Part 25

And there was Blake--"artist, genius, mystic, or madman?" "Probably all," thought Robinson, one of his warmest admirers; for he had admirers, and some of them were eminent. Coleridge knew him, and talked finely about him. Wordsworth thought he had "in him the elements of poetry much more than either Byron or Scott." Lamb liked his poems. Hazlitt said of them, "They are beautiful, and only too deep for the vulgar." His genius as an artist was praised by Flaxman and Fuseli. His countenance is described as "Socratic," with "an expression of great sweetness;" "when animated he had about him an air of inspiration." Though in great poverty, he was ever a gentleman; with genuine dignity and independence, he scorned all presents. He wrote songs, composed music, and painted, at the same time he pursued his business as an engraver. Among his friends he gave out that his pictures were copied from great works revealed to him, and that his lessons in art were given him by celestial tongues. When he spoke of his "visions," it was in the ordinary unemphatic tones in which we speak of every-day matters. He conversed familiarly with the spirits of Homer, Moses, Pindar, Dante, Shakespeare, Voltaire, Sir William Wallace, Milton, and other illustrious dead, giving repeatedly their very words in their conversations. Sometimes, too, he wrangled with demons. His books (and his MSS. are immense in quantity) are dictations from the spirits. He possessed, it was said, the highest and most exalted powers of the mind, but not the lower. "He could fly, but he could not walk; he had genius and inspiration, without the prosaic balance-wheel of common sense." In poetry, it was observed, he most enjoyed the parts which to others are most obscure. His wife Katherine, good soul, believed in him, and was invaluable to him. She was ever sitting by his side, or assisting him at the press. "You know, dear," she said, believingly, "the first time you saw God was when you were four years old, and he put his head to the window, and set you a-screaming." Both believed that his pictures were veritable visions transferred to the canvas or the plate. Sixteen of his mystical designs are illustrations of "The Gates of Paradise," one hundred of "Jerusalem," and twenty-seven "singular, but powerful drawings" disclose the mysteries of hell. He wrote to Flaxman, addressing him as "Dear Sculptor of Eternity," and saying, in his strange, wild way, "In my brain are studies and chambers filled with books and pictures of old, which I wrote and painted in ages of eternity, before my mortal life; and these works are the delight and study of archangels." A friend said to him, "You express yourself as Socrates used to do. What resemblance do you suppose there is between your spirit and his?" "The same as between our countenances," he answered. After a pause he added, "I was Socrates;" and then, as if correcting himself, said, "a sort of brother. I must have had conversations with him. So I had with Jesus Christ. I have an obscure recollection of having been with both of them." Once he said, "There is no use in education. I hold it to be wrong. It is the great sin. It is eating of the tree of the knowledge of good and evil. This was the fault of Plato. He knew of nothing but the virtues and vices, and good and evil. There is nothing in all that. Everything is good in God's eyes." Being asked about the moral character of Dante, in writing his "Vision,"--was he pure? "Pure," said Blake, "do you think there is any purity in God's eyes? The angels in heaven are no more so than we. 'He chargeth his angels with folly.'" He afterward represented the Supreme Being as liable to error. "Did he not repent him that he had made Nineveh?" Though he spoke of his happiness, he also alluded to past sufferings, and to suffering as necessary. "There is suffering in heaven, for where there is the capacity of enjoyment, there is also the capacity of pain." Comparing moral with natural evil, he said, "Who shall say that God thinks evil? That is a wise tale of the Mahometans, of the angel of the Lord that murdered the infant" (alluding to the Hermit of Parnell). "Is not every infant that dies of disease murdered by an angel?" "I saw Milton," he said on one occasion, "and he told me to beware of being misled by his Paradise Lost. In particular he wished me to show the falsehood of the doctrine, that carnal pleasures arose from the Fall. The Fall could not produce any pleasure." He spoke of Milton as being at one time a sort of classical atheist, and of Dante as being now with God. His faculty of vision, he said, he had had from early infancy. He thought all men partook of it, but it is lost for want of being cultivated. "I assert for myself," said he, "that I do not behold the outward creation, and that to me it is hinderance and not action. 'What!' it will be questioned, 'when the sun rises, do you not see a disc of fire somewhat like a guinea?' Oh no, no, no! I see an innumerable company of the heavenly host, crying, 'Holy, holy, holy is the Lord God Almighty.' I question not my corporeal eye any more than I would question a window concerning a sight. I look through it, and not with it."... "I have written more than Voltaire or Rousseau. Six or seven epic poems as long as Homer, and twenty tragedies as long as Macbeth."... "I write when commanded by the spirits, and the moment I have written I see the words fly about the room in all directions. It is then published, and the spirits can read. My MS. is of no further use. I have been tempted to burn my MSS., but my wife won't let me."... "Men are born with a devil and an angel."... "I have never known a very bad man, who had not something very good about him."... "I should be sorry if I had any earthly fame, for whatever natural glory a man has is so much taken from his spiritual glory. I wish to do nothing for profit I wish to live for art. I want nothing whatever. I am quite happy." For the greater part of his life, he "lived in a garret, on crusts of bread." Death he considered as nothing but "going from one room to another." He died with his pencil in his hand, making a likeness of his wife, and chanting pleasant songs. Died, she said, "like an angel."

