Chapter 8

Whitson and Langley, with their revolvers drawn, suddenly stepped out of their concealment, and walked towards the fire. This evidently disconcerted the men with the thongs, who apparently did not expect their intended prey to approach by any course except the passage near which they were standing; but after a slight pause of hesitancy, the thongs were whirling in the air, and descending, lasso-fashion, upon the shoulders of the intruders. The noose caught Langley over his arms, which were instantly drawn close against his body as the throng tightened, so he was thus rendered completely powerless; but Whitson sprang, quick as lightning, to one side, and escaped. Three shots from his revolver rang out in as many seconds, and the two men and the woman--who was in the act of lifting her club to brain Langley--lay rolling on the ground, each with a bullet through the head.

The four old hags at the fire began to mow and scream, and got up and hobbled into the cave. Whitson drew his knife, and cut the thong with which Langley was vainly struggling, and then the two men, pale as death, looked silently at each other with starting eyes.

Whitson re-loaded his revolver, and then made a sort of torch out of dry reeds; a pile of which lay close at hand. He then, leaving Langley to guard the cave, carefully examined all the passages and spaces between the rocks, but he could mid no trace of any one. The two men thereupon entered the cave, Whitson holding the torch high over his head. They found that it ran straight in or about fifteen paces, and then curved sharply to the left.

It was about four paces in width, and about eight feet high--the roof being roughly arched. The walls and roof were covered with thick, black, greasy soot; and an indescribably horrible stench, which increased the further they advanced, made them almost vomit. They found that where the cave curved to the left, it ended in a circular chamber about eight paces in diameter, and at one side of this crouched the four old hags, huddled together, and mowing and chattering horribly.

Across a cleft about two feet wide, in the right-hand wall of the cave, a stick was fixed transversely, and hanging to this were some lumps of half-dried and smoked flesh. Whitson went up close and examined these carefully. He drew back with a shudder, and his face changed from pale to ashen grey.

He and Langley then went outside and stood for a while in the fresh air. They could endure, just then, no more of the foetid atmosphere inside. After a short time, they gathered up some dry twigs and reeds, and set several little heaps alight at different spots inside. This had the effect of making the atmosphere more bearable in the course of a few minutes. They then made a larger fire in the middle of the cave, and proceeded to examine it more closely.

They found several old iron picks, such as are used by natives in cultivating their fields, some very filthy skins, a number of earthenware pots, a few knives, and an axe; but nothing more.

The floor of the cave was of clay, and at one spot it appeared to have been recently disturbed. Here Langley began to dig with a pick, which, just below the surface, struck against some hard substance. This, when uncovered, proved to be a bone. He threw it to one aide and dug deeper, uncovering move bones, some old, and others comparatively fresh, but emitting a horrible smell. He stooped and picked one up, but dropped it immediately, as if it burnt him. It was the lower jawbone of a human being.

"Great God!" he gasped. "What is the meaning of this?"

"It means," said Whitson, "that we are in a nest of bloody cannibals."

Langley dropped like a stone, in a dead taint; so Whitson dragged him outside, and leaving him to recover in the open air, returned to the cave, He then seized the pick and began digging, unearthing some new horror at every stroke. A glittering object caught his eye; he picked this up and found it to be the steel buckle of a woman's belt. He glanced towards the cleft in the rock where the lumps of flesh were hanging, and caught his breath short. Going outside he made another torch which he lit, and then he returned and carefully examined, the loosened surface. Another glittering object caught his eye. This, when examined proved to be an old silver watch, the appearance of which seemed familiar. He forced open the case, and saw, roughly scratched on the inside, the letter D. He now recognised it; he remembered having once fixed a glass in this very watch for Dolland, about a month before the latter's disappearance. Continuing his search "Whitson found the iron heel-plate of a boot, and a small bunch of keys.

Whitson drew his revolver, and picking up the torch went into the terminal chamber. Four shots fired in quick succession reverberated immediately afterwards through the cavern.

