Part 5

The amazement of the victim of the trick may be imagined but scarcely described. He gazed with open mouth at the catastrophe, and his fingers naturally found their way to his cranium, which he scratched in perplexity. The knot of jubilant faces at the street corner in the distance soon supplied the key to his difficulty. The truth flashed upon his mind. "Devilskins!" he muttered, and seizing one of the biggest cobs he could grasp in his hand, he let fly at vacancy; for before you might say "Jack Robinson," the mischievous elves had vanished with a war-whoop, and ere the missile had reached the ground, were probably knee deep in their next adventurous exploit.

* * * * *

In the Rossendale district, with which I was acquainted for many years, I knew some of the quaint old inhabitants, long since passed away, whose remarks, as well as their reminiscences recounted to me, interested and amused me, and some of which I have tried to recall.

Bull baiting was formerly a common sport in Rossendale as in other parts of the country. A stake was fixed in the centre of the baiting ground, to which the bull was tethered by a rope, when its canine tormentors were let loose upon it amidst the yelling of a brutalised mob. I once, curiously enough, in my own experience, met with an example of the actual memory of the pastime having survived to a recent date. An old Rossendale man one day attended a camp-meeting held in a field at Sharneyford some distance away, and on afterwards inquiring if he got to the meeting in time, "Yea," was the reply, "I geet theer just as they wur teein' th' bull to th' stake." Meaning that the preacher was just about opening the services. Rossendale was by no means singular in its relish for the degrading practice. The late John Harland, in his introduction to the "Manchester Court Leet Records," recounts the fact that in Manchester in former times, amongst the heaviest fines, or, as they were called, "amercements," on the butchers, were those for selling bull beef, the bull not having been previously baited to make the flesh tender enough for human food! A significant commentary this on the morals and civilisation of our forefathers.

To the introduction of water and steampower machinery in the earlier part of the century, there were no stronger or more bitter opponents than the Rossendale folks. In the early days, in many of the larger houses were hand machines for the carding, spinning and weaving of wool, whilst nearly every one of the smaller houses had its hand-loom. When the factory system began to be introduced into the district, and water-power was employed in turning the machinery, the strong prejudices of the inhabitants found vent in a form of prayer which, in seasons of drought, ran thus:

"The Lord send rain to till the ground, but not to turn the engines round."

The woollen carding engines are here referred to, these being put in motion by the water-wheel.

But times of extreme drought in Rossendale are not of frequent occurrence. The hills bring down the rain, and in the "Barley times," as the famine times at the beginning of the century were called, the people had a saying that there was "plenty of porridge wayter in Rossendale, if there was only the meal to put into it."

* * * * *

Hareholme Mill in the Rossendale valley was one of the first mills, as well as the most important mill, in the district. It belonged to a Quaker firm, and was built at the end of last century. The chimney of the mill, which was erected at a later date, is a curiosity. It resembles a champagne bottle, with its broad base quickly gathered in near the centre, and tapering to the summit. The cap or coping of the structure is an exact copy of a Quaker's broad-brimmed hat, without doubt intended by the humourist of a builder to exemplify the religious tenets of the members of the firm. The Ram which surmounts the belfry, typical of the woollen manufacture, was executed by an ingenious workman named John Nuttall, and bears an admirable likeness to the original. An architect from a neighbouring town, criticising it freely and trying to display his superior taste, expressed an opinion that the model of the Ram as designed was all very well done excepting the horns. Whereupon Nuttall naively replied that whatever the merits of the body of the animal, the horns were just as God had made them. As a matter of fact they were an actual pair of ram's horns that he had used.

