Part 10

Suspicion having been excited by her altered form, she was summoned before her superiors on a charge of "transgressing the conventual rules and violating one of the most stringent laws of monastic life," and as concealment was impossible, she boldly confessed her fault, adding that she had no vocation for a convent life, and desired to be banished from the community. This request could not be listened to for a moment. The culprit had brought a scandal and indelible stain upon the fair fame of the house, which must, at any cost, be concealed from the world; and her open avowal of her guilt raised in the breasts of the pious sisterhood a perfect fury of indignation, and a determination to inflict immediate and condign punishment on her. It was variously suggested that she should be burnt to death, that she should be walled up alive, that she should be flayed, that her flesh should be torn from her bones with red-hot pincers, that she should be roasted to death before a fire, etc.; but the more prudent and aged averted these extreme measures, and suggested some milder forms of punishment, which were at once carried out. The miserable object of their vengeance was stripped of her clothing, stretched on the floor, and scourged with rods until the blood trickled down profusely from her lacerated back. She was then cast into a noisome dungeon, without light, fettered by iron chains to the floor, and supplied with only bread and water, "which was administered with bitter taunts and reproaches."

Meanwhile the young man, her paramour, had left the monastery, and as the nuns were desirous of inflicting some terrible punishment upon him for his horrible crime, they extorted from Elfleda, under promise that she should be released and given up to him, the confession that he was still in the neighbourhood in disguise, and that not knowing of the discovery that had been made, he would come to visit her, and make the usual signal of throwing a stone on the roof over her sleeping cell. The Prioress made this known to the brethren of the monastery, and arranged with them for his capture. The following night he came, looked cautiously round, and then threw the stone, when the monks rushed out of ambush, cudgelled him soundly, and then took him a prisoner into the house. "The younger part of the nuns, inflamed with a pious zeal, demanded the custody of the prisoner, on pretence of gaining further information. Their request was granted, and taking him to an unfrequented part of the convent, they committed on his person such brutal atrocities as cannot be translated without polluting the page on which they are written; and, to increase the horror, the lady was brought forth to be witness of the abominable scene." Whilst lying in her dungeon, Elfleda became penitent, and conscious of having committed a gross crime, and one night whilst sleeping in her fetters, Archbishop Murdac appeared to her and charged her with having cursed him. She replied that she certainly had cursed him for having placed her in so uncongenial a sphere. "Rather curse yourself," said he, "for having given way to temptation." "So I do," she answered, "and I regret having imputed the blame to you." He then exhorted her to repentance and the daily repetition of certain psalms, and then vanished,--a vision which afforded her much consolation.

The holy sisters were now much troubled on the question of what should be done with the infant which was expected daily, and preparations were made for its reception; when Elfleda was again visited by the Archbishop, accompanied by two women who, "with the holy aid of the Archbishop, safely delivered her of the infant, which they bore away in their arms, covered with a fair linen cloth." When the nuns came the next morning they found her in perfect health and restored to her youthful appearance, without any signs of the accouchement, and charged her with murdering the infant,--a very improbable idea, seeing that she was still chained to the floor. She narrated what had occurred, but was not believed. The next night all her fetters were miraculously removed, and when her cell was entered the following morning she was found standing free, and the chains not to be found.

The Father Superior of the convent was then called in, and he invited Alured, Abbot of Rievaulx, to assist him in the investigation of the case, who decided that it was a miraculous intervention, and the Abbot departed, saying, "What God hath cleansed call not thou common or unclean, and whom He hath loosed thou mayest not bind."

What afterwards became of Elfleda is not stated, but we may presume that after these miraculous events she would be admitted as a thrice holy member of the sisterhood, despite her little peccadillo.

Alured of Rievaulx, the monkish chronicler, narrates the substance of the above circumstances, and vouches for their truth. "Let no one," says he, "doubt the truth of this account, for I was an eye-witness to many of the facts, and the remainder were related to me by persons of such mature age and distinguished piety, that I cannot doubt the accuracy of the statement."

This is the story of the frail and unfortunate nun; the other, which is usually dovetailed on the former, is of much more recent date. In the present house there is a chamber wainscoted throughout with panelled oak, one of the panels forming a door, so accurately fitted that it cannot be distinguished from the other panels. It is opened by a secret spring, and communicates with a stone stair that goes down to the moat; it may be that the room was a hiding-place for the Jesuits or priests of the Catholic Church when they were so ruthlessly hunted down and barbarously executed in the Elizabethan and Jacobean reigns. The room is reputed to be haunted by the ghost of a headless lady with an infant in her arms, who comes, or came thither formerly, to sleep nightly, the bed-clothes being found the following morning in a disordered state, as they would be after a person had been sleeping in them. If by chance any person had daring enough to occupy the room, the ghost would come, minus the head, dressed in blood-stained garments, with her infant in her arms, and would stand motionless at the foot of the bed for a while, and then vanish. A visitor on one occasion, who knew nothing of the legend, was put to sleep in the chamber, who in the morning stated that his slumbers had been disturbed by a spectral visitant, in the form of a lady with bloody raiment and an infant, and that her features bore a strange resemblance to those of a lady whose portrait hung in the room; from which it would appear that on that special occasion she had donned her head.

According to the legend, a lady of distinction who then occupied the house was a devoted Royalist in the great civil war which resulted in the death of King Charles. It was after the battle of Marston Moor, which was a death-blow to the Royalists north of the Humber, and when the Parliamentarians dominated the broad lands of Yorkshire, that a party of fanatical Roundheads came into the neighbourhood of Watton, "breathing out threatenings and slaughter" against the "malignants," and especially against such as still clung to the "vile rags of the whore of Babylon," vowing to put all such to the sword. The Lady of Watton, who was a devout Catholic, heard of this band of Puritan soldiers, who were "rampaging" over the Wolds, and of the barbarous murders of which they had been guilty. Her husband was away fighting in the ranks of the King down Oxford way, and she was left without any protector excepting a handful of servants, male and female, who would be of no use against a band of armed soldiers, and it was with great fear and trembling that she heard of their arrival at Driffield, some three or four miles distant, where they had been plundering and maltreating "the Philistines;" fearing more for her infant than herself, as she believed the prevalent exaggerated rumour, that it was a favourite amusement with them to toss babies up in the air and catch them on the points of their pikes.

At length news was brought that the marauders were on the march to Watton, for the purpose of plundering it, as the home of a malignant, and the lady, for better security, shut herself, with her child and her jewels, in the wainscoted room, hoping in case of extremity to escape by means of a secret stair, and in the meanwhile committed herself and child to the care of the Virgin Mother. It was not long ere the band of soldiers arrived and hammered at the door, calling aloud for admittance, but met with no response. They were about breaking down the door, and went in search of implements for the purpose, when they caught sight of a low archway opening upon the moat, which they guessed to be a side entrance to the house, and crossing the moat, they found the stair, which they ascended and came to the panel, which they concluded was a disguised door. A few blows sufficed to dash it open, and they came into the presence of the lady, who was prostrate before a crucifix. Rising up, she demanded what they wanted, and wherefore this rude intrusion. They replied that they had come to despoil the "Egyptian" who owned the mansion, and if he had been present, to smite him to death as a worshipper of idols and an abomination in the eyes of God.

An angry altercation ensued, the lady, who possessed a high spirit, making a free use of her tongue in upbraidings and reproaches for their dastardly conduct on the Wolds, of which she had heard, to which they listened very impatiently, and replied in coarse language not fit for a lady's ears, at the same time demanding the plate and other valuables of the house. She scornfully refused to give them up, and told them that if they wanted them they must find them for themselves, and at length so provoked them by her taunts that they cried, "Hew down with the sword the woman of Belial and the spawn of the malignant," and suiting the action to the word, they caught her child from her arms, dashed its brains out against the wall, and then cut her down and "hewed" off her head, after which they plundered the house and departed with their spoil.

It must not be supposed that these ruffians were a fair specimen of the brave, God-fearing men who fought under Fairfax, and put Newcastle and Rupert to flight at Marston Moor, who fought with the sword in one hand and the Bible in the other, who laid the axe at the root of Royal abitrary prerogative, and were the real authors of the civil and religious liberty which we now enjoy. But, as in all times of civil commotion, there were evil-minded wretches who, for purpose of plunder, assumed the garb and adopted the phraseology of the noble-minded soldiers of Fairfax and Hampden, and the Ironsides of Cromwell, out-Puritaned them in their hypocritical cant, bringing disgrace and scandal upon the armies with which they associated themselves. And such were the villains who despoiled Watton, and slew so barbarously the poor lady and her infant; and from that time the ghost of the lady has haunted the room in which the deed was perpetrated.

In the year 1780, Mr. Bethell, the then occupier of the house, was giving a dinner-party in the dining-room, which adjoined the haunted apartment. When they were seated over their wine the host related the story of the ghost, and had scarcely finished it when an unearthly sound issued from the floor beneath their feet. Consternation seized on the party. They concluded that it was the ghost, and to their imagination the candles began to emit a blue, ghostly light. It seemed to be a confirmation of the truth of the story; but they summoned up courage enough to make an examination, and although it was approaching the "witching hour of night," they sent for a carpenter, who took up some planks of the floor, and found--not the ghost, but the nest of an otter from the moat, who had made there a home for her progeny, whose cries had alarmed them; and thus was dissipated what might otherwise have been deemed a veritable supernatural visitation.

The Murdered Hermit of Eskdale.

Sir Richard de Veron was a distinguished knight of the North Riding, who held a considerable estate by knight's service of the De Brus family in Cleveland. He was one of the heroes of the Battle of the Standard, in 1138, who went forth at the behest of Archbishop Thurstan to oppose the invasion of David of Scotland, and who signally defeated that monarch. A few years after, he joined the forces of the Empress Maud, whose pretensions to the throne of England he considered to be more legitimate than those of Stephen, and fought on her side at Lincoln, in 1141, when the King was defeated and taken prisoner, continuing to uphold her cause until she was compelled to retire from England. The war being thus brought to an end, and the adherents of the Empress generally declining to take service under a King whom they deemed a usurper, and by whom they were looked upon with suspicion, De Veron sheathed his sword and retired to his family and home in Cleveland. He had a wife, whom he dearly loved, and two children, a boy--his heir, and a sweet little daughter for whom he entertained the most tender affection; indeed, although he delighted in the clash of arms and the exciting revelry of war, he was never so truly happy as when in the midst of his family, teaching his young son to ride, practice at the target, and follow his hounds in pursuit of the wild animals of the chase; or listening to the prattle of his little daughter, when taking lessons from her mother in reading, music, or embroidery work. Thus happily passed a few months after his return from his martial pursuits, when one morning, news was brought that a case of plague had occurred in the village, causing, as it always did, great consternation not only amongst the villagers, but in the knight's mansion, which stood half a mile away from the village. It was hoped that it might be an isolated case, and such rude remedial measures as were then known were adopted to prevent the spread of the infection, but within a week another case was reported, and another and another in rapid succession, after which it spread with fearful speed, until half the population succumbed to it, and were hastily buried without the usual funeral rites. In a month the disease appeared to be dying out, the deaths were fewer and fewer day by day, and it was fondly hoped that the terrible infliction was passing away, but it was not until three-fourths of the people had fallen victims to its pestilential fury.

Although Sir Richard hesitated not to go down to the village and employ himself in administering food, medicine, and consolation to the afflicted, he took every known precaution against coming into too close contact with the infected; he kept his family closely shut up at home, and occupied a separate set of apartments himself, not allowing them to come into his presence; but notwithstanding all his preventive measures he was at last stricken down. He gave positive orders that he should be left alone, and if it was God's will that he should die, he declared his resolution that he would die alone, and with affectionate earnestness sent a message to his wife, entreating her to remain apart from him, and not imperil her dear life by coming to his bedside. But she, true wife as she was, heeded not the risk to her own life, so long as she could afford comfort and spiritual consolation to him, in what might very probably be his last few moments on earth, and regardless of the injunction, hastened, on receiving the message, to the room where he lay. He reproached her gently for exposing herself to the risk of infection, but was met by assurances that it was not possible for her to remain away whilst he was lying there requiring careful tendence, with all the servants standing aloof panic-stricken, or flying from the house. He implored her to retire, but she replied that she might or might not take the infection; that was as God pleased, and if she did she might or might not fall a victim, but most assuredly if she left him alone and shut herself up away from him she would die of anxiety, or, in case of his death, of a broken heart. Finding remonstrance useless, he was fain to submit to her nursing, and happily during the night the malady passed its crisis, his strong, healthy constitution enabling him to battle successfully with the disease, and he gradually became convalescent.

Happiness again seemed to be dawning over the household, but it was not destined to last long. The faithful wife, who had watched so tenderly over his sick bed, regardless of the risk she ran, maintained her health so long as her services were needed, but in her ministrations she had imbibed the seed of the fatal malady, and now, when her husband was restored to health, the terrible plague spot made its appearance, and so rapidly did the disease develop itself that, within twenty-four hours, she fell a victim to its remorseless energy. It was a fearful blow to Sir Richard, but this was not all the suffering he had to undergo. Scarcely had he returned from the obsequies of his wife, when his two children caught the infection, and in another four-and-twenty hours they were both carried off, leaving him bereft of all the best-beloved of his soul, and sunk in the depths of desolation and despair.

For some months he remained in his silent and cheerless home in a state of profound apathy, taking no interest in the avocations devolving on him as the lord of an extensive estate. It is true he befriended, pecuniarily, the numerous widows and orphans left in the village by the ruthless pestilence that had swept over it, and he contributed large sums of money to the Church for prayers and masses for the souls of the departed, not only of his own family, but of his vassals and dependants. Nothing seemed capable of rousing him from the despondency into which he had fallen; the sports of the field were altogether neglected; the cheerful companionship of friends presented no attractions for him, and he sat at home hour after hour through the live-long day, plunged in moody melancholy and repining meditation on his irreparable loss, and the utter extinction of all that was worth living for. And thus passed week after week and month after month, Time, the great mollifier of grief, seeming to impart no balm to his sorrow-stricken soul.

The only person whom he admitted as a visitor, besides those who came on imperative business matters, was Father Anselm, a pious and devout man, the priest of the village church. It was in his company only, and in listening to his spiritual converse, that he felt any relief from the grief that oppressed him, and gradually, after many interviews, he began to look upon his affliction as a providential dispensation, intended for some wise purpose. Gradually also he became more weaned from earthly and secular things, and his soul to become more spiritualised, and he began to experience a feeling of attraction to the cloister. One day he mentioned this to his spiritual adviser, and Father Anselm, rejoicing thereat, warmly applauded the feeling, urging that such self-devotion would be most acceptable to God, and that it was only in religious meditation and prayer that he would be vouchsafed that true consolation which religion alone could give. The holy father perhaps was not altogether single-minded in thus fostering the idea of assuming the cowl, for he was a true Churchman, considering that the promotion of the temporal aggrandisement of the Church was an essential part of the duty of a Christian, a sentiment then universally prevalent, and not unusual now. He knew that Sir Richard was the owner of broad acres, and that now he had no heir to inherit them, and he often made delicate and incidental allusions to the fact, which seemed to produce an impression on the mind of the knight. At last an opportunity offered itself of speaking out more openly. With a profound sigh, Sir Richard one day said, when the conversation had turned upon his estates and possessions, "Alas! why should I trouble or concern myself about these lands and the improvements that might be made on them? I shall never more be able to derive pleasure from the possession of them, and I have no heir to bequeath them to. What is the good of riches if they do not afford happiness? A crust and water from the wayside brook with happiness is better than untold wealth accompanied with sorrow and anguish of heart."

Father Anselm saw his opportunity, and pertinently asked, "Since you have no heir, why not make the holy Church of Christ your heir? By doing so you would garner up for yourself riches in heaven--an eternity of inconceivable happiness compared with which in duration your present suffering is but as the pang of a moment."

Sir Richard sat musing for the space of a quarter of an hour, and then said, "Holy Father, what you say seems good, fitting, and worthy of consideration. Give me a week to think it over, and at the expiration of that period I will commune with you further on the subject," and Father Anselm took his departure.

At the week's end, when they met again, Sir Richard opened the subject by saying, "Venerable Father, I have since our last meeting given deep consideration to your counsels, and have come to the resolution of doing as you advise me. I have determined on assuming the monkish habit; spending the remainder of my life in pious communion with some holy brotherhood; and on resigning my possessions into the hands of the Church of God."

"It is good," replied Father Anselm. "Have you thought of any specific house on which to bestow your donation?"

"It occurred to me," continued Sir Richard, "to become a canon of the Augustinian house recently founded by my feudal Lord, Robert de Brus, at Guisborough, and to add my lands to its further endowment."

"Permit me to counsel you otherwise," said the Father, "Guisborough, as an Augustinian house, is not so strict in its discipline as other monastic houses, and is already very fairly endowed. But there is another, of the Benedictine order, where you would have an opportunity of cultivating a more strictly religious and less secular frame of mind--I mean Whitby, a holy spot, once sanctified by the presence of the blessed St. Hilda. It was founded by King Oswy in 687, was laid in ruins by the sacrilegious Danes in 867, and so remained for another couple of hundred years, when God moved the heart of Will de Percy to refound it as a Priory. Within the last few years it has again been converted into an Abbey; but it lacks endowment for the due maintenance of its superior dignity. Let me advise you, therefore, to cast in your lot with these Benedictines, and win the approval of God by bestowing your wealth in his service, where it is much needed."

Sir Richard assented to this suggestion, caused a deed of gift to be drawn, in which he conveyed his lands to the Abbot and convent of Whitby, and entered the house as a novice; and in due time, at the expiration of his novitiate, was admitted as a monk.

Brother Jerome (to use his monastic appellation) soon attracted notice by the fervour of his piety, his asceticism, and a strict and sincere observance of the conventual rules; as well as by his humility and obedience to the ordinances of his superiors. It chanced that after he had been in the house a few years, the Prior, whose position was that of sub-Abbot in the house, sickened and died; and, at a meeting of the chapter to elect his successor, Brother Jerome was suggested as the most fitting, by his manifest piety and abilities, for the office; but he resolutely declined taking it upon himself, preferring, as he said, to be rather a hewer of wood or drawer of water--the servant of the brotherhood--than to hold any superior office.