Part 4

“One was that he paid several visits to the Cape and when he returned he always brought with him a bag of money, but to the day of his death even his son, my husband, did not know how he came to have it. With this money he bought land and cattle and sheep and thus became rich. Had he lived he would have been the richest Boer in this part of the country. Then his death was a mystery and a mystery which has never been cleared up. He had grown to be old and feeble and he did no more work, but nothing could keep him out of the hills. If anyone followed him he flew into a great passion and cursed him roundly. My husband feared that some accident would befall him in his wanderings and the fear was at last realized. These clothes were his best and he prized them very much, for he said that they had brought him ‘good luck.’ It was for that reason he wanted them kept, no doubt. One day he went away to the hills and he never came back. The whole country joined in the search but no trace was ever found. He was not able to walk a long way and could not have wandered any distance and that was what made his disappearance the more strange. Some were of the opinion that he was carried off by the Kaffirs, some that he had been murdered, for it was well known that he always had gold in his pocket. Whatever befell him no one knows.”

I took up the coat and hat and could have sworn that the man I had followed to the hills was dressed in precisely the same garments. Could it be possible that after all these years I had found his grave? Had it been his ghost which I had seen night after night issuing from the house and making its way to the lonely grave in the hills? Had his wealth been derived from the sale of the gold which he had dug out of the pit? Admitting these facts, why had I been chosen to solve the mystery? Was it possible that a sympathy existed between the dead and gone Boer miner and the needy prospector, myself? These questions I was unable to answer. My common sense revolted at such conclusions and yet, argue as I would, the gold was in my pocket to prove their truth.

There remained another explanation, it was that I had not been awake during the periods in which I saw the old man. I had developed into a somnambulist and had got up in the night, imagining that I was following an old man and while in that state picked up the gold found in my pocket in the morning. Unfortunately this theory did not account for the previous existence of my ghostly guide. I realized the uselessness of attempting to explain to my Boer friends the peculiar circumstances of the case and in consequence kept silent. From that hour I abandoned my search for a mine, which was alike a mine and a grave, the location being only known to ghosts or somnambulists.

A MAORI LEGEND. A New Zealand Story.

I spent a week in a pah down in the hot lake country, the King’s land, New Zealand, a short time before the destruction of the Pink and White Terraces. One night as I lay in my thatched hut, with the boiling water singing and simmering on every side, an old Maori wise-man paid me a visit and told me the following story.

“A thousand moons ago my people came over the sea in great canoes from the islands. Then the Maori was like the white man of to-day, restless as the wind, ever roving to and fro from land to land. The canoes came ashore down at the coast and it was beside these lakes that the pahs were built because the fern root grew here in the warm, damp earth and the Great Spirit made the water boil, in which to cook it. Then our wise men said, ‘Here is our home and this land was made for the Maori. Here shall be found that which we so long have sought.’ All would have been well if our people had listened to these words. After a time there spread from ear to ear the story of a wonderful lake, hid away up in the mountains. No man could tell where the story came from, for no man could be found who had ever seen the lake. The mountains, or the lakes, or the boiling springs, or the pink hills, may have whispered it at night into some ear. It may have been a dream, but it came and at last that no man doubted it. Many a Maori set out to find the wonderful lake and wandered among the mountains, which grew blacker and blacker and higher and higher as he went on, but one and all came back telling of great streams, of jagged rocks, of dark caverns, but never catching a glimpse of the lake.”

“Then our wise men held a council in the great pah, and day by day they studied and thought. At last it was decided that a venerable old man, who had never eaten of human flesh, should go forth alone into the mountains in quest of the lake. Much we wondered as he departed, for with him he took only a staff and no fern root or anything to eat. We bade him good bye with sorrow in our hearts, for we felt that we should never look upon his face again, and that his bones would bleach upon the mountain side, with no pah to covert them, but there they would lie for all time to come, a warning to men who went in search of the wonderful lake. Days went by and the wise man was given up for lost, when he came down the mountain side and all of our people went out to meet him. When they asked him if he had found the lake he bowed his head upon his breast and smiled, and the people, young and old, gathered about him with many questions, but answered he never a word. One and all saw that a great change had come over him. A mild light beamed in his eyes and a smile ever played about his lips. Kindness and sympathy covered him as with a mantle of sweet fern and all felt that he was good to look upon. From him there went out a power for good never felt in Maori land before, and the people knew that to him had been given a sign which would lead them to happiness. Yet some there were who scoffed and said it was a trick of the wise men, that he had been hidden in the hills and no good would come of it. From that day the wise man went about doing good and to all he said, there be three things:

“Eat not of human flesh.”

“Help one another.”

“Be content with your lot.”

