Letters from China and Japan

Chapter 8

Chapter 83,995 wordsPublic domain

We visited the old examination halls which are now being torn down. These are the cells, about 25,000 in number, where the candidates for degrees used to be shut up during the examination period. Said cells are built in long rows, under a lean-to roof, mostly opening face to face on an open corridor, which is uncovered. Some of them face against a wall which is the back of the next row of cells. Cells are two and one-half feet wide by four long. In them are two ridges along the wall on each side, one at the height of a seat, the other at the height of a table. On these they laid two boards, two and a half feet long, and this was their furniture. They sat and wrote and cooked and ate and slept in these cells. In case it did not rain, their feet could stick out into the corridor so they might stretch out on the hard floor. The exams lasted eight days, divided into three divisions. They went in on the eighth day of the eighth moon in the evening. They wrote the first subject until the afternoon of the tenth. Then they left for the night. On the afternoon of the eleventh they came in for the second subject and wrote till the afternoon of the thirteenth, when there was another day off. On the evening of the fourteenth they re-entered the cell for the third period and that ended on the evening of the sixteenth. They had free communication with each other in the corridors, which were closed and locked. No one could approach them from the outside for any reason. Often they died. But if they could only get put into a corridor with a friend who knew, the biggest fool in China could get his paper written for him, and he could pass and become an M. A., or something corresponding to that degree. Thus were the famous literati of China produced. Preparation for the exam was not the affair of the government, and might be acquired in any possible way. The houses of the examiners are still in good condition and might be made into a school very easily. But do you think they will do that? Not at all. The government has not ordered a school there, and so they will be torn down or else used for some official work. You can have no conception of how far the officialism goes till you see it. We also visited a Confucian Temple, big and used twice each year. It is like all temples in that it is covered with the dust of many years' accumulation. If you were to be dropped in any Chinese temple you would think you had landed in a deserted and forgotten ruin out of reach of man. We went to the Temple of Hell on Sunday, and the gentleman who accompanied us suggested to the priest that the images ought to be dusted off. "Yes," said the priest, "it would be better if they were."

NANKING, Thursday, May 22.

The returned students from Japan hate Japan, but they are all at loggers with the returned students from America, and their separate organizations cannot get together. Many returned students have no jobs, apparently because they will not go into business or begin at the bottom anywhere, and there is strong hostility against them on the part of the officials.

As a sample of the way business is done here, we have just had an express letter from Shanghai which took four days to arrive. It should arrive in twelve hours. People use express letters rather than the telegraph because they are quicker. You may spend as much time as you like or don't like, wondering why your express letter did not reach you on time; you do it at your own risk and expense. The Chinese do not juggle with foreigners as the Japanese do, in the conscious sense, they simply drift, they juggle with themselves and with each other all the time.

This house is four miles from the railroad station. There is no street car here; there are many 'rickshas, a few carriages, still fewer autos. There are no sedan chairs, at least I don't remember seeing any, but at Chienkiang, where we went the other day, the streets are so narrow that chairs are the main means of conveyance. The 'ricksha men here pay forty cents a day to the city for their vehicles, which are all alike and very poor ones. They make a little more than that sum for themselves. In Shanghai they pay ninety cents a day for their right to work, and earn from one dollar to a possible dollar and a half for themselves.

I said to a young professor, the other day, that China was still supporting three idle classes of people. He looked surprised, though a student and critic of social conditions, and asked me who they were. When I asked him if that couldn't be said of the officials, the priests, and the army, he said yes, it could. Thus far and no further, seems to be their motto, both in thinking and acting, especially in acting.

NANKING, May 23.

