Chapter 8

But to finish all that I intend to say on a subject which has tired me, and perhaps you; the Jacobites affirm that the indirect assistances which they desired, might have been obtained; and I confess that I am inexcusable if this fact be true. To prove it, they appeal to the little politicians of whom I have spoken so often. I affirm, on the contrary, that nothing could be obtained here to support the Scotch or to encourage the English. To prove the assertion, I appeal to the Ministers with whom I negotiated, and to the Regent himself, who, whatever language he may hold in private with other people, cannot controvert with me the truth of what I advance. He excluded me formerly, that he might the more easily avoid doing anything; and perhaps he has blamed me since, that he might excuse his doing nothing. All this may be true, and yet it will remain true that he would never have been prevailed upon to act directly against his interest in the only point of view which he has—I mean, the crown of France—and against the unanimous sense of all his Ministers. Suppose that in the time of the late Queen, when she had the peace in view, a party in France had implored her assistance, and had applied to Margery Fielding, to Israel, to my Lady Oglethorpe, to Dr. Battle, and Lieutenant-General Stewart, what success do you imagine such applications would have had? The Queen would have spoke them fair—she would speak otherwise to nobody; but do you imagine she would have made one step in their favour? Olive Trant, Magny, Mademoiselle Chaussery, a dirty Abbé Brigault, and Mr. Dillon, are characters very apposite to these. And what I suppose to have passed in England is not a whit more ridiculous than what really passed here.

I say nothing of the ships which the Jacobites pretend that they sent into Scotland three weeks or a month after the Pretender was returned. I believe they might have had my Lord Stair’s connivance then, as well as the Regent’s. I say nothing of the order which they pretend to have obtained, and which I never saw, for the stores that were seized at Havre to be delivered to Castel Blanco. I have already said enough on this head, and you cannot have failed to observe that this signal favour was never obtained by these people till the Marshal d’Huxelles had owned to me that nothing was to be expected from France, and that the only thing which I could do was to endeavour to bring the Pretender, the Earl of Mar, and the principal persons who were most exposed, off, neither he nor I imagining that any such would be left behind.

When I began to appear in the world, upon the advertisements which my friends gave me of the clamour that was raised against me, you will easily think I did not enter into so many particulars as I have done with you. I said even less than you have seen in those letters which Brinsden wrote into England in March and April was twelvemonth, and yet the clamour sank immediately. The people of consideration at this Court beat it down, and the Court of St. Germains grew so ashamed of it that the Queen thought fit to purge herself of having had any share in encouraging the discourses which were held against me, or having been so much as let into the secret of the measure which preceded them. The provocation was great, but I resolved to act without passion. I saw the advantage the Pretender and his council, who disposed of things better for me than I should have done for myself, had given me; but I saw likewise that I must improve this advantage with the utmost caution.

As I never imagined that he would treat me in the manner he did, nor that his Ministers could be weak enough to advise him to it, I had resolved, on his return from Scotland, to follow him till his residence should be fixed somewhere or other. After which, having served the Tories in this which I looked upon as their last struggle for power, and having continued to act in the Pretender’s affairs till the end of the term for which I embarked with him, I should have esteemed myself to be at liberty, and should in the civillest manner I was able have taken my leave of him. Had we parted thus, I should have remained in a very strange situation during the rest of my life; but I had examined myself thoroughly, I was determined, I was prepared.

On one side he would have thought that he had a sort of right on any future occasion to call me out of my retreat; the Tories would probably have thought the same thing: my resolution was taken to refuse them both, and I foresaw that both would condemn me. On the other side, the consideration of his keeping measures with me, joined to that of having once openly declared for him, would have created a point of honour by which I should have been tied down, not only from ever engaging against him, but also from making my peace at home. The Chevalier cut this gordian knot asunder at one blow. He broke the links of that chain which former engagements had fastened on me, and gave me a right to esteem myself as free from all obligations of keeping measures with him as I should have continued if I had never engaged in his interest. I took therefore, from that moment, the resolution of making my peace at home, and of employing all the unfortunate experience I had acquired abroad to undeceive my friends and to promote the union and the quiet of my country.

