Chapter 26

For the writer is known by his style as the wearer by his clothes. Even if it be no native product of the author's mind, but a conscious imitation of carefully studied models,--what I may call a tailor-made style, fashioned in a vain endeavor to impart sublimity to commonplace thinking,--the poverty of the author is thereby revealed, much as the boor is most clearly disclosed when wearing ill-at-ease, unaccustomed broadcloth. Mr. Beecher's style was not artificial; its faults as well as its excellences were those of extreme naturalness. He always wrote with fury; rarely did he correct with phlegm. His sermons were published as they fell from his lips,--correct and revise he would not. The too few editorials which he wrote, on the eve of the Civil War, were written while the press was impatiently waiting for them, were often taken page by page from his hand, and were habitually left unread by him to be corrected in proof by others.

His lighter contributions to the New York Ledger were thrown off in the same way, generally while the messenger waited to take them to the editorial sanctum. It was his habit, whether unconscious or deliberate I do not know, to speak to a great congregation with the freedom of personal conversation, and to write for the press with as little reserve as to an intimate friend. This habit of taking the public into his confidence was one secret of his power, but it was also the cause of those violations of conventionality in public address which were a great charm to some and a grave defect to others. There are few writers or orators who have addressed such audiences with such effect, whose style has been so true and unmodified a reflection of their inner life. The title of one of his most popular volumes might be appropriately made the title of them all--'Life Thoughts.'

But while his style was wholly unartificial, it was no product of mere careless genius; carelessness never gives a product worth possessing. The excellences of Mr. Beecher's style were due to a careful study of the great English writers; its defects to a temperament too eager to endure the dull work of correction. In his early manhood he studied the old English divines, not for their thoughts, which never took hold of him, but for their style, of which he was enamored. The best characterization of South and Barrow I ever heard he gave me once in a casual conversation. The great English novelists he knew; Walter Scott's novels, of which he had several editions in his library, were great favorites with him, but he read them rather for the beauty of their descriptive passages than for their romantic and dramatic interest. Ruskin's 'Modern Painters' he both used himself and recommended to others as a text-book in the observation of nature, and certain passages in them he read and re-read.

But in his reading he followed the bent of his own mind rather than any prescribed system. Neither in his public utterances nor in his private conversation did he indicate much indebtedness to Shakespeare among the earlier writers, nor to Emerson or Carlyle among the moderns. Though not unfamiliar with the greatest English poets, and the great Greek poets in translations, he was less a reader of poetry than of poetical prose. He had, it is true, not only read but carefully compared Dante's 'Inferno' with Milton's 'Paradise Lost'; still it was not the 'Paradise Lost,' it was the 'Areopagitica' which he frequently read on Saturday nights, for the sublimity of its style and the inspiration it afforded to the imagination. He was singularly deficient in verbal memory, a deficiency which is usually accompanied by a relatively slight appreciation of the mere rhythmic beauty of literary form. It is my impression that for amorous poems, such as Moore's songs, or even Shakespeare's sonnets, and for purely descriptive poetry, such as the best of 'Childe Harold' and certain poems of Wordsworth, he cared comparatively little.

But he delighted in religious poetry, whether the religion was that of the pagan Greek Tragedies, the mediaeval Dante, or the Puritan Milton. He was a great lover of the best hymns, and with a catholicity of affection which included the Calvinist Toplady, the Arminian Wesley, the Roman Catholic Faber, and the Unitarian Holmes. Generally, however, he cared more for poetry of strength than for that of fancy or sentiment. It was the terrific strength in Watts's famous hymn beginning

"My thoughts on awful subjects dwell, Damnation and the dead,"

which caused him to include it in the 'Plymouth Collection,' abhorrent as was the theology of that hymn alike to his heart and to his conscience.

In any estimate of Mr. Beecher's style, it must be remembered that he was both by temperament and training a preacher. He was brought up not in a literary, but in a didactic atmosphere. If it were as true as it is false that art exists only for art's sake, Mr. Beecher would not have been an artist. His art always had a purpose; generally a distinct moral purpose. An overwhelming proportion of his contributions to literature consists of sermons or extracts from sermons, or addresses not less distinctively didactic. His one novel was written avowedly to rectify some common misapprehensions as to New England life and character. Even his lighter papers, products of the mere exuberance of a nature too full of every phase of life to be quiescent, indicated the intensity of a purposeful soul, much as the sparks in a blacksmith's shop come from the very vigor with which the artisan is shaping on the anvil the nail or the shoe.

