Chapter 5

There is always something sad too about his pictures, but through the sadness, if we listen, we may hear the angel-song, and understand it better if we have in our minds the prayer which Botticelli left for us.

'Oh, King of Wings and Lord of Lords, who alone rulest always in eternity, and who correctest all our wanderings, giver of melody to the choir of angels, listen Thou a little to our bitter grief, and come and rule us, oh Thou highest King, with Thy love which is so sweet.'

DOMENICO GHIRLANDAIO

Ghirlandaio! what a difficult name that sounds to our English ears. But it has a very simple meaning, and when you understand it the difficulty will vanish.

It all happened in this way. Domenico's father was a goldsmith, one of the cleverest goldsmiths in Florence, and he was specially famous for making garlands or wreaths of gold and silver. It was the fashion then for the young maidens of Florence to wear these garlands, or 'ghirlande' as they were called, on their heads, and because this goldsmith made them better than any one else they gave him the name of Ghirlandaio, which means 'maker of garlands,' and that became the family name.

When the time came for the boy Domenico to learn a trade, he was sent, of course, to his father's workshop. He learned so quickly, and worked with such strong, clever fingers, that his father was delighted.

'The boy will make the finest goldsmith of his day,' he said proudly, as he watched him twisting the delicate golden wire and working out his designs in beaten silver.

So he was set to make the garlands, and for a while he was contented and happy. It was such exquisite work to twine into shape the graceful golden leaves, with here and there a silver lily or a jewelled rose, and to dream of the fair head on which the garland would rest.

But the making of garlands did not satisfy Domenico for long, and like Botticelli he soon began to dream of becoming a painter.

You must remember that in those days goldsmiths and painters had much in common, and often worked together. The goldsmith made his picture with gold and silver and jewels, while the painter drew his with colours, but they were both artists.

So as the young Ghirlandaio watched these men draw their great designs and listened to their talk, he began to feel that the goldsmith's work was cramped and narrow, and he longed for a larger, grander work. Day by day the garlands were more and more neglected, and every spare moment was spent drawing the faces of those who came to the shop, or even those of the passers-by.

But although, ere long, Ghirlandaio left his father's shop and learned to make pictures with colours, instead of with gold, silver, and jewels, still the training he had received in his goldsmith's work showed to the end in all his pictures. He painted the smallest things with extreme care, and was never tired of spreading them over with delicate ornaments and decorations. It is a great deal the outward show with Ghirlandaio, and not so much the inward soul, that we find in his pictures, though he had a wonderful gift of painting portraits.

These portraits painted by the young Ghirlandaio seemed very wonderful to the admiring Florentines. From all his pictures looked out faces which they knew and recognised immediately. There, in a group of saints, or in a crowd of figures around the Infant Christ, they saw the well-known faces of Florentine nobles, the great ladies from the palaces, ay, and even the men of the market-place, and the poor peasant women who sold eggs and vegetables in the streets. Once he painted an old bishop with a pair of spectacles resting on his nose. It was the first time that spectacles had ever been put into a picture.

Then off he must go to Rome, like every one else, to add his share to the famous frescoes of the Vatican. But it was in Florence that most of his work was done.

In the church of Santa Maria Novella there was a great chapel which belonged to the Ricci family. It had once been covered by beautiful frescoes, but now it was spoilt by damp and the rain that came through the leaking roof. The noble family, to whom the chapel belonged, were poor and could not afford to have the chapel repainted, but neither would they allow any one else to decorate it, lest it should pass out of their hands.

Now another noble family, called the Tournabuoni, when they heard of the fame of the new painter, greatly desired to have a chapel painted by him in order to do honour to their name and family.

Accordingly they went to the Ricci family and offered to have the whole chapel painted and to pay the artist themselves. Moreover, they said that the arms or crest of the Ricci family should be painted in the most honourable part of the chapel, that all might see that the chapel still belonged to them.

To this the Ricci family gladly agreed, and Ghirlandaio was set to work to cover the walls with his frescoes.

'I will give thee twelve hundred gold pieces when it is done,' said Giovanni Tournabuoni, 'and if I like it well, then shalt thou have two hundred more.'

Here was good pay indeed. Ghirlandaio set to work with all speed, and day by day the frescoes grew. For four years he worked hard, from morning until night, until at last the walls were covered.

One of the subjects which he chose for these frescoes was the story of the Life of the Virgin, so often painted by Florentine artists. This story I will tell you now, that your eyes may take greater pleasure in the pictures when you see them.

The Bible story of the Virgin Mary begins when the Angel Gabriel came to tell her of the birth of the Baby Jesus, but there are many stories or legends about her before that time, and this is one which the Italians specially loved to paint.

Among the blue hills of Galilee, in the little town of Nazareth, there lived a man and his wife whose names were Joachim and Anna. Though they were rich and had many flocks of sheep which fed in the rich pastures around, still there was one thing which God had not given them and which they longed for more than all beside. They had no child. They had hoped that God would send one, but now they were both growing old, and hope began to fade.

Joachim was a very good man, and gave a third of all that he had as an offering to the temple; but one sad day when he took his gift, the high priest at the altar refused to take it.

'God has shown that He will have nought of thee,' said the priest, 'since thou hast no child to come after thee.'

Filled with shame and grief Joachim would not go home to his wife, but instead he wandered out into the far-of fields where his shepherds were feeding the flocks, and there he stayed forty days. With bowed head and sad eyes when he was alone, he knelt and prayed that God would tell him what he had done to deserve this disgrace.

And as he prayed God sent an angel to comfort him.

The angel placed his hand upon the bowed head of the poor old man, and told him to be of good cheer and to return home at once to his wife.

'For God will even now send thee a child,' said the angel.

So with a thankful heart which never doubted the angel's word, Joachim turned his face homewards.

Meanwhile, at home, Anna had been sorrowing alone. That same day she had gone into the garden, and, as she wandered among the flowers, she wept bitterly and prayed that God would send her comfort. Then there appeared to her also an angel, who told her that God had heard her prayer and would send her the child she longed for.

'Go now,' the angel added, 'and meet thy husband Joachim, who is even now returning to thee, and thou shall find him at the entrance to the Golden Gate.'

So the husband and wife did as the angel bade them, and met together at the Golden Gate. And the Angel of Promise hovered above them, and laid a hand in blessing upon both their heads.

There was no need for speech. As Joachim and Anna looked into each other's eyes and read there the solemn joy of the angel's message, their hearts were filled with peace and comfort.

And before long the angel's promise was fulfilled, and a little daughter was born to Anna and Joachim. In their joy and thankfulness they said she should not be as other children, but should serve in the temple as little Samuel had done. The name they gave the child was Mary, not knowing even then that she was to be the mother of our Lord.

The little maid was but three years old when her parents took her to present her in the temple. She was such a little child that they almost feared she might be frightened to go up the steps to the great temple and meet the high priest alone. So they asked if she might go in company with the other children who were also on their way to the temple. But when the little band arrived at the temple steps, Mary stepped forward and began to climb up, step by step, alone, while the other children and her parents watched wondering from below. Straight up to the temple gates she climbed, and stood with little head bent low to receive the blessing of the great high priest.

So the child was left there to be taught to serve God and to learn how to embroider the purple and fine linen for the priests' vestments. Never before had such exquisite embroidery been done as that which Mary's fingers so delicately stitched, for her work was aided by angel hands. Sleeping or waking, the blessed angels never left her.

When it was time that the maiden should be married, so many suitors came to seek her that it was difficult to know which to choose. To decide the matter they were all told to bring their staves or wands and leave them in the temple all night, that God might show by a sign who was the most worthy to be the guardian of the pure young maid.

Now among the suitors was a poor carpenter of Nazareth called Joseph, who was much older and much poorer than any of the other suitors. They thought it was foolish of him to bring his staff, nevertheless it was placed in the temple with the others.

But when the morning came and the priest went into the temple, behold, Joseph's staff had budded into leaves and flowers, and from among the blossoms there flew out a dove as white as snow.

So it was known that Joseph was to take charge of the young maid, and all the rest of the suitors seized their staves and broke them across their knees in rage and disappointment.

Then the story goes on to the birth of our Saviour as it is told to you in the Bible.

It was this story which Ghirlandaio painted on the walls of the chapel, as well as the history of John the Baptist. Then, as Giovanni directed, he painted the arms of the Tournabuoni on various shields all over the chapel, and only in the tabernacle of the sacrament on the high altar he painted a tiny coat of arms of the Ricci family.

The chapel was finished at last and every one flocked to see it, but first of all came the Ricci, the owners of the chapel.

They looked high and low, but nowhere could they see the arms of their family. Instead, on all sides, they saw the arms of the Tournabuoni. In a great rage they hurried to the Council and demanded that Giovanni Tournabuoni should be punished. But when the facts were explained, and it was shown that the Ricci arms had indeed been placed in the most honourable part, they were obliged to be content, though they vowed vengeance against the Tournabuoni. Neither did Ghirlandaio get his extra two hundred gold pieces, for although Giovanni was delighted with the frescoes he never paid the price he had promised.

To the end of his days Ghirlandaio loved nothing so much as to work from morning till night. Nothing was too small or mean for him to do. He would even paint the hoops for women's baskets rather than send any work away from his shop.

'Oh,' he cried, one day, 'how I wish I could paint all the walls around Florence with my stories.'

But there was no time to do all that. He was only forty-four years old when Death came and bade him lay down his brushes and pencil, for his work was done.

Beneath his own frescoes they laid him to rest in the church of Santa Maria Novella. And although we sometimes miss the soul in his pictures and weary of the gay outward decoration of goldsmith's work, yet there is something there which makes us love the grand show of fair ladies and strong men in the carefully finished work of this Florentine 'Maker of Garlands.'

FILIPPINO LIPPI

The little curly-haired Filippino, left in the charge of good Fra Diamante, soon showed that he meant to be a painter like his father. When, as a little boy, he drew his pictures and showed them proudly to his mother, he told her that he, too, would learn some day to be a great artist. And she, half smiling, would pat his curly head and tell him that he could at least try his best.

Then, after that sad day when Lucrezia heard of Filippo's death, and the happy little home was broken up, Fra Diamante began in earnest to train the boy who had been left under his care. He had plenty of money, for Filippo had been well paid for the work at Spoleto, and so it was decided that the boy should be placed in some studio where he could be taught all that was necessary.

There was no fear of Filippino ever wandering about the Florentine streets cold and hungry as his father had done. And his training was very different too. Instead of the convent and the kind monks, he was placed under the care of a great painter, and worked in the master's studio with other boys as well off as himself.

The name of Filippino's master was Sandro Botticelli, a Florentine artist, who had been one of Filippo's pupils and had worked with him in Prato. Fra Diamante knew that he was the greatest artist now in Florence, and that he would be able to teach the child better than any one else.

Filippino was a good, industrious boy, and had none of the faults which had so often led his father into so much mischief and so many strange adventures. His boyhood passed quietly by and he learned all that his master could teach him, and then began to paint his own pictures.

Strangely enough, his first work was to paint the walls of the Carmille Chapel--that same chapel where Filippo and Diamante had learned their lessons, and had gazed with such awe and reverence on Masaccio's work.

The great painter, Ugly Tom, was dead, and there were still parts of the chapel unfinished, so Filippino was invited to fill the empty spaces with his work. No need for the new prior to warn this young painter against the sin of painting earthly pictures. The frescoes which daily grew beneath Filippino's hands were saintly and beautiful. The tall angel in flowing white robes who so gently leads St. Peter out of the prison door, shines with a pure fair light that speaks of Heaven. The sleeping soldier looks in contrast all the more dull and heavy, while St. Peter turns his eyes towards his gentle guide and folds his hands in reverence, wrapped in the soft reflected light of that fair face. And on the opposite wall, the sad face of St. Peter looks out through the prison bars, while a brother saint stands outside, and with uplifted hand speaks comforting words to the poor prisoner.

By slow degrees the chapel walls were finished, and after that there was much work ready for the young painter's hand. It is said that he was very fond of studying old Roman ornaments and painted them into his pictures whenever it was possible, and became very famous for this kind of work. But it is the beauty of his Madonnas and angels that makes us love his pictures, and we like to think that the memory of his gentle mother taught him how to paint those lovely faces.

Perhaps of all his pictures the most beautiful is one in the church of the Badia in Florence. It tells the story of the blessed St. Bernard, and shows the saint in his desert home, as he sat among the rocks writing the history of the Madonna. He had not been able to write that day; perhaps he felt dull, and none of his books, scattered around, were of any help. Then, as he sat lost in thought, with his pen in his hand, the Virgin herself stood before him, an angel on either side, and little angel faces pressed close behind her. Laying a gentle hand upon his book, she seems to tell St. Bernard all those golden words which his poor earthly pen had not been able yet to write.

It used to be the custom long ago in Italy to place in the streets sacred pictures or figures, that passers-by might be reminded of holy things and say a prayer in passing. And still in many towns you will find in some old dusty corner a beautiful picture, painted by a master hand. A gleam of colour will catch your eye, and looking up you see a picture or little shrine of exquisite blue-and-white glazed pottery, where the Madonna kneels and worships the Infant Christ lying amongst the lilies at her feet. The old battered lamp which hangs in front of these shrines is still kept lighted by some faithful hand, and in spring-time the children will often come and lay little bunches of wild-flowers on the ledge below.

'It is for the Jesu Bambino,' they will say, and their little faces grow solemn and reverent as they kneel and say a prayer. Then off again they go to their play.