I don't believe anybody knows what the political prospects are; this students' movement has introduced a new and uncalculable factor--and all in the three weeks we have been here. You heard nothing but gloom about political China at first, corrupt and traitorous officials, soldiers only paid banditti, the officers getting the money from Japan to pay them with, no organizing power or cohesion among the Chinese; and then the students take things into their hands, and there is animation and a sudden buzz. There are a hundred students being coached here to go out and make speeches, they will have a hundred different stations scattered through the city. It is also said the soldiers are responding to the patriotic propaganda; a man told us that the soldiers wept when some students talked to them about the troubles of China, and the soldiers of Shantung, the province turned over to Japan, have taken the lead in telegraphing the soldiers in the other provinces to resist the corrupt traitors. Of course, what they all are afraid of is that this is a flash in the pan, but they are already planning to make the student movement permanent and to find something for them to do after this is settled. Their idea here is to reorganize them for popular propaganda for education, more schools, teaching adults, social service, etc.

It is very interesting to compare the men who have been abroad with those who haven't--I mean students and teachers. Those who haven't are sort of helpless, practically; the height of literary and academic minds. Those who have studied abroad, even in Japan, have much more go to them. Certainly the classicists in education have a noble example here in China of what their style of education can do if only kept up long enough. On the other hand, there must be something esthetically very fine in the old Chinese literature; even many of the modern young men have a sentimental attachment to it, precisely like that which they have to the fine writing of their characters. They talk about them with all the art jargon: "Notice the strength of this down stroke, and the spirituality of the cross stroke and elegant rhythm of the composition." When we visited a temple the other day, one of the chief Buddhist shrines in China, we were presented with a rubbing of the writing of the man who is said to be the finest writer ever known in China--these characters were engraved in the rock from his writing some centuries ago--I don't know how many. It is very easy to see how cultivated people take refuge in art and spirituality when politics are corrupt and the general state of social life is discouraging; you see it here, and how in the end it increases the decadence.

I think we wrote you from Shanghai that we had been introduced to all the mysteries of China, ancient eggs, sharks' fins, birds' nests, pigeon eggs, the eight precious treasures, rice pudding, and so on. We continue to have Chinese meals; yesterday lunch in the home of an adviser to a military official. He is very outspoken, doesn't trim in politics, and gives you a more hopeful feeling about China. The most depressing thing is hearing it said, "When we get a stable government, we can do so and so, but there is no use at present." But this man's attitude is rather, "Damn the government and go ahead and do something." He is very proud of having a "happy, Christian home" and doesn't cover up his Christianity as most of the official and wealthy class seem to do. He expects to have his daughters educated in America, one in medicine and one in home affairs, and to have help in a campaign for changing the character of the Chinese home--from these big aggregates of fifty people or so living together, married children, servants, etc., where he says the waste is enormous, to say nothing of bickerings and jealousies. In the old type of well-to-do home, breakfast would begin for someone about seven, and someone would have cooking done for him to eat till noon; then about two, visitors would come, and the servants would be ordered to cook something for each caller--absolutely no organization or planning in anything, according to him.

NANKING, Monday, May 26.

The trouble among the students is daily getting worse, and even the most sympathetic among the faculties are getting more and more anxious. The governor of this province, capital here, is thought most liberal, and he has promised to support these advanced measures in education. Last Friday the assembly passed a bill cutting down the educational appropriation and raising their own salaries. Therefore the students here are now all stirred up and the faculties are afraid they cannot be kept in control until they are well enough organized to make a strike effective. At the same time our friends are kept busy running up to the assembly and the governor. The latter has promised to veto the bill when it is sent to him from the senate. But the students are getting anxious to go to the senate themselves. Our friends say it costs so much for these men to get elected that they have to get it all back after they get into office. A missionary says: "Let's go out and shoot them all, they are just as bad as Peking, and if they had the same chance they would sell out the whole country to Japan or to anyone else." Certainly China needs education all along the line, but they never will get it as long as they try in little bits. So maybe they will have to be pushed to the very bottom before they will be ready to go the whole hog or none.

Yesterday a Chinese lady had a tea for me and asked the Taitai, as the wives of the officials are called, corresponding to the court ladies of previous times. As a function this was interesting, for every woman brought her servant and most of her children. Some appeared to have two servants, one big-footed maid for herself and one bound-footed as a nurse for the children. Her own servant hands her the cup of tea. All the children are fed at the same time as the grown-ups, and after their superiors the servants get something in the kitchen. I don't know yet what that something is, but probably an inferior tea. The tea we drank is that famous jasmine tea from Hangchow. It costs something like fifteen dollars a pound here. It is very good, with a peculiar spicy flavor, almost musky and smoky, from the jasmine combined with the tea flavor, which is strong. It is a delicious brown tea, but I do not like to drink it so well as I like the best green tea.