But Mr. Beecher was what Mr. Spurgeon has called him, "the most myriad-minded man since Shakespeare"; and such a mind must both deal with many topics, and if it be true to itself, exhibit many styles. If one were to apply to Mr. Beecher's writings the methods which have sometimes been applied by certain Higher Critics to the Bible, he would conclude that the man who wrote the Sermons on Evolution and Theology could not possibly have also written the humorous description of a house with all the modern improvements. Sometimes grave, sometimes gay, sometimes serious, sometimes sportive, concentrating his whole power on whatever he was doing, working with all his might but also playing with all his might, when he is on a literary frolic the reader would hardly suspect that he was ever dominated by a strenuous moral purpose. Yet there were certain common elements in Mr. Beecher's character which appeared in his various styles, though mixed in very different proportions and producing very different combinations. Within the limits of such a study as this, it must suffice to indicate in very general terms some of these elements of character which appear in and really produce his literary method.

Predominant among them was a capacity to discriminate between the essentials and the accidentals of any subject, a philosophical perspective which enabled him to see the controlling connection and to discard quickly such minor details as tended to obscure and to perplex. Thus a habit was formed which led him not infrequently to ignore necessary limitations and qualifications, and to make him scientifically inaccurate, though vitally and ethically true. It was this quality which led critics to say of him that he was no theologian, though it is doubtful whether any preacher in America since Jonathan Edwards has exerted a greater influence on its theology. But this quality imparted clearness to his style. He always knew what he wanted to say and said it clearly. He sometimes produced false impressions by the very strenuousness of his aim and the vehemence of his passion; but he was never foggy, obscure, or ambiguous.

This clearness of style was facilitated by the singleness of his purpose. He never considered what was safe, prudent, or expedient to say, never reflected upon the effect which his speech might have on his reputation or his influence, considered only how he could make his hearers apprehend the truth as he saw it. He therefore never played with words, never used them with a double meaning, or employed them to conceal his thoughts. He was indeed utterly incapable of making a speech unless he had a purpose to accomplish; when he tried he invariably failed; no orator ever had less ability to roll off airy nothings for the entertainment of an audience.

Coupled with this clearness of vision and singleness of purpose was a sympathy with men singularly broad and alert. He knew the way to men's minds, and adapted his method to the minds he wished to reach. This quality put him at once _en rapport_ with his auditors, and with men of widely different mental constitution. Probably no preacher has ever habitually addressed so heterogeneous a congregation as that which he attracted to Plymouth Church. In his famous speech at the Herbert Spencer dinner he was listened to with equally rapt attention by the great philosopher and by the French waiters, who stopped in their service, arrested and held by his mingled humor, philosophy, and restrained emotion. This human sympathy gave a peculiar dramatic quality to his imagination. He not only recalled and reproduced material images from the past with great vividness, he re-created in his own mind the experiences of men whose mold was entirely different from his own. As an illustration of this, a comparison of two sermons on Jacob before Pharaoh, one by Dr. Talmage, the other by Mr. Beecher, is interesting and instructive. Dr. Talmage devotes his imagination wholly to reproducing the outward circumstances,--the court in its splendor and the patriarch with his wagons, his household, and his stuff; this scene Mr. Beecher etches vividly but carelessly in a few outlines, then proceeds to delineate with care the imagined feelings of the king, awed despite his imperial splendor by the spiritual majesty of the peasant herdsman. Yet Mr. Beecher could paint the outer circumstances with care when he chose to do so. Some of his flower pictures in 'Fruits, Flowers, and Farming' will always remain classic models of descriptive literature, the more amazing that some of them are portraits of flowers he had never seen when he wrote the description.

While his imagination illuminated nearly all he said or wrote, it was habitually the instrument of some moral purpose; he rarely ornamented for ornament's sake. His pictures gave beauty, but they were employed not to give beauty but clearness. He was thus saved from mixed metaphors, the common fault of imaginative writings which are directed to no end, and thus are liable to become first lawless, then false, finally self-contradictory and absurd. The massive Norman pillars of Durham Cathedral are marred by the attempt which some architect has made to give them grace and beauty by adding ornamentation. Rarely if ever did Mr. Beecher fall into the error of thus mixing in an incongruous structure two architectural styles. He knew when to use the Norman strength and solidity, and when the Gothic lightness and grace.

Probably his keen sense of humor would have preserved him from this not uncommon error. It is said that the secret of humor is the quick perception of incongruous relations. This would seem to have been the secret of Mr. Beecher's humor, for he had in an eminent degree what the phrenologists call the faculty of comparison. This was seen in his arguments, which were more often analogical than logical; seen not less in that his humor was not employed with deliberate intent to relieve a too serious discourse, but was itself the very product of his seriousness. He was humorous, but rarely witty, as, for the same reason, he was imaginative but not fanciful. For both his imagination and his humor were the servants of his moral purpose; and as he did not employ the one merely as a pleasing ornament, so he never went out of his way to introduce a joke or a funny story to make a laugh.