* * * * *

The power-loom breaking riots of 1826 were another exemplification of the bitter feelings evoked by the application of steampower to the turning of machinery. The rioters in Rossendale made havoc with the new-fangled looms, which, they believed, would ruin their trade as hand-loom weavers and take the bread out of their mouths. Their mode of procedure on attacking a mill was to place a guard outside, then the ringleaders entered; first they cut out the warps and destroyed the reeds and healds, and then with a few well aimed blows they demolished the looms. On the cry being raised: "Th' soldiers are coming!" one old fellow cried out: "Never mind, lads, we met as weel be shot by th' soldiers as clemmed by th' maisters!"

I have mentioned this circumstance by way of introducing "Long George," the constable of Bacup during those disturbed times, an eccentric character whom I knew well. George stood six feet two inches in his stockings, hence the prefix, "Long" to his name. It was but little that George and his myrmidons could do to prevent the mischief, and so, with the instinctive sagacity of the "watch," they wisely kept aloof from the scenes of outrage and spoliation.

Long George was a familiar figure in Bacup for many years after being superseded in the duties as constable by the Peelers or police, as we now have them.

At the beginning of his time, when he was village constable, he lived in Lane Head Lane. On one wintry night, cold and stormy, the snow drifting heavily, a night when folks could scarcely keep their nightcaps from being blown off, some young fellows determined they would play a trick on George. So they waited until they knew he had got well into bed, and then they went up to his house in the Lane and thundered at the door.

George got up, put his head out of the window, and saw two or three snow-covered figures down below.

"Whatever dun yo want, chaps, at this time o' neet?" he called out.

"George, yo're wanted down at th' Dragon yonder, first thing!" One of them shouted back in reply:

"What's th' matter theer?" asked George.

"There's about twenty on 'em yonder feighting o' of a rook, an' if thae doesn't look sharp and come down and sunder 'em, they'll be one hauve on 'em kilt!"

But George was not to be caught as easily as they imagined; he saw through the trick that was attempted to be played on him, and, ruminating for a moment, answered:

"I'll tell yo what yo maun do, chaps."

"What maun we do? What maun we do, George?" they asked.

"Go yor ways back to th' Dragon," said George, "an' lay 'em out on th' tables, as money on 'em as gets kilt, an' i' th' morning I'll come down an' count 'em," and with that he crashed the window down again, leaving the discomfited jokers to find their way back to the bar-parlour of the Dragon as best they might.

Latterly, George did duty as a bailiff, attending auction sales, keeping the door, and handing the drink round to the thirsty bidders. He wore a blue coat with metal buttons, knee-breeches and brown stockings, with a pair of clogs at least fourteen inches in length, and a sole an inch and a half thick. He was also adorned with a blue apron which was usually tucked round his waist, and he wore for years an old felt hat that had scarcely a vestige of brim left.

George, when I knew him, lodged with two elderly maiden sisters, Ann o' th' Kiln and Judie, but he kept his own room in order, and did his own cooking. One evening George's supper was on the hob, and some practical jokers, being on the look out, attracted his attention outside, whilst one of them slipped in and emptied a cupful of salt into the pot.

George, on sitting down to his evening meal, found the porridge so over-seasoned that it was impossible to eat them. He tried again and again, muttering to himself: "Tha'll ha' to come to 't, George! Tha'll ha' to come to 't!" but it was of no use, he had to give them up at last.

Determined, however, that they should not be thrown away or otherwise wasted, he got a pudding cloth, and tying them up in this, hung them from a hook in the ceiling of his room, and instead, thereafter, of salting his porridge in the usual way, he cut a slice from the over-salted compound as long as it lasted and put it in the pot, so saving both salt and oatmeal. By frugality and self-denial George managed to save a considerable sum of money, and was in the habit of lending it out on security at good interest.

* * * * *

Somewhat akin to this display of frugality was the action of some of the first co-operators in Bacup. They early followed the example of the Rochdale Pioneers, their society being established in the year 1847. They had a good deal to learn in those early days, and made mistakes in buying. One of the mistakes, I remember, was the purchase of a small cargo of Dutch or American cheeses. These, when they came to hand, proved to be so hard that a knife blade stood no chance with them. They were more like "young grindlestones" (as one of the shopmen expressed it) than cheeses.

What was to be done? It would never do to throw them away--that was out of the question. A hatchet would have mauled them and spoilt their appearance; so Abram o' Bobs, who was equal to the emergency, brought his hand-saw one night and divided them into a number of saleable pieces. When cut, they had the appearance of brown ivory, and were nearly as hard. There must have been some aching teeth and jaws before those same cheeses were finally polished off!

It is not often that Rossendale men are so taken in. Waugh in one of his sketches remarks that the men of Rossendale are "a long way through." That is quite true as regards many of them. For that reason they are also a long way round, and it is not easy "coming round" one of the pure breed.

* * * * *

I was amused with a remark made on one occasion by an old fellow best known by the sobriquet of "Jobber Pilling's feyther." He had a two-foot rule, and was trying to take the dimensions of a deal board on which he was at work. The figures on his two-foot, however, were quite illegible by reason of the blade being either soiled or worn. Spitting on it, and giving it a rub with his coat sleeve, he looked shrewdly at me, and remarked: "This thing wants kestnin' o'er again." Whether he meant that the application of water would improve it, or that the figures would do with recutting, I don't just know, but the christening simile would be applicable either way.

By the way, we often find in Lancashire the sons and daughters having the names of their father or mother applied to them along with their own by way of recognition; as for example, "George o' Bob's," "Dick o' owd Sally's," "Bill o' Jack's," and so on; but this is the only instance I remember of the father being distinguished by a reference to the son. Jobber Pilling, the son, was the more pronounced character in the family, and so the elder representative of the name was known as "Jobber Pilling's feyther."

When people are reputed to be wealthy, and especially if they make a parade of their wealth, it is sometimes said in the vernacular that "they fair stinken o' brass." Vulgar as is this phrase, it has the true Chaucerean ring about it. One might almost take it to be a quotation from the Canterbury Tales. For expressiveness and force it cannot be surpassed.

In Rossendale, a red herring is called "a sodjer."

The stories that are told of some of the wealthier inhabitants of Rossendale are curious and amusing. "Same as yo, Maister George," has become a classic saying. It originated thus: The occasion was the election of a poor-law guardian--an exciting event when political parties, Whig and Tory, brought out their candidates, and put forth their strength in the contest. Political feeling ran high then as now, and guardians were elected on the colour of their politics quite independently of their special fitness for the position.

George Hargreaves, Esquire, J.P., was the ruling Tory spirit in the very heart of the Rossendale Valley in bygone years--a man of staunch integrity and blameless life, and Tory to the backbone. The voters, many of whom were dependent on him in various ways because he was a man of property and an employer of labour, were crowding into the school-room to record their votes, George himself marshalling his partizans, and scanning the faces of doubtful supporters.

"Who are you voting for, Sam?" spoke out Mr Hargreaves to a sturdy Rossendalean elbowing his way among the crowd.

"Same as yo', Maister George," answered Sam with a nod, "Same as yo'," and "maister George" nodded back with a gratified smile. So it is "same as yo', maister George," when the opinion of any present day political or other weak-backed inhabitant is in question.

* * * * *

A number of stories are related of John Brooks of Sunnyside, and Sam Brooks, the well-known Manchester banker; John and Sam were brothers. One of the stories is too good to be lost. When the Act of Incorporation was obtained for, and government by a municipality was first introduced into Manchester, it is said that John Brooks was asked to stand as a Town-Councillor or Alderman. Being doubtful as to the expediency of taking such a step, he promised to consult his brother Sam and be guided by his advice.

Accordingly, he spoke to Sam on the subject, informing him that he (John) had been asked to take office as a new-fangled Town-Councillor. What did he think of it? Would it be wise or prudent for him to comply with the request?

"Will they pay you for it?" enquired Sammy with a quick interrogative glance at his brother.