Whitson then went outside to Langley, whom he found sitting down near the fire, looking, if possible, more ghastly than before. The presence of Whitson seemed, however, to act on him as a kind of tonic, and he soon pulled himself together sufficiently to assist in piling a quantity of fuel upon the already sinking fire, which soon blazed brightly, lighting up the mouth of the cavern and the space in front of it. One of the bodies of the men who had been shot was lying on its side, with the face towards the fire. Whitson examined the mouth, pushing back the upper lip with a piece of stick. He found that the shape of the mouth and the development of the teeth were the same as Ghamba's. The other bodies were lying on their faces, so he did not trouble to examine them.

Whitson then told Langley to follow him, and the two walked down the footpath towards where they had left Ghamba, Him they found lying motionless in the position in which he had been left about an hour previously. They removed the sack and the gag and untied his feet, first taking the precaution to fasten the belt by one end of his bound hands, Whitson holding the other. They then signed to him to proceed towards the cave, and this he silently did without making any resistance. He looked calmly at the three dead bodies, but said not a word. Langley held him, whilst Whitson again tied his feet together with the belt, and then they placed him with his back against a rock, facing the fire which was still blazing brightly.

His lips were drawn back in a ghastly, mirthless grin, and the tusks were revealed from point to insertion, Langley questioned Ghamba, but he would not speak. After several attempts to force him to answer had been vainly made, Whitson said--

"Now tell him that if he speaks and tells the whole truth, he will only be shot, but if he does not speak, he will be burnt alive."

This was interpreted, but the threat had no apparent effect. So Whitson seized Ghamba and dragged him to the fire, where he flung him down on the very edge of the glowing embers.

"Now," said Whitson, holding him down with his foot, so that he got severely scorched, "for the last time, will you speak?"

"Take me away from the fire, and I will speak," said Ghamba, in English.

So they lifted him, and set him again with his back to the rock.

"Now," said Whitson, "go ahead, and no nonsense."

"If I tell the whole truth," said Ghamba, still speaking English, and with a fair accent, "will you swear not to burn me, but to shoot me, so that I shall die at once?"

"I will," said Whitson.

"You too must swear," said Ghamba, looking at Langley.

"Yes, I swear."

"Very well," said Ghamba, "I will tell you everything, but you must both remember what you have sworn to."

"Yes, all right," said Whitson. Ghamba then looked at Langley, who repeated the words.

"I will tell you," said Ghamba, "all I can remember, and you can ask questions, which I shall answer truly. You have heard of Umdava, who used to eat men in Natal long ago, after the wars of Tshaka--well, he was my uncle. After Umdava had been killed and his people scattered, my father, with a few followers, came to live amongst these mountains. But we found that after having eaten human flesh we could enjoy no other food, so we caught people and ate them. These two men lying dead are my sons, and that woman is my daughter. My four wives were here to-night. They are very old women. Have you not seen them?" he asked, looking at Whitson.

"They are in there; I shot them," said Whitson, pointing to the cave.

"I had other children," continued Ghamba, quite unmoved, "but we ate them when food was scarce."

"Have you always lived, all these years, on human flesh?" asked Whitson.

"No, not always; but whenever we could obtain it we did so. There is other food in these mountains. Honey, ants' eggs, roots, and fruit; besides game, which is, however, not very easy to catch. But we have often all had to go away and work when times have been bad. Besides, I have a herd of cattle at a Basuto kraal, and I have been in the habit of taking some of these now and then, and exchanging them for corn, which the women then went to fetch. But we have always tried to get people to eat, because we could enjoy no other kind of food. Sometimes we got them easily; and when we were very fortunate we used to dry part of the meat by hanging it up and lighting a fire underneath, with green wood, so as to make plenty of smoke."

"Have you killed many white people?" asked Whitson.

"Yes, a good number; but not, of course, as many as black. Lately we have always tried to catch whites, because when you have eaten while flesh for some time, the flesh of a native no longer satisfies you."

