Chapter 7

"The circumstance with the Armenians is this: The two deacons did go on in their spiritual life prosperously, and continued to give testimony of the truth. This excited so much the hatred of the Armenian clergy against them, that soon after Zaremba's arrival in Shushee from Erzeroum, the Armenian Archbishop of the Karabagh desired to have them sent as prisoners to Etchmiazin, the seat of the Armenian Catholicos,[19] near Erivan. This the Russian Governor of Shushee, after he was informed of it from Zaremba, did not allow. So it got a little quiet: but these young Armenians thought it impossible, at present, to remain longer in Georgia, and so they prepared for their departure to Germany. But during this time the Armenian clergy got an order from the Russian Governor of Teflis, that the two deacons should appear before a council in Etchmiazin. The Governor in Shushee did again so much for them, that they should go to Teflis, and be allowed to lay their case before the governor. Zaremba went with them, though he was not quite well. The one of these deacons, he who assisted Dittrich in translation, died there, happy in his Lord. The other went at last, but in a very good state of mind and heart, to Etchmiazin, putting his confidence in his Lord, for whom he was going to suffer. The brethren had not yet heard more of him than his arrival there. During the time Zaremba was at Teflis, the cholera took daily many away, and some days before his departure, our beloved Saltett, as mentioned before. Zaremba got worse too, but reached Shushee again. After his arrival, he and Hohenaker, and Dittrich had been attacked from the cholera, but recovered again. During this time the person from Etchmiazin arrived in Shushee, and preached and spoke against our brethren, and condemned all the persons who sent their children to them. So the school was broken up. But now the children are beginning to collect again, and the school is again opened. Dittrich was with his family, yet at Teflis, where Zaremba wrote the letter. Hohenaker was gone to the German village, where you stopped, and Haas was kept in Moscow, in quarantine, because of the cholera. Two Armenian tracts had been printed in Moscow, and the copies of the first were already in Shushee. In Shushee they are printing the Armenian Dictionary.

[19] Patriarch.

"With our not going to the mountains, they are quite contented; but they think I should rather go to Tabreez than to Ispahan, where I might go at any other time. I do not yet know what I shall do. I shall see how the Lord will lead me. But this is clear now, that a long stay at Ispahan I must give up. Zaremba writes further, that he has now little hope to be able to go any more on a journey, and therefore they rather wish that I should travel and do the Lord's work in the neighbourhood of Shushee, as long as the door is yet open. I cannot reject this, and so I must for the present give up my plans for travelling in Persia. If the way to Ispahan should be quite open, I would go thither, distribute books, and see that I might be in Shushee in July; if not, I shall go direct to Shushee.

"The case with the mission in Shushee, is now laid before the Emperor, and so they are waiting what decision they may receive from thence; but they are sure that the Lord will direct and order every thing as it will be best, and therefore are not discouraged. The Russian government does not yet in the least hinder them in their work.

"My letters all arrived safely at Shushee, and the cause of their not writing, was their own sickness and the plague all round about them. It does not seem that one of our letters was lost. Boxes with Armenian and Persian books are in Tabreez. They speak good of the Americans. For the news in your letter I thank you: we live certainly in a most eventful time, and we have therefore the more to work so long as it is yet day. May the Lord mightily bless you, your family, and work. In him, under every circumstance, we have every reason to be glad and to rejoice that we have him on our side.

"Your affectionate brother, "C. G. PFANDER."

"P.S. From Alexander Kasembeg[20] they received a letter which rejoiced them much. It seems to be good with him.

[20] This affords us unfeigned joy, as we had heard from one who was with him in Cazan, an account that made us a little anxious about him.

"The other Armenian in Baku[21] came to Shushee to be employed in distributing tracts and Bibles. He has already made a journey into Georgia, and preaches to Armenians and Turks."

[21] This is the Armenian whose history I gave a little account of before, as the son-in-law of the richest merchant in Baku, who has given up all the prospects of his connection with his father-in-law, which are very considerable, to endure afflictions with the people of God. This young Armenian is another proof of the immense importance of having those to bear testimony to the power of the Spirit's work in regenerating the soul in the image of him that created it, from among themselves. The people can see in him the contrast between the past and the present man. They have also a knowledge of the peculiar modes of thinking and feeling among those with whom they have been educated, and been in the closest terms of intimacy with from their infancy, that they cannot have with foreigners.

The two dear and most interesting deacons, of whom one is mentioned as having died in the faith in his way to suffer for the truth, and the other has gone to witness alone before his enemies and persecutors at Etchmiazin, were both in the school at Shushee, and in the study of and translating the word of God, had been led step by step, to see through the errors of the system by which they were bound.