The Earl of Stair had received a full power to treat with me whilst I was engaged with the Pretender, as I have been since informed. He had done me the justice to believe me incapable to hearken, in such circumstances, to any proposals of that kind; and as much friendship as he had for me, as much as I had for him, we entertained not the least even indirect correspondence together during that whole time. Soon afterwards he employed a person to communicate to me the disposition of his Majesty to grant me my pardon, and his own desire to give me, on this occasion, all the proofs he could of his inclination in my favour. I embraced the offer, as it became me to do, with all possible sense of the King’s goodness, and of his lordship’s friendship. We met, we talked together, and he wrote to the Court on the subject. The turn which the Ministers gave to this matter was, to enter into a treaty to reverse my attainder, and to stipulate the conditions on which this act of grace should be granted me.

The notion of a treaty shocked me. I resolved never to be restored rather than go that way to work; and I opened myself without any reserve to Lord Stair. I told him that I looked on myself to be obliged in honour and in conscience to undeceive my friends in England, both as to the state of foreign affairs, as to the management of the Jacobite interest abroad, and as to the characters of persons—in every one of which points I knew them to be most grossly and most dangerously deluded; that the treatment I had received from the Pretender and his adherents would justify me to the world in doing this; that if I remained in exile all my life, he might be assured that I would never more have to do with the Jacobite cause; and that if I was restored, I should give it an effectual blow, in making that apology which the Pretender has put me under a necessity of making: that in doing this I flattered myself that I should contribute something to the establishment of the King’s Government, and to the union of his subjects; but that this was all the merit which I could promise to have; that if the Court believed these professions to be sincere, a treaty with me was unnecessary for them; and that if they did not believe them so, a treaty with them was dangerous for me; that I was determined in this whole transaction to make no one step which I would not own in the face of the world; that in other circumstances it might be sufficient to act honestly, but that in a case as extraordinary as mine it was necessary to act clearly, and to leave no room for the least doubtful construction.

The Earl of Stair, as well as Mr. Craggs, who arrived soon after in France, came into my sense. I have reason to believe that the King has approved it likewise upon their representations, since he has been pleased to give me the most gracious assurances of his favour. What the effect of all this may be in the next or in any other Session, I know not; but this is the foot on which I have put myself, and on which I stand at the moment I write to you. The Whigs may continue inveterate, and by consequence frustrate his Majesty’s good intentions towards me; the Tories may continue to rail at me, on the credit of such enemies as I have described to you in the course of this relation: neither the one nor the other shall make me swerve out of the path which I have traced to myself.

I have now led you through the several stages which I proposed at first; and I should do wrong to your good understanding, as well as to our mutual friendship, if I suspected that you could hold any other language to me than that which Dolabella uses to Cicero: “Satisfactum est jam a te vel officio vel familiaritati; satisfactum etiam partibus.” The King, who pardons me, might complain of me; the Whigs might declaim against me; my family might reproach me for the little regard which I have shown to my own and to their interests; but where is the crime I have been guilty of towards my party and towards my friends? In what part of my conduct will the Tories find an excuse for the treatment which they have given me? As Tories such as they were when I left England, I defy them to find any. But here lies the sore, and, tender as it is, I must lay it open. Those amongst them who rail at me now are changed from what they were, or from what they professed themselves to be, when we lived and acted together. They were Tories then; they are Jacobites now. Their objections to the course of my conduct whilst I was in the Pretender’s interest are the pretence; the true reason of their anger is, that I renounce the Pretender for my life. When you were first driven into this interest, I may appeal to you for the notion which the party had. You thought of restoring him by the strength of the Tories, and of opposing a Tory king to a Whig king. You took him up as the instrument of your revenge and of your ambition. You looked on him as your creature, and never once doubted of making what terms you pleased with him. This is so true that the same language is still held to the catechumens in Jacobitism. Were the contrary to be avowed even now, the party in England would soon diminish. I engaged on this principle when your orders sent me to Commercy, and I never acted on any other. This ought to have been part of my merit towards the Tories; and it would have been so if they had continued in the same dispositions. But they are changed, and this very thing is become my crime. Instead of making the Pretender their tool, they are his. Instead of having in view to restore him on their own terms, they are labouring to do it without any terms; that is, to speak properly, they are ready to receive him on his. Be not deceived: there is not a man on this side of the water who acts in any other manner. The Church of England Jacobite and the Irish Papist seem in every respect to have the same cause. Those on your side of the water who correspond with these are to be comprehended in the same class; and from hence it is that the clamour raised against me has been kept up with so much industry, and is redoubled on the least appearance of my return home, and of my being in a situation to justify myself.