“A few followed his counsel and found peace, but the many went on their way, blind in their own conceit. The quiet of the valley and its simple fare were to them as bitter herbs. They wandered away to other islands and over the land to the north and south. They fought and ate each other, and the message of the wise man became to them and to their children but a dream. Once a year, at spring tide, when the moon was full, the wise man left the pah with two young men and went into the mountains and to the lake. Each time they returned on the seventh day and from that day to the day of their deaths their faces shone as did the face of the wise man, and they went about saying:

“Eat not of human flesh.”

“Help one another.”

“Be content with your lot.”

“What they saw, what they heard at the lake, no man knew. Year after year only three went out and returned. At last the hour came when the old wise man fell sick and death sat by his side. Then he sent for my father’s father, who was an old man, and to him confided the task of leading each year the young men into the mountains, telling him also of the first visit and what would come of it. This is the story which he told to my father’s father:

“I went into the mountains, trusting, that was all. If for me to see the lake would be good for my people then I knew that the way would be pointed out, so I journied on and on and though without food for the whole day, I felt no hunger. As night came near I descended into a valley in which plenty of ferns were growing and the water boiling in a small spring. I gathered my fern roots and cooked them in the spring. The next day I faced the mountains again. I had gone but a little way when I saw before me an immense bird pluming itself on a shelving rock. I had seen the skeletons of such birds many times, but never a live bird before. Its plumage was dazzling white and its arched neck shone like the wattle in the sunshine. Its tufted head was more than twice the height of a man’s head from the ground and although the bird was a long way off I felt that its eyes were soft and full of tenderness. As I approached the white bird walked away, stopping each minute to pick some green morsel, for its stride was enormous and in the twinkling of an eye it could have mounted into the clouds, hanging over the mountains. All day long I followed the bird, turning and twisting, going forward and coming back again until I lost all reckoning of the pah, but something whispered in my ear that it was to be. At night I always found ferns for food and a hot spring so my wants were provided for. On the third day out, as night drew near, I came very close to the bird, almost close enough to touch it, when it stepped through some great ferns with leaves of silvery whiteness, such as I had never seen before, and when I had followed it the bird had disappeared. I raised my eyes and there at my feet was a circular lake, girt about by immense mountains, with cliffs rising from the water higher than twenty Kauri pines. Looking behind me, the way I had come, I saw the silver ferns but in the background a wall of rock through which no opening was visible. Much I wondered, but being tired and hungry I gathered some of the ferns, but no hot spring was at hand as before. I stepped to the lake, touched it with my hand, it was almost boiling. That night I slept beneath the silver ferns. The next morning when I awoke there was no sign of the white bird but a little boat lay on the sand before me containing three seats and three paddles. After eating some fern root I stepped into the boat and paddled out. Then, for the first, I saw that the lake contained a single island, lying in its centre, but this island was not like any other island. It had three equal sides, on it was neither tree nor shrub. I soon made my way to its shore. There was only one landing place, a narrow ledge upon which I drew up the boat. By some natural steps I went up and found on the top a circular, shallow basin full of boiling water. The basin was formed of a dazzling white stone with alternate bands of a soft yellow, which I had never seen before, but which I now know the white man calls gold. From the centre to the outside these bands ran round and round and it was only a question of time when they would cover the whole island. A great attraction had the pool for me. I sat down by its side and watched the blue water run over the rim and splash its way down to the lake, leaving behind little bands of white and yellow, and as I sat there the steam coming up in the centre sang a song in the Maori tongue. The song was:

“Eat not, eat not, eat not of human flesh.”

“Help one, help one, help one another.”

“Be content, be content, be content with your lot.”

“I knew that I was to tell these things to my people and I never forgot them.”

“Then I lay down and fell asleep, how long I slept I know not. When I awoke the sun was gone and the great cross blazing in the sky and yet the pool sang the same song and the water ran over the rim and down into the lake. Once again I looked into the basin and then my heart grew still. As I looked down I saw away and away a group of islands with a blue sea all around them running into little bays and long arms, and under a part of one island was a great fire burning and sending up boiling water. Away out in the ocean I saw another island, with an opening in the centre, through which rushed flame and smoke. This island was the chimney for the fires burning below me, on which our pahs were built. On our islands I saw many Maoris, some good, many bad with fierce fires burning in their hearts. And the voice of the spring said, ‘Behold your brothers, but the day is near at hand when great canoes will come over the waters with white wings and a white man will come in the canoes and in his heart burns still fiercer fires and he will make war upon you; not with spears but with things which vomit fire and carry death a long way off. He will kill the Maoris and take the land and in a few years your people will be no more, but to you is given a trust. In the full moon, once in the year, bring hither two wise Maoris and let their ears hear my song. Then shall they go to their brothers and speak the truth. If your people listen, one island shall be preserved for them and the black men shall not all die.’”

