Part 10

“We have no downright bad ’uns in this stable. What’s the use?” said the Master of Horse calmly. “They are all good beasts and, one with another, must cost more than a thousand each. This year’s new ones bought from Bombay and the pick of our own studs, are a hundred strong about. May be more. Yes, they look all right enough; but you can never know what they are going to turn out. Live-stock is very uncertain.” “And how are the stables managed: how do you make room for the fresh stock?” “Something this way. Here are all the new ones and Parrott’s lot, and the English colts that Maharaja Pertab Singh brought out with him from Home. _Winterlake_ out o’ _Queen’s Consort_, that chestnut with the two white stockings you’re looking at now. Well, next hot weather we shall see what they’re made of and which is who. There’s so many that the trainer hardly knows ’em one from another till they begin to be a good deal forward. Those that haven’t got the pace, or that the Maharaja don’t fancy, they’re taken out and sold for what they’ll bring. The man who takes the horses out has a good job of it. He comes back and says:--‘I sold such and such for so much, and here’s the money!’ That’s all. Well, our rejections are worth having. They have taken prizes at the Poona Horse Show. See for yourself. Is there one of those there that you wouldn’t be glad to take for a hack, and look well after too? Only they’re no use to us, and so out they go by the score. We’ve got sixty riding-boys, perhaps more, and they’ve got their work cut out to keep them all going. What you’ve seen are only the stables. We’ve got one stud at Bellara, eighty miles out, and they come in sometimes in droves of three and four hundred from the stud. They raise Marwaris there too, but that’s entirely under native management. We’ve got nothing to do with that. The natives reckon a Marwari the best country-bred you can lay hands on; and some of them are beauties! Crests on ’em like the top of a wave. Well there’s that stud, and another stud and, reckoning one with another, I should say the Maharaja has nearer twelve hundred than a thousand horses of his own. For this place here, two wagon-loads of grass come in every day from Marwar Junction. Lord knows how many saddles and bridles we’ve got. I never counted. I suppose we’ve about forty carriages, not counting the ones that get shabby and are stacked in places in the city, as I suppose you’ve seen. We take ’em out in the morning, a regular string all together, brakes and all; but the prettiest turn-out we ever turned out was Lady Dufferin’s pony four-in-hand. Walers--thirteen-two the wheelers I think, and thirteen-one the leaders. They took prizes at Poona. That _was_ a pretty turn-out. The prettiest in India. Lady Dufferin, she drove it when the Viceroy was down here last year. There are bicycles and tricycles in the carriage department too. I don’t know how many, but when the Viceroy’s camp was held, there was about one a-piece for the gentlemen, with remounts. They’re somewhere about the place now, if you want to see them. How do we manage to keep the horses so quiet? You’ll find some o’ the youngsters play the goat a good deal when they come out o’ stable, but, as you say, there’s no vice generally. It’s this way. We don’t allow any curry-combs. If we did, the _saises_ would be wearing out their brushes on the combs. It’s all elbow grease here. They’ve got to go over the horses with their hands. They must handle ’em, and a native he’s afraid of a horse. Now an English groom, when the horse is doing the fool, clips him over the head with a curry-comb, or punches him in the belly; and that hurts the horse’s feelings. A native, he just stands back till the trouble is over. He _must_ handle the horse or he’d get into trouble for not dressing him, so it comes to all handling and no licking, and that’s why you won’t get hold of a really vicious brute in these stables. Old _Ringwood_ he had four _saises_, and he wanted ’em every one, but the other horses haven’t more than one _sais_ a-piece. The Maharaja he keeps fourteen or fifteen horses for his own riding. Not that he cares to ride now, but he likes to have his horses; and no one else can touch ’em. Then there’s the horse that he mounts his visitors on, when they come for pig-sticking and such like, and then there’s a lot of horses that go to Maharaja Pertab Singh’s new cavalry regiment. So you see a horse can go through all three degrees sometimes before he gets sold, and be a good horse at the end of it. And I think that’s about all!”