"Why not?"

"The flavour is not so strong."

"Did you induce the other two policemen to come up by means of the story about Umhlonhlo?"

"Yes, they came up just as you did, and my sons caught them with the thongs. Umhlonhlo has brought us plenty of food."

"Were you able to take the cartridges out of their revolvers as you did out of mine?"

"No, I had no opportunity; but it was not necessary, because my sons were so expert at throwing the thongs that they could always catch people over the arms, and thus render them unable to shoot."

"How did they manage to become so expert?"

"By continued practice, I used to walk up the path over and over again, and let them throw the thong over me. Then the woman was always there with the club, so that if one of the thongs missed, she was ready to strike. I, also, was usually ready to help in case of necessity."

"Why did you think it necessary to take the cartridges out of my revolver?"

"Because I feared you from the first, and were it not that he," baring his teeth, and glancing at Langley, who shuddered, "looked so nice, and that we wanted fresh meat so badly, I would not have risked bringing you. But it would have been all right if I had only let your revolver alone."

"You say Umhlonhlo has brought you plenty of food; did you ever get any one besides ourselves and the other two policemen to come up here by telling them that story?"

"Yes, two others--one a man who was searching for gold on the Free State side of the mountains, and the other a trader whom I met at Maseru. But these each came alone."

"I see the buckle of a woman's belt in there! Whom did that belong to? You surely never got a white woman up here?"

"Yes, we did," said Ghamba, with a horrible half smile which bared the gums high above the sockets of his tusks. "She was a young girl who strayed from a waggon passing over the mountain by the Ladysmith road, only a day's walk from here. I pretended to show her the shortest way to her waggon, and thus brought her as far as she could walk in this direction. I then killed her, and came up here and fetched my sons. We carried her up in the night. She was very young and plump, and I have never eaten anything that I enjoyed so much." (Whitson turned cold with horror. He remembered the girl's mysterious disappearance, and the fruitless searches undertaken in consequence.) "His flesh" (glancing again at Langley) "looks something like hers did, and I am sure it would taste just as nice. There was still a little of her left when I went away last week. If you will go in there and look where the rock is split on the right-hand side, you will----" But he did not finish the sentence, for a bullet from Whitson's revolver crashed through his brain, and he tumbled forward on his face into the fire.

It was only after tremendous difficulty that Whitson and Langley succeeded in escaping from the mountains. However, on the evening of the third day after their adventure in the cave, they came in sight of the police camp, Whitson sat down on a stone, and motioned his companion to do the same.

"See here, Sonny," he said, "I want to have a short talk with you. I am a bit cross with you as the cause of my having been sucked in by that damned, murdering old walrus. You ought to know the inhabitants of this country better than a simple stranger like me, and so I took your lead. Now, another thing, you nearly bust us both by your blasted foolishness in going to sleep that day; but let that pass, because perhaps it would have been worse if we had not been put on our guard; not but that it would take a damned smart cannibal to eat Hiram Whitson. But this is what I am coming to: you my boy are a darned sight too fond of hearing your own tongue clack. Now, lake a warning from me, and don't let a word of what has happened since we left Camp--for Pietermaritzburg-- pass your lips. I did all the shooting, and I'm not a bit ashamed of it; but, by the eternal God, if you open your lips to a soul, I'll shoot you like a dog or a cannibal. Remember that, Sonny, and say it quietly over to yourself the first time you fee that you want to blab. Now shake hands."

This was probably the longest speech that Whitson had ever made.

About two years after the events narrated, Whitson took his discharge and returned to America. He left behind him a sealed packet addressed to his Commanding Officer, and which was not to be delivered for twelve months after his departure.

Owing, however, to a strange combination of fortuitous circumstances, this packet never reached its proper destination; its wrapper, bearing the address, having been scorched off in a fire which took place in the house where it was left.

NOTE.