Well, I wish you could see the Taitai. The wife of the governor is about twenty-five, or may be a little more. She is a substantial young person, with full-grown feet, a pale blue dress of skirt and coat scalloped on the edges and bound with black satin, her nice hair parted to one side on the right and pinned above her left ear with a white artificial rose. Her maid had black coat and trousers. She had some bracelets on, but her jewels were less beautiful than those of the other women. One very pretty woman had buttons on her coat of emeralds surrounded with pearls, and on her arm a lovely bracelet of pearls. After tea, the great ladies went into an inner room, with the exception of two. One of these two had a very sad face. I watched her and finally had a chance to ask her how many children she had. She said she had none, but she would like to have a daughter. I was told after that her husband was a Christian pastor and she was trying to be Christian. The other one who stayed was the pretty one with the emerald buttons. I finally decided the ladies had left us to play their cards and asked if I might go and see them. They were not playing cards, but had just gone off to gossip among themselves, probably about the foreigners. One of the ladies said she would take me some day to see their card games. It is said they play in the morning and in the afternoon and all the night till the next morning when they go to bed. It is commonly said this is all they do, and the losses are very disastrous sometimes.

But they were not playing then and came back, some of them with their children, and sat in the rows of chairs, sixteen of them, and some amahs around the room, while I talked to them. I told stories about what the American women did in the war and they stared with amazement. I had to explain what a gas mask is, but they knew what killing is and what high class is. Their giggles were quite encouraging to intercourse. A nice young lady from the college interpreted, and when I stopped I asked them to tell me something about their lives. So the governor's wife was at last persuaded to give an account of how she brought up her children. They are all free from self-consciousness, and though they have little manners in our sense of the word, they have a self-possession and gentleness combined which gives a very graceful appearance. The governor's wife says she has two little boys, the eldest six years of age. In the morning he has a Chinese tutor. After dinner, she teaches him music, of which she is very fond. After that he plays till five-thirty, has supper, plays again a little while before going to bed, and then bed. At thirteen the boy will be sent away to school. I asked her what about girls, and she said that her little niece was the first one in her family to be sent to school, but this ten-year-old one is in Tientsin at a boarding school.

PEKING, Sunday, June 1.

We met a young man here from an interior province who is trying to get money for teachers who haven't received their pay for a long time. Meantime over sixty per cent of the entire national expenses is going to the military, and the army is worse than useless. In many provinces it is composed of brigands and everywhere is practically under the control of the tuchuns or military governors, who are corrupt and use the pay roll to increase their graft and the army to increase their power of local oppression, while the head military man is openly pro-Japanese.

There is a lull in our affairs just now. We agreed yesterday that never in our lives had we begun to learn as much as in the last four months. And the last month particularly, there has been almost too much food to be digestible. Talk about the secretive and wily East. Compared, say, with Europe, they hand information out to you here on a platter (though it must be admitted the labels are sometimes mixed) and sandbag you with it.