And George Dyer--a pet acquaintance of Lamb's--what a character was he! A bundle of contradictions if ever there was one. Poor and always struggling, but never envious, and utterly without hatred of the rich. A poet whose poetry was to himself "as good as anybody's, and anybody's as good as his own." A bachelor, his life was solitary, but he never thought of his solitude, till it was suggested to him by an observing, sympathizing widow, who kindly and generously consented to share it with him--her fourth husband! He is characterized by one of his literary friends as "one of the best creatures morally that ever breathed." He was a ripe scholar, but to the end of his days (and he lived to be eighty-five) he was a bookseller's drudge. He made indexes, corrected the press, and occasionally gave lessons in Greek and Latin. Simple and kind, he repeatedly gave away his last guinea. He was the author of the Life and Writings of Robert Robinson, which was pronounced by Wordsworth and Samuel Parr one of the best biographies in the language. The charm of the book is that Robinson's peculiar humor was wholly unappreciated by the simple-minded biographer. Robinson was a fine humorist; Dyer had absolutely no sense of humor. It was when he was on his way from Lamb's to Mrs. Barbauld's, that, in his absent-mindedness, he walked straight into New River, and was with difficulty saved from drowning. (Young, one of Fielding's intimate friends, who sat for the portrait of Parson Adams, was another such character. He also "supported an uncomfortable existence by translating for the booksellers from the Greek," overflowed with benevolence and learning, and was noted for his absence of mind. He had been chaplain of a regiment during Marlborough's wars; and "meditating one evening upon the glories of nature, and the goodness of Providence, he walked straight into the camp of the enemy; nor was he aroused from his reverie till the hostile sentinel shouted, 'Who goes there?' The commanding officer, finding that he had come among them in simplicity and not in guile, allowed him to return, and lose himself, if he pleased, in meditations on his danger and deliverance.") It is said that certain roguish young ladies, Dyer's cousins, lacking due reverence for learning and poetry, were wont to heap all sorts of meats upon the worthy gentleman's plate at dinner, he being lost in conversation until near the close of the repast, when he would suddenly recollect himself and fall to till he had finished the whole. Talfourd, speaking of Lamb and Dyer, says, "No contrast could be more vivid than that presented by the relations of each to the literature they both loved,--one divining its inmost essences, plucking out the heart of its mysteries, shedding light on its dimmest recesses; the other devoted with equal assiduity to its externals. Books, to Dyer, 'were a real world, both pure and good;' among them he passed, unconscious of time, from youth to extreme old age, vegetating on their dates and forms, and 'trivial fond records,' in the learned air of great libraries, or the dusty confusion of his own, with the least possible apprehension of any human interest vital in their pages, or of any spirit of wit or fancy glancing across them. His life was an academic pastoral. Methinks I see his gaunt, awkward form, set off by trousers too short, like those outgrown by a gawky lad, and a rusty coat as much too large for the wearer, hanging about him like those garments which the aristocratic Milesian peasantry prefer to the most comfortable rustic dress; his long head silvered over with short yet straggling hair, and his dark gray eyes glistening with faith and wonder, as Lamb satisfies the curiosity which has gently disturbed his studies as to the authorship of the Waverley Novels, by telling him, in the strictest confidence, that they are the works of Lord Castlereagh, just returned from the Congress of Sovereigns at Vienna. Off he runs, with animated stride and shambling enthusiasm, nor stops till he reaches Maida Hill, and breathes his news into the startled ear of Leigh Hunt, who, 'as a public writer,' ought to be possessed of the great fact with which George is laden! Or shall I endeavor to revive the bewildered look with which just after he had been announced as one of Lord Stanhope's executors and residuary legatees, he received Lamb's grave inquiry whether it was true, as commonly reported, that he was to be made a lord? 'Oh dear, no, Mr. Lamb,' responded he with earnest seriousness, but not without a moment's quivering vanity. 'I could not think of such a thing; it is not true, I assure you.' 'I thought not,' said Lamb, 'and I contradict it wherever I go. But the government will not ask your consent; they may raise you to the peerage without your ever knowing it.' 'I hope not, Mr. Lamb; indeed--indeed, I hope not. It would not suit me at all,' responded Dyer, and went his way musing on the possibility of a strange honor descending on his reluctant brow. Or shall I recall the visible presentment of his bland unconsciousness of evil when his sportive friend taxed it to the utmost by suddenly asking what he thought of the murderer Williams, who, after destroying two families in Ratcliffe Highway, had broken prison by suicide, and whose body had just before been conveyed in shocking procession to its cross-road grave? The desperate attempt to compel the gentle optimist to speak ill of a mortal creature produced no happier success than the answer, 'Why, I should think, Mr. Lamb, he must have been rather an eccentric character.'" Honest, simple soul! My Uncle Toby over again, for all the world.