Part 2

The adjoining captaincy of Porto Seguro was given to Pedro de Campo Tourinho, a nobleman and a navigator. He sold his possessions at home, and raised a large body of colonists, with which he established himself at Porto Seguro, the harbour where Cabral had first taken possession of Brazil. The history of the settlement of Porto Seguro, like that of all the others, is stained with the most atrocious cruelties; not such as soldiers in the heat of war commit, but cold calculated cruelties, exterminating men for the sake of growing canes, so waiting patiently for the _fruit_ of crime.[7]

[Note 7: I hope the following tale is not true, though my authority is good. In this very captaincy, within these twenty years, an Indian tribe had been so troublesome, that the Capitam Môr resolved to get rid of it. It was attacked, but defended itself so bravely, that the Portuguese resolved to desist from open warfare; but with unnatural ingenuity exposed ribands and toys infected with smallpox matter in the places where the poor savages were likely to find them: the plan succeeded. The Indians were so thinned, that they were easily overcome!]

_Ilheos_, so called from its principal river, which has three islands at the mouth, was settled by Jorge de Figueredo Correa, who had a place in the treasury, under Joam III., between 1531 and 1540, and speedily became flourishing, being remarkably favourable to the sugar cultivation.

Bahia de Todo os Santos was, with its adjacent territory, given to Francisco Pereira Coutinho, a fidalgo who had made himself a name in India. He fixed his abode at Villa Velha, where Caramuru had formed his little settlement, and two of his followers married the daughters of Caramuru.

The bay, or reconcave of All Saints, is a magnificent harbour: the entrance appears to be a league in breadth; but on the right hand, on entering, there is a shoal dangerous to large vessels, called that of St. Antonio da Barre; and on the left, coral reefs running off from Itaporica. The country that surrounds it is so fertile, that it must always have been an object of desire whether to savage or civilised inhabitants; and it is not surprising that three revolutions, that is, three changes of indwellers, driven out by each other, should have been, in the memory of the Indians, before the settlement of Coutinho.

That nobleman, whose early life had been passed in the East-Indian Portuguese wars, imprudently and cruelly disturbed the peace of the rising settlement, by the murder of a son of one of the chiefs. The consequence was, that after a most disastrous warfare, in the course of which the already flourishing sugar-works were burnt, he and Caramuru were both obliged to abandon the settlement and retire to Ilheos. Soon afterwards, however, he made peace with the Indians; but on his return to the Reconcave, he was wrecked on the reef off Itaporica, where the natives murdered him, but spared Caramuru, who returned to his old dwelling.

In the settlement of Pernambuco, the first donatory, Duarte Coelho Pereira, was opposed not only by the natives, but by numbers of French, who having carried on a desultory though profitable trade on the coast, now joined the Indians in retarding those regular settlements which were likely to put an end to their commerce. The colony, however, had been planted at Olinda,[8] a situation as strong as it is beautiful, and Pereira contrived to engage some of the Indian tribes in his favour. The war was but of short continuance, and nothing farther, except the seizure of the little settlement of Garussa, in the woods and near the creek which separates Itameraca from the main land, occurred to impede the prosperity of the captaincy.

[Note 8: There is a note in the first volume of Southey's Brazil concerning the name of Marino given to Olinda by Hans Staade. The other Brazilians call the Pernambucans of Recife Marineros still. Is this from the town or their nautical habits? or from the name of the Indian village Marim which existed in the neighbourhood?]

The last colony which was founded during these ten eventful years was that of Maranham. Three adventurers undertook this settlement jointly. The most celebrated was Joam de Barros, the historian; the others were Fernam Alvares de Andrada, father of the writer of the Chronicle, and Aires da Cunha.

Aires da Cunha, Barros's two sons, and nine hundred men, sailed in ten ships for their new possession, but were wrecked on the shoals of Maranham; so that it was long before any success attended the undertaking. Da Cunha was drowned, the sons of Barros slain by the Indians, and the rest of the people with difficulty survived in a very wretched condition.

Meantime the passage through Magellan's Straits had been discovered, and the Spaniards, first under Sebastian Cabot, and afterwards under Don Pedro de Mendoza, who founded Buenos Ayres, had begun to settle on the shores of the Plata, not without opposition from the Portuguese, and a more obstinate and fatal resistance from the Indians. The tribes in this neighbourhood appear to have been more civilised than those of the coast of Brazil, and consequently more formidable enemies to the rising towns. Orellana had also made his daring voyage down the mighty river that is sometimes called by his name. He had afterwards perished in an attempt to make a settlement on its shores, and nearly the same fate had attended Luiz de Mello da Silva, who made a similar attempt on the part of Portugal.