A cloud of youngsters, sweating freely and ready for any mischief, shot past on their way to breakfast, and the conversation ended in a cloud of sand and the drumming of hurrying hooves.

In the Raika-Bagh are more racing cups than this memory holds the names of. Chiefest of all was the Delhi Assemblage Cup--the Imperial Vase, of solid gold, won by _Crown Prince_. The other pieces of plate were not so imposing. But of all the Crown Jewels, the most valuable appeared at the end of the inspection. It was the small Maharaj Kanwar lolling in state in a huge barouche--his toes were at least two feet off the floor--that was taking him from his morning drive. “Have you seen _my_ horses?” said the Maharaj Kanwar. The four twelve-hand ponies had been duly looked over, and the future ruler of Jodhpur departed satisfied.

XV.

_Treats of the Startling Effect of a reduction in Wages and the Pleasures of Loaferdom. Paints the State of the Boondi Road and the Treachery of Ganesh of Situr._

“A twenty-five per cent. reduction all roun’ an’ no certain leave when you wants it. _Of_ course the best men goes somewhere else. That’s only natural, and ’eres this sanguinary down mail a stickin’ in the eye of the Khundwa down! I tell you, Sir, India’s a bad place--a very bad place. ’Tisn’t what it was when I came out one and thirty years ago, an’ the drivers was getting their seven and eight ’undred rupees a month an’ was treated as _men_.”

The Englishman was on his way to Nasirabad, and a gentleman in the Railway was explaining to him the real reason of the decadence of the Empire. It was because the Rajputana-Malwa Railway had cut all its employes twenty-five per cent. And, in truth, there is a good deal of fine free language where gentlemen in the carriage department, foremen-fitters, station and assistant stationmasters do foregather. It is ungenerous to judge a caste by a few samples; but the Englishman had on the road and elsewhere seen a good deal of gentlemen on the Railway, and is prepared to write down here that they spend their pay in a manner that would do credit to an income of a thousand a month. Now they are saying that the twenty-five per cent. reduction is depriving them of the pleasures of life. So much the better if it makes them moderately economical in their expenditure. Revolving these things in his mind, together with one or two stories of extravagance not quite fit for publication, the Englishman came to Nasirabad, before sunrise, and there to a tonga. Imagine an icy pause of several minutes followed by language. Quoth Ram Baksh, proprietor, driver, _sais_, and everything else, calmly:--“At this time of the year and having regard to the heat of the sun who wants a top to a tonga? I have no top. I have a top, but it would take till twelve o’clock to put it on. And behold, Sahib, Padre Martum Sahib went in this tonga to Deoli. All the officer Sahibs of Deoli and Nasirabad go in this tonga, for _shikar_. This is a ‘shutin-tonga!’” When Church and Army are brought against one, argument is in vain. But to take a soft, office-bred unfortunate into the wilderness, upon a skeleton, a diagram of a conveyance, is brutality. Ram Baksh did not see it, and headed his two thirteen-hand rats straight towards the morning sun, along a beautiful military road. “We shall get to Deoli in six hours,” said Ram Baksh the boastful, and, even as he spoke, the spring of the tonga bar snapt “mit a harp-like melodious twang.” “What does it matter?” said Ram Baksh. “Has the Sahib never seen a tonga-iron break before? Padre Martum Sahib and all the officer Sahibs in Deoli"--“Ram Baksh,” said the Englishman sternly, “I am not a Padre Sahib nor an officer Sahib, and if you say anything more about Padre Martum Sahib or the officers in Deoli I shall grow very angry, and beat you with a stick, Ram Baksh.”