“Returning to the shore, I found the moa standing by the bunch of ferns and following it for two days I was once more in sight of the pah. There I told the story of the mysterious lake and the pool to the wise men and when the full moon came the next year three Maoris went forth in quest of the lake. They were guided by the white moa and they too heard the pool sing and saw into its depths. Season after season three men went and came and repeated the song of the pool. The scoffers asked, ‘Where are the white men with fire in their hearts, and where are the big canoes with white wings?’ And the ferns grew and faded into brown and rotted on the damp earth. But at last the white man came and the wise men knew that the day was at hand. With the white man came also wise men, who, while they pointed to the sky above and told us of the Great Spirit, stole the land from under our feet. And we saw that a great fire burned in their hearts, but it was not the fire of war but a yellow flame, which could only be quenched by a treasure they called ‘gold.’ These wise white men heard of the lake in the mountains and the pool with its yellow bands and much they searched the mountains but found it not. Then they heard of the journey of the three Maoris each rainy season, led by the white moa. They watched and when the Maoris set out they followed and thus it was that they found the lake. Three white men had followed the three Maoris. While the Maoris were standing beside the lake the white men seized the boat and paddled as fast as they could to the island. The moa stood on the shore and nodded its head up and down as much as to say, ‘You shall see.’ Two white men clambered on shore, the other remaining in the boat. Once beside the pool the white men saw not its beauty, they heard not the song, for their eyes were filled with the yellow metal and their hearts with greed. They were blind to the blue waters, the purple mountains, blind and deaf to all but gold. Then they set to work and dug up the yellow rim and the little channels over which the water ran, and, where once all was beauty and song and the whisper of the Great Spirit, only desolation was left. All day long they toiled and carried the gold and loaded it into the boat and so blind were they that they did not see that the boat grew no deeper in the water. All day the moa nodded its head, all day long the Maoris wondered. Then a great sleep fell upon them. The water in the lake was sinking down, down, down, carrying with it the little boat. It sank away as silently as a bird in the air, without a gurgle or a splash. The fountain sang and flowed and the yellow bands ran out and down and over the two men binding them fast to the rock. When they awoke they were pinned fast. They writhed and twisted and screamed for their companion in the boat but he was a thousand feet below, paddling, paddling, not to the island not to the shore, but around and around. Then through the jagged rocks, away below came a great roar as of a mighty river lashing itself into fury on the black stones. When this sound fell on their ears they set up a pitiful cry which came over the lake to the Maoris and made their hearts sad. Then the fire died out of the white men’s hearts and the green leaves of the ferns, where the Maoris stood grew into wondrous beauty in their eyes and the plumage of the moa shone like burnished silver. Their cries for help died away in the rushing waters below. The fountain stopped, the blue water sank down to the black river, leaving only a jagged hole, crusted as far as they could see with gold, but now they loathed the yellow metal and blamed it, instead of their own hearts, for all the evil which had come upon them. Out of the pool then came a faint blue wreath, spreading about them, embracing them and creeping like a cloud over the island. Then the hot steam gushed forth. Madly they writhed and gasped for breath but hotter and hotter grew the steam. The sun went down and night came on. Under the green ferns the Maoris lay down and slept. When the sun came up the pool had ceased to vomit steam. Two skeletons on the island were bleached as white as snow on the mountain tops. A skeleton in the boat, with a skeleton paddle in his hands was paddling in a never ending circle around and around.”

“The moa nodded his head and led the way back to the pah and from that day to this never a moa has been seen in New Zealand. Amid the mountains lies the wonderful lake but it will never be found until the yellow fires have burned out of the hearts of the white men.”

THE GARDEN GULLY MINE.

“You ken Bendigo,” said my companion, looking out of the corner of his eye at the bottle sitting on the table before us.

“Right well,” I answered. We had dropped in at the Criterion, Swanson street, Melbourne, for an evening.

“Weel,” continued Sandy McLeod, “it’s a long time agone but I’ll never forget it.”

“Forget what?”

“The Garden Gully, did you ever hear the story?”

“No, I’m a new chum, as you know.”

I poured out a glass of Falon’s sparkling, at the sight Sandy smacked his lips. Sandy was a colonial solicitor and apparently an unprofitable mine to work for a story, so I bided my time. The glass of wine began to mellow his heart, for he abruptly exclaimed, “Men on gold fields are crazed with greed, but a good-looking woman sends them stark mad. Even I, Sandy McLeod, was once mad.”

“It was only a passing craze,” I suggested.

“Not a bit of it, mad for months, mad when awake and doubly mad when asleep.”

“What cured you?”

“A nip of the same dog,” and then he burst into a laugh. “One more glass and then I will tell you the story.”

