iv. 17) sufferings it had in following after Christ! Oh,

thrice-blinded souls, whose hearts are charmed and bewitched with dreams, shadows, feckless things, night-vanities, and night-fancies of a miserable life of sin! Shame on us who sit still, fettered with the love and liking of the loan of a piece of dead clay! Oh, poor fools, who are beguiled with painted things, and this world's fair weather, and smooth promises, and rotten, worm-eaten hopes! May not the devil laugh to see us give out our souls, and get in but corrupt and counterfeit pleasures of sin? O for a sight of eternity's glory, and a little tasting of the Lamb's marriage-supper! Half a draught, or a drop of the wine of consolation, that is up at our banqueting-house, out of Christ's own hand, would make our stomachs loathe the brown bread and the sour drink of a miserable life. Oh, how far are we bereaved of wit, to chafe, and hunt, and run, till our souls be out of breath, after a condemned happiness of our own making! And do we not sit far in our own light to make it a matter of bairn's play, to skink and drink over[183] paradise, and the heaven that Christ did sweat for, even for a blast of smoke, and for Esau's morning breakfast? O that we were out of ourselves, and dead to this world, and this world dead and crucified to us! And, when we should be close out of love and conceit of any masked and farded lover whatsoever, then Christ would win and conquer to Himself a lodging in the inmost yolk of our heart. Then Christ should be our night-song and morning-song; then the very noise and din of our Well-beloved's feet, when He cometh, and His first knock or rap at the door, should be as news of two heavens to us. O that our eyes and our soul's smelling should go after a blasted and sun-burnt flower, even this plastered, fair-outsided world: and then we have neither eye nor smell for the Flower of Jesse, for that Plant of renown, for Christ, the choicest, the fairest, the sweetest rose that ever God planted! Oh, let some of us die to smell the fragrance of Him; and let my part of this rotten world be forfeited and sold for evermore, providing I may anchor my tottering soul upon Christ! I know that it is sometimes at this, "Lord, what wilt Thou have for Christ?" But, O Lord, canst Thou be budded, and propined with any gift for Christ? O Lord, can Christ be sold? or rather, may not a poor needy sinner have Him for nothing? If I can get no more, oh, let me be pained to all eternity, with longing for Him! The joy of hungering for Christ should be my heaven for evermore. Alas, that I cannot draw souls and Christ together! But I desire the coming of His kingdom, and that Christ, as I assuredly hope He will, would come upon withered Scotland, as rain upon the new-mown grass. Oh, let the King come! Oh, let His kingdom come! Oh, let their eyes rot in their eyeholes (Zech. xiv. 12), who will not receive Him home again to reign and rule in Scotland. Grace, grace be with you.

Yours in his sweet Lord Jesus,

S. R.

ABERDEEN, 1637.

[183] Drink the health of the buyer over the concluded bargain.

LXXXIX.--_To my Well-beloved and Reverend Brother_, MR. ROBERT BLAIR.

[MR. ROBERT BLAIR was born at Irvine in 1593. After completing his education at the College of Glasgow, he there held for several years the office of regent, during which time he was licensed as a probationer for the holy ministry. Having a strong desire to go to France, he was encouraged to this by M. Basnage, a French Protestant minister who visited Scotland in 1622. But Providence ordered his lot otherwise. He was induced to accept of the charge of Bangor, in Ireland, and was admitted in the year 1623. Here he laboured with great diligence and success; and there being in the same part of the country several other devout ministers, by mutual co-operation, they were instrumental in producing in the north of Ireland a change upon an ignorant and irreligious people, much resembling the effects of the preaching of the Gospel in the apostolic age. But this good work was not allowed to go on unopposed. In the autumn of 1631 he was suspended from his ministry by the Bishop of Down; in May 1632 he was deposed; and in November 1634 solemnly excommunicated; and all this simply for nonconformity. In these circumstances, he and some other ministers similarly situated, together with a considerable number of people, formed the purpose of going to New England, and actually embarked in 1636; but the tempestuous state of the weather forced them to return. He then came over to Scotland, and in 1638 became minister of Ayr, from which by a sentence of the General Assembly he was soon translated to St. Andrews, where he and Rutherford lived in the warmest friendship until the rise of the controversy between the Resolutioners and Protesters, which in some degree disturbed their mutual good understanding. Rutherford was a strong Protester: Blair regretted the extremes, as he conceived, to which both parties went; and, with Mr. James Durham of Glasgow, endeavoured to restore harmony between them, but without success. In 1661 he was summoned before the Privy Council for a sermon he had preached, in which he bore testimony to the covenanted Reformation, as well as against the defections of the times. He was sentenced to be confined to his own house, but afterwards permitted to retire to Musselburgh. He next removed to Kirkcaldy, and from thence to Meikle Couston, in the parish of Aberdour, where he died on the 27th of April 1666. (See Life of Robert Blair, issued by the Wodrow Society, 1848.)]