"O, no!" John replied, "there 'll be no pay for th' job--nothing for it but the honour of the position."

"Humph! honour be hanged!" responded Sam, "let me gi'e thee a bit of advice, John; whenever thae does ought for nought, do it for thae-sell!"

On one occasion Mr Sam Brooks had advertised for a dog. Sitting in his breakfast-room, which looked out towards the entrance gate, he saw a rough tyke of a youth coming along the drive partly dragging, partly holding back with a cord, a mongrel-looking brute that had been sent in answer to the advertisement.

Mr Brooks, rising, went to the door and accosted the youth:

"What have you got there, my lad?"

"A dog that mi feyther has sent."

"Thae feyther has sent it, has he? Hum!" (The millionaire banker walked leisurely round the animal and surveyed its points.)

"How much does thae feyther want for it, my lad?" at length he asked.

"He wants a sovereign for it." "A sovereign! That's a devil of a price!"

"Ay," was the response, "an mi feyther says that this is a devil of a dog!"

Doubtless Sam enjoyed the answer of the ingenuous youth, for he relished a joke, but whether he purchased the uncommon animal at the price asked for it is another question.

The following story by Mr George Milner[10] is another added to the number. It is related of Mr Brooks, that on the occasion of a severe illness, being told by his physician, at a time when money was at a high rate of interest, that he must certainly prepare for the worst as there was but slender hope of his recovery, he answered: "What? die! and money at eight per cent.? Never, doctor, never!" The idea of leaving his capital when it was more than usually remunerative was more than he could bear.

[10] From an Article, "Table Talk" in _St Paul's (MS.) Magazine_.

* * * * *

The following is a tale in a double sense. Rossendale farmers are not, as a rule, given to practical joking, but an anecdote will show that sometimes, at least, they can usefully indulge in that pastime. A certain farmer was greatly perplexed as to the reason of the sudden illness that occurred from time to time among his beasts, and which in each case appeared to be the result of fright. To learn the cause of this he set a watch, when he discovered that a neighbour's dog was in the habit of running among the cattle and worrying them. This neighbour was one of his best customers and particularly fond of his dog, and caution was therefore necessary in approaching him on the subject.

The aggrieved farmer spoke to his neighbour one day, told him of his troubles, and suggested that a cure could be effected by cutting off the end of the dog's tail, which would, he said, be better than killing the animal or parting with it. To this the neighbour assented, and the culprit being secured was held in position by the farmer, while its owner stood with uplifted hatchet, ready to descend on the animal's tail. The signal being given, down came the hatchet, when, lo! instead of the tail-end dropping off, the dog's head was completely severed; the farmer exclaiming: "By gum! but thad wur a near do!" and declared that he knew it would cure it.

* * * * *

A diminutive hunchback, being out of collar, applied for a situation. "What can you do, my man?" asked the employer.

"Well," was the reply, "aw can dreyve a horse and cart."

"Drive a horse and cart! Why, man, the horse would tread on you."

"Would he, though?" was the ready response, "He'd ha' to get into th' cart first!"

* * * * *

The inhabitants of the Dean Valley in Rossendale have long been celebrated for their excellence as musicians, both vocal and instrumental; and it is from this fact that their appellation of "Deyghn Layrocks" has arisen. From records more than a century and a half old, we learn that they were in the habit of meeting in each others' houses by turns, and practising together the compositions, sacred and secular, which our country can boast in such rich abundance. Many pieces of their own composing bear the impress of ability far beyond mediocrity, and deserve to be more generally known. Some of these have, indeed, already gone abroad into the world, and are sung in places widely apart; being admired by those who are unable to recognise either their origin or authorship.

I have in my possession a collection in manuscript of no fewer than fifty sacred pieces, consisting of Psalm tunes and chants, composed by residents in the Dean Valley, and in other parts of Rossendale. Large as is this number, I have reason to believe that it is but a fractional part of what might be collected in the locality. Some of the names given to the pieces are characteristic of the dry humour of the authors--a quality which is largely possessed by many of the old inhabitants of the Forest. Among the list we find "Happy Simeon," "Little Amen," "Bocking Warp," "Strong Samson," "Old Methuselah," and "Spanking Rodger."

