Chapter 15

"And now I think that what I do to-night is not quite fair to Chloris. And I do not know what thing it is that I desire, and the will of Jurgen is a feather in the wind. But I know that I would like to love somebody as Chloris loves me, and as so many women have loved me. And I know that it is you who have prevented this, Queen Helen, at every moment of my life since the disastrous moment when I first seemed to find your loveliness in the face of Madame Dorothy. It is the memory of your beauty, as I then saw it mirrored in the face of a jill-flirt, which has enfeebled me for such honest love as other men give women: and I envy these other men. For Jurgen has loved nothing--not even you, not even Jurgen!--quite whole-heartedly. Well, what if I took vengeance now upon this thieving comeliness, upon this robber that strips life of joy and sorrow?"

Jurgen stood at Queen Helen's bedside, watching her, for a long while. He had shifted into a less fanciful mood: and the shadow that followed him was ugly and hulking and wavering upon the cedarn wall of Queen Helen's sleeping-chamber.

"Mine is a magic which does not fail," old Phobetor had said, while his attendants raised his eyelids so that he could see King Jurgen.

Now Jurgen remembered this. And reflectively he drew back the robe of violet-colored wool, a little way. The breast of Queen Helen lay bare. And she did not move at all, but she smiled in her sleep.

Never had Jurgen imagined that any woman could be so beautiful nor so desirable as this woman, or that he could ever know such rapture. So Jurgen paused.

"Because," said Jurgen now, "it may be this woman has some fault: it may be there is some fleck in her beauty somewhere. And sooner than know that, I would prefer to retain my unreasonable dreams, and this longing which is unfed and hopeless, and the memory of to-night. Besides, if she were perfect in everything, how could I live any longer, who would have no more to desire? No, I would be betraying my own interests, either way; and injustice is always despicable."

So Jurgen sighed and gently replaced the robe of violet-colored wool, and he returned to his Hamadryad.

"And now that I think of it, too," reflected Jurgen, "I am behaving rather nobly. Yes, it is questionless that I have to-night evinced a certain delicacy of feeling which merits appreciation, at all events by King Achilles."

31.

The Fall of Pseudopolis

So Jurgen abode in Leukê, and complied with the customs of that country; and what with one thing and another, he and Chloris made the time pass pleasantly enough, until the winter solstice was at hand. Now Pseudopolis, as has been said, was at war with Philistia: so it befell that at this season Leukê was invaded by an army of Philistines, led by their Queen Dolores, a woman who was wise but not entirely reliable. They came from the coast, a terrible army insanely clad in such garments as had been commanded by Ageus, a god of theirs; and chaunting psalms in honor of their god Vel-Tyno, who had inspired this crusade: thus they swept down upon Pseudopolis, and encamped before the city.

These Philistines fought in this campaign by casting before them a more horrible form of Greek fire, which consumed whatever was not gray-colored. For that color alone was now favored by their god Vel-Tyno. "And all other colors," his oracles had decreed, "are forevermore abominable, until I say otherwise."

So the forces of Philistia were marshalled in the plain before Pseudopolis, and Queen Dolores spoke to her troops. And smilingly she said:--

"Whenever you come to blows with the enemy he will be beaten. No mercy will be shown, no prisoners taken. As the Philistines under Libnah and Goliath and Gershon, and a many other tall captains, made for themselves a name which is still mighty in traditions and legend, even thus to-day may the name of Realist be so fixed in Pseudopolis, by your deeds to-day, that no one shall ever dare again even to look askance at a Philistine. Open the door for Realism, once for all!"

Meanwhile within the city Achilles, King of Men, addressed his army:--

"The eyes of all the world will be upon you, because you are in some especial sense the soldiers of Romance. Let it be your pride, therefore, to show all men everywhere, not only what good soldiers you are, but also what good men you are, keeping yourselves fit and straight in everything, and pure and clean through and through. Let us set ourselves a standard so high that it will be a glory to live up to it, and then let us live up to it, and add a new laurel to the crown of Pseudopolis. May the Gods of Old keep you and guide you!"

Then said Thersitês, in his beard: "Certainly Pelidês has learned from history with what weapon a strong man discomfits the Philistines."