Many people have heard or read of the cannibals of Natal, who turned large tracts of country into a shambles in the early part of this century, after Tshaka's impis had swept off all the cattle, and then kept the miserable people continually on the move, so that they were unable to cultivate. One Umdava originated the practice of eating human flesh. Gathering together the fragments of four scattered tribes, he trained them to hunt human beings as others hunted game. This gang was a greater scourge to the country surrounding the present site of Pietermaritzburg than even Tshaka's murdering hordes. It was broken up in or about the year 1824 when the Europeans first came to the country, and the remnants of many scattered tribes returned and settled under their protection.

All this is history with which most people in South Africa are familiar, but many do not know that some of the cannibals fled to Basutoland where, amongst almost inaccessible mountains, they carried on their horrible practices for many years.

It is a well-known fact that when men once surrender themselves to any unnatural and brutal vice, the gratification of the abnormal instinct thus acquired becomes the most imperative need of their nature. The Falkland Islands case, as bearing specially upon the foregoing narrative, may be mentioned. Some convicts escaped from the Falkland Islands convict station, and succeeded in reaching the coast of Patagonia. They then endeavoured to make their way to Monte Video, but, having to keep along the shore so as to avoid the natives who would have killed them had they ventured inland, were easily intercepted by the Government cutter which was always dispatched in cases of the kind to head off fugitives upon their only possible course. Of the party, only one man was found alive. In their dreadful need the men had cast lots as to who should be killed and eaten by the others, and this went on until only the one man remained. His sufferings had been so horrible that he was let off any further punishment, and simply brought back to the Island to complete the term of his sentence. Some months after, this man induced another to escape with him in a boat, and when the boat was overtaken it was found he had killed his companion for the purpose of eating the latter's flesh. This was apparent from the fact that the supply of food which the fugitives had taken with them was not exhausted.

UKUSHWAMA.

"No ghosts, they say. What is a ghost?-- Nay, what are thoughts and stars and winds? They cannot tell--they show at most Those formal swathes the pedant binds Across clear eyes, the while he plugs The apertures of liberal lugs."

SHAGBAG on Dogmatism.

I.

I had been for two days endeavouring to frame a workable quarantine scheme in respect of an outbreak of lung sickness amongst the natives' cattle in several of those deep valleys which cleave the Xomlenzi range from the Northern bank of the Tina River, and it was late in afternoon when I reached the kraal of my friend Numjala, Headman over a section of the Baca tribe of Kafirs. The mounted policeman who had accompanied me let his tired horse fall in a particularly bad drift, thus laming the animal, and had had to remain behind in consequence. Thus I was alone, but this circumstance did not trouble me, because my horse was fresh, and I knew the country well.

Numjala is a roan of parts; he must be well over sixty years of age, but his eye is bright and his wit is keen. He is well off, for a native, and very hospitable.

The moon being new, her pale crescent sank quickly after the sun, but the sky was perfectly clear and the stars more than ordinarily bright. To reach home I had about twelve miles to ride, that is, by taking a short cut along footpaths; along the main road the distance was nearer twenty.

Numjala was very anxious that I should spend the night at his kraal, and offered, would I agree to remain, to kill a juicy looking kid and roast it for supper. I had, however, promised my wife to return by midnight, and I feared she might be uneasy were I not to do so; I therefore declined the invitation.

"Does your horse lead well?" asked Numjala.

"Not particularly," I replied; "why do you ask?"

"You say you are going by the footpath past the Ghoda bush?"

"Yes."

"Unless your horse leads well, you will never get him past the Ghoda to-night, this being the night of the New Moon. You will certainly never ride him past."

The Ghoda bush is a narrow strip of forest running down the side of a steep mountain which forms one side of a valley, the other side being formed of a perpendicular cliff, at the foot of which a stream brawls. The strip of forest does not quite reach the stream, a grassy glade, about twenty-five yards in width, lying between. Over this glade the footpath leads. The Ghoda is about a mile from Numjala's kraal, and just beyond it is the drift over the stream.