(_GOD'S ARRANGEMENTS SOMETIMES MYSTERIOUS._)

REVEREND AND DEARLY BELOVED BROTHER,--Grace, mercy, and peace from God our Father, and from our Lord Jesus Christ, be unto you.

It is no great wonder, my dear brother, that ye be in heaviness for a season, and that God's will (in crossing your design and desires to dwell amongst a people whose God is the Lord) should move you. I deny not but ye have cause to inquire what His providence speaketh in this to you; but God's directing and commanding Will can by no good logic be concluded from events of providence. The Lord sent Paul on many errands for the spreading of His Gospel, where he found lions in his way. A promise was made to His people of the Holy Land, and yet many nations were in the way, fighting against, and ready to kill them that had the promise, or to keep them from possessing that good land which the Lord their God had given them. I know that ye have most to do with submission of spirit; but I persuade myself that ye have learned, in every condition wherein ye are cast, therein to be content, and to say, "Good is the will of the Lord, let it be done." I believe that the Lord tacketh His ship often to fetch the wind, and that He purposeth to bring mercy out of your sufferings and silence, which (I know from mine own experience) is grievous to you. Seeing that He knoweth our willing mind to serve Him, our wages and stipend is running to the fore with our God, even as some sick soldiers get pay, when they are bedfast and not able to go to the field with others. "Though Israel be not gathered, yet shall I be glorious in the eyes of the Lord, and my God shall be my strength" (Isa. xlix. 5). And we are to believe it shall be thus ere all the play be played. "The violence done to me and to my flesh be upon Babylon" (and the great whore's lovers), "shall the inhabitants of Zion say; and my blood be upon Chaldea, shall Jerusalem say."[184] And, "Behold, I will make Jerusalem a cup of trembling to all the people round about, when they shall be in the siege both against Judah and against Jerusalem. And in that day will I make Jerusalem a burdensome stone for all people: they that burden themselves with it shall be broken in pieces, though all the people of the earth be gathered together against it."[185] When they have eaten and swallowed us up, they shall be sick and vomit us out living men again; the devil's stomach cannot digest the Church of God. Suffering is the other half of our ministry, howbeit the hardest; for we would be content that our King Jesus should make an open proclamation, and cry down crosses, and cry up joy, gladness, ease, honour, and peace. But it must not be so; through many afflictions we must enter into the kingdom of God. Not only by them, but through them, must we go; and wiles will not take us past the cross. It is folly to think to steal to heaven with a whole skin.

[184] Jer. li. 35.

[185] Zech. xii. 2, 3.

For myself, I am here a prisoner confined in Aberdeen, threatened to be removed to Caithness, because I desire to edify in this town; and am openly preached against in the pulpits in my hearing, and tempted with disputations by the doctors, especially by D. B.[186] Yet I am not ashamed of the Lord Jesus, His garland, and His crown. I would not exchange my weeping with the painted laughter of the fourteen prelates. At my first coming here I took the dorts at Christ, and would, forsooth, summon Him for unkindness. I sought a plea of my Lord, and was tossed with challenges whether He loved me or not; and disputed over again all that He had done to me, because His word was a fire shut up in my bowels, and I was weary with forbearing, because I said I was cast out of the Lord's inheritance. But now I see that I was a fool. My Lord miskent all, and did bear with my foolish jealousies; and miskent that ever I wronged His love. And now He has come again with mercy under His wings. I pass from my (oh witless!) summons: He is God, I see, and I am man. Now it hath pleased Him to renew His love to my soul, and to dawt His poor prisoner. Therefore, dear brother, help me to praise and show the Lord's people with you what He hath done to my soul, that they may pray and praise. And I charge you in the name of Christ, not to omit it. For this cause I write to you, that my sufferings may glorify my royal King, and edify His Church in Ireland. He knoweth how one of Christ's love coals hath burnt my soul with a desire to have my bonds to preach His glory, whose cross I now bear. God forgive you if you do it not; but I hope the Lord will move your heart, to proclaim in my behalf the sweetness, excellency, and glory of my royal King. It is but our soft flesh that hath raised a slander on the Cross of Christ: I see now the white side of it; my Lord's chains are all over-gilded. Oh, if Scotland and Ireland had part of my feast! And yet I get not my meat but with many strokes. There are none here to whom I can speak; I dwell in Kedar's tents. Refresh me with a letter from you. Few know what is betwixt Christ and me.