But the other kings applauded, and the trumpet was sounded, and the battle was joined. And that day the forces of Philistia were everywhere triumphant. But they report a queer thing happened: and it was that when the Philistines shouted in their triumph, Achilles and all they who served him rose from the ground like gleaming clouds and passed above the heads of the Philistines, deriding them.

Thus was Pseudopolis left empty, so that the Philistines entered thereinto without any opposition. They defiled this city of blasphemous colors, then burned it as a sacrifice to their god Vel-Tyno, because the color of ashes is gray.

Then the Philistines erected lithoi (which were not unlike may-poles), and began to celebrate their religious rites.

* * * * *

So it was reported: but Jurgen witnessed none of these events.

"Let them fight it out," said Jurgen: "it is not my affair. I agree with Silenus: dullness will conquer dullness, and it will not matter. But do you, woman dear, take shelter with your kindred in the unconquerable Woods, for there is no telling what damage the Philistines may do hereabouts."

"Will you go with me, Jurgen?"

"My dear, you know very well that it is impossible for me ever again to go into the Woods, after the trick I played upon Phobetor."

"And if only you had kept your head about that bean-pole of a Helen, in her yellow wig--for I have not a doubt that every strand of it is false, and at all events this is not a time to be arguing about it, Jurgen,--why, then you would never have meddled with Uncle Phobetor! It simply shows you!"

"Yes," said Jurgen.

"Still, I do not know. If you come with me into the Woods, Uncle Phobetor in his impetuous way will quite certainly turn you into a boar-pig, because he has always done that to the people who irritated him--"

"I seem to recognise that reason."

"--But give me time, and I can get around Uncle Phobetor, just as I have always done, and he will turn you back."

"No," says Jurgen, obstinately, "I do not wish to be turned into a boar-pig."

"Now, Jurgen, let us be sensible about this! Of course, it is a little humiliating. But I will take the very best of care of you, and feed you with my own acorns, and it will be a purely temporary arrangement. And to be a pig for a week or two, or even for a month, is infinitely better for a poet than being captured by the Philistines."

"How do I know that?" says Jurgen.

"--For it is not, after all, as if Uncle Phobetor's heart were not in the right place. It is just his way. And besides, you must remember what you did with that gimlet!"

Said Jurgen: "All this is hardly to the purpose. You forget I have seen the hapless swine of Phobetor, and I know how he ameliorates the natural ferocity of his boar-pigs. No, I am Jurgen. So I remain. I will face the Philistines and whatever they may possibly do to me, rather than suffer that which Phobetor will quite certainly do to me."

"Then I stay too," said Chloris.

"No, woman dear--!"

"But do you not understand?" says Chloris, a little pale, as he saw now. "Since the life of a hamadryad is linked with the life of her tree, nobody can harm me so long as my tree lives: and if they cut down my tree I shall die, wherever I may happen to be."

"I had forgotten that." He was really troubled now.

"--And you can see for yourself, Jurgen, it is quite out of the question for me to be carrying that great oak anywhere, and I wonder at your talking such nonsense."

"Indeed, my dear," says Jurgen, "we are very neatly trapped. Well, nobody can live longer in peace than his neighbor chooses. Nevertheless, it is not fair."

As he spoke the Philistines came forth from the burning city. Again the trumpet sounded, and the Philistines advanced in their order of battle.

32.

Sundry Devices of the Philistines

Meanwhile the People of the Field had watched Pseudopolis burn, and had wondered what would befall them. They had not long to wonder, for next day the Fields were occupied, without any resistance by the inhabitants.

"The People of the Field," said they, "have never fought, and for them to begin now would be a very unheard-of thing indeed."

So the Fields were captured by the Philistines, and Chloris and Jurgen and all the People of the Field were judged summarily. They were declared to be obsolete illusions, whose merited doom was to be relegated to limbo. To Jurgen this appeared unreasonable.

"For I am no illusion," he asserted. "I am manifestly flesh and blood, and in addition, I am the high King of Eubonia, and no less. Why, in disputing these facts you contest circumstances that are so well known hereabouts as to rank among mathematical certainties. And that makes you look foolish, as I tell you for your own good."