Speaking broadly, Mr. Beecher's style as an orator passed through three epochs. In the first, best illustrated by his 'Sermons to Young Men,' preached in Indianapolis, his imagination is the predominant faculty. Those sermons will remain in the history of homiletical literature as remarkable of their kind, but not as a pulpit classic for all times; for the critic will truly say that the imagination is too exuberant, the dramatic element sometimes becoming melodramatic, and the style lacking in simplicity. In the second epoch, best illustrated by the Harper and Brothers edition of his selected sermons, preached in the earlier and middle portion of his Brooklyn ministry, the imagination is still pervasive, but no longer predominant. The dramatic fire still burns, but with a steadier heat. Imagination, dramatic instinct, personal sympathy, evangelical passion, and a growing philosophic thought-structure, combine to make the sermons of this epoch the best illustration of his power as a popular preacher. In each sermon he holds up a truth like his favorite opal, turning it from side to side and flashing its opalescent light upon his congregation, but so as always to show the secret fire at the heart of it. In the third epoch, best illustrated by his sermons on Evolution and Theology, the philosophic quality of his mind predominates; his imagination is subservient to and the instrument of clear statement, his dramatic quality shows itself chiefly in his realization of mental conditions foreign to his own, and his style, though still rich in color and warm with feeling, is mastered, trained, and directed by his intellectual purpose. In the first epoch he is the painter, in the second the preacher, in the third the teacher.

Judgments will differ: in mine the last epoch is the best, and its utterances will long live a classic in pulpit literature. The pictures of the first epoch are already fading; the fervid oratory of the second epoch depends so much on the personality of the preacher, that as the one grows dim in the distance the other must grow dim also; but the third, more enduring though less fascinating, will remain so long as the heart of man hungers for the truth and the life of God,--that is, for a rational religion, a philosophy of life which shall combine reverence and love, and a reverence and love which shall not call for the abdication of the reason.

BOOK-STORES AND BOOKS

From 'Star Papers'

Nothing marks the increasing wealth of our times, and the growth of the public mind toward refinement, more than the demand for books. Within ten years the sale of common books has increased probably two hundred per cent., and it is daily increasing. But the sale of expensive works, and of library editions of standard authors in costly bindings, is yet more noticeable. Ten years ago such a display of magnificent works as is to be found at the Appletons' would have been a precursor of bankruptcy. There was no demand for them. A few dozen, in one little show-case, was the prudent whole. Now, one whole side of an immense store is not only filled with admirably bound library books, but from some inexhaustible source the void continually made in the shelves is at once refilled. A reserve of heroic books supply the places of those that fall. Alas! where is human nature so weak as in a book-store! Speak of the appetite for drink; or of a _bon vivant's_ relish for a dinner! What are these mere animal throes and ragings compared with those fantasies of taste, those yearnings of the imagination, those insatiable appetites of intellect, which bewilder a student in a great bookseller's temptation-hall?

How easily one may distinguish a genuine lover of books from a worldly man! With what subdued and yet glowing enthusiasm does he gaze upon the costly front of a thousand embattled volumes! How gently he draws them down, as if they were little children; how tenderly he handles them! He peers at the title-page, at the text, or the notes, with the nicety of a bird examining a flower. He studies the binding: the leather,--russia, English calf, morocco; the lettering, the gilding, the edging, the hinge of the cover! He opens it and shuts it, he holds it off and brings it nigh. It suffuses his whole body with book magnetism. He walks up and down in a maze at the mysterious allotments of Providence, that gives so much money to men who spend it upon their appetites, and so little to men who would spend it in benevolence or upon their refined tastes! It is astonishing, too, how one's necessities multiply in the presence of the supply. One never knows how many things it is impossible to do without till he goes to Windle's or Smith's house-furnishing stores. One is surprised to perceive, at some bazaar or fancy and variety store, how many _conveniences_ he needs. He is satisfied that his life must have been utterly inconvenient aforetime. And thus too one is inwardly convicted, at Appletons', of having lived for years without books which he is now satisfied that one cannot live without!