Cabeza de Vacca had also made his adventurous overland journey from St. Catherine's, and after settling himself in the government of Assumption, had conducted various expeditions of discovery, always in hopes of finding an easy way to the gold countries. In one of these he found traces of the adventurer Garcia, a Portuguese, who, under the orders of Martim Affonso de Souza, had, with five companions, undertaken to explore the interior of South America. This man had by some means so conciliated the Indians, that he was followed by a very considerable army, and is said to have penetrated even into Tarija. He is believed to have perished by the hand of one of his own followers, but no particulars were ever known of his fate.

During the next ten years, nothing remarkable occurred with regard to Brazil, except the founding of the city of St. Salvador's, by Thome de Souza, the first Captain General of Brazil, who carried out with him the first Jesuit missionaries. For the site of his new town De Souza fixed upon the hill immediately above the deepest part of the harbour of Bahia, which is defended at the back by a deep lake, and lies about half a league from the Villa Velha of Coutinho and Caramuru.

The temporal concerns of the new colony, derived inestimable advantage from the friendship and assistance of the patriarch Caramuru: as to the spiritual, it was indeed time that some rule of faith and morals should find its way to Brazil. The settlers had hitherto had no instructors but friars, whose manners were as dissolute as their own, and who encouraged in them a licentious depravity, scarcely less shocking than the cannibalism of the savages. These latter are said to have eaten the children born by their own daughters to their prisoners of war,--a thing so unnatural, that it only gains credit because the Portuguese sold as slaves even their own children by the native women. The apostle of Brazil, as he may in truth be called, and chief of the six Jesuits who accompanied Souza, was Nobrega, the cotemporary and rival in the race of disinterested services to his fellow creatures of St. Francis Xavier; and, with regard to his steady attempts to protect as well as to convert the Indians, another Las Casas.

Brazil was becoming an object of importance to the crown of Portugal. The new settlement of Bahia was established on the king's account, and at his expense 1000 persons had been sent out the first year, 1549. In four months there were 100 houses, six batteries, and a cathedral: a college for the Jesuits, a palace, and a custom-house were begun; the whole was defended by a mud wall. The next year supplies of all kinds arrived from Lisbon, and the year after that several female orphans, of noble family, were sent out as wives for the officers, with dowries in negroes, kine, and brood-mares.

About this time, a Spanish expedition destined for the river Plata miscarried; one of the ships was wrecked off St. Vincent's, and to Hans Staade, one of the crew who survived and after various adventures fell into the power of the Indians, we are indebted for the most authentic and particular account of the Brazilian Savages.[9] It is curious that the Indians of the new world, should so very far exceed all the savage tribes of the old in barbarity. But it is certain that no authentic accounts of cannibals have ever been brought from Africa; whereas, none of the early writers on Brazil and its inhabitants have failed to dwell upon their love of human flesh, as characteristic of the people.

[Note 9: In the Historia da Provincia Sancta Cruz, by Pero de Magalhaens de Gandano, 1576, there is an account sufficiently tallying with that which Southey has compiled from Hans Staade and De Lery. But it is far from being so disgusting. There is a copper-plate representing the dragging the prisoner with cords, and felling him with a club. The author gives a short account of the then known plants and animals of Brazil, and concludes with the hope that the mines believed to exist may speedily be found.--See the collection of tracts by Barbosa Maehado.]

The year 1552 is distinguished by the arrival of the first bishop in Brazil. His see was fixed at St. Salvador's, or, as it is generally called, Bahia. In the next year, Thome de Souza retired from his government, and was succeeded by Don Duarte da Costa, who was accompanied by seven jesuits, among whom was the celebrated Anchieta.[10] The chief of the order, Loyola, was still alive, he erected Brazil into a new province, and appointed Nobrega and Luis de Gran, who had been principal at Coimbra, joint provincials. From that moment the labours of the fathers for the real good of the country commenced. And whatever may be the opinions entertained, as to their politics and ultimate views, there is not a doubt but that the means they employed to reclaim and civilise the Indians, were mild, and therefore successful; that while they wrought their own purposes, they made their people happy; and that centuries will not repair the evil done by their sudden expulsion, which broke up the bands of humanised society which were beginning to unite the Indians with their fellow creatures.

[Note 10: Anchieta was not only a man of extraordinary firmness of mind and real piety, but a politician of no common cast, and his civil services to the Portuguese government were equal to those of the greatest captains, while his labours as a missionary and teacher were beyond those of any individual of whom I have ever read. His merits as a christian apostle and a man of literature, have disarmed even Mr. Southey of his usual rancour against the Roman Catholic faith. That excellent writer's book on Brazil is spoilt by intemperate language on a subject on which human feeling is least patient of direct contradiction, so that the general circulation of it is rendered impossible, and the good it might otherwise do in the country for which it is written frustrated. Oh, that Mr. Southey would remember the quotation which he himself brings forward from Jeremy Taylor! "Zeal against an error is not always the best instrument to find out truth."]