Another proof of the progress of the same spirit manifested itself in our infant beginnings. The two little Armenian boys who live with us, eat and live as we do; on being asked by the boys without, why they did not fast as their nation did for fifty days? without any knowledge or direction from me, they set about selecting from the New Testament, in conjunction with my own little boys, those passages which bear on the question, and which shew that if we eat not we are none the better, and if we do eat, none the worse. Remarks of a similar kind have many times occurred in the course of our translations from the Testament. At all events, there is a growing tendency in the minds of the children, to feel that God's word is the one rule on which they must justify all they impose, and thence the necessity of understanding it; and these principles upset at once the whole system of ignorant mummery which is now called or thought to be the religion of Jesus here. If it be the Lord's pleasure to spare our lives, and grant us the ability and opportunity to publish his truth, results will follow to rejoice our hearts, I have no doubt: God has declared it shall not return to him void, nor shall it. And to the Mohammedans also these converts from among the fallen churches become invaluable preachers, from their vernacular facility in the language, and from their being continually exposed to the question, why they do not do so and so; they are called upon by the very necessity of their position to defend with meekness and wisdom their new position; whereas, with us, they are satisfied with just simply making up their minds to this, that theirs is best for them, and yours best for you.

_March 20._--The Moolah yesterday, in speaking of the contest between the Pasha and the Sultan, said, that if the English would guarantee both sides, both might be satisfied and make peace; but that if not, they would never believe one another, for says he, every Osmanli will lie. This opinion of their own low moral condition, is universal among Turks and Persians. This man has often said to me, No Osmanli cares for more than his own bread, and if that is safe, the whole empire may be destroyed.

Two tribes of Arabs, whom the Pasha has brought up to help him in the approaching contest, in consequence of some feud between them, came to blows, and all last night and this morning were firing at one another in that quarter of the city which is on the other side of the river, where they are stationed.--It caused much alarm, and may be but a precursor to general confusion and greater trials; but the Lord Jehovah who sitteth on the everlasting hills, is our shield and defence. The firing has since ceased, and one of the tribes has been driven out of Bagdad.

_March 21._--This day the packet of letters came by Bombay, which were sent off about four months after we left, and therefore have been about eighteen months on the road. The best way is to put all letters into the post-office, paying the postage, and they will then come generally in about eight months by Bombay, free of all expense but that paid in England; and it would afford us peculiar pleasure if our dear friends would write regularly by this route, for the opportunities by Constantinople are either rare or expensive.

How strikingly do these letters prove the truth of our Lord's declaration, that those who leave father or mother, &c. for his sake and the gospel's, shall find a hundred fold, fathers, mothers, brothers, sisters, houses, lands, with persecutions. Surely we are rich indeed, in the love of the saints of our Lord, and in their prayers for us. These letters prove that our weak childish faith has not been without the Lord's blessing on his own work. Oh! then, what might be expected if we had been strong in the Lord and in the power of his might? Perhaps, however, he who has led us hitherto, insignificant as we are, may lead us onward still to magnify his grace in our weakness. Surely no missionaries, with so few pretensions to the love and confidence of the church of God, ever received more solid proofs of deep and hearty interest than we have during these ten months; this is no small point gained, and I think we may go further, and add, that many have been led by this weak effort of faith in us, to take steps they might not otherwise have ventured upon. I do not desire, for one moment, to set myself in opposition to those blessed institutions whose labours roused us from our lethargy: but only this I must say, that I do not think their plan is the best, or the only good one. Notwithstanding, I desire to bless God for them, and to co-operate with them, whenever I can. I do rejoice, with most unfeigned joy, at any honour God bestows upon them, and I should rejoice to see them multiplied a hundred fold; for whosoever brings a stone to the temple of our Lord and king, by whatever different means they may have laboured with from ourselves, shall be our father, mother, sister, brother. The only end we know of existence is the manifestation of that temple, and may the king's blessing and favour rest on the head of every one who labours for it, at home or abroad, under established institutions, or in any other way. By all, Christ is preached, and God the Father glorified, and the power of the Holy Ghost manifested. Unprofitable servants as we are, weak in faith, and infirm in purpose, except as the Lord day by day lifted us up, as it were, with one hand, and covered us with the other, and enabled us to stagger on our way; still, we cannot but feel that the Lord's goodness and care, which our weakness has elicited, may have moved in some small degree the hearts of the little band of six, who are coming to join us; and I hear that their simplicity and faith has yet further stirred up the spiritual affections of others to go and do likewise--but these are early days; if it be of the Lord, he will bless it; if not, we desire to be the first to lay our hands on our lips, and our faces in the dust, saying, We were deceived; the cause is the Lord's, not ours; with him we will leave its prosperity and defence.