In handloom days, when every man's house was his workshop, it was usual for the Deyghners to repair to each other's houses alternately after the Sunday's service at the Chapel, and continue their practice of music far into the small hours of the Monday morning; and, on rising after a brief repose, the Monday was spent in a similar manner. Very often the Tuesday also was devoted to the like purpose. But sound, however sweet, is but sorry food for hungry stomachs, and, consequently, during the remaining days of the week, the loom had to be plied with unremitting vigour to supply the ever-recurring wants of the household.

It is related of two of the "Layrocks"--father and son--that they had been busy trying to master a difficult piece of music, one with the violin, the other with the violoncello, but were still unable to execute certain of the more intricate movements to their satisfaction. They had put their instruments aside for the night, and had retired to rest. After his "first sleep," the younger enthusiast, in ruminating over the performance of the evening, thought that if he might only rise and attempt the piece _then_, he should be able to manage it. Creeping from under the bed-clothes, he awoke his father, who also arose; and soon the two in their shirts might have been seen, through the unscreened window, flourishing their bows at an hour when ordinary mortals are laid unconscious in the arms of Somnus. The lonely traveller, had there been one at that untimely hour, would surely, like Tam o' Shanter as he passed by "Alloway's auld haunted Kirk," have felt his hair rising on end at the sight of two ghostly individuals scraping music at the dead of night, and in such unwonted attire.

* * * * *

The early Bacup Baptists used to immerse in the river Irwell at Lumb Head. A story is related of an irreverent wag who placed a prickly thorn at the bottom of the pool when old "Ab o' th' Yate" was baptized. On complaining of the injuries he had sustained in the process of immersion, Ab was consoled by being assured that it must have been his sins that were pricking him.

* * * * *

Richard Taylor of Bacup, the Rossendale "Ale-taster," was a humorist of the first water. His proper calling was that of a spindle maker, hence his sobriquet of "Spindle Dick," a rare workman at his trade when he chose, and in his soberer hours. He was a fellow of infinite jest, not lacking in sound judgment, but with that kind of twist in his nature that would never allow him for two minutes at a spell to treat any subject in a serious mood. In his hands there was nothing incongruous or far-fetched in the office of ale-taster. Its duties, incrusted with the antiquity of centuries, came as naturally to him as though he had been living in the time of the Heptarchy, and was to the manner born. The incongruity was when he forsook, as he occasionally did, his ale-tasting duties and applied himself assiduously to his business of spindle making.

The appointment of ale-taster took place annually along with those of the greave, moor and hedge lookers, bellman and officers for the assize of bread at the Halmot Court of the Lord of the Honor.

In earlier days the punishment for brewing or publicly vending bad ale was either a fine or a two hours' seat upon the cuck-stool before the culprit's own door. The drink, if pronounced by a discriminating judge to be _undrinkable_, being handed over to the poor folk.

It is only in a district like Rossendale, that such an interesting relic of the olden time could have survived. Regularly as the month of October came round, Dick put in an appearance at the Halmot Court and was reinstated in his office with due formality. A memorial presented by him to the Court Leet contains some touches of dry humour highly characteristic of the man. In this he says:

"From a natural bashfulness, and being unaccustomed to public speaking, which my friends tell me is a very fortunate circumstance, I am induced to lay my claim in writing before your honourable Court.

"The appointment which I hold is a very ancient one, dating, as you are aware, from the time of the good King Alfred, when the Court Leet appointed their head-borough, tithing-men, burs-holder and ale-taster; which appointments were again regulated in the time of Edward III.; and through neglect this important office to a beer-imbibing population ought not to be suffered to fall into disrepute or oblivion.