In 1553, the first school was established in Brazil, by Nobrega, in the high plains of Piratininga, about thirteen leagues from the colony of San Vicente. Anchieta was the school-master. The school was opened on the feast of the conversion of St. Paul, and the establishment, and the infant colony rising round it, received the name of the saint. St. Paul's has since grown to be one of the most important towns in Brazil. Its rich minerals, its iron-works, and other manufactures, but, above all, the high and free spirit of its inhabitants, who have taken the lead in every effort for the good of the country, distinguish it above all the southern towns of Brazil.

Anchieta, while he taught Latin to the Portuguese and Mamalucos,[11] and Portuguese to the Brazilians, learnt from these last their own tongue, and composed a grammar and dictionary for them. He had no books for his pupils, so that he wrote on separate leaves, in four different languages, the daily lesson for each. He served as physician, as well as priest and school-master, and practised and taught the most useful domestic arts. But the colony had, like all the others, to fight for its early existence; it was attacked by the Mamalucos of the neighbouring settlement of St. André, who regarded the instruction of the Indians as a step towards abolishing their slavery, and exclaimed against it as an infringement of what they called their right to the services of the natives. They engaged by other pretences some of the neighbouring tribes to assist them, but they were met and defeated by those of St. Paul's.

[Note 11: Mamaluco. These were the Creole Portuguese, who had most of them intermarried with the natives.]

Meantime some disputes having arisen between the Governor and the Bishop, the latter resolved to return to Lisbon, but was wrecked on the coast at a place called the Baixos de San Francisco, and there seized, and with one hundred other white persons put to death by the Cahetes. The revenge of the Portuguese was horrible, the Cahetes were hunted, slaughtered, and all but exterminated.

In the year 1557, Joam III. died. His appointment of Mem de Sa, before his death, to the government of Brazil, prevented the country from immediately feeling the evils which a regency generally entails even in an established government, but which are sure to fall with tenfold weight upon a rising colony.

Mem de Sa was a man of more enlightened mind, and more humane principles than most of those to whom the government of the Brazilian provinces had been intrusted. He arrived at Bahia in 1558, and earnestly applied himself to learn the relations in which the Portuguese, the Creoles, the Indians, and the mixed race stood to each other.

His first acts were directed towards reclaiming the allied Indians from some of their most brutal practices, and to induce them to form settlements near those of the Jesuits. The selfish planters, interested in keeping up the feuds of the Indians, in order to procure slaves, exclaimed against these proceedings as violations of the freedom of the natives, and they were equally displeased at the orders issued, to set at liberty all the Indians who had been wrongfully enslaved. One powerful colonist alone refused to obey: Mem de Sa ordered his house to be surrounded and instantly levelled with the ground. Such an act was certainly calculated to inspire the Indians with confidence in his good intentions towards them, at the same time that his vigorous measures to punish them for any infraction of their engagements kept them in awe.

Meantime an adventurer of no ordinary stamp, had formed a settlement in the finest harbour of Brazil, namely, that of Rio de Janeiro. Nicholas Durand de Villegagnon was a native of Provins en Brie, and a Knight of Malta. In 1648, he had been employed by Mary of Guise, at the entreaty of the French court, to convey her daughter the young Queen of Scots to France: in 1651 he was engaged in the defence of Malta, against the Pacha Sinan and the famous Dragut Reis, and two years afterwards published an account of that campaign. Having visited Brazil in 1558, Villegagnon could not be insensible to the advantages that must arise to France from having a settlement there; and, on his return to Europe, he made such representations at court of these advantages, that Henry II. gave him two vessels, each of 200 tons, and a store ship of 100 tons, to convey the adventurers who might wish to leave France, and who at that time were numerous. Villegagnon, wishing to make use of Coligny's interest, gave out that the new settlement was to be a refuge for the persecuted Hugonots, and this answered the double purpose of securing the Admiral's friendship, and gaining a number of respectable colonists. With these he reached Rio de Janeiro, and made his first settlement in a low rock at the mouth of the harbour, where there is now a small fort called the Laje, but finding it not sufficiently elevated to resist the high tides, he pitched on an island within the harbour, where there is only one landing place, and whose form and situation is singularly adapted for safety, especially against such enemies as the Indians. Those, however, of the Rio had been long accustomed to trade with the French, who, if they had not taught them, had at least encouraged them, to hate the Portuguese, whom Villegagnon flattered himself that he should be able to keep aloof by the assistance of the Savages.

Meantime Coligny had exerted himself to send out assistance of every kind; provisions, recruits[12], and protestant ministers. But Villegagnon now imagined himself secure in his colony, and threw off the mask of toleration. He behaved so tyrannically that many of the Hugonots were obliged to return to France, and of them he made the most malicious complaints, and concluded by saying, that they were heretics worthy of the stake.

