Part 2
He said he would ask those gentlemen whether it was not our duty, in view of the first four admissions, to enlist with the North, if honest in our ancient doctrines on the slavery question? And whether, in view of their two last admissions, it was not a positive necessity to counsel strenuous preparatory efforts among our people?
The subject was continued till the next meeting, on the second Tuesday in November.
FORMATION OF COLORED REGIMENTS.
I.
From the Anglo-African, September 28, 1861.
MR. EDITOR:
The duty of the black man at this critical epoch is a question of much importance, deeply interesting the friends of liberty, both white and black. The most imposing feature of this duty, I am told, is in relation to military organizations. This question, I am told, is forced upon us by our eminent, educated, far-sighted leaders, who, anxious for our elevation and zealous for our reputation, in connection with our white brothers would have us write our names side by side with them upon the immortal book of fame, won by well-contested and desperate encounters upon the battle-field. Claiming that any omission on our part to exhibit that patriotism so noticeable in the whites, will, when history shall record the doings of this memorable country, leave our names without one deed of patriotism or expressed desire for the success of the cause of liberty; not one laurel to entwine the brows of those whose valor like blazing stars upon the battle-field would, no doubt, have eclipsed those whom we now are satisfied to acknowledge as superiors and protectors. Is this all wisdom, this mode of reasoning; or is it a mistaken idea, called into existence by a desire for fame? Is it a demanding necessity that the world will decide belongs to us to meet, thus to prove our manhood and love of liberty? Have not two centuries of cruel and unrequited servitude in this country, alone entitled the children of this generation to the rights of men and citizens? Have we not done our share towards creating a national existence for those who now enjoy it to our degradation, ever devising evil for our suffering, heart-crushed race?
Who that will carefully note the many historical reminiscences, made mention of by those who are ready to do justice to us, can doubt our bravery? Who that has heard of the many privations, hair-breadth escapes, and the unflinching determination of our enslaved brethren seeking the free shores of Canada, can doubt our love of liberty? True patriotism does not consist in words alone, neither do patriotic demonstrations always contribute to the end alone, independent of material aid. I do not suppose any people have been taxed heavier or more than the poor colored people for the cause of liberty, with such small results to themselves. Now, if we have contributed our share to support and establish a government, that we are not entitled to a share in the benefits thereof, what becomes our duty when that government is menaced by those they have cherished at the expense of our blood, toil and degradation?
Let your own heart answer this question, and no regiments of black troops will leave their bodies to rot upon the battle-field beneath a Southern sun—to conquer a peace based upon the perpetuity of human bondage—stimulating and encouraging the inveterate prejudice that now bars our progress in the scale of elevation and education.
I claim that the raising of black regiments for the war would be highly impolitic and uncalled for under the present state of affairs, knowing, as we do, the policy of the Government in relation to colored men. It would show our incompetency to comprehend the nature of the differences existing between the two sections now at variance, by lending our aid to either party. By taking such measures we invite injustice at the hands of those we prefer to serve; we would contribute to the African colonization scheme, projected a half century ago, by ridding the country of that element so dangerous to the charming institution of negro slavery.
Entertaining the sentiment and determination that they do, would it not be unjust in them to accept our service? Would we still invite them to cap the climax by forcing us to the cannon’s mouth to save the destruction of those whose whole existence should be merged in with their country’s weal and woe? That death should be the readiest sacrifice patriotic citizens could offer to uphold the people’s hope, the people’s palladium, no one should deny. But what do we enjoy, that should inspire us with those feelings towards a government that would sooner consign five millions of human beings to never-ending slavery than wrong one slave master of his human property? Does not the contemplation of so flagrant a wrong cause your blood to boil with Christian indignation, or bring tears to the eyes of your broken-hearted old men, whose heads, now silvered by time or bleached by sorrow, can no longer shoulder the weightier responsibilities of a young man’s calling?
Not only that. Any public demonstration (for this could not well be done in a corner) would only embarrass the present administration, by stirring up old party prejudices which would cause the loss of both sympathy and treasure, which the government cannot well afford to lose at present. By weakening the arm of the government, we strengthen that of the slave power, who would soon march through these States without fear of forcible resistance.
It would be contrary to Christian humanity to permit so flagrant an outrage in silence to be perpetrated upon any people, especially a class who have known naught else but wrong at their hands, whom they would so gloriously serve in time of danger to their own liberties and sacred rights, preferring now their services to uphold a Government leagued with perdition, upon which the doom of death is written, unless they repent, in letters so plain that he who runs may read. Let us weigh well this thing before taking steps which will not only prove disastrous to the cause we would help, but bring suffering and sorrows upon those left to mourn unavailingly our loss.
I maintain that the principle of neutrality is the only safe one to govern us at this time. When men’s lives are in their hands, and so little inducement as there is for us to cast ourselves into the breach, our work for the present lies in quite a different channel from assuming war responsibilities uninvited, with no promised future in store for us—a dilemma inviting enmity and destruction to the few, both North and South, among our people, enjoying partial freedom.
The slave’s only hope—his only help—is his suffering brother at the North. When we are removed, the beacon light which directs and assists the panting fugitive is darkened and obscured—his once bright hope, that gave comfort to him as he pressed on to liberty’s goal, is shadowed o’er forever. Our own precipitous, unwise zeal must never be the cause to stay the car of freedom, but ever let it roll onward and upward until earth and heaven united shall become one garden of paradisal freedom, knowing no color, no clime, but all one people, one language, one Father, Almighty God.
Once under army discipline, subject to the control of government officers or military leaders, could we dictate when and where the blow should be struck? Could we enter upon Quixotic crusades of our own projecting, independent of the constituted authorities, or these military chiefs? Will the satisfaction of again hearing a casual mention of our heroic deeds upon the field of battle, by our own children, doomed for all that we know to the same inveterate, heart-crushing prejudice that we have come up under, and die leaving as a legacy unto our issue—all from those for whom you would so unwittingly face the cannon’s mouth to secure to them a heritage denied you and yours?
Is this country ready and anxious to initiate a new era for downtrodden humanity, that you now so eagerly propose to make the sacrifice of thousands of our ablest men to encourage and facilitate the great work of regeneration? No! no!! Your answer must be: No!!! No black regiments, unless by circumstances over which we have no option, no control; no initiatory war measures, to be adopted or encouraged by us. Our policy must be neutral, ever praying for the success of that party determined to initiate first the policy of justice and equal rights.
Who can say that in another twelve months’ time the policy of the South will not change in our favor, if the assistance of England or France will by it be gained, rather than submit to northern dictation or subjugation? Did that idea ever suggest itself to your mind? Strange things happen all the while. Look back for the last twenty-four months, and ask yourself if you could have foretold what to-day you are so well informed has actually transpired when coming events cast their shadows before?
In these days, principle is supplanted by policy, and interest shapes policy, I find by daily observation, both in high and low places. Although to many the above idea may seem idle and delusory, inconsistent with the present spirit and suicidal policy of the South, yet I for one would feel justified in entertaining it equally with the idea that the North would proclaim a general emancipation so long as she supposed it a possibility to reclaim the disaffected States of the Southern Confederacy.
And, if an impossibility, what would all proclamations to that effect avail?
I believe with the act of emancipation adopted and proclaimed by the South, both England and France, (and in fact I might safely say all Europe,) would not only recognize their independence, but would render them indirectly material aid and sympathy.
To get the start of the northern slave-worshippers, as they are sometimes termed, who can say that, as a last resort, these rebel leaders have not had that long in contemplation, knowing that should they succumb to this government through force of circumstances, or the uncertain chances of war, their lives would be valueless only as a warning to future generations.
Then, why may we not hope that such is their ultimatum in case of a series of defeats—the liberation of four millions of our poor, heart-crushed, enslaved race. One or two large battles will decide the future policy of both the contending parties—the sooner it comes the sooner we will know our fate. It is in that scale it hangs.
Then let us do our duty to each other—use care in all our public measures—be not too precipitous, but in prayer wait and watch the salvation of God.
R. H. V.
II.
REPLY.
From the Anglo-African, October 19, 1861.
MR. EDITOR:
In your issue of September 28th, appears an able and elaborate article on the “Formation of Colored Regiments.” I have no desire for contention at a time like this with those who differ honorably from me in opinion; but I think it just, once in a while, to speak out and let the world know where we stand on the great issues of the day, for it is only by this means that we can succeed in arousing our people from a mistaken policy of inactivity, at a time when the world is rushing like a wild tornado in the direction of universal emancipation. The inactivity that is advocated is the principle that has ever had us left behind, and will leave us again, unless we arouse from lethargy and arm ourselves as men and patriots against the common enemy of God and man. For six months I have labored to arouse our people to the necessity of action, and I have the satisfaction to say not without success. I have seen companies organized and under the most proficient modern drill in that time. I have seen men drilled among our sturdy-going colored men of the rural districts of Pennsylvania and New Jersey, in the regular African Zouave drill, that would make the hearts of secession traitors or prejudiced northern Yankees quake and tremble for fear.
Now I maintain that for all practical purposes, whatever be the turn of the war, preparation on our part, by the most efficient knowledge of the military art and discipline, is one of the most positive demands of the times. No nation ever has or ever will be emancipated from slavery, and the result of such a prejudice as we are undergoing in this country, but by the sword, wielded too by their own strong arms. It is a foolish idea for us to still be nursing our past grievances to our own detriment, when we should as one man grasp the sword—grasp this most favorable opportunity of becoming inured to that service that must burst the fetters of the enslaved and enfranchise the nominally free of the North. We admit all that has been or can be said about the meanness of this government towards us—we are fully aware that there is no more soul in the present administration on the great moral issues involved in the slavery question and the present war, than has characterized previous administrations; but, what of that; it all teaches the necessity of our making ourselves felt as a people, at this extremity of our national government, worthy of consideration, and of being recognized as a part of its own strength. Had every State in the Union taken active steps in the direction of forming regiments of color, we should now, instead of numbering eight regiments or about eight thousand five hundred men, have numbered seventy-five thousand—besides awakening an interest at home and abroad, that no vacillating policy of the half-hearted semi-secessionists of the North could have suppressed.
It would have relieved the administration of so much room for cavil on the slavery question and colored men’s right to bear arms, &c. It is a strange fact that now, when we should be the most united and decided as to our future destiny; when we should all have our shoulders to the wheel in order to enforce the doctrine we have ever taught of self-reliance, and ourselves striking blows for freedom; that we are most divided, most inactive, and in many respects most despondent of any other period of our history. Some are wasting thought and labor, physical and intellectual, in counseling emigration, (which I have nothing against when done with proper motives); others are more foolishly wasting time and means in an unsuccessful war against it; while a third class, and the most unfortunate of the three, counsel sitting still to see the salvation of God. Oh, that we could see that God will help no one that refuses to help himself; that God will not even help a sinner that will not first help himself. Stretch forth thy hand, said the Saviour to the man with a withered hand. He did so and was healed. Take up thy bed and walk, said he, and the man arose; go and wash, said he to the blind man, and he did it. How many are the evidences of this kind. God is saying to us to-day, as plainly as events can be pointed out, stretch forth thy hand; but we sit idly, with our hands folded, while the whole world, even nations thousands of miles distant across the ocean, are maddened by the fierceness of this American strife, which after all is nothing less than God’s means of opening the way for us to free ourselves by the assistance of our own enslavers, if we will do it.
Can we be still or idle under such circumstances. If ever colored men plead for rights or fight for liberty, now of all others is the time. The prejudiced white men, North or South, never will respect us until they are forced to do it by deeds of our own. Let us draw upon European sentiment as well as unbiased minds in our own country, by presenting an undaunted front on the side of freedom and equal rights; but we are blindly mistaken if we think to draw influence from any quarter by sitting still at a time like this. The world must know we are here, and that we have aims, objects and interests in the present great struggle.
Without this we will be left a hundred years behind this gigantic age of human progress and development. I never care to reply to such views as those which set up the plea of previous injustice or even of present injustice done to us, as a reason why we should stand still at such a time as this. I have lived long enough to know that men situated like ourselves must accept the least of a combination of difficulties; if, therefore, there is a chance for us to get armed and equipped for active military service, that is one point gained which never could be gained in a time of peace and prosperity in this country; and that could have been done months ago, and can now be done in a few weeks, if we adopt the measure of united effort for its accomplishment.
Does any one doubt the expediency of our being armed and under military discipline, even if we have always been sufferers at the hands of those claiming superiority? But enough of this. As to public demonstrations of this kind weakening the arm of the Federal Government, I must say that I was prepared to hear that remark among Democratic Union-savers, but I am startled to hear it from among our own ranks of unflinching abolitionists.
Indeed, sir, the longer the government shirks the responsibility of such a measure, the longer time she gives the rebel government to tamper with the free colored people of the South, and prompt and prepare their slaves for shifting the horrors of Saint Domingo from the South to the North; and, in such an event, could we rid ourselves from the responsibility of entering the field, more than any other Northern men whom the government chose to call into active service?
Could we more effectually exercise proper discretion, without arms, without drill, without union, than by availing ourselves of all these at the present time, looking boldly forward to that auspicious moment?
