Library of the World's Best Literature, Ancient and Modern — Volume 12

Part 20

Chapter 204,118 wordsPublic domain

I answered her by taking her in my arms and folding her to my heart. We walked on, but it was impossible to go on talking. Every now and then she would stop and say, "Hush! hark! No, it is nothing."

At last we saw ahead of us a little light, now visible, now hidden by a tree. It was the lamp set for us in our parlor window. We crossed the stile and were at home. It was high time, for we were wet through.

I brought a huge log, and when the fire had blazed up we sat down in the great chimney-place. The poor girl was shivering. I took off her boots and held her feet to the fire, screening them with my hands.

"Thanks, dear George, thanks!" she said, leaning on my shoulder and looking at me so tenderly that I felt almost ready to cry.

"What were you saying to me in that horrid wood, my darling?" I asked her, when she was better.

"You are thinking about that? I was frightened, that is all, and when you are frightened you see ghosts."

"We shall be wood-cutters, shan't we?"

And kissing me, with a laugh, she replied: "It is bedtime, Jean of the Woods."

I well remember that walk, for it was our last. Often and often since, at sunset on a dark day, I have been over the same ground; often and often I have stopped where she stood, and stooped and pulled aside the fern, seeking to find, poor fool that I am! the traces of her vanished footsteps. And I have often halted in the clearing under the birches which rained down on us, and there in the shadow I have fancied I caught the flutter of her dress; I have thought I heard her startled note of fright. And on my way home at night, at every step I have found a recollection of her in the distant barking and the breaking branches, as in the trembling of her hand on my arm and the kiss which I gave her.

Once I went into the wood-hut. I saw it all as before,--the family, the smoky interior, the little bench on which we sat,--and I asked for something to drink, that I might see the glass her lips had touched.

"The little lady who makes such good omelettes, she isn't sick, for sure?" asked the old woman.

Probably she saw the tears in my eyes, for she said no more, and I came away.

And so it is that except in my heart, where she lives and is, all that was my darling grows faint and dark and dim.

It is the law of life, but it is a cruel law. Even my poor child is learning to forget, and when I say to him most unwillingly, "Baby dear, do you remember how your mother did this or that?" he answers "Yes"; but I see, alas! that he too is ceasing to remember.

Translation of Agnes Irwin.

HENRY DRUMMOND

(1851-)

One of the most widely read of modern essayists, Henry Drummond, was born at Stirling, Scotland, in 1851. Educated for the ministry, he passed through the Universities of Edinburgh and Tübingen, and the Free Church Divinity Hall, and after ordination was appointed to a mission chapel at Malta. The beauty and the historic interest of the famous island roused in him a desire for travel, and in the intervals of his professional work he has made semi-scientific pilgrimages to the Rocky Mountains and to South Africa, as well as lecturing tours to Canada, Australia, and the United States, where his addresses on scientific, religious, and sociological subjects have attracted large audiences.

A man of indefatigable industry, he has published many books, the most widely read of these being 'Natural Law in the Spiritual World' a study of psychological conditions from the point of view of the Evolutionist. This work has passed through a large number of editions, and been translated into French, German, Dutch, and Norwegian. Scarcely less popular were 'The Greatest Thing in the World' (love), and 'Pax Vobiscum.' In 1894 he published a volume called 'The Ascent of Man,' in which he insists that certain altruistic factors modify the process of Natural Selection. This doctrine elicited much critical commentary from the stricter sects of the scientists, but the new view commended itself at once to the general reader.

The citations here given are selected from Mr. Drummond's book of travels, 'Tropical Africa,' a book whose simplicity and vividness enable the reader to see the Dark Continent exactly as it is.

THE COUNTRY AND ITS PEOPLE

From 'Tropical Africa'

Nothing could more wildly misrepresent the reality than the idea of one's school days that the heart of Africa is a desert. Africa rises from its three environing oceans in three great tiers, and the general physical geography of these has been already sketched:--first, a coast line, low and deadly; farther in, a plateau the height of the Scottish Grampians; farther in still, a higher plateau, covering the country for thousands of miles with mountain and valley. Now fill in this sketch, and you have Africa before you. Cover the coast belt with rank yellow grass; dot here and there a palm; scatter through it a few demoralized villages; and stock it with the leopard, the hyena, the crocodile, and the hippopotamus. Clothe the mountainous plateaux next, both of them, with endless forests; not grand umbrageous forest like the forests of South America, nor matted jungle like the forests of India, but with thin, rather weak forest,--with forest of low trees, whose half-grown trunks and scanty leaves offer no shade from the tropical sun. Nor is there anything in these trees to the casual eye to remind you that you are in the tropics. Here and there one comes upon a borassus or fan-palm, a candelabra-like euphorbia, a mimosa aflame with color, or a sepulchral baobab. A close inspection also will discover curious creepers and climbers; and among the branches strange orchids hide their eccentric flowers. But the outward type of tree is the same as we have at home--trees resembling the ash, the beech, and the elm, only seldom so large except by the streams, and never so beautiful. Day after day you may wander through these forests, with nothing except the climate to remind you where you are. The beasts to be sure are different, but unless you watch for them you will seldom see any; the birds are different, but you rarely hear them; and as for the rocks, they are our own familiar gneisses and granites, with honest basalt dikes boring through them, and leopard-skin lichens staining their weathered sides. Thousands and thousands of miles, then, of vast thin forest, shadeless, trackless, voiceless,--forest in mountain and forest in plain,--this is East Central Africa.