[Note 12: Among these was Jean de Lery.]

But nothing is so short-sighted as wickedness. Villegagnon's treachery was the cause of the ruin of his enterprise. Ten thousand protestants were ready to embark for Coligny, as the island, now called Villegagnon, was then named: but the report of those who had returned, stopped them, and the colony was left in a defenceless state.

At length the attention of the court of Lisbon had been drawn towards the French settlement, and orders were sent to the Captain General to examine into its state first, and then, if possible, to take it.

Accordingly, Mem de Sa, accompanied by Nobrega and two other Jesuits, attacked it in January, 1560, while Villegagnon was absent in France, and demolished the works, but had not sufficient force to attempt forming a settlement; and had Villegagnon succeeded in returning with the recruits he expected, he would have found it easy to re-establish and perhaps revenge himself. But his bad faith deterred the Hugonots from joining him, the civil war prevented the government from assisting him, and the French colony was lost.

In 1564, Estacio de Sa, nephew of Mem, was sent out from Portugal to form a settlement in Rio, but finding his means inadequate to contend with the Indians, led on by the few remaining French, he went to San Vincente for reinforcements; these, however, only enabled him to keep up the war, and to maintain himself in a post he had fortified[13], not far from the entrance of the harbour, and near the Sugar-loaf mountain, a bare and inaccessible rock, which, from a base of about four hundred feet, shoots up to a thousand in perpendicular height, on the west side of the bar. He therefore applied to his uncle for succour, who, collecting what force he could, led them in person, and arrived in the harbour on the 18th of January, 1567. On the 20th, St. Sebastian's day, the Indians and French were attacked in their strongest hold, then called Uraçumiri, and having obtained a decisive victory, the French embarked in the four ships they still possessed, and fled to the coast of Pernambuco, where they attempted to form a settlement at Recife, but were dislodged by the Portuguese of Olinda.

[Note 13: Mr. Southey says this spot is called Villa Velha. But there is no place existing in the neighbourhood of that name, nor could I find any person at Rio de Janeiro who remembered such a place. It was, however, most probably on the site of the present St. Juan, or of the fort of Praya Vermelha, which answers exactly to the description.]

Mem de Sa now founded the city of St. Sebastian, more commonly called the city of Rio; and for its security the Jesuits, with their Indians, fortified both sides of the entrance to the harbour, which is about four miles distant from the city across the bay. Before these works, however, or the walls of the town were completed, the French made a vigorous effort to disturb the rising colony; but it ended in their defeat, and their guns were made use of to fortify the mouth of the harbour.

Driven from Rio, the French attempted to form a settlement at Paraiba the next year; but the Indians, with the Jesuits at their head, and a very few troops, under the commander Martim Leytam, expelled them.

Under Mem de Sa the state had been so prosperous, that though he had been Captain-general far beyond the term of his original appointment, Don Sebastian, on assuming the crown, continued him in office for two years longer, and then named Luiz de Vasconcellos to succeed him. That nobleman never reached Brazil. With him sailed a fleet of seven ships, bearing, besides the governor, sixty-nine Jesuit missionaries, and a number of orphan girls, whose parents had died of the plague, and whom the government was sending out to settle in Brazil. The fleet, in different divisions, fell in with French and English ships, and the Jesuits, save one, to use their own expression, received the crown of martyrdom, and the new governor was killed in action off Tercera. As soon as his death was known at Lisbon, Luiz de Brito de Almeida was appointed to his vacant office; and Mem de Sa just lived long enough to witness the arrival of his successor. Nobrega, who had begun that system, on which the singular government of the Jesuits in Paraguay was conducted, had died a few months before, so that Brazil was deprived nearly at once of the two ablest men that had yet been concerned in its government.

But Luiz de Brito did not succeed to the government of all Brazil. It was judged proper to divide the colony into two captaincies, Rio de Janeiro being the capital of the southern division, which included Porto Seguro and every thing to the south of it; while Bahia remained the capital of the northern districts. There Luiz de Brito fixed his residence, and Doctor Antonio Salerna was appointed governor of the south. But this division was soon found inconvenient, and the two parts were re-united[14] about 1578, the year in which a new governor, Diego Laurenço da Viega, arrived.

[Note 14: When the Historia da Provincia de Sancta Cruz, by Pero Magalhaēs de Gadano, was printed, 1575, they were still separate; but Southey's MS. of 1578 says they had been re-united.]

This was the year when the loss of Don Sebastian in Africa threw Portugal into the hands of Spain. King Philip, eager to annex that kingdom for ever to his crown, offered Brazil, with the title of King, to Braganza if he would give up his claim to the crown of Portugal. But it was reserved for his descendant to achieve the independence of Brazil, and he refused it.