This vexed the leaders of the Philistines, as it always vexes people to be told anything for their own good. "We would have you know," said they, "that we are not mathematicians; and that moreover, we have no kings in Philistia, where all must do what seems to be expected of them, and have no other law."

"How then can you be the leaders of Philistia?"

"Why, it is expected that women and priests should behave unaccountably. Therefore all we who are women or priests do what we will in Philistia, and the men there obey us. And it is we, the priests of Philistia, who do not think you can possibly have any flesh and blood under a shirt which we recognize to be a conventional figure of speech. It does not stand to reason. And certainly you could not ever prove such a thing by mathematics; and to say so is nonsense."

"But I can prove it by mathematics, quite irrefutably. I can prove anything you require of me by whatever means you may prefer," said Jurgen, modestly, "for the simple reason that I am a monstrous clever fellow."

Then spoke the wise Queen Dolores, saying: "I have studied mathematics. I will question this young man, in my tent to-night, and in the morning I will report the truth as to his claims. Are you content to endure this interrogatory, my spruce young fellow who wear the shirt of a king?"

Jurgen looked full upon her: she was lovely as a hawk is lovely: and of all that Jurgen saw Jurgen approved. He assumed the rest to be in keeping: and deduced that Dolores was a fine woman.

"Madame and Queen," said Jurgen, "I am content. And I can promise to deal fairly with you."

So that evening Jurgen was conducted into the purple tent of Queen Dolores of Philistia. It was quite dark there, and Jurgen went in alone, and wondering what would happen next: but this scented darkness he found of excellent augury, if only because it prevented his shadow from following him.

"Now, you who claim to be flesh and blood, and King of Eubonia, too," says the voice of Queen Dolores, "what is this nonsense you were talking about proving any such claims by mathematics?"

"Well, but my mathematics," replied Jurgen, "are Praxagorean."

"What, do you mean Praxagoras of Cos?"

"As if," scoffed Jurgen, "anybody had ever heard of any other Praxagoras!"

"But he, as I recall, belonged to the medical school of the Dogmatici," observed the wise Queen Dolores, "and was particularly celebrated for his researches in anatomy. Was he, then, also a mathematician?"

"The two are not incongruous, madame, as I would be delighted to demonstrate."

"Oh, nobody said that! For, indeed, it does seem to me I have heard of this Praxagorean system of mathematics, though, I confess, I have never studied it."

"Our school, madame, postulates, first of all, that since the science of mathematics is an abstract science, it is best inculcated by some concrete example."

Said the Queen: "But that sounds rather complicated."

"It occasionally leads to complications," Jurgen admitted, "through a choice of the wrong example. But the axiom is no less true."

"Come, then, and sit next to me on this couch if you can find it in the dark; and do you explain to me what you mean."

"Why, madame, by a concrete example I mean one that is perceptible to any of the senses--as to sight or hearing, or touch--"

"Oh, oh!" said the Queen, "now I perceive what you mean by a concrete example. And grasping this, I can understand that complications must of course arise from a choice of the wrong example."

"Well, then, madame, it is first necessary to implant in you, by the force of example, a lively sense of the peculiar character, and virtues and properties, of each of the numbers upon which is based the whole science of Praxagorean mathematics. For in order to convince you thoroughly, we must start far down, at the beginning of all things."

"I see," said the Queen, "or rather, in this darkness I cannot see at all, but I perceive your point. Your opening interests me: and you may go on."

"Now ONE, or the monad," says Jurgen, "is the principle and the end of all: it reveals the sublime knot which binds together the chain of causes: it is the symbol of identity, of equality, of existence, of conservation, and of general harmony." And Jurgen emphasized these characteristics vigorously. "In brief, ONE is a symbol of the union of things: it introduces that generating virtue which is the cause of all combinations: and consequently ONE is a good principle."

"Ah, ah!" said Queen Dolores, "I heartily admire a good principle. But what has become of your concrete example?"

"It is ready for you, madame: there is but ONE Jurgen."

"Oh, I assure you, I am not yet convinced of that. Still, the audacity of your example will help me to remember ONE, whether or not you prove to be really unique."

