himself when she was about sixteen, was a farmer from her early home at Kibworth. He stated his wishes to her father. "She is in the garden," said Mr. Aikin. "You may ask her yourself." Lætitia was not propitious, but the young man was persistent, and the position grew irksome. So the nimble girl scrambled into a convenient tree, and escaped her rustic wooer by swinging herself down upon the other side of the garden wall.

During these years at Warrington she wrote for her own pleasure, and when her brother John returned home after several years' absence, he helped her to arrange and publish a selection of her poems. The little book which appeared in 1773 was highly praised, and ran through four editions within a year. In spite of grace and fluency, most of these verses seem flat and antiquated to the modern reader. Of the spirited first poem 'Corsica,' Dr. Priestley wrote to her:--"I consider that you are as much a general as Tyrtæus was, and your poems (which I am confident are much better than his ever were) may have as great effect as his. They may be the _coup de grace_ to the French troops in that island, and Paoli, who reads English, will cause it to be printed in every history in that renowned island."

Miss Aikin's next venture was a small volume in collaboration with her brother, 'Miscellaneous Pieces in Prose by J. and A.L. Aikin.' This too was widely read and admired. Samuel Rogers has related an amusing conversation about the book in its first vogue:--"I am greatly pleased with your 'Miscellaneous Pieces,'" said Charles James Fox to Mrs. Barbauld's brother. Dr. Aikin bowed. "I particularly admire," continued Fox, "your essay 'Against Inconsistency in our Expectations.'" "That," replied Aikin, "is my sister's." "I like much," continued Fox, "your essay on 'Monastic Institutions.'" "That," answered Aikin, "is also my sister's." Fox thought it wise to say no more about the book. The essay 'Against Inconsistency in our Expectations' was most highly praised by the critics, and pronounced by Mackintosh "the best short essay in the language."

When thirty years old, Lætitia Aikin married Rochemont Barbauld, and went to live at Palgrave in Suffolk, where her husband opened a boys' school, soon made popular by her personal charm and influence. Sir William Gell, a classic topographer still remembered; William Taylor, author of a 'Historic Survey of German Poetry '; and Lord Chief Justice Denman, were a few among the many who looked back with gratitude to a childhood under her care.

Perhaps her best known work is the 'Early Lessons for Children,' which was written during this period. Coming as it did when, as Hannah More said, there was nothing for children to read between 'Cinderella' and the Spectator, it was largely welcomed, and has been used by generations of English children. The lessons were written for a real little Charles, her adopted son, the child of her brother, Dr. Aikin. For him, too, she wrote her 'Hymns in Prose for Children,' a book equally successful, which has been translated into French, German, Spanish, Italian, and even Latin.

After eleven busy years at Palgrave, during which, in spite of her cheerful energy, Mrs. Barbauld had been much harassed by the nervous irritability of her invalid husband, the Barbaulds gave up their school and treated themselves to a year of Continental travel. On their return they settled at Hampstead, where Mr. Barbauld became pastor of a small Unitarian congregation. The nearness to London was a great advantage to Mrs. Barbauld's refreshed activity, and she soon made the new home a pleasant rendezvous for literary men and women. At one of her London dinner parties she met Sir Walter Scott, who declared that her reading of Taylor's translation of Bürger's 'Lenore' had inspired him to write poetry. She met Dr. Johnson too, who, though he railed at her after his fashion, calling her Deborah and Virago Barbauld, did sometimes betray a sincere admiration for her character and accomplishments. Miss Edgeworth and Hannah More were dear friends and regular correspondents.

From time to time she published a poem or an essay; not many, for in spite of her brother's continual admonition to write, hers was a somewhat indolent talent. In 1790 she wrote a capable essay upon the repeal of the Test and Corporation Acts; a year later, a poetical epistle to Mr. Wilberforce on the Slave Trade; in 1792, a defense of Public Worship; and in 1793, a discourse as to a Fast Day upon the Sins of Government.

In 1808 her husband's violent death, the result of a long insanity, prostrated her for a time. Then as a diversion from morbid thought she undertook an edition of the best English novels in fifty volumes, for which she wrote an admirable introductory essay. She also made a compilation from the Spectator, Tatler, Guardian, and Free-holder, with a preliminary discourse, which she published in 1811. It was called 'The Female Speaker,' and intended for young women. The same year her 'Eighteen Hundred and Eleven,' a patriotic didactic poem, wounded national self-love and drew upon her much unfriendly criticism, which so pained her that she would publish no more. But the stirring lines were widely read, and in them Macaulay found the original of his famous traveler from New Zealand, who meditates on the ruined arches of London Bridge. Her prose style, in its light philosophy, its humorously sympathetic dealing with every-day affairs, has been often compared with Addison's.

Her old age was serene and happy, rich in intellectual companionships and in the love and respect of many friends. Somewhere she speaks of "that state of middling life to which I have been accustomed and which I love." She disliked extremes, in emotion as in all things, and took what came with cheerful courage. The poem 'Life,' which the self-satisfied Wordsworth wished that he had written, expresses her serene and philosophic spirit.

AGAINST INCONSISTENCY IN OUR EXPECTATIONS

As most of the unhappiness in the world arises rather from disappointed desires than from positive evil, it is of the utmost consequence to attain just notions of the laws and order of the universe, that we may not vex ourselves with fruitless wishes, or give way to groundless and unreasonable discontent. The laws of natural philosophy, indeed, are tolerably understood and attended to; and though we may suffer inconveniences, we are seldom disappointed in consequence of them. No man expects to preserve orange-trees in the open air through an English winter; or when he has planted an acorn, to see it become a large oak in a few months. The mind of man naturally yields to necessity; and our wishes soon subside when we see the impossibility of their being gratified.