_March 28._--The plague has now absolutely, we believe, entered this unhappy city. Major T. and all those connected with the residency are preparing to leave for the mountains of Kourdistan; they have most kindly invited us to go with them and form part of their family; this is most truly kind, and there are many things to recommend it--the opportunities it would afford M. for learning Armenian, and me Arabic, and for observation on the country and people, besides our being delivered from all apparent danger either from the sword which threatens us from without, or the pestilence within. The absence of all these friends and so many of the principal Christian families who are going with them, leaves us exposed to the bigotry of the people in any tumults that may arise--all these things presented themselves to our minds. But there are considerations that outweigh these in our minds: in the first place, we feel that while we have the Lord's work in our hands we ought not to fly and leave it; again, if we go, it is likely that for many months we cannot return to our work, whereas the plague may cease in a month; opportunities of usefulness may arise in the plague that a more unembarrassed time may not present; and our dear friends from Aleppo may come and find no asylum. The Lord gives great peace and quietness of mind in resting under his most gracious and loving care, and as the great object of our lives is to illustrate his love to us, we believe that in the midst of these awful circumstances, he will fill our tongues with praise as he does fill our hearts with peace.

I have just heard, that some Englishmen have been circulating tracts at Julfa, an Armenian town in the neighbourhood of Ispahan, and that the bishop has prohibited their circulation; this shews what we have to expect.

I believe I have many times mentioned the deeprooted opposition which exists among the clergy and literary men in the East, to having any thing translated into the vulgar dialects: they are worse than the literati of Europe used to be with their Latin, many among whom, but lately came to see that it was no disgrace to communicate their ideas in a vernacular dress: as the common sense of mankind has triumphed over the literary pride of the learned, so we shall find that babes will one day overthrow the literary pride of these orientals. I obtained, the other day, a translation of one of Carus Wilson's little stories, into the vulgar Armenian of this place, for the little girls. The contrast between the effect produced by reading this in an intelligible language, and their usual lessons, was most striking: in the one there is of necessity a perfect indifference; but on reading the other, they begged and entreated they might have it to carry home, which is promised them for next week. Of this I had no doubt before; but the experiment has been most gratifying and encouraging.

_March 29._--Yesterday Dr. Beagrie and Mr. Montefiore went and saw several patients they thought afflicted with the plague; but their minds were not perfectly made up. To-day, there is no longer any doubt. I accompanied Mr. Montefiore, in his visits, and now there are about twenty, and the number is increasing. Thus, then, this long expected scourge has visited this city, and our Father only knows when the awful visitation may cease. We can only cast ourselves on his holy and loving hands for safety or peace: into these hands we do cast ourselves, with all that is dearest to us in this world. We have proved our Jesus to be the Captain and Author of our hopes, and always found that in the power of his name we have obtained the victory. Nothing but the Lord's loving pity can prevent the most awful extension of the disease; not only are the people crowded together, two or three dying in one room, but the intercourse is perfectly unrestricted in all parts of the city, so that I fear what is now confined to one quarter, and might possibly, by a vigilant government be kept there, is spreading in all directions. We have, therefore, been forced to the most painful step of breaking up our school, for it would have been quite impossible to collect together eighty children from different parts of the city, without exposing all to danger. May the Lord enable us profitably to avail ourselves of our retirement, to cultivate a more extended communion with him who is our life. Dear M. is much staid on her God, and feels that as he has been, so he will be to us a hiding place in every storm.

_April 1._--The plague is still increasing, but apparently not rapidly. We wait the Lord's pleasure in our own house. The only inconvenience is want of water, which cannot be had from without; and they say that when the plague becomes intense all the water carriers cease to ply; but the Lord hath said, in the time of famine ye shall be satisfied; on this promise we rest in peace.

Two English gentlemen set off to-morrow across the desert with a single guide to Damascus, to examine the means of communication by water between the Mediterranean and Aleppo. From thence, should they be spared, they purpose going to Beer, and thence pass down the Euphrates with the view of ascertaining its fitness for steam navigation. Surveys have already been completed between this and Bussorah, of both the Tigris and Euphrates, by Mr. Ormsby, in part assisted by Mr. Elliot, and from Ana to Felugia by Captain Chesney of the Royal Artillery, and there remains between Beer and Ana to be examined. Through all that has yet been surveyed there is no obstruction, but it is expected there will be a little labour required in one or two points of what remains to be surveyed, before steam communications could proceed on the rivers. If these gentlemen thus labour for what perishes in the using, and run such risks, going as they are across the desert with a guide, whose language they do not understand, ought it to be called tempting God, in us going for such a work as ours is, to run similar risks and encounter similar dangers.