"What has the Moon to do with it?" I asked.

"That is a hard question. I only know that no horse can be ridden past the Ghoda after sundown when the Moon is new."

"Look here, Numjala," I said reprovingly, "a man of your intelligence ought to be ashamed of even pretending to believe such a thing. Why this is worse than what you told me about the grass not growing at the spot where Ncapayi and his men were killed by the Pondos."

"Is it?"

(Ncapayi, Great Chief of the Baca tribe, with many hundreds of his followers, was killed in 1845 in a battle fought with the Pondos on the Northern bank of the Umzimvubo river, between what is now Mount Frere and the sea.)

"Yes, and nearly as bad as your account of the snow falling on Tshaka's impi and killing hundreds of his soldiers, whilst it fell nowhere else in the neighbourhood."

"Why should not that be true?"

Fearing that it would be useless to attempt demonstrating to Numjala that, logically, no one is bound to prove a negative, I evaded his question, and said:

"You told me the other day that you believed in witchcraft. Surely you did not mean that?"

"Why not? Did not your great Prophet--every one of whose sayings all you white people believe so thoroughly and follow so carefully"--it will be seen that Numjala can be sarcastic--"believe in evil spirits, and even drive them forth? Is it not this that the witch-doctor claims to do? Did not the Prophet of the Wesleyans believe in witchcraft? Now, if you believe the words of your Prophets about some things, why not about others?"

I was surprised at these words, knowing Numjala to be a heathen, and I suppose I must have shown this, for he added:

"I have talked with the missionaries, or rather they have talked to me. Besides, my brother's son is an evangelist, and he has told me a lot about what is taught in the schools."

"But, surely, Numjala, your experience must have taught you that witchcraft is all humbug (imfeketu), and that before the English rule, the witch-doctor was simply the instrument of the chief for suppressing people who became too rich or too powerful."

"The witch-doctor may often be a humbug (kohlisi), and yet it is possible that there may be such a thing as witchcraft. A missionary, to whom I pointed out that some who preached the gospel had been since proved evil men, once said much the same thing to me about religion. I am an old man, and I have learnt many things, and one is this: He who always says of the thing he does not understand, 'This cannot be,' is in danger of being put to shame."

"Well, Numjala, tell me the story about the Ghoda bush, for I am sure there is a story."

"I will tell it if you stay here to-night."

"But I must go home."

"Well then, I will make a bargain with you. You have already passed the Ghoda, and therefore you know the footpath leading to the drift."

"Yes, I know it well. I traveled it only the day before yesterday."

"Very well. You will take the pathway tonight, and if you can ride your horse past the Ghoda, well and good--you will go home to your wife. If not, you will return and sleep here. The kid will be roasted, and you shall hear the story. Do you agree?"

"Certainly I do."

"Just one thing:--remember that you are to ride past. It is possible, although I think it unlikely, that you might reach the drift if you blind-folded the horse and led him."

"I quite understand. Good-bye."

"I will not say 'Good-bye.' You will return and hear the story."

As I rode away laughing, I heard Numjala calling out to his son Tantiso, telling him to catch a certain kid, kill it, and prepare it for immediate roasting. My course led down the hillside, and then along the level bottom of the valley on the left-hand side of which is the Ghoda Bush. The stream was on my right, and the pathway on which I was riding ran parallel with it, distant about twenty yards.

As I drew near the Ghoda I felt somewhat creepy. My horse was a steady old stager, not at all given to shying. He went along at a quick amble, and as I neared the fateful spot, I freshened up my courage with the thought that in a few moments I would have crossed the drift, and then the Ghoda and its ghost would be well behind me. My horse was stepping out briskly and without showing the least sign of suspicion, when all at once he gave a loud snort and wheeled sharply to the right, completely unseating me, However, I did not fall off, as I managed to clutch hold of his mane. As I swung back into the saddle, I saw that we had narrowly escaped falling down the sleep bank into the stream.