Now, upon an accurate inspection, we shall find in the moral government of the world, and the order of the intellectual system, laws as determinate, fixed, and invariable as any in Newton's 'Principia.' The progress of vegetation is not more certain than the growth of habit; nor is the power of attraction more clearly proved than the force of affection or the influence of example. The man, therefore, who has well studied the operations of nature in mind as well as matter, will acquire a certain moderation and equity in his claims upon Providence. He never will be disappointed either in himself or others. He will act with precision; and expect that effect and that alone, from his efforts, which they are naturally adapted to produce.

For want of this, men of merit and integrity often censure the dispositions of Providence for suffering characters they despise to run away with advantages which, they yet know, are purchased by such means as a high and noble spirit could never submit to. If you refuse to pay the price, why expect the purchase? We should consider this world as a great mart of commerce, where fortune exposes to our view various commodities,--riches, ease, tranquillity, fame, integrity, knowledge. Everything is marked at a settled price. Our time, our labor, our ingenuity, is so much ready money which we are to lay out to the best advantage. Examine, compare, choose, reject; but stand to your own judgment: and do not, like children, when you have purchased one thing, repine that you do not possess another which you did not purchase. Such is the force of well-regulated industry, that a steady and vigorous exertion of our faculties, directed to one end, will generally insure success.

Would you, for instance, be rich: Do you think that single point worth the sacrificing everything else to? You may then be rich. Thousands have become so from the lowest beginnings, by toil, and patient diligence, and attention to the minutest article of expense and profit. But you must give up the pleasures of leisure, of a vacant mind, of a free, unsuspicious temper. If you preserve your integrity, it must be a coarse-spun and vulgar honesty. Those high and lofty notions of morals which you brought with you from the schools must be considerably lowered, and mixed with the baser alloy of a jealous and worldly-minded prudence. You must learn to do hard if not unjust things; and for the nice embarrassments of a delicate and ingenuous spirit, it is necessary for you to get rid of them as fast as possible. You must shut your heart against the Muses, and be content to feed your understanding with plain, household truths. In short, you must not attempt to enlarge your ideas, or polish your taste, or refine your sentiments; but must keep on in one beaten track, without turning aside either to the right hand or to the left. "But I cannot submit to drudgery like this: I feel a spirit above it." 'Tis well: be above it then; only do not repine that you are not rich.

Is knowledge the pearl of price? That too may be purchased--by steady application, and long solitary hours of study and reflection. Bestow these, and you shall be wise. "But" (says the man of letters) "what a hardship is it that many an illiterate fellow who cannot construe the motto of the arms on his coach, shall raise a fortune and make a figure, while I have little more than the common conveniences of life." _Et tibi magni satis_!--Was it in order to raise a fortune that you consumed the sprightly hours of youth in study and retirement? Was it to be rich that you grew pale over the midnight lamp, and distilled the sweetness from the Greek and Roman spring? You have then mistaken your path, and ill employed your industry. "What reward have I then for all my labors?" What reward! A large, comprehensive soul, well purged from vulgar fears and perturbations and prejudices; able to comprehend and interpret the works of man--of God. A rich, flourishing, cultivated mind, pregnant with inexhaustible stores of entertainment and reflection. A perpetual spring of fresh ideas; and the conscious dignity of superior intelligence. Good heaven! and what reward can you ask besides?

"But is it not some reproach upon the economy of Providence that such a one, who is a mean, dirty fellow, should have amassed wealth enough to buy half a nation?" Not in the least. He made himself a mean, dirty fellow for that very end. He has paid his health, his conscience, his liberty, for it; and will you envy him his bargain? Will you hang your head and blush in his presence because he outshines you in equipage and show? Lift up your brow with a noble confidence, and say to yourself, I have not these things, it is true; but it is because I have not sought, because I have not desired them; it is because I possess something better. I have chosen my lot. I am content and satisfied.

You are a modest man--you love quiet and independence, and have a delicacy and reserve in your temper which renders it impossible for you to elbow your way in the world, and be the herald of your own merits. Be content then with a modest retirement, with the esteem of your intimate friends, with the praises of a blameless heart, and a delicate, ingenuous spirit; but resign the splendid distinctions of the world to those who can better scramble for them.

The man whose tender sensibility of conscience and strict regard to the rules of morality makes him scrupulous and fearful of offending, is often heard to complain of the disadvantages he lies under in every path of honor and profit. "Could I but get over some nice points, and conform to the practice and opinion of those about me, I might stand as fair a chance as others for dignities and preferment." And why can you not? What hinders you from discarding this troublesome scrupulosity of yours which stands so grievously in your way? If it be a small thing to enjoy a healthful mind, sound at the very core, that does not shrink from the keenest inspection; inward freedom from remorse and perturbation; unsullied whiteness and simplicity of manners; a genuine integrity,

"Pure in the last recesses of the mind;"

if you think these advantages an inadequate recompense for what you resign, dismiss your scruples this instant, and be a slave-merchant, a parasite, or--what you please.

"If these be motives weak, break off betimes;"

and as you have not spirit to assert the dignity of virtue, be wise enough not to forego the emoluments of vice.