In a little side-street of Prato, not far from the convent where Filippino's father first saw Lucrezia's lovely face in the sunny garden, there is one of these wayside shrines. It is painted by Filippino, and is one of his most beautiful pictures. The sweet face of the Madonna looks down upon the busy street below, and the Holy Child lifts His little hand in blessing, amid the saints which stand on either side.

The glass that covers the picture is thick with dust, and few who pass ever stop to look up. The world is all too busy nowadays. The hurrying feet pass by, the unseeing eyes grow more and more careless. But Filippino's beautiful Madonna looks on with calm, sad eyes, and the Christ Child, surrounded by the cloud of little angel faces, still holds in His uplifted hand a blessing for those who seek it.

Like all the great Florentine artists, Filippino, as soon as he grew famous, was invited to Rome, and he painted many pictures there. On his way he stopped for a while at Spoleto, and there he designed a beautiful marble monument for his father's tomb.

Unlike that father, Filippino was never fond of travel or adventure, and was always glad to return to Florence and live his quiet life there. Not even an invitation from the King of Hungary could tempt him to leave home.

It was in the great church of Santa Maria Novella in Florence that Filippino painted his last frescoes. They are very real and lifelike, as one of the great painter's pupils once learned to his cost. Filippino had, of course, many pupils who worked under him. They ground his colours and watched him work, and would sometimes be allowed to prepare the less important parts of the picture.

Now it happened that one day when the master had finished his work and had left the chapel, that one of the pupils lingered behind. His sharp eye had caught sight of a netted purse which lay in a dark corner, dropped there by some careless visitor, or perhaps by the master himself. The boy darted back and caught up the treasure; but at that moment the master turned back to fetch something he had forgotten. The boy looked quickly round. Where could he hide his prize? In a moment his eye fell on a hole in the wall, underneath a step which Filippino had been painting in the fresco. That was the very place, and he ran forward to thrust the purse inside. But, alas! the hole was only a painted one, and the boy was fairly caught, and was obliged with shame and confusion to give up his prize.

Scarcely were these frescoes finished when Filippino was seized with a terrible fever, and he died almost as suddenly as his father had done.

In those days when there was a funeral of a prince in Florence, the Florentines used to shut their shops, and this was considered a great mark of respect, and was paid only to those of royal blood. But on the day that Filippino's funeral passed along the Via dei Servi, every shop there was closed and all Florence mourned for him.

'Some men,' they said, 'are born princes, and some raise themselves by their talents to be kings among men. Our Filippino was a prince in Art, and so do we do honour to his title.'

PIETRO PERUGINO

It was early morning, and the rays of the rising sun had scarcely yet caught the roofs of the city of Perugia, when along the winding road which led across the plain a man and a boy walked with steady, purposelike steps towards the town which crowned the hill in front.

The man was poorly dressed in the common rough clothes of an Umbrian peasant. Hard work and poverty had bent his shoulders and drawn stern lines upon his face, but there was a dignity about him which marked him as something above the common working man.

The little boy who trotted barefoot along by the side of his father had a sweet, serious little face, but he looked tired and hungry, and scarcely fit for such a long rough walk. They had started from their home at Castello delle Pieve very early that morning, and the piece of black bread which had served them for breakfast had been but small. Away in front stretched that long, white, never-ending road; and the little dusty feet that pattered so bravely along had to take hurried runs now and again to keep up with the long strides of the man, while the wistful eyes, which were fixed on that distant town, seemed to wonder if they would really ever reach their journey's end.

'Art tired already, Pietro?' asked the father at length, hearing a panting little sigh at his side. 'Why, we are not yet half-way there! Thou must step bravely out and be a man, for to-day thou shalt begin to work for thy living, and no longer live the life of an idle child.'

The boy squared his shoulders, and his eyes shone.

'It is not I who am tired, my father,' he said. 'It is only that my legs cannot take such good long steps as thine; and walk as we will the road ever seems to unwind itself further and further in front, like the magic white thread which has no end.'

The father laughed, and patted the child's head kindly.

'The end will come ere long,' he said. 'See where the mist lies at the foot of the hill; there we will begin to climb among the olive-trees and leave the dusty road. I know a quicker way by which we may reach the city. We will climb over the great stones that mark the track of the stream, and before the sun grows too hot we will have reached the city gates.'

It was a great relief to the little hot, tired feet to feel the cool grass beneath them, and to leave the dusty road. The boy almost forgot his tiredness as he scrambled from stone to stone, and filled his hands with the violets which grew thickly on the banks, scenting the morning air with their sweetness. And when at last they came out once more upon the great white road before the city gates, there was so much to gaze upon and wonder at, that there was no room for thoughts of weariness or hunger.