Journeys Through Bookland, Vol. 10: The Guide

Chapter 20

Chapter 201,128 wordsPublic domain

D AND E. THE LESSON AND THE AUTHOR'S PURPOSE

The stories of the present day are many of them written with the avowed purpose of mere entertainment. The author is satisfied if his work sells, and cares nothing for the lesson he may teach, although by means of false views of life he may do ineffaceable harm to the minds of his readers. Many of the popular magazines and other periodicals, not even excepting some of those published especially for children, are full of light reading which vitiates the taste and may even undermine character by its seductive influence. In the effort to be entertaining the recent writers for children have only too frequently sacrificed strength and virility to a fascinating brilliancy that seizes the imagination of youthful readers and gives no material for subsequent growth. The earlier writers, those who produced the great classics which still are the most inspiring things in our language, were actuated by nobler motives. To them literature was not a trade, but a high calling, to which the writer came as a priest approaches his altar. Such a writer held a high purpose and kept it in view, often giving hours of thought and the best of his genius to work that the modern story writer neglects entirely or passes over with hasty evasion.

The purpose of the author is always a subject of interesting inquiry, and whenever it appears a serious one it is worthy our careful study. The novel is often the medium of conveying the results of deep study into human character, and a few of the greatest stories have been epoch-making in their effect upon the human race.

As the fiction which children read has a profound influence in the formation of character, it should always be examined with greatest care to see that the author's purpose is a laudable one and that he carries it out in such a way that the lesson is wholesome and salutary. Some stories may be entertaining merely--they are for the play-spells of the imagination; others should be instructive--they are for hours of study and reflection; a third class should be invigorating and inspiring, full of good lessons of high moral import--they are for times of stress, or the still hours when character is made.

If, however, the purpose of the author is too evident, if his lesson is too obvious, none are so quick to catch the fact as wide-awake childish readers. The author who lugs instruction and information into his stories will find the boys and girls skipping all that he values, or laying down his books with laughter and derision. The writer who moralizes may find his work to be immoral in its effect on his juvenile readers, or may see his stories relegated to the overloaded bargain counters.

In the same sense, it is often unwise to dwell long upon the moral of a story or even to point it out if it be at all evident. There is no phase of teaching reading that requires such careful thought or such fine discrimination from the parent as that which relates to the lesson of the story. It is often better to let the selection do its own work than to try to elaborate its purpose. Yet a skilful and sympathetic leader, one quick to read the feelings of his young listeners, may often render his greatest service in free conversations about what the story teaches. It would seem that no one could do this quite as well as the parent who has known his boys and girls from infancy and can see in his offspring those very traits of character which have been to his own advantage or detriment.

More will be accomplished by questioning with occasional comments than by preaching, more by showing the help the story gives to the questioner than by trying to foist its assistance upon the hearer. "Now there is a fine lesson for you, my boy. I want you to remember it," is not half so effective as "That idea seems good to me. I've often thought about it but never seemed to realize it so much. I shall try to remember it." Wouldn't you, dear parent, rather learn _with_ your friend than to have him always instructing you? "What do you think of that, John?" is much more apt to help the boy than "You must see it this way, John." Are you not, dear parent, rather proud of your own judgment, and do you not suppose your son has inherited your feeling to some extent at least?

We heard the old fables in our babyhood and read them in Latin as we grew older, and we still are fond of them, though the "morals" have long since been forgotten. Those wise lessons so graphically presented have helped to form our characters, but not through the formal "moral" at the end. Beware of "_Haec fabula docet_."[189-1]

As a further suggestion of method we may consider for a few moments that beautiful but sad little story of Andersen's, _The Fir Tree_ (Volume II, page 68). Every good story is worth reading more than once, and every good method of teaching involves more than one reading. In this instance as children read or listen, they are first interested in the story as a story; that is, in the plot. They enjoy the adventures of the Fir Tree and may feel for it in its misfortunes, but their interest is in the tale. When they have read to the end, however, they will be interested in the appearance of the tree, their hero, and in the other characters which give vitality to the story. Then the scenes may be talked over, and varied enough they are to excite real interest as the story is read now with the definite purpose of seeing the pictures Andersen has sketched. With all this in mind the children are ready to think over it again and learn the lesson the great prose-poet meant to give. If the character of the Fir Tree is well understood, the lesson almost tells itself, for ambition, arrogance and discontent are seen as the traits that make for unhappiness. The Fir Tree might have been happy many times if it had only been content. At the worst it gave happiness to others, and therein, perhaps, filled its place in the world. Human beings must often find their pleasure in giving happiness to others and must be content to know that they are of service to others. Some of the lessons of _The Fir Tree_ are rather hard for little folks to understand, and there is something in the charming story for those older readers that have hearts young enough to see the meaning.

Study the purpose in the following: