Laughing Bill Hyde and Other Stories

Chapter 20

Chapter 204,342 wordsPublic domain

"I never noticed he was so rangy," Mike told me, when he'd sized up the new arrival. "Say, this guy looks good. He's split plumb to the larynx and I bet he can run, for all of that wind-shield."

I noticed that Mike was pretty grave when he come back in the tent, and more than once that day I caught him lookin' at the champeen, sort of studyin' him out. But for that matter this new party was gettin' his full share of attention; everywhere he went there was a trail of kids at his heels, and every time he opened his mouth he made a hit with the grown folks. The women just couldn't keep their eyes offen him, and I seen that Mike was gettin' pretty sore.

In the evenin' he made a confession that tipped off the way his mind was workin'. "This is the first time I ever felt nervous before a race," said he. "Mebbe it's because it's goin' to be my last race; mebbe it's because that Injun knows me and ain't scared of me. Anyhow, I'm scared of _him_. That open-faced, Elgin-movement buck has got me tickin' fast."

"That ain't what's got your goat," I told him.

"Your cooin' dove is dazzled by that show of wealth, and you know it."

"Hell! She's just curious, that's all. She's just a kid. I--I wish I'd of known who he was when I treated him. I'd of drove a horse-shoe nail in his knee."

But all the same Mike looked worried.

It rained hard that night, and the next morning the grass was pretty wet. Mike tried it, first thing, and come back grinnin' till the top of his head was an island.

"That sod is so slippery old Flyin' Cloud can't get a good stride in his moccasins. Me, I can straddle out and take holt with my spikes. Them spikes is goin' to put us on easy street. You see! I don't care how good he is, they're goin' to give me four hundred head of broncs and a cute little pigeon to look out for 'em. Me, I'm goin' to lay back and learn to play the guitar. I'm goin' to learn it by note."

"You sure got the makin's of a squaw-man," I told him. "Seems like I've over-read your hand. I used to think you had somethin' in you besides a appetite, but I was wrong. You're plumb cultus, Mike."

"Don't get sore," he grinned. "I got my chance to beat the game and I'm goin' to take it. I can't run foot-races, and win 'em, all my life. Some day I'll step in my beard and sprain my ankle. Ambition's a funny thing. I got the ambition to quit work. Besides, she--you know--she's got a dimple you could lay your finger in. You'd ought to hear her say 'Emmike'; it's certainly cute."

We bet everything we had--everything except that pinto pony and the cream-colored mare. I held them two out, for I figgered we was goin' to need 'em and need 'em bad, if my scheme worked out.

The course--it was a quarter-mile, straight-away--was laid out along the bottom-land where the grass was thick and short. Me and the chief and his girl set on a blanket among the little piles of silver, and the rest of the merry villagers lined up close to the finish-line. We white men had been the prime attraction up till now, but it didn't take me long to see that we wasn't any more. Them people was all wrapped up in the lad with the gold name-plate, and they was rootin' for him frantic. Last thing he done was to give his eighteen-carat squaw-catcher the once-over with his buckskin buffer, then he shined it at the chief's girl and trotted down to the startin'-line. I noticed that she glued her big-and-liquids on him and kept 'em there.

It was beautiful to watch those two men jockey for a start; the Injun was lean and hungry and mighty smart--but Mike was smarter still. Of course he got the jump.

It was a pretty start, and Mike held his lead for fifty yards or more. I'll admit I was worked up. I've had my heart in my mouth so often over his races that it's wore smooth from swallerin', but this time it just wouldn't go down. Our dental patient was runnin' an awful race, but it looked like Mike had him; then, just as the boy settled down and reached out into that long, strong stride of his'n, something happened. He slipped. He would have fell, except that he caught himself. The next second he slipped again, and Mr. "Man in Love with a Gold Fillin'" passed him.

With that them Injuns begun to speak. Some of their yells brought hunks of throat with 'em, and that whole region begun to echo as far south as the Rio Bravo.

My scheme had worked, all right. You see, when Mike was doin' his heavy courtin' I'd planted my ace in the hole; I'd took off the outer soles of his runnin'-shoes and filed the spikes almost in two, close up to the plate. When I sewed the leather back on, it never showed, but the minute he struck his gait they broke with him and he begin to miss his pull. He might have won at that, for he's got the heart of a lion, but I s'pose the surprise did as much as anything else to beat him. It made my heart bleed to see the fight he put up, but he finished six feet to the bad and fell across the mark on his face, sobbin' like a child. It's the game ones that cry when they're licked; analyze a smilin' loser and you'll find the yellow streak. I lifted him to his feet, but he was shakin' like a bush in the wind.

"Them shoes!" he wailed. "Them damned shoes!" Then he busted out again and blubbered like a kid.

Right then I done some actin'; but, pshaw! anybody can act when he has to. If I'd of overplayed my hand a nickel's worth he'd of clumb up me like a rat up a rafter and there would of been human reminders all over that neighborhood. Not but what I would have got him eventually, bein' as I had my side-arms, but I liked Mike and I wouldn't kill nobody if I was sober.

It happened that he fell right at the feet of the chief's girl, and when I lifted him up he seen her. But, say, it must have been a shock to him. Her eyes was half shut, her head was throwed back, and she was hissin' like a rattlesnake. Mike stiffened and sort of pawed at her, but she drawed away just like that other squaw in our dentist office had drawed away from her liege lord and master.

"Waugh! White man heap squaw!" said she, and with that she flirted her braids and turned to the winner of the race. She went up to him and lifted his lip with her thumb like she just had to have another look at his gold tooth, then she smiled up into his face and they walked away together without a glance in our direction.

Mike follered a step or two, then he stopped and stared around at the crowd. It was a big minute for him, and for me, too, and I'll prob'ly never forget the picture of that pantin' boy at bay among them grinnin' barbarians. The curs was yappin' at his heels, the squaws was gigglin' and makin' faces, the bucks was showin' their teeth and pointin' at his tears.

Mike never said a word. He just stooped down and peeled off his runnin'-shoes, then he throwed 'em as far as he could, right out into the river. "Who the hell would marry a dame like that?" he sobbed. "She's stuck on his jewelry."

"Come on, lad," said I; and I led him to our tent. Then, while he put on his clothes, I saddled the pinto pony and the cream-colored mare, for it was six days to the railroad.

FLESH

I

Should you chance, in crossing a certain mountain pass in southern Catalonia, to find yourself poised above a little valley against the opposite side of which lies a monastery, look to the heights above it. Should you piece out from among the rocks the jagged ruins of a castle, ask its name. Your guide will perhaps inform you that those blackened stones are called "The Teeth of the Moor," and if he knows the story he will doubtless tell it to you, crossing himself many times during the recital. In all probability, however, he will merely shrug his shoulders and say it is a place of bad repute, nothing more.

Even the monks of the monastery, who are considered well versed in local history, have forgotten the reason for the name, although they recall the legend that once upon a time the castle harbored a haughty Moslem lord. Few of them ever heard the story of Joseph the Anchorite, and how he sought flesh within its portals; those who have will not repeat it. Time was, however, when the tale was fresh, and it runs this wise:

Away back in the reign of Abderamus the Just, First Caliph of the West, Hafiz, a certain warlike Moor, amazed at the fertility of this region, established on the edge of the plateau a stronghold of surprising security. His house he perched upon the crest of the cliff overlooking the valley below. It was backed by verdant, sun-kissed slopes which quickly yielded tribute in such quantity as to render him rich and powerful. Hafiz lived and fought and died beneath the Crescent banner, leaving in his place a son, who likewise waged war to the northward on behalf of the Prophet and all True Believers, at the same time farming his rich Catalonian acres.

Generations came and went, and, although the descendants of Hafiz waxed strong, so also did the power of the hated Christians. Living as they did upon the very fringe of the Mussulman empire, the Moors beheld with consternation the slow encroachment of the Unbelievers--more noticeable here than farther to the southward. At intervals these enemies were driven back, but invariably they reappeared, until at length, upon the plain beneath the castle, monks came and built a monastery which they called San Sebastian. Beneath the very eyes of Abul Malek, fourth descendant of Hafiz, they raised their impious walls; although he chafed to wreak a bloody vengeance for this outrage, his hands were tied by force of circumstance. Wearied with interminable wars, the Moorish nation had sought respite; peace dozed upon the land. Men rested and took from the earth new strength with which to resume the never-ending struggle between the Crescent and the Cross, wherefore Abul Malek's rage availed him nothing. From his embrasured windows he beheld the cassocked enemies of his creed passing to and fro about their business; he heard his sacred hour of prayer desecrated by their Christian bells, and could do no more than revile them for dogs, the while he awaited the will of Allah. It was scant comfort for a man of his violent temper.

But the truce threatened never to be broken. Years passed and still peace continued to reign. Meanwhile the Moor fed upon his wrongs and, from incessant brooding over them, became possessed of a fury more fanatical, more poisonous even than had been engendered by his many battles.

Finally, when the wrong had bit too deep for him to endure, he summoned all his followers, and selecting from their number one hundred of the finest horsemen, he bade them make ready for a journey to Cordova; then in their presence he kissed the blue blade of his scimitar and vowed that the shackles which had hampered him and them would be struck off.

For many days there ensued the bustle and the confusion of a great preparation in the house of the Moor; men came and went, women sewed and cleaned and burnished; horses were groomed, their manes were combed and their hoofs were polished; and then one morning, ere the golden sun was an hour high, down the winding trail past the monastery of San Sebastian, came a brilliant cavalcade. Abul Malek led, seated upon an Arabian steed whiter than the clouds which lay piled above the westward mountains. His two sons, Hassam and Elzemah, followed astride horses as black as night--horses the distinguished pedigrees of which were cited in the books of Ibn Zaid. Back of them came one hundred swarthy warriors on other coal-black mounts, whose flashing sides flung back the morning rays. Their flowing linen robes were like the snow, and from their turbans gleamed gems of value. Each horseman bore at his girdle a purse, a kerchief, and a poinard; and in their purses lay two thousand dinars of gold. Slaves brought up the rear of the procession, riding asses laden with bales, and they led fifty blood-red bays caparisoned as for a tournament.

With scowling glances at the monastery the band rode on across the valley, climbed to the pass, and disappeared. After many days they arrived at Cordova, then when they had rested and cleansed themselves, Abul Malek craved audience of the Caliph, Aboul-Abbas El Hakkam. Being of distinguished reputation, his wish was quickly granted; and on the following day in the presence of the Hadjeb, the viziers, the white and black eunuchs, the archers, and the cuirassiers of the guard, he made a gift to his sovereign of those hundred northern horsemen and their mounts, those fifty blooded bays and their housings, those bales of aloe-wood and camphor, those silken pieces and those two thousand dinars of yellow Catalonian gold. This done, he humbly craved a favor in return, and when bade to speak, he began by telling of the indignities rendered him by the monks of San Sebastian.

"Five generations my people have dwelt upon our lands, serving the true God and His Prophet," he declared, with quivering indignation; "but now those idolaters have come. They gibe and they mock at me beneath my very window. My prayers are broken by their yammerings; they defile my casement, and the stench of their presence assails my nostrils."

"What do you ask of me?" inquired the Caliph.

"I ask for leave to cleanse my doorstep."

The illustrious Moslem shook his head, whereat Abul Malek cried:

"Does not the Koran direct us to destroy the unbelieving and the impious? Must I then suffer these infidels to befoul my garden?"

"God is merciful; it is His will that for a time the Unbelievers shall appear to flourish," said the Caliph. "We are bound by solemn compact with the kings of Leon and Castile to observe an armistice. That armistice we shall observe, for our land is weary of wars, our men are tired, and their scars must heal. It is not for you or for me to say: 'This is good, or this is evil.' Allah's will be done!"

Abul Malek and his sons returned alone to their mountains, but when they reined in at the door of their castle the father spat venomously at the belfried roof of the monastery beneath and vowed that he would yet work his will upon it.

Now that the Law forbade him to make way with his enemies by force, he canvassed his brain for other means of effecting their downfall; but every day the monks went on with their peaceful tasks, unmindful of his hatred, and their impious religion spread about the countryside. Abul Malek's venom passed them by; they gazed upon him with gentle eyes in which there was no spleen, although in him they recognized a bitter foe.

As time wore on his hatred of their religion became centered upon the monks themselves, and he undertook by crafty means to annoy them. Men said these Christian priests were good; that their lives were spent in prayer, in meditation, and in works of charity among the poor; tales came to the Moor of their spiritual existence, of their fleshly renunciation; but at these he scoffed. He refused to credit them.

"Pah!" he would cry, tugging at his midnight beard; "how can these men be aught but liars, when they live and preach a falsehood? Their creed is impious, and they are hypocrites. They are not superior beings, they are flesh like you or me. They have our passions and our faults, but a thousand times multiplied, for they walk in darkness and dwell in hypocrisy. Beneath their cassocks is black infamy; their hearts are full of evil--aye, of lust and of every unclean thing. Being false to the true God, they are false to themselves and to the religion they profess; and I will prove it." Thus ran his reasoning.

In order to make good his boast Abul Malek began to study the monks carefully, one after another. He tried temptation. A certain gross-bellied fellow he plied with wine. He flattered and fawned upon the simple friar; he led him into his cellars, striving to poison the good man's body as well as his mind; but the visitor partook in moderation, and preached the gospel of Christ so earnestly that the Saracen fled from his presence, bathing himself in clean water to be rid of the pollution.

Next he laid a trap for the Abbot himself. He selected the fairest of his slaves, a well-rounded woman of great physical charm, and bribed her with a girdle of sequins. She sought out the Abbot and professed a hunger for his creed. Bound thus by secrecy to the pious man, she lured him by every means at her command. But the Abbot had room for no passion save the love of Christ, and her wiles were powerless against this armor.

Abul Malek was patient; he renewed his vow to hold the false religion up to ridicule and laughter, thinking, by encompassing the downfall of a single advocate, thus to prove his contention and checkmate its ever-widening influence. He became obsessed by this idea; he schemed and he contrived; he used to the utmost the powers of his Oriental mind. From his vantage-point above the cloister he heard the monks droning at their Latin; his somber glances followed them at their daily tasks. Like a spider he spun his web, and when one victim broke through it he craftily repaired its fabric, luring another into its meshes.

At times he shared his vigil with his daughter Zahra, a girl of twelve, fast growing into womanhood; and since she had inherited his wit and temperament, he taught her to share his hatred of the black-robed men.

This Moorish maiden possessed the beauty of her mother, who had died in childbirth; and in honor of that celebrated favorite of Abderamus III. she had been christened "Flower of the World." Nor was the title too immoderate, as all men who saw her vowed. Already the hot sun of Catalonia had ripened her charms, and neighboring lords were beginning to make extravagant overtures of marriage. But seeing in her a possible weapon more powerful than any he had yet launched against the monks of San Sebastian, the father refused to consider even the best of them. He continued to keep her at his side, pouring his hatred into her ears until she, too, was ablaze with it.

Zahra was in her fourteenth year when Abul Malek beheld, one day, a new figure among those in the courtyard of the monastery below. Even from his eminence the Saracen could see that this late-comer was a giant man, for the fellow towered head and shoulders above his brethren. Inquiry taught him that the monk's name was Joseph. Nor was their meeting long delayed, for a sickness fell among the people of the valley, and Abul Malek, being skilled in medicine, went out to minister among the poor, according to his religion. At the sick-bed of a shepherd the two men came face to face.