Then, too, the subtle process by which the man convinces himself that he can afford to buy. No subtle manager or broker ever saw through a maze of financial embarrassments half so quick as a poor book-buyer sees his way clear to pay for what he _must_ have. He promises himself marvels of retrenchment; he will eat less, or less costly viands, that he may buy more food for the mind. He will take an extra patch, and go on with his raiment another year, and buy books instead of coats. Yea, he will write books, that he may buy books! The appetite is insatiable. Feeding does not satisfy it. It rages by the fuel which is put upon it. As a hungry man eats first and pays afterward, so the book-buyer purchases and then works at the debt afterward. This paying is rather medicinal. It cures for a time. But a relapse takes place. The same longing, the same promises of self-denial. He promises himself to put spurs on both heels of his industry; and then, besides all this, he will _somehow_ get along when the time for payment comes! Ah! this SOMEHOW! That word is as big as a whole world, and is stuffed with all the vagaries and fantasies that Fancy ever bred upon Hope. And yet, is there not some comfort in buying books, _to be_ paid for? We have heard of a sot who wished his neck as long as the worm of a still, that he might so much the longer enjoy the flavor of the draught! Thus, it is a prolonged excitement of purchase, if you feel for six months in a slight doubt whether the book is honestly your own or not. Had you paid down, that would have been the end of it. There would have been no affectionate and beseeching look of your books at you, every time you saw them, saying, as plain as a book's eyes can say, "Do not let me be taken from you."

Moreover, buying books before you can pay for them promotes caution. You do not feel quite at liberty to take them home. You are married. Your wife keeps an account-book. She knows to a penny what you can and what you cannot afford. She has no "speculation" in _her_ eyes. Plain figures make desperate work with airy "_somehows_." It is a matter of no small skill and experience to get your books home, and into their proper places, undiscovered. Perhaps the blundering express brings them to the door just at evening. "What is it, my dear?" she says to you. "Oh! nothing--a few books that I cannot do without." That smile! A true housewife that loves her husband can smile a whole arithmetic at him at one look! Of course she insists, in the kindest way, in sympathizing with you in your literary acquisition. She cuts the strings of the bundle (and of your heart), and out comes the whole story. You have bought a complete set of costly English books, full bound in calf, extra gilt! You are caught, and feel very much as if bound in calf yourself, and admirably lettered.

Now, this must not happen frequently. The books must be smuggled home. Let them be sent to some near place. Then, when your wife has a headache, or is out making a call, or has lain down, run the books across the frontier and threshold, hastily undo them, stop only for one loving glance as you put them away in the closet, or behind other books on the shelf, or on the topmost shelf. Clear away the twine and wrapping-paper, and every suspicious circumstance. Be very careful not to be too kind. That often brings on detection. Only the other day we heard it said, somewhere, "Why, how good you have been lately. I am really afraid that you have been carrying on mischief secretly." Our heart smote us. It was a fact. That very day we had bought a few books which "we could not do without." After a while you can bring out one volume, accidentally, and leave it on the table. "Why, my dear, _what_ a beautiful book! Where _did_ you borrow it?" You glance over the newspaper, with the quietest tone you can command: "_That_! oh! that is _mine_. Have you not seen it before? It has been in the house these two months." and you rush on with anecdote and incident, and point out the binding, and that peculiar trick of gilding, and everything else you can think of; but it all will not do; you cannot rub out that roguish, arithmetical smile. People may talk about the equality of the sexes! They are not equal. The silent smile of a sensible, loving woman will vanquish ten men. Of course you repent, and in time form a habit of repenting.

Another method which will be found peculiarly effective is to make a _present_ of some fine work to your wife. Of course, whether she or you have the name of buying it, it will go into your collection, and be yours to all intents and purposes. But it stops remark in the presentation. A wife could not reprove you for so kindly thinking of her. No matter what she suspects, she will say nothing. And then if there are three or four more works which have come home with the gift-book--they will pass through the favor of the other.

These are pleasures denied to wealth and old bachelors. Indeed, one cannot imagine the peculiar pleasure of buying books if one is rich and stupid. There must be some pleasure, or so many would not do it. But the full flavor, the whole relish of delight only comes to those who are so poor that they must engineer for every book. They sit down before them, and besiege them. They are captured. Each book has a secret history of ways and means. It reminds you of subtle devices by which you insured and made it yours, in spite of poverty!

Copyrighted by Fords, Howard and Hulbert, New York.

SELECTED PARAGRAPHS

From 'Selections from the Published Works of Henry Ward Beecher', compiled by Eleanor Kirk.

An intelligent conscience is one of the greatest of luxuries. It can hardly be called a necessity, or how would the world have got along as well as it has to this day?--SERMON: 'Conscience.'

A man undertakes to jump across a chasm that is ten feet wide, and jumps eight feet; and a kind sympathizer says, "What is going to be done with the eight feet that he did jump?" Well, what _is_ going to be done with it? It is one of those things which must be accomplished in whole, or it is not accomplished at all.--SERMON: 'The True Value of Morality.'

It is hard for a strong-willed man to bow down to a weak-willed man. It is hard for an elephant to say his prayers to an ant.--SERMON: 'The Reward of Loving.'

When Peter heard the cock crow, it was not the tail-feathers that crew. The crowing came from the inside of the cock. Religion is something more than the outward observances of the church.--SERMON: 'The Battle of Benevolence.'