Yesterday we went to the Western Hills where are the things you see in the pictures, including the stone boat, the base of which is really marble and as fine as the pictures. But all the rest of it is just theatrical fake, more or less peeling off at that. However, it is as wonderful as it is cracked up to be, and in some ways more systematic than Versailles, which is what you naturally compare it to. The finest thing architecturally is a Buddhist temple with big tiles, each of which has a Buddha on--for further details see movie or something. We walked somewhat higher than Russian Hill, including a journey through the caves in an artificial mountain such as the Chinese delight in, clear up to this temple. The Manchu family seems to own the thing yet, and charge a big sum, or rather several sums, a la Niagara Falls, to get about--another evidence that China needs another revolution, or rather _a_ revolution, the first one having got rid of a dynasty and left, as per my previous letters, a lot of corrupt governors in charge of chaos. The only thing that I can see that keeps things together at all is that while a lot of these generals and governors would like to grab more for their individual selves, they are all afraid the whole thing would come down round their ears if anyone made a definite move. Status quo is China's middle name, mostly status and a little quo. I have one more national motto to add to "You Never Can Tell" and "Let George Do It." It is, "That is very bad." Instead of concealing things, they expose all their weak and bad points very freely, and after setting them forth most calmly and objectively, say "That is very bad." I don't know whether it is possible for a people to be too reasonable, but it is certainly too possible to take it out in being reasonable--and that's them. However, it makes them wonderful companions. You can hardly blame the Japanese for wanting to run them and supply the necessary pep when they decline to run themselves. You certainly see the other side of the famous one-track mind of Japan over here, as well as of other things. If you keep doing something all the time, I don't know whether you need even a single track mind. All you have to do is to keep going where you started for, while others keep wobbling or never get started.

Well, this morning we went to the famous museum, and there is one thing where China is still ahead. It is housed in some of the old palaces and audience halls of the inner, or purple, forbidden City. With the yellow porcelain roofs, and the blue and green and gold, and the red walls, it is really the barbaric splendor you read about, and about the first thing that comes up to the conventional idea of what is Oriental. The Hindoo influence is much stronger here than anywhere else we have been, or else really Thibetan, I suppose, and many things remind one of the Moorish. The city of Peking was a thousand years building, and was laid out on a plan when the capitals of Europe were purely haphazard, so there is no doubt they have organizing power all right if they care to use it. The museum is literally one of treasures, porcelains, bronzes, jade, etc., not an historic or antiquated museum. It costs ten cents to get into the park here and much more into the museum, a dollar or more, I guess, and we got the impression that it was fear of the crowd and the populace rather than the money which controls; the rate is too high for revenue purposes.

PEKING, June 1.

We have just seen a few hundred girls march away from the American Board Mission school to go to see the President to ask him to release the boy students who are in prison for making speeches on the street. To say that life in China is exciting is to put it fairly. We are witnessing the birth of a nation, and birth always comes hard. I may as well begin at the right end and tell you what has happened while things have been moving so fast I could not get time to write. Yesterday we went to see the temples of Western Hills, conducted by one of the members of the Ministry of Education. As we were running along the big street that passes the city wall we saw students speaking to groups of people. This was the first time the students had appeared for several days. We asked the official if they would not be arrested, and he said, "No, not if they keep within the law and do not make any trouble among the people." This morning when we got the paper it was full of nothing else. The worst thing is that the University has been turned into a prison with military tents all around it and a notice on the outside that this is a prison for students who disturb the peace by making speeches. As this is all illegal, it amounts to a military seizure of the University and therefore all the faculty will have to resign. They are to have a meeting this afternoon to discuss the matter. After that is over, we will probably know what has happened again. The other thing we heard was that in addition to the two hundred students locked up in the Law Building, two students were taken to the Police rooms and flogged on the back. Those two students were making a speech and were arrested and taken before the officers of the gendarmerie. Instead of shutting up as they were expected to do, the boys asked some questions of these officers that were embarrassing to answer. The officers then had them flogged on the back. Thus far no one has been able to see any of the officers. If the officers denied the accusation then the reporters would ask to see the two prisoners on the principle that the officers could have no reason for refusing that request unless the story were true. We saw students making speeches this morning about eleven, when we started to look for houses, and heard later that they had been arrested, that they carried tooth brushes and towels in their pockets. Some stories say that not two hundred but a thousand have been arrested. There are about ten thousand striking in Peking alone. The marching out of those girls was evidently a shock to their teachers and many mothers were there to see them off. The girls were going to walk to the palace of the President, which is some long distance from the school. If he does not see them, they will remain standing outside all night and they will stay there till he does see them. I fancy people will take them food. We heard the imprisoned students got bedding at four this morning but no food till after that time. There is water in the building and there is room for them to lie on the floor. They are cleaner than they would be in jail, and of course much happier for being together.

PEKING, June 2.