Settling back in his chair, he began in a voice, mellower than I dreamed that he possessed:

“Teddy O’Flynn, yes O’Flynn with a big O, as he used to say, had a little cabin on the Bendigo field, and behind the cabin was a little garden in the gully. It was the only garden on Bendigo at that time and we all knew it to a man. No deep shafts then, only a spade, a pick, and a tin dish, and thirty thousand miners on the field. That garden grew roses and English roses too, at that. I can see them now and it’s near on fifty years ago. They whispered to every man Jack of us of home, dear home. When we went up there and leaned on the palings of a Sunday, back we were in our native villages. Teddy O’Flynn was not the man to cultivate roses, save the ones which blossomed on his nose and they were always in full bloom. Teddy had a foster daughter, the queen rose of Bendigo, and as the roses bloomed so bloomed Rosa, for that was her name. While the roses were in bloom on Saturday afternoon Rosa made a round of the camp. She never sold the roses but she made each miner a present of one, and the miners not to be outdone, made her a present of a pinch of gold. She had to pinch it herself between her rosy little finger and thumb. Rosa took up the camp in a regular way so that in time we all got a rose and were satisfied.”

“Teddy O’Flynn had never studied books and yet he was a bit of a philosopher, and an Irish philosopher at that. Teddy never worked and yet he ate and drank of the best on Bendigo. Perhaps the pinches which Rosa made had something to do with Teddy’s good fortune. The miners were content, Teddy was happy, and Rosa—well the whole camp was in love with her.”

“And you fell in love with her too,” I ventured to remark.

“I never denied it.”

“At that time there were but two lawyers on the field, Phalin Shea and Sandy McLeod, that’s myself. Part of the time we dug on the lead, for we both held claims, but when a dispute arose Phalin was retained by one client, and McLeod by the other, then we fought it out before the Gold Commissioner and honors were generally equally divided. The Shamrock and the Scotch Thistle, they used to call us. The best of friends we were, though we often nearly came to blows. Rosa distinguished us from the other miners by calling us gentlemen. Phalin and I were regarded as the favored suitors but that did not prevent the other men from striving to secure such a valuable claim. One evening I was at O’Flynn’s cabin and the next night Phalin was at the same place and basking in the same smiles. To all of our vows Rosa returned the same answer.”

“What would become of Teddy O’Flynn if I married?” We each promised to allow Teddy a pension for life. Rosa well knew that Phalin and I could not scrape up a hundred pounds, but like all miners, we were willing to bank on the future for any number of thousands. Rosa was most impartial and fed each on the same manna. Our infatuation increased month by month and when the rainy season came on and no roses remained Teddy proved equal to the occasion and regularly borrowed half a sovereign from each when we called at the cabin. Phalin may have lent the money out of sheer Irish good-will but I know that Sandy McLeod, in his heart regarded him, Teddy, as a golden fleece. How the contest would have ended I cannot say, but unfortunately Teddy suddenly conceived the idea of becoming rich. That decided our fate. His plan was to sink a shaft in the garden in the gully and open up a gold mine. Naturally we expected that Rosa would protest, but on the contrary she declared that the plan originated with her own sweet self. She had dreamed that there was an immense deposit of gold hidden away beneath the English roses. Teddy had only to dig and he would find the treasure, but no person was to assist him and the work must be done at night. Only Phalin and myself were taken into the secret. Teddy went to work and day after day poured into our ears the history of his progress. As the garden lay far removed from the Bendigo lead and no indications existed that gold would be found, in our hearts we secretly felt that it was a clever device, upon the part of Rosa, to keep her foster parent out of the public and at the same time set him to work. The mining had been going on for about three weeks when one afternoon Phalin and I each received a note from Rosa asking us to call that evening at the cabin. We were punctual to the minute, but each was somewhat crestfallen on discovering the presence of his rival. Teddy O’Flynn was laboring under an excitement which he in vain attempted to conceal. After a substantial supper and a glass of hot toddy, Rosa drew the curtain of the four pane window and then told us the story.

Teddy had struck upon one of the richest leads ever found on Bendigo. The earth was literally packed with gold. Then Teddy took up the running.

“I tell yez I’ve struck it.”

We both grasped him by the hand, for Teddy had suddenly become an important factor, a factor we instantly saw must be counted upon and conciliated. Rosa was now sole heiress, it might be to millions. Not that we loved her any more ardently, that was impossible, but fortune had suddenly turned the wheel and we keenly felt the change. All we could say to Teddy was, “Rich, rich.”

“Just loaded down with the yellow beauty,” he exclaimed. “Come down and see the jade. She’s led me many a fine caper from the old sod, up here among the kangaroos and the wallaby and the bears wid no tails and the dirty hathen nagers, but I’ve got her down in the gully, and it will be sailing away to the blessed shores of St. Patrick that Teddy O’Flynn will be, with a mighty big O.”

“Come with me this blessed minute.”