The indiscriminate praise, formerly lavished on tropical vegetation, has received many shocks from recent travelers. In Kaffir-land, South Africa, I have seen one or two forests fine enough to justify the enthusiasm of arm-chair word-painters of the tropics; but so far as the central plateau is concerned, the careful judgment of Mr. Alfred Russell Wallace respecting the equatorial belt in general (a judgment which has at once sobered all modern descriptions of tropical lands and made imaginative people more content to stay at home) applies almost to this whole area. The fairy labyrinth of ferns and palms, the festoons of climbing plants blocking the paths and scenting the forests with their resplendent flowers, the gorgeous clouds of insects, the gayly plumaged birds, the paroquets, the monkey swinging from his trapeze in the shaded bowers--these are unknown to Africa. Once a week you will see a palm; once in three months the monkey will cross your path; the flowers on the whole are few; the trees are poor; and to be honest, though the endless forest-clad mountains have a sublimity of their own, and though there are tropical bits along some of the mountain streams of exquisite beauty, nowhere is there anything in grace and sweetness and strength to compare with a Highland glen. For the most part of the year these forests are jaded and sun-stricken, carpeted with no moss or alchemylla or scented woodruff, the bare trunks frescoed with few lichens, their motionless and unrefreshed leaves drooping sullenly from their sapless boughs. Flowers there are, small and great, in endless variety; but there is no display of flowers, no gorgeous show of blossom in the mass, as when the blazing gorse and heather bloom at home. The dazzling glare of the sun in the torrid zone has perhaps something to do with this want of color effect in tropical nature; for there is always about ten minutes just after sunset when the whole tone of the landscape changes like magic, and a singular beauty steals over the scene. This is the sweetest moment of the African day, and night hides only too swiftly the homelike softness and repose so strangely grateful to the over-stimulated eye.

Hidden away in these endless forests, like birds' nests in a wood, in terror of one another and of their common foe the slaver, are small native villages; and here in his virgin simplicity dwells primeval man, without clothes, without civilization, without learning, without religion--the genuine child of nature, thoughtless, careless, and contented. This man is apparently quite happy; he has practically no wants. One stick, pointed, makes him a spear; two sticks rubbed together make him a fire; fifty sticks tied together make him a house. The bark he peels from them makes his clothes; the fruits which hang on them form his food. It is perfectly astonishing, when one thinks of it, what nature can do for the animal man, to see with what small capital after all a human being can get through the world. I once saw an African buried. According to the custom of his tribe, his entire earthly possessions--and he was an average commoner--were buried with him. Into the grave, after the body, was lowered the dead man's pipe, then a rough knife, then a mud bowl, and last his bow and arrows--the bowstring cut through the middle, a touching symbol that its work was done. This was all. Four items, as an auctioneer would say, were the whole belongings for half a century of this human being. No man knows what a man is till he has seen what a man can be without, and be withal a man. That is to say, no man knows how great man is till he has seen how small he has been once.

The African is often blamed for being lazy, but it is a misuse of words. He does not need to work; with so bountiful a Nature round him it would be gratuitous to work. And his indolence, therefore, as it is called, is just as much a part of himself as his flat nose, and as little blameworthy as slowness in a tortoise. The fact is, Africa is a nation of the unemployed.

THE EAST-AFRICAN LAKE COUNTRY

From 'Tropical Africa'

Somewhere in the Shiré Highlands, in 1859, Livingstone saw a large lake--Lake Shirwa--which is still almost unknown. It lies away to the east, and is bounded by a range of mountains whose lofty summits are visible from the hills round Blantyre. Thinking it might be a useful initiation to African travel if I devoted a short time to its exploration, I set off one morning, accompanied by two members of the Blantyre staff and a small retinue of natives. Steering across country in the direction in which it lay, we found, two days before seeing the actual water, that we were already on the ancient bed of the lake. Though now clothed with forest, the whole district has obviously been under water at a comparatively recent period, and the shores of Lake Shirwa probably reached at one time to within a few miles of Blantyre itself. On reaching the lake a very aged female chief came to see us, and told us how, long, long ago, a white man came to her village and gave her a present of cloth. Of the white man, who must have been Livingstone, she spoke very kindly; and indeed, wherever David Livingstone's footsteps are crossed in Africa, the fragrance of his memory seems to remain.