You have seen already what reasons the Pretender, and the several sorts of people who compose his party here, had to get rid of me, and to cover me to the utmost of their power with infamy. Their views were as short in this case as they are in all others. They did not see at first that this conduct would not only give me a right, but put me under a necessity of keeping no farther measures with them, and of laying the whole mystery of their iniquity open. As soon as they discovered this, they took the only course which was left them—that of poisoning the minds of the Tories, and of creating such prejudices against me whilst I remained in a condition of not speaking for myself, as will they hope prevent the effect of whatever I may say when I am in a condition of pleading my own cause. The bare apprehension that I shall show the world that I have been guilty of no crime renders me criminal among these men; and they hold themselves ready, being unable to reply either in point of fact or in point of reason, to drown my voice in the confusion of their clamour.

The only crimes I am guilty of, I own. I own the crime of having been for the Pretender in a very different manner from those with whom I acted. I served him as faithfully, I served him as well as they; but I served him on a different principle. I own the crime of having renounced him, and of being resolved never to have to do with him as long as I live. I own the crime of being determined sooner or later, as soon as I can, to clear myself of all the unjust aspersions which have been cast upon me; to undeceive by my experience as many as I can of those Tories who may have been drawn into error; and to contribute, if ever I return home, as far as I am able, to promote the national good of Britain without any other regard. These crimes do not, I hope, by this time appear to you to be of a very black dye. You may come, perhaps, to think them virtues, when you have read and considered what remains to be said; for before I conclude, it is necessary that I open one matter to you which I could not weave in sooner without breaking too much the thread of my narration. In this place, unmingled with anything else, it will have, as it deserves to have, your whole attention.

Whoever composed that curious piece of false fact, false argument, false English, and false eloquence, the letter from Avignon, says that I was not thought the most proper person to speak about religion. I confess I should be of his mind, and should include his patrons in my case, if the practice of it was to be recommended; for surely it is unpardonable impudence to impose by precept what we do not teach by example. I should be of the same mind, if the nature of religion was to be explained, if its mysteries were to be fathomed, and if this great truth was to be established—that the Church of England has the advantage over all other Churches in purity of doctrine, and in wisdom of discipline. But nothing of this kind was necessary. This would have been the task of reverend and learned divines. We of the laity had nothing more to do than to lay in our claim that we could never submit to be governed by a Prince who was not of the religion of our country. Such a declaration could hardly have failed of some effect towards opening the eyes and disposing the mind even of the Pretender. At least, in justice to ourselves, and in justice to our party, we who were here ought to have made it; and the influence of it on the Pretender ought to have become the rule of our subsequent conduct.

In thinking in this manner I think no otherwise now than I have always thought; and I cannot forget, nor you neither, what passed when, a little before the death of the Queen, letters were conveyed from the Chevalier to several persons—to myself among others. In the letter to me the article of religion was so awkwardly handled that he made the principal motive of the confidence we ought to have in him to consist in his firm resolution to adhere to Popery. The effect which this epistle had on me was the same which it had on those Tories to whom I communicated it at that time; it made us resolve to have nothing to do with him.

Some time after this I was assured by several, and I make no doubt but others have been so too, that the Chevalier at the bottom was not a bigot; that whilst he remained abroad and could expect no succour, either present or future, from any Princes but those of the Roman Catholic Communion, it was prudent, whatever he might think, to make no demonstration of a design to change; but that his temper was such, and he was already so disposed, that we might depend on his compliance with what should be desired of him if ever he came amongst us, and was taken from under the wing of the Queen his mother. To strengthen this opinion of his character, it was said that he had sent for Mr. Leslie over; that he allowed him to celebrate the Church of England service in his family; and that he had promised to hear what this divine should represent on the subject of religion to him. When I came abroad, the same things, and much more, were at first insinuated to me; and I began to let them make impression upon me, notwithstanding what I had seen under his hand. I would willingly flatter myself that this impression disposed me to incline to Jacobitism rather than allow that the inclination to Jacobitism disposed me easily to believe what, upon that principle, I had so much reason to wish might be true. Which was the cause, and which the effect, I cannot well determine: perhaps they did mutually occasion each other. Thus much is certain—that I was far from weighing this matter as I ought to have done when the solicitation of my friends and the persecution of my enemies precipitated me into engagements with the Pretender.