The deaths at present from the plague are confined to the Mohammedans and the Jews. To avoid it, many of the Jews have gone to Bussorah, and the Kourds who brought it here have fled from the city; a large caravan of Christians are now thinking of returning to Mosul, who were driven from Mosul three or four years ago by plague and its attendant famine.

The poor Jews have been robbed of every thing by the Arabs, and sent naked back, and there seems little better prospect for those who are going to Mosul: they have the Arabs on one side the road, and the Kourds on the other.

It is striking how fully and simply the Mohammedans admit the expected coming of our Lord and the end of the world. The end of our Lord's coming they conceive to be to set his seal to Mohammed's mission, and that all Christians will become Mohammedans. Still these fundamental errors in their views do not prevent a clear and distinct expectation similar to that of the heathen at the time of our Lord's coming. Certainly no people can have a worse opinion of the state of the professors of their religion than the Mohammedans have; still, with the loss of zeal for their own, their heart seems full of a strong delusion to believe a lie, and hate the way of life, and above all, the Lord who is the true God and eternal life.

How blessed the 91st Psalm feels at such moments as these, in looking round on one's little family, to know that every arrow that flies, winged with death, is no random shot, but that the Lord who is your life, and by whom your life is hid in God, directs them all. Call upon me, says the Lord, in the day of trouble, and I will deliver _thee_, and thou shalt _glorify me_. Blessed Lord, when thou hast (as thou most assuredly wilt do) delivered us, may we never forget to glorify and bless thee. Oh! what a blessed feeling it is to know that you are not under the general but especial and particular government of Jehovah--that he has redeemed you, and you are his--that he has engraven you on the palms of his hands; and that day and night he is watching to preserve you.

_April 3._--An immense crowd of poor Jews left the city this morning, to escape the destruction of the plague. The Christians also are leaving in every direction they can find open. I fear these poor creatures in their flight can hardly fail to carry the plague with them.

I have lately read several of Erskine's works, or little portions of his writings, and never did I see the pernicious effects of system displayed more legibly than in several of his most interesting, but as a whole, most delusive publications. In his view of Gospel freeness, and other places where similar views to those contained in that little work are promulgated, there seems, to my mind, a radical defect, that nothing in so good a man accounts for but the baneful effects of a system, and a secret insurmountable repugnance to the sovereignty of God's government, and the individuality of God's election in Christ Jesus, from before the foundation of the world. I do not mean that these doctrines are denounced; but they evidently are not entertained as the comfort and consolation of the soul, nor as they are represented by the Apostles, as the most overwhelming reasons for unlimited devotion to his service, who has thus chosen us with our bodies, souls, and spirits, which are his. He talks of spreading the beauty of the Lord Jesus, and the excellency of God's love, not only as the pasture of their souls, who are born again of the Spirit, of which they undoubtedly are the legitimate, the only food and means of their spiritual growth, but as the cause of spiritual life in the unregenerate by being believed. Now, this appears to me a radical and fundamental error. Food does not give life, though it sustains and expands it. What he says of the effects of love, in moulding the soul to the likeness of the object beloved, is most true; but in order to the existence of this love, not merely faith in God's love seems to be necessary, nor the reality of the things promised, but such a new creation in the soul, as shall see a desirableness in it and them. As we see in nature, when the heart is engaged by one object of affection, any demonstration of affection from another, which involves the relinquishment of it, not only does not give pleasure, but positive pain, though you know its reality, purity, and intensity; the fact is, the affections are occupied, and there is no place. So it is by nature with every man, and while he remains in this state, no knowledge of love, however real, intense, and devoted, when he sees its tendency to disconnect him from the only source of known enjoyment, by the substitution of that which he has no senses to appreciate, will ever be found available. It appears to me, that the spiritual immortal generation of the second Adam, the Lord from heaven, is in Scripture represented to be as real and absolute as the generation from our earthly head, and only invisible from being spiritual. It has its proper food, its proper growth. Without being thus begotten from above, though you could display all the beauties of him who is the chief among ten thousand, the altogether lovely, though you could display all the Father's love to the church from the day he commanded his gathering it, till this day, it would be as powerless as spreading the most sumptuous banquet before the dead.