The South (as I have said in an article written for the Philadelphia “Press,” and copied into several popular journals) can mean nothing less than emancipation, by the act of her having thousands of free colored men, as well as slaves, even now under the best military discipline. England and France of course would favor such a project, should the South thus snatch the key to a termination of this rebellion from the hands of the Federal Government. But how much better off would we be, sitting here like Egyptian mummies, till all this was done, and then drafted and driven off, undisciplined, to meet well-disciplined troops, who will then truly be fighting for freedom; and while we could have no other motive than to help conquer a peace for the “_Union still_” in its perfidious unregenerate state? Tell me not that it will be optional with us, in the event of emancipation by the South, whether we fight or not. On the contrary, there is no possible way to escape it but to either commit suicide or run away to Africa, for even the climate of Canada, in such an event, would not be cool enough to check the ardor of fighting abolitionists against the hell-born prejudice of the North, and the cowardly black man, would sit here quietly with his arms folded, instead of taking advantage of the times, till even the emancipated slaves of the South, rigorous in their majesty, force him to rise and flee to Canada to save his unsavory bacon. Let us then, sir, hear no more of these measures of actual necessity inaugurating a “dilemma, inviting enmity, and destruction to the few, both North and South, among our people enjoying partial freedom.” That is a work that cannot be accomplished by loyal patriotic efforts to prepare a hundred thousand men to do service for God, for freedom, for themselves. Sitting still, shirking the responsibility God has thrown upon our shoulders, alone can engender such a dilemma.
Your correspondent also asks whether: “Once under army discipline, subject to the control of the government officers or military orders, we could dictate when and where the blow should be struck. Could we enter upon Quixotic crusades of our own projecting, independent of the constituted authorities or these military chiefs?” Sir, it appears to me that, under whatever changes of governmental policy, our favor would be courted more under such circumstances, and our dictation received with more favor and regard, both by the authorities, chiefs, and the people at large, than by our weak, effeminate pleadings for favor on the merits of our noble ancestry, rather than nerving our own arms and hearts for a combat that we have long half-heartedly invited by our much groanings and pleadings at a throne of grace.
The issue is here; let us prepare to meet it with manly spirit; let us say to the demagogues of the North who would prevent us now from proving our manhood and foresight in the midst of all these complicated difficulties, that we will be armed, we will be schooled in military service, and if our fathers were cheated and disfranchised after nobly defending the country, we, their sons, have the manhood to defend the right and the sagacity to detect the wrong; time enough to secure to ourselves the primary interest we have in the great and moving cause of the great American rebellion. I am, as ever, yours, for truth and justice,
ALFRED M. GREEN.
III.
REJOINDER.
From the Anglo-African, October 26, 1861.
MR. EDITOR:
That it is the duty of every one advancing propositions for public adoption, inviting scrutiny and analysis, counseling a policy, to assign competent reasons, I am sensibly convinced; and that Mr. A. M. Green, in your issue of the 12th, was disposed to combat my ideas—I could only accept as a compliment—differing, no doubt, from what it was intended. It raises me in my own estimation to think that one like myself, of so feeble an intellect, of so little cultivation, should have provoked the notice of so able a man as my literary opponent. I therefore bow to it, and for the last time upon this subject, proceed to reiterate in substance my former sentiments, while I attempt to reply to my worthy antagonist, though co-worker, who has the advantage of me in assuming the leadership or acting the spokesman for our race in this country.
Mr. Green says:—
“But I think it just, once in a while, to speak out and let the world know where we stand on the great issues of the day, for it is only by this means that we can succeed in arousing our people from a mistaken policy of inactivity,” &c., &c.
The policy which he recommends, is certainly one which, if followed, must destroy every vestige of that power which by our united influence has so long troubled the plotters of our ruin and extinction to the detriment of their wily schemes.
If his sentiments are those of our people generally, I am heartily sorry, and must differ with them, though I stand alone, as the only advocate of the policy of peace measures or neutral action in the great struggle.
He also says, that “this inactivity that is advocated, is the principle that has ever had us left behind and will leave us again, unless we arouse from our lethargy and arm ourselves as men and patriots against the common enemy of God and man.”
I admit that there is less activity in the right direction than advisable or beneficial to our cause, but never have our people displayed more wisdom than the present in refraining from initiating or making demonstrations of war measures. In that particular, discretion has marked their action—I, for one, must give them credit. That grasping the sword will emancipate us from prejudice, from slavery, may be well enough to declaim, but will it bear questioning? He intimates that it will emancipate us from our now unhappy and heart-crushing disabilities, will take the manacles from our limbs, remove the obstacles that debar our elevation to the equality to which we aspire.
I have yet to learn that these are practical established facts; it may be clear to the mind of Mr. G., but he must make it appear so by something more than simple declamation.