"Now, TWO, or the dyad, the origin of contrasts--"

Jurgen went on penetratingly to demonstrate that TWO was a symbol of diversity and of restlessness and of disorder, ending in collapse and separation: and was accordingly an evil principle. Thus was the life of every man made wretched by the struggle between his TWO components, his soul and his body; and thus was the rapture of expectant parents considerably abated by the advent of TWINS.

THREE, or the triad, however, since everything was composed of three substances, contained the most sublime mysteries, which Jurgen duly communicated. We must remember, he pointed out, that Zeus carried a TRIPLE thunderbolt, and Poseidon a TRIDENT, whereas Adês was guarded by a dog with THREE heads: this in addition to the omnipotent brothers themselves being a TRIO.

Thus Jurgen continued to impart the Praxagorean significance of each digit separately: and by and by the Queen was declaring his flow of wisdom was superhuman.

"Ah, but, madame, not even the wisdom of a king is without limit. EIGHT, I repeat, then, is appropriately the number of the Beatitudes. And NINE, or the ennead, also, being the multiple of THREE, should be regarded as sacred--"

The Queen attended docilely to his demonstration of the peculiar properties of NINE. And when he had ended she confessed that beyond doubt NINE should be regarded as miraculous. But she repudiated his analogues as to the muses, the lives of a cat, and how many tailors made a man.

"Rather, I shall remember always," she declared, "that King Jurgen of Eubonia is a NINE days' wonder."

"Well, madame," said Jurgen, with a sigh, "now that we have reached NINE, I regret to say we have exhausted the digits."

"Oh, what a pity!" cried Queen Dolores. "Nevertheless, I will concede the only illustration I disputed; there is but ONE Jurgen: and certainly this Praxagorean system of mathematics is a fascinating study." And promptly she commenced to plan Jurgen's return with her into Philistia, so that she might perfect herself in the higher branches of mathematics. "For you must teach me calculus and geometry and all other sciences in which these digits are employed. We can arrange some compromise with the priests. That is always possible with the priests of Philistia, and indeed the priests of Sesphra can be made to help anybody in anything. And as for your Hamadryad, I will attend to her myself."

"But, no," says Jurgen, "I am ready enough in all conscience to compromise elsewhere: but to compound with the forces of Philistia is the one thing I cannot do."

"Do you mean that, King Jurgen?" The Queen was astounded.

"I mean it, my dear, as I mean nothing else. You are in many ways an admirable people, and you are in all ways a formidable people. So I admire, I dread, I avoid, and at the very last pinch I defy. For you are not my people, and willy-nilly my gorge rises against your laws, as equally insane and abhorrent. Mind you, though, I assert nothing. You may be right in attributing wisdom to these laws; and certainly I cannot go so far as to say you are wrong: but still, at the same time--! That is the way I feel about it. So I, who compromise with everything else, can make no compromise with Philistia. No, my adored Dolores, it is not a virtue, rather it is an instinct with me, and I have no choice."

Even Dolores, who was Queen of all the Philistines, could perceive that this man spoke truthfully. "I am sorry," says she, with real regret, "for you could be much run after in Philistia."

"Yes," said Jurgen, "as an instructor in mathematics."

"But, no, King Jurgen, not only in mathematics," said Dolores, reasonably. "There is poetry, for instance! For they tell me you are a poet, and a great many of my people take poetry quite seriously, I believe. Of course, I do not have much time for reading, myself. So you can be the Poet Laureate of Philistia, on any salary you like. And you can teach us all your ideas by writing beautiful poems about them. And you and I can be very happy together."

"Teach, teach! there speaks Philistia, and very temptingly, too, through an adorable mouth, that would bribe me with praise and fine food and soft days forever. It is a thing that happens rather often, though. And I can but repeat that art is not a branch of pedagogy!"

"Really I am heartily sorry. For apart from mathematics, I like you, King Jurgen, just as a person."

"I, too, am sorry, Dolores. For I confess to a weakness for the women of Philistia."

"Certainly you have given me no cause to suspect you of any weakness in that quarter," observed Dolores, "in the long while you have been alone with me, and have talked so wisely and have reasoned so deeply. I am afraid that after to-night I shall find all other men more or less superficial. Heigho! and I shall probably weep my eyes out to-morrow when you are relegated to limbo. For that is what the priests will do with you, King Jurgen, on one plea or another, if you do not conform to the laws of Philistia."