[186] Dr Robert Baron, Professor of Divinity in the Marischal College of Aberdeen, one of the learned doctors of that city, whose dispute, in 1638, with Alexander Henderson, David Dickson, and Andrew Cant, on the subject of the Covenant, excited at the time so much attention.

Dear brother, upon my salvation, this is His truth that we suffer for. Christ would not seal a blank charter to souls. Courage, courage! joy, joy for evermore! Oh, joy unspeakable and glorious! O for help to set my crowned King on high! O for love to Him who is altogether lovely,--that love which many waters cannot quench, neither can the floods drown!

I remember you, and bear your name on my breast to Christ. I beseech you, forget not His afflicted prisoner. Grace, mercy, and peace be with you. Salute in the Lord, from me, Mr. Cunningham, Mr. Livingstone, Mr. Ridge,[187] Mr. Colwart,[188] &c.

Your brother, and fellow-prisoner,

S. R.

ABERDEEN, _Feb. 7, 1637_.

[187] Mr. John Ridge was an English minister, whom opposition to ceremonial impositions on conscience led to leave his native country for Ireland. He was admitted to the vicarage of Antrim on the 7th of July 1619, in which he laboured with success for many years; but being deposed by Henry Leslie, the Bishop of Down, for nonconformity, he came over to Irvine, where he died.

[188] Mr. Henry Colwart was also a native of England; and, like Mr. Ridge, left the land of his birth, and went to Ireland. He was admitted to the pastoral charge of Oldstone in 1630; but, being deposed by Bishop Leslie for refusing to submit to the innovations of Prelacy, he came over to Scotland, and was admitted minister of Paisley, where he died.

XC.--_To his Reverend and Dear Brother_, MR. JOHN LIVINGSTONE.

[JOHN LIVINGSTONE (the son of Alexander Livingstone, minister first at Monyabroch or Kilsyth, and afterwards at Lanark) was born at Monyabroch on the 21st of January 1603. At the College of Glasgow, he enjoyed the advantage of having as his regent for two years the famous Robert Blair, for whom he continued ever after to retain the highest veneration. He was first settled minister at Killinchie, in Ireland, towards the close of the year 1630, but had not laboured above twelve months in that charge when he was suspended by the Bishop of Down, for nonconformity. To enjoy religious liberty, he set out with Mr. Blair and others in their intended emigration to America; but, with the rest, was forced by the adverse state of the weather to return. Shortly after, he received calls from two parishes, Stranraer and Stewarton, but preferred the call from the former, and his induction took place on the 5th of July 1638. Here he continued in the assiduous discharge of his pastoral functions until 1648, when, by the sentence of the General Assembly, he was translated to the parish of Ancrum, in the Presbytery of Jedburgh. Upon the death of Charles I., he was sent to the Hague, and afterwards to Breda, as one of the commissioners from the Church of Scotland to treat with his son Charles II., whose character he had the penetration to discover. In the controversy between the Resolutioners and Protesters, Livingstone took the side of the latter, but was dissatisfied with the violence manifested by his party. After the restoration of Charles II., being summoned to appear before the Privy Council in 1662, he appeared; but, declining to engage to observe the anniversary of the death of Charles I., and to take the oath of allegiance in the precise way in which it was dictated to him, he was sentenced to quit his native land within two months. Having repaired to Rotterdam, he preached occasionally to the Scottish congregation there, and devoted the remainder of his life to the cultivation of Biblical literature. He died in that city on the 9th of August 1672, in the seventieth year of his age.

It was this same Livingstone that was so blessed in awakenings. By a sermon which he preached in 1630 at the Kirk-of-Shotts, on the Monday after the dispensation of the Lord's Supper, five hundred souls, it is believed, were converted. On a similar occasion, at Holywood, in the north of Ireland, in one day, he was the instrument of awakening double that number to inquiry after salvation. (See Brief Historical Relation of the Life of John Livingston in "Select Biographies," vol. i., Wodrow Society, 1845.)]

(_RESIGNATION--ENJOYMENT--STATE OF THE CHURCH_.)

MY REVEREND AND DEAR BROTHER,--Grace, mercy, and peace be to you. I long to hear from you, and to be refreshed with the comforts of The Bride of our Lord Jesus in Ireland. I suffer with you in grief, for the dash that your desires to be at New England have received of late; but if our Lord, who hath skill to bring up His children, had not seen it your best, it would not have befallen you. Hold your peace, and stay yourselves upon the Holy One of Israel. Hearken to what He hath said in crossing of your desires; He will speak peace to His people.

I am here removed from my flock, and silenced, and confined in Aberdeen, for the testimony of Jesus. And I have been confined in spirit also with desertions and challenges. I gave in a bill of quarrels, and complaints of unkindness against Christ, who seemed to have cast me over the dyke of the vineyard as a dry tree, and separated me from the Lord's inheritance; but high, high and loud praises be to our royal crowned King in Zion, that He hath not burnt the dry branch. I shall yet live, and see His glory.

Your mother-Church, for her whoredom, is like to be cast off. The bairns may break their hearts to see such chiding betwixt the husband and the wife. Our clergy is upon a reconciliation with the Lutherans; and the Doctors are writing books, and drawing up a common confession, at the Council's command. Our Service Book is proclaimed with sound of trumpet. The night is fallen down upon the prophets! Scotland's day of visitation is come. It is time for the bride to weep, while Christ is a-saying that He will choose another wife. But our sky will clear again; the dry branch of cut-down Lebanon will bud again and be glorious, and they shall yet plant vines upon our mountains.

Now, my dear brother, I write to you for this end, that ye may help me to praise; and seek help of others with you, that God may be glorified in my bonds. My Lord Jesus hath taken the withered, dry stranger, and His prisoner broken in heart, into His house of wine. Oh, oh, if ye, and all Scotland, and all our brethren with you, knew how I am feasted! Christ's honey-combs drop comforts. He dineth with His prisoner, and the King's spikenard casteth a smell. The devil cannot get it denied that we suffer for the apple of Christ's eye, His royal prerogatives, as King and Lawgiver. Let us not fear or faint. He will have His Gospel once again rouped in Scotland, and have the matter going to voices, to see who will say, "Let Christ be crowned King in Scotland." It is true that Antichrist stirreth his tail; but I love a rumbling and raging devil in the kirk (since the Church militant cannot or may not want a devil to trouble her), rather than a subtle or sleeping devil. Christ never yet got a bride without stroke of sword. It is now nigh the Bridegroom's entering into His chamber; let us awake and go in with Him.

I bear your name to Christ's door; I pray you, dear brother, forget me not. Let me hear from you by a letter; and I charge you, smother not Christ's bounty towards me. I write what I have found of Him in the house of my pilgrimage. Remember my love to all our brethren and sisters there.

The Keeper of the vineyard watch for His besieged city, and for you.

Your brother, and fellow-sufferer,

S. R.

ABERDEEN, _Feb. 7, 1637_.

XCI.--_To_ MR. EPHRAIM MELVIN.

[EPHRAIM MELVIN, or MELVILLE, was first ordained minister of Queensferry, and afterwards translated to Linlithgow, where he died. His ministry was signally blessed of God for bringing many to the saving knowledge of the truth, among whom were some who afterwards became eminent ministers of the Gospel in their day. One of these was the famous Mr. James Durham of Glasgow. Happening, with his pious wife, a daughter of the laird of Duntervie, to pay a visit to her mother, also a religious woman, in Queensferry, when the sacrament of the Lord's Supper was to be observed in that place, his mother-in-law, upon the Saturday, desired him to go with her to hear sermon. Being then a stranger to true religion, he was disinclined to go, and said, with a tone of indifference, "that he had not come there to hear sermon;" but upon being pressed, to gratify his pious relative, he went. The discourse which he heard, though plain and ordinary, was delivered with an affection and earnestness that arrested the attention of Durham, and so impressed him, that on coming home he said to his mother-in-law, "Your minister preached very seriously, and I shall not need to be pressed to go to hear to-morrow." Accordingly he went, and Mr. Melvin, choosing for his text these words, "To you which believe, He is precious," 1 Peter