The waters of Shirwa are brackish to the taste, and undrinkable; but the saltness must have a peculiar charm for game, for nowhere else in Africa did I see such splendid herds of the larger animals as here. The zebra was especially abundant; and so unaccustomed to be disturbed are these creatures, that with a little care one could watch their movements safely within a very few yards. It may seem unorthodox to say so, but I do not know if among the larger animals there is anything handsomer in creation than the zebra. At close quarters his striped coat is all but as fine as the tiger's, while the form and movement of his body are in every way nobler. The gait, certainly, is not to be compared for gracefulness with that of the many species of antelope and deer who nibble the grass beside him, and one can never quite forget that scientifically he is an ass; but taking him all in all, this fleet and beautiful animal ought to have a higher place in the regard of man than he has yet received.

We were much surprised, considering that this region is almost uninhabited, to discover near the lake shore a native path so beaten, and so recently beaten, by multitudes of human feet, that it could only represent some trunk route through the continent. Following it for a few miles, we soon discovered its function. It was one of the great slave routes through Africa. Signs of the horrid traffic became visible on every side; and from symmetrical arrangements of small piles of stones and freshly cut twigs, planted semaphore-wise upon the path, our native guides made out that a slave caravan was actually passing at the time. We were in fact between two portions of it, the stones and twigs being telegraphic signals between front and rear. Our natives seemed much alarmed at this discovery, and refused to proceed unless we promised not to interfere--a proceeding which, had we attempted it, would simply have meant murder for ourselves and slavery for them. Next day from a hill-top we saw the slave encampment far below, and the ghastly procession marshaling for its march to the distant coast, which many of the hundreds who composed it would never reach alive.

Talking of native foot-paths leads me to turn aside for a moment, to explain to the uninitiated the true mode of African travel. In spite of all the books that have been lavished upon us by our great explorers, few people seem to have any accurate understanding of this most simple process. Some have the impression that everything is done in bullock wagons; an idea borrowed from the Cape, but hopelessly inapplicable to Central Africa, where a wheel at present would be as great a novelty as a polar bear. Others, at the opposite extreme, suppose that the explorer works along solely by compass, making a bee-line for his destination, and steering his caravan through the trackless wilderness like a ship at sea. Now, it may be a surprise to the unenlightened to learn that probably no explorer in forcing his passage through Africa has ever, for more than a few days at a time, been off some beaten track. Probably no country in the world, civilized or uncivilized, is better supplied with paths than this unmapped continent. Every village is connected with some other village, every tribe with the next tribe, every State with its neighbor, and therefore with all the rest. The explorer's business is simply to select from this network of tracks, keep a general direction, and hold on his way. Let him begin at Zanzibar, plant his foot on a native foot-path, and set his face towards Tanganyika. In eight months he will be there. He has simply to persevere. From village to village he will be handed on, zig-zagging it may be, sometimes, to avoid the impassable barriers of nature or the rarer perils of hostile tribes; but never taking to the woods, never guided solely by the stars, never in fact leaving a beaten track, till hundreds and hundreds of miles are between him and the sea, and his interminable foot-path ends with a canoe on the shores of Tanganyika. Crossing the lake, landing near some native village, he picks up the thread once more. Again he plods on and on, now on foot, now by canoe, but always keeping his line of villages, until one day suddenly he sniffs the sea-breeze again, and his faithful foot-wide guide lands him on the Atlantic seaboard.

Nor is there any art in finding out these successive villages with their intercommunicating links. He _must_ find them out. A whole army of guides, servants, carriers, soldiers, and camp-followers accompany him in his march, and this nondescript regiment must be fed. Indian corn, cassava, mawere, beans, and bananas--these do not grow wild even in Africa. Every meal has to be bought and paid for in cloth and beads; and scarcely three days can pass without a call having to be made at some village where the necessary supplies can be obtained. A caravan, as a rule, must live from hand to mouth, and its march becomes simply a regulated procession through a chain of markets. Not however that there are any real markets--there are neither bazaars nor stores in native Africa. Thousands of the villages through which the traveler eats his way may never have victualed a caravan before. But with the chief's consent, which is usually easily purchased for a showy present, the villagers unlock their larders, the women flock to the grinding-stones, and basketfuls of food are swiftly exchanged for unknown equivalents in beads and calico.