“Humph,” said Ram Baksh, “I knew you were not a Padre Sahib.” The little mishap was patched up with string, and the tonga went on merrily. It is Stevenson who says that the “invitation to the road,” nature’s great morning song, has not yet been properly understood or put to music. The first note of it is the sound of the dawn-wind through long grass, and the last, in this country, the creaking of the bullock wains getting under way in some unseen _serai_. It is good, good beyond expression, to see the sun rise upon a strange land and to know that you have only to go forward and possess that land--that it will dower you before the day is ended with a hundred new impressions and, perhaps, one idea. It is good to snuff the wind when it comes in over grassy uplands or down from the tops of the blue Aravalis--dry and keen as a new-ground sword. Best of all is to light the First Pipe--is there any tobacco so good as that we burn in honour of the breaking day?--and, while the ponies wake the long white road with their hooves and the birds go abroad in companies together, to thank your stars that you are neither the Subaltern who has Orderly Room, the ’Stunt who has _kacherri_, or the Judge who has Court to attend; but are only a loafer in a flannel shirt, bound, if God please, to “Little Boondi,” somewhere beyond the faint hills across the plain.

But there was alloy in this delight. Men had told the Englishman darkly that Boondi State had no love for Englishmen, that there was nowhere to stop, and that no one would do anything for money. Love was out of the question. Further, it was an acknowledged fact that there were no Englishmen of any kind in Boondi. But the Englishman trusted that Ganesh would be good to him, and that he would, somehow or other, fall upon his feet as he had fallen before. The road from Nasirabad to Deoli, being military in its nature, is nearly as straight as a ruler and about as smooth. It runs for the most part through “Arthurian” country, just such a land as the Knights of the Round Table went a-looting in--is gently sloping pasture ground, where a man could see his enemy a long way off and “ride a wallop” at him, as the Morte D’Arthur puts it, of a clear half mile. Here and there little rocky hills, the last off-shoots of the Aravalis to the west, break the ground; but the bulk of it is fair and without pimples. The Deoli Force are apparently so utterly Irregular that they can do without a telegraph, have their mails carried by runners, and dispense with bridges over all the fifty-six miles that separate them from Nasirabad. However, a man who goes shikarring for any length of time in one of Ram Baksh’s tongas would soon learn to dispense with anything and everything. “All the Sahibs use my tongas; I’ve got eight of them and twenty pairs of horses,” said Ram Baksh. “They go as far as Gangra, where the tigers are, for they are ‘shutin-tongas.’” Now the Englishman knew Gangra slightly, having seen it on the way to Udaipur; and it was as perverse and rocky a place as any man would desire to see. He politely expressed doubt. “I tell you my tongas go anywhere,” said Ram Baksh testily. A hay-waggon--they cut and stack their hay in these parts--blocked the road. Ram Baksh ran the tonga to one side, into a rut, fetched up on a tree-stump, rebounded on to a rock, and struck the kunkur. “Observe,” said Ram Baksh; “but that is nothing. You wait till we get on the Boondi road and I’ll make you shake, shake like a _botal_.” “Is it _very_ bad?” “I’ve never been to Boondi myself, but I hear it is all rocks--great rocks as big as the tonga.” But though he boasted of himself and his horses nearly all the way, he could not reach Deoli in anything like the time he had set forth. “If I am not at Boondi by four,” he had said, at six in the morning, “let me go without my fare.” But by mid-day he was still far from Deoli, and Boondi lay twenty-eight miles beyond that station. “What can I do?” said he. “I’ve laid out lots of horses--any amount. But the fact is I’ve never been to Boondi. I shan’t go there in the night.” Ram Baksh’s “lots of horses” were three pair between Nasirabad and Deoli--three pair of undersized ponies who did wonders. One place, after he had quitted a cotton waggon, a drove of _Bunjaras_ and a man on horseback, with his carbine across his saddle-bow, the Englishman came to a stretch of road, so utterly desolate that he said:--“Now I am clear of everybody who ever knew me. This is the beginning of the waste into which the scape-goat was sent.”

From a bush by the road side sprang up a fat man who cried aloud in English:--“How does Your Honour do? I met Your Honour in Simla this year! Are you quite well? Ya-as, I am here. Your Honour remembers me? I am travelling. Ya-as. Ha! Ha!” and he went on, leaving His Honour bemazed. It was a Babu--a Simla Babu, of that there could be no doubt; but who he was or what he was doing, thirty miles from anywhere, His Honour could not make out. The native moves about more than most folk, except railway people, imagine. The big banking firms of Upper India naturally keep in close touch with their great change-houses in Ajmir, despatching and receiving messengers regularly. So it comes to pass that the necessitous circumstances of Lieutenant McRannamack, of the Tyneside Tail-twisters, quartered on the Frontier, are thoroughly known and discussed, a thousand miles south of the cantonment where the light-hearted Lieutenant goes to the “beastly _shroff_.”

This is by the way. Let us return to the banks of the Banas river, where “poor Carey,” as Tod calls him, came when he was sickening for his last illness. The Banas is one of those streams which runs “over golden sands with feet of silver,” but, from the scarp of its banks, Deoli in the rains must be isolated. Ram Baksh, questioned hereon, vowed that all the Officer Sahibs never dreamed of halting, but went over in boats or on elephants. According to Ram Baksh the men of Deoli must be wonderful creatures. They do nothing but use his tongas. A break in some low hills give on to the dead flat plain in which Deoli stands. “You must stop here for the night,” said Ram Baksh. “I will not take my horses forward in the dark; God knows where the dak-bungalow is. I’ve forgotten, but any one of the Officer Sahibs in Deoli will tell you.” Those in search of a new emotion would do well to run about an apparently empty cantonment, in a disgraceful shooting-tonga, in search of a place to sleep in. Chaprassis come out of the back verandahs, and are rude, and regimental Babus hop out of godowns and are flippant, while in the distance a Sahib looks out of his room, where he has evidently been sleeping, and eyes the dusty forlorn-hope with silent contempt. It should be mentioned that the dust on the Deoli road not only powders but masks the face and raiment of the passenger.

Next morning Ram Baksh was awake with the dawn, and clamorous to go on to Boondi. “I’ve sent a pair of horses, big horses, out there and the _sais_ is a fool. Perhaps they will be lost, I want to find them.” He dragged his unhappy passenger on to the road once more and demanded of all who passed the dak-bungalow which was the way to Boondi. “Observe!” said he, “there can be only one road, and if I hit it we are all right, and I’ll show you what the tonga can do.” “Amen,” said the Englishman devoutly, as the tonga jumped into and out of a larger hole. “Without doubt this is the Boondi road,” said Ram Baksh; “it is so bad.”

Beyond Deoli the cultivated land gave place to more hills peppered with stones, stretches of _ak_-scrub and clumps of thorn varied with a little jhil here and there for the benefit of the officers of the Deoli Irregular Force.

It has been before said that the Boondi State has no great love for Sahibs. The state of the road proves it. “This,” said Ram Baksh, tapping the wheel to see whether the last plunge had smashed a spoke, “is a very good road. You wait till you see what is ahead.” And the funeral staggered on--over irrigation cuts, through buffalo wallows, and dried pools stamped with the hundred feet of kine (this by the way is the most cruel road of all), up rough banks where the rock ledges peered out of the dust, down step-cut dips ornamented with large stones, and along two-feet deep ruts of the rains, where the tonga went slantwise even to the verge of upsetting. It was a royal road--a native road--a Raj road of the roughest, and, through all its jolts and bangs and bumps and dips and heaves, the eye of Ram Baksh rolled in its blood-shot socket, seeking for the “big horses” he had so rashly sent into the wilderness. The ponies that had done the last twenty miles into Deoli were nearly used up, and did their best to lie down in the dry beds of nullahs. [_Nota bene._--There was an unbridged nullah every five minutes, for the set of the country was towards the Mej river. In the rains it must be utterly impassable.]

A man came by on horseback, his servant walking before with platter and meal bag. “Have you seen any horses hereabouts?” cried Ram Baksh. “Horses! horses! What the Devil have I to do with your horses? D’you think I’ve stolen them?” Now this was decidedly a strange answer, and showed the rudeness of the land. An old woman under a tree cried out in a strange tongue and ran away. It was a dream-like experience, this hunting for horses on a “blasted heath” with neither house nor hut nor shed in sight. “If we keep to the road long enough we must find them. Look at the road! This Raj ought to be smitten with bullets.” Ram Baksh had been pitched forward nearly on to the off-pony’s rump, and was in a very bad temper indeed. The funeral found a house--a house walled with thorns--and near by were the two big horses, thirteen-two if an inch, and harnessed quite regardless of expense.