I was willing to take it for granted that since you were as ready to declare as I believed you at that time, you must have had entire satisfaction on the article of religion. I was soon undeceived; this string had never been touched. My own observation, and the unanimous report of all those who from his infancy have approached the Pretender’s person, soon taught me how difficult it is to come to terms with him on this head, and how unsafe to embark without them.

His religion is not founded on the love of virtue and the detestation of vice; on a sense of that obedience which is due to the will of the Supreme Being, and a sense of those obligations which creatures formed to live in a mutual dependence on one another lie under. The spring of his whole conduct is fear. Fear of the horns of the devil and of the flames of hell. He has been taught to believe that nothing but a blind submission to the Church of Rome and a strict adherence to all the terms of that communion can save him from these dangers. He has all the superstition of a Capuchin, but I found on him no tincture of the religion of a prince. Do not imagine that I loose the reins to my imagination, or that I write what my resentments dictate: I tell you simply my opinion. I have heard the same description of his character made by those who know him best, and I conversed with very few among the Roman Catholics themselves who did not think him too much a Papist.

Nothing gave me from the beginning so much uneasiness as the consideration of this part of his character, and of the little care which had been taken to correct it. A true turn had not been given to the first steps which were made with him. The Tories who engaged afterwards, threw themselves, as it were, at his head. He had been suffered to think that the party in England wanted him as much as he wanted them. There was no room to hope for much compliance on the head of religion when he was in these sentiments, and when he thought the Tories too far advanced to have it in their power to retreat; and little dependence was at any time to be placed on the promises of a man capable of thinking his damnation attached to the observance, and his salvation to the breach, of these very promises. Something, however, was to be done, and I thought that the least which could be done was to deal plainly with him, and to show him the impossibility of governing our nation by any other expedient than by complying with that which would be expected from him as to his religion. This was thought too much by the Duke of Ormond and Mr. Leslie; although the duke could be no more ignorant than the minister how ill the latter had been used, how far the Chevalier had been from keeping the word which he had given, and on the faith of which Mr. Leslie had come over to him. They both knew that he not only refused to hear himself, but that he sheltered the ignorance of his priests, or the badness of his cause, or both, behind his authority, and absolutely forbade all discourse concerning religion. The duke seemed convinced that it would be time enough to talk of religion to him when he should be restored, or, at soonest, when he should be landed in England; that the influence under which he had lived being at a distance, the reasonableness of what we might propose, joined to the apparent necessity which would then stare him in the face, could not fail to produce all the effects which we could desire.

To me this whole reasoning appeared fallacious. Our business was not to make him change appearances on this side of the water, but to prepare him to give those which would be necessary on the other; and there was no room to hope that if we could gain nothing on his prejudices here, we should be able to overcome them in Britain. I would have argued just as the Duke of Ormond and Leslie if I had been a Papist; and I saw well enough that some people about him, for in a great dearth of ability there was cunning to be met with, affected nothing more than to keep off all discourse of religion. To my apprehension it was exceeding plain that we should find, if we were once in England, the necessity of going forward at any rate with him much greater than he would find that of complying with us. I thought it an unpardonable fault to have taken a formal engagement with him, when no previous satisfaction had been obtained on a point at least as essential to our civil as to our religious rights; to the peace of the State as to the prosperity of the Church; and I looked on this fault to be aggravated by every day’s delay. Our silence was unfair both to the Chevalier and to our friends in England. He was induced by it to believe that they would exact far less from him than we knew they expected, and they were confirmed in an opinion of his docility, which we knew to be void of all foundation. The pretence of removing that influence under which he had lived was frivolous, and should never have been urged to me, who saw plainly that, according to the measures pursued by the very persons who urged it, he must be environed in England by the same people that surrounded him here; and that the Court of St. James’s would be constituted, if ever he was restored, in the same manner as that of St. Germains was.