Joseph was not young, nor was he old, but rather he had arrived at the perfect flower of his manhood, and his placid soul shone out through features of unusual strength and sweetness. In him the crafty Moor beheld a difference which for a time was puzzling. But eventually he analyzed it. The other monks had once been worldly men--they showed it in their faces; the countenance of Fray Joseph, on the contrary, was that of a boy, and it was without track of temptation or trace of evil. He had lived a sheltered life from his earliest youth, so it transpired, and Abul Malek rejoiced in the discovery, it being his belief that all men are flesh and that within them smolder flames which some day must have mastery. If this monk had never let his youth run free, if he had never met temptation and conquered it, those pent-up forces which inhabit all of us must be gathering power, year by year, and once the joint of this armor had been found, once it could be pierced, he would become earthly like other men, and his false religion would drop away, leaving him naked under the irksome garb of priesthood.

Accordingly, the Moor tested Fray Joseph, as he had tested the Abbot and the others, but to no avail, and he was in despair, until one day the secret of his failure was unexpectedly revealed.

Being busied with his accounts, he had repaired to the shade of a pomegranate grove near the cliff, the better to escape the heat; while so engaged up the path from the monastery came the good brother. Just abreast of Abul Malek's point of vantage Joseph paused to listen. A songbird was trilling wondrously and the monk's face, raised toward the pomegranate trees, became transfigured. He changed as if by magic; his lips parted in a tender smile, his figure grew tense with listening; not until the last note had died away did he move. Then a great breath stirred his lungs, and with shining eyes and rapt countenance he went on into the fields.

Abul Malek rose, his white teeth gleaming through his beard.

"Allah be praised!" he exclaimed. "It is music!" And rolling up his papers, he went into the house.

Early on the following morning another cavalcade filed down past the monastery of San Sebastian; but this procession was in great contrast to the one that had gone by five years before. Instead of gaily caparisoned warriors, it was composed mainly of women and slaves, with a mere handful of guards to lead the way. There were bondmaidens and seamstresses, an ancient nurse and a tutor of languages; while astride of a palfrey at her father's side rode the youthful lady of the castle. Her veil was wet upon her cheeks, her eyes were filled with shadows; yet she rode proudly, like a princess.

Once more the train moved past the sun-baked walls of the monastery, across the plain to the mountain road that led to the land of bounty and of culture. Late that afternoon Brother Joseph learned from the lips of a herdsman that the beauteous Zahra, flower of all the Moorish race, had gone to Cordova to study music.

II

Abul Malek once more rode home alone to his castle; but this time as he dismounted at his door he smiled at the monastery below.

Four years crept by, during which the Saracen lord brooded over the valley and the monk Joseph went his simple way, rendering service where he could, preaching, by the example of his daily life and his unselfish devotion, a sermon more powerful than his lips could utter. Through it all the Moor watched him carefully, safeguarding him as a provident farmer fattens a sheep for the slaughter. Once a year the father rode southward to Cordova, bringing news with his return that delighted the countryside, news that penetrated even the walls of San Sebastian and filled the good men therein with gladness. It seemed that the maiden Zahra was becoming a great musician. She pursued her studies in the famous school of Ali-Zeriab, and not even Moussali himself, that most gifted of Arabian singers, could bring more tender notes from the lute than could this fair daughter of Catalonia. Her skill transcended that of Al Farabi, for the harp, the tabor, and the mandolin were wedded to her dancing fingers; and, most marvelous of all, her soul was so filled with poetry that her verses were sung from Valencia to Cadiz. It was said that she could move men to laughter, to tears, to deeds of heroism--that she could even lull them to sleep by the potency of her magic. She had once played before the Caliph under amazing circumstances.

The Prince of True Believers, so ran the story, had quarreled with his favorite wife, and in consequence had fallen into a state of melancholy so deep as to threaten his health and to alarm his ministers. Do what they would, he still declined, until in despair the Hadjeb sent for Zahra, daughter of Abul Malek. She came, surrounded by her servants, and sang before El Hakkam. So cunningly did she contrive her verses, so tender were her airs, so potent were her fluttering fingers, that those within hearing were moved to tears, and the unhappy lover himself became so softened that he sped to the arms of his offended beauty and a reconciliation occurred. In token of his gratitude he had despatched a present of forty thousand drachmas of gold to the singer, and her renown went broadcast like a flame.

When Abul Malek heard of this he praised his God, and, gathering his horsemen, he set out to bring his daughter home, for the time was ripe.