Everything was re-packed and re-bound with triple ropes, and the Sahib was provided with an extra cushion; but he had reached a sort of dreamsome Nirvana; having several times bitten his tongue through, cut his boot against the wheel-edge, and twisted his legs into a true-lover’s-knot. There was no further sense of suffering in him. He was even beginning to enjoy himself faintly and by gasps. The road struck boldly into hills with all their teeth on edge, that is to say, their strata breaking across the road in a series of little ripples. The effect of this was amazing. The tonga skipped merrily as a young fawn, from ridge to ridge, and never seemed to have both wheels on the ground at the same time. It shivered, it palpitated, it shook, it slid, it hopped, it waltzed, it ricochetted, it bounded like a kangaroo, it blundered like a sledge, it swayed like a top-heavy coach on a down-grade, it “kicked” like a badly coupled railway carriage, it squelched like a country-cart, it squeaked in its torment, and, lastly, it essayed to plough up the ground with its nose. After three hours of this performance, it struck a tiny little ford, set between steeply-sloping banks of white dust, where the water was clear brown and full of fish. And here a blissful halt was called under the shadow of the high bank of a tobacco field.

Would you taste one of the real pleasures of Life? Go through severe acrobatic exercises in and about a tonga for four hours; then, having eaten and drank till you can no more, sprawl, in the cool of a nullah bed with your head among the green tobacco, and your mind adrift with the one little cloud in a royally blue sky. Earth has nothing more to offer her children than this deep delight of animal well-being. There were butterflies in the tobacco--six different kinds, and a little rat came out and drank at the ford. To him succeeded the flight into Egypt. The white bank of the ford framed the picture perfectly--the Mother in blue, on a great white donkey, holding the Child in her arms, and Joseph walking beside, his hand upon the donkey’s withers. By all the laws of the East, Joseph should have been riding and the Mother walking. This was an exception decreed for the Englishman’s special benefit. It was very warm and very pleasant, and, somehow, the passers by the ford grew indistinct, and the nullah became a big English garden, with a cuckoo singing far down in the orchard, among the apple-blossoms. The cuckoo started the dream. He was the only real thing in it, for the garden slipped back into the water, but the cuckoo remained and called and called for all the world as though he had been a veritable English cuckoo. “Cuckoo--cuckoo--cuck;” then a pause and renewal of the cry from another quarter of the horizon. After that the ford became distasteful, so the procession was driven forward and in time plunged into what must have been a big city once, but the only inhabitants were oil-men. There were abundance of tombs here, and one carried a life-like carving in high relief of a man on horseback spearing a foot-soldier. Hard by this place the road or rut turned by great gardens, very cool and pleasant, full of tombs and black-faced monkeys who quarrelled among the tombs, and shut in from the sun by gigantic banians and mango trees. Under the trees and behind the walls, priests sat singing; and the Englishman would have enquired into what strange place he had fallen, but the men did not understand him.

Ganesh is a mean little god of circumscribed powers. He was dreaming, with a red and flushed face, under a banian tree; and the Englishman gave him four annas to arrange matters comfortably at Boondi. His priest took the four annas, but Ganesh did nothing whatever, as shall be shown later. His only excuse is that his trunk was a good deal worn, and he would have been better for some more silver leaf, but that was no fault of the Englishman.

Beyond the dead city was a jhil, full of snipe and duck, winding in and out of the hills; and beyond the jhil, hidden altogether among the hills, was Boondi. The nearer to the city the viler grew the road and the more overwhelming the curiosity of the inhabitants. But what befel at Boondi must be reserved for another chapter.

XVI.

_The Comedy of Errors and the Exploitation of Boondi. The Castaway of the Dispensary and the Children of the Schools. A Consideration of the Shields of Rajasthan and other trifles._