"And that one compromise I cannot make! Ah, but even now I have a plan wherewith to escape your priests: and failing that, I possess a cantrap to fall back upon in my hour of direst need. My private affairs are thus not yet in a hopeless or even in a dejected condition. This fact now urges me to observe that TEN, or the decade, is the measure of all, since it contains all the numeric relations and harmonies--"

So they continued their study of mathematics until it was time for Jurgen to appear again before his judges.

And in the morning Queen Dolores sent word to her priests that she was too sleepy to attend their council, but that the man was indisputably flesh and blood, amply deserved to be a king, and as a mathematician had not his peer.

Now these points being settled, the judges conferred, and Jurgen was decreed a backslider into the ways of undesirable error. His judges were the priests of Vel-Tyno and Sesphra and Ageus, who are the Gods of Philistia.

Then the priest of Ageus put on his spectacles and consulted the canonical law, and declared that this change in the indictment necessitated a severance of Jurgen from the others, in the infliction of punishment.

"For each, of course, must be relegated to the limbo of his fathers, as was foretold, in order that the prophecies may be fulfilled. Religion languishes when prophecies are not fulfilled. Now it appears that the forefathers of the flesh and blood prisoner were of a different faith from the progenitors of these obsolete illusions, and that his fathers foretold quite different things, and that their limbo was called Hell."

"It is little you know," says Jurgen, "of the religion of Eubonia."

"We have it written down in this great book," the priest of Vel-Tyno then told him,--"every word of it without blot or error."

"Then you will see that the King of Eubonia is the head of the church there, and changes all the prophecies at will. Learned Gowlais says so directly: and the judicious Stevegonius was forced to agree with him, however unwillingly, as you will instantly discover by consulting the third section of his widely famous nineteenth chapter."

"Both Gowlais and Stevegonius were probably notorious heretics," says the priest of Ageus. "I believe that was settled once for all at the Diet of Orthumar."

"Eh!" says Jurgen. He did not like this priest. "Now I will wager, sirs," Jurgen continued, a trifle patronizingly, "that you gentlemen have not read Gowlais, or even Stevegonius, in the light of Vossler's commentaries. And that is why you underrate them."

"I at least have read every word that was ever written by any of these three," replied the priest of Sesphra--"and with, as I need hardly say, the liveliest abhorrence. And this Gowlais in particular, as I hasten to agree with my learned confrère, is a most notorious heretic--"

"Oh, sir," said Jurgen, horrified, "whatever are you telling me about Gowlais!"

"I tell you that I have been roused to indignation by his _Historia de Bello Veneris_--"

"You surprise me: still--"

"--Shocked by his _Pornoboscodidascolo_--"

"I can hardly believe it: even so, you must grant--"

"--And horrified by his _Liber de immortalitate Mentulæ_--"

"Well, conceding you that earlier work, sir, yet, at the same time--"

"--And have been disgusted by his _De modo coeundi_--"

"Ah, but, none the less--"

"--And have shuddered over the unspeakable enormities of his _Erotopægnion!_ of his _Cinædica!_ and especially of his _Epipedesis_, that most pestilential and abominable book, _quem sine horrore nemo potest legere_--"

"Still, you cannot deny--"

"--And have read also all the confutations of this detestable Gowlais: as those of Zanchius, Faventinus, Lelius Vincentius, Lagalla, Thomas Giaminus, and eight other admirable commentators--"

"You are very exact, sir: but--"

"--And that, in short, I have read every book you can imagine," says the priest of Sesphra.

The shoulders of Jurgen rose to his ears, and Jurgen silently flung out his hands, palms upward.

"For, I perceive," says Jurgen, to himself, "that this Realist is too circumstantial for me. None the less, he invents his facts: it is by citing books which never existed that he publicly confutes the Gowlais whom I invented privately: and that is not fair. Now there remains only one chance for Jurgen; but luckily that chance is sure."

"Why are you fumbling in your pocket?" asks the old priest of Ageus, fidgeting and peering.