The native tracks which I have just described are the same in character all over Africa. They are veritable foot-paths, never over a foot in breadth, beaten as hard as adamant, and rutted beneath the level of the forest bed by centuries of native traffic. As a rule these foot-paths are marvelously direct. Like the roads of the old Romans, they run straight on through everything, ridge and mountain and valley, never shying at obstacles, nor anywhere turning aside to breathe. Yet within this general straightforwardness there is a singular eccentricity and indirectness in detail. Although the African foot-path is on the whole a bee-line, no fifty yards of it are ever straight. And the reason is not far to seek. If a stone is encountered, no native will ever think of removing it. Why should he? It is easier to walk round it. The next man who comes that way will do the same. He knows that a hundred men are following him; he looks at the stone; a moment, and it might be unearthed and tossed aside, but no--he also holds on his way. It is not that he resents the trouble, it is the idea that is wanting. It would no more occur to him that that stone was a displaceable object, and that for the general weal he might displace it, than that its feldspar was of the orthoclase variety. Generations and generations of men have passed that stone, and it still waits for a man with an altruistic idea. But it would be a very stony country indeed--and Africa is far from stony--that would wholly account for the aggravating obliqueness and indecision of the African foot-path. Probably each four miles, on an average path, is spun out, by an infinite series of minor sinuosities, to five or six. Now, these deflections are not meaningless. Each has some history--a history dating back perhaps a thousand years, but to which all clue has centuries ago been lost. The leading cause probably is fallen trees. When a tree falls across a path no man ever removes it. As in the case of the stone, the native goes round it. It is too green to burn in his hut; before it is dry and the white ants have eaten it, the new detour has become part and parcel of the path. The smaller irregularities, on the other hand, represent the trees and stumps of the primeval forest where the track was made at first. But whatever the cause, it is certain that for persistent straightforwardness in the general, and utter vacillation and irresolution in the particular, the African roads are unique in engineering.

Though one of the smaller African lakes, Shirwa is probably larger than all the lakes of Great Britain put together. With the splendid environment of mountains on three of its sides, softened and distanced by perpetual summer haze, it reminds one somewhat of the Great Salt Lake simmering in the July sun. We pitched our tent for a day or two on its western shore, among a harmless and surprised people who had never gazed on the pallid countenances of Englishmen before. Owing to the ravages of the slaver, the people of Shirwa are few, scattered, and poor, and live in abiding terror. The densest population is to be found on the small island, heavily timbered with baobabs, which forms a picturesque feature of the northern end. These Wa-Nyassa, or people of the lake, as they call themselves, have been driven away by fear, and they rarely leave their lake dwelling unless under cover of night. Even then they are liable to capture by any man of a stronger tribe who happens to meet them, and numbers who have been kidnapped in this way are to be found in the villages of neighboring chiefs. This is an amenity of existence in Africa that strikes one as very terrible. It is impossible for those at home to understand how literally savage man is a chattel, and how much his life is spent in the mere safeguarding of his main asset, _i. e._, himself. There are actually districts in Africa where _three_ natives cannot be sent on a message, in case two should combine and sell the third before they return.

WHITE ANTS

From 'Tropical Africa'

The termite or white ant is a small insect, with a bloated, yellowish-white body, and a somewhat large thorax, oblong-shaped, and colored a disagreeable oily brown. The flabby, tallow-like body makes this insect sufficiently repulsive, but it is for quite another reason that the white ant is the worst abused of all living vermin in warm countries. The termite lives almost exclusively upon wood; and the moment a tree is cut or a log sawn for any economical purpose, this insect is upon its track. One may never see the insect, possibly, in the flesh, for it lives underground; but its ravages confront one at every turn. You build your house perhaps, and for a few months fancy you have pitched upon the one solitary site in the country where there are no white ants. But one day suddenly the door-post totters, and lintel and rafters come down together with a crash. You look at a section of the wrecked timbers, and discover that the whole inside is eaten clean away. The apparently solid logs of which the rest of the house is built are now mere cylinders of bark, and through the thickest of them you could push your little finger. Furniture, tables, chairs, chests of drawers, everything made of wood, is inevitably attacked, and in a single night a strong trunk is often riddled through and through, and turned into matchwood. There is no limit, in fact, to the depredation by these insects, and they will eat books, or leather, or cloth, or anything; and in many parts of Africa I believe if a man lay down to sleep with a wooden leg, it would be a heap of sawdust in the morning. So much feared is this insect now, that no one in certain parts of India and Africa ever attempts to travel with such a thing as a wooden trunk. On the Tanganyika plateau I have camped on ground which was as hard as adamant, and as innocent of white ants apparently as the pavement of St. Paul's; and wakened next morning to find a stout wooden box almost gnawed to pieces. Leather portmanteaus share the same fate, and the only substances which seem to defy the marauders are iron and tin.