did. But we have to bear in mind that the crisis through which his
country was passing at the time, was as much religious as political, and that the pulpit was the only organ at his command. To his credit be it recorded, that he was, if not the first, at least one of the very first to perceive the importance of making and guiding public opinion aright. He saw that the people were to be the virtual rulers in the coming time; nay, he recognised in them the ultimate arbiters for the decision of the great matters which were then in debate, and therefore he would not take time to go to royal closets or noblemen's studies, but made his appeal to the people as a body, and the pulpit was the only place in which he could do that. The daily press was not then born; the {207} public meeting had not yet come into vogue; but what is now done by our editors in their columns, and by our statesmen in Midlothian campaigns, and such like, he did by his five weekly sermons in Edinburgh, and by his various preaching journeys in the south and west and north divisions of the kingdom. He informed and aroused public opinion. He appealed to the people, speaking to them as one under oath to the King of kings the while; and when we put the matter in that light, we have at once the defence of his procedure and the explanation of his success.
He was not always wise; neither was he always discriminating in his utterances. Who is? who especially when surrounded by the difficulties with which he had to contend? and we may well forgive him his occasional indiscretions, when we think of the work which, in spite of these, he was honoured to accomplish. By that work he has earned the gratitude of posterity, and deserved a place among the men who are most worthy to be remembered in these times. By that work the entire face and future of Scotland were changed. She has made great progress in many directions since his day, and outgrown many of the limitations within which he would have restricted her; but the success of his work made it possible for her to become what she is to-day. The liberty, the literature, the philosophy, as well as the religion of Scotland, could not have developed into what they became without the Reformation; and without Knox, humanly speaking, the Reformation would not {208} have been at all, or at least would not have been what it actually became. He had not the lyric thrill of genius that vibrates in the songs of Robert Burns; but in his own way and to his own tune he sang, "A man's a man for a' that," two hundred years before the Ayrshire bard was born. He laid the foundation of that national popular education which has made Scotland at home so intelligent, and carried Scotsmen with honour abroad into all the countries under heaven; and though he would have protested very vehemently against the scepticism of Hume and others, yet the men who have made the Scottish school of philosophy illustrious, received, consciously or unconsciously, much of their impulse from his work. Add to this, that wherever Presbyterianism has found a foothold, its votaries name Knox side by side with Calvin, as one of its foremost leaders and organizers. But when we consider the shortness of the time within which Knox did his work for Scotland, the greatness of the man becomes still more conspicuous. He was forty-two years of age when he was called to preach in the Castle of St. Andrews, and he died at sixty-seven. Within these twenty-five years therefore his reformation work was done; and yet of these nearly two were spent as a galley-slave in French captivity, five were passed in England, three on the continent, and for the last year and a half of his life he was disabled by paralysis, so that his active labours in his native land were virtually condensed within little more than fourteen years. During these, also, he had to contend, save in the brief season {209} of Murray's regency, with the greatest difficulties, but through them all he held on, and over them all he secured an ultimate triumph. His energy was consuming, his zeal untiring, and his vigilance unslumbering. With the eye of a statesman he looked into the future, while at the same time he keenly scrutinized the movements of the present. He had the near sight which sees what is closest to it with admirable distinctness, and the far sight which descries with equal accuracy what is distant, and with these he combined the philosophic spirit which marked very correctly the connection between the two. He was a true patriot, and ever willing to sacrifice himself in the welfare of his country. And all these qualities in him were raised to the white heat of enthusiasm, and fused into the unity of holiness by his devotion to the God and Father of his Saviour the Lord Jesus Christ. He spoke, and wrote, and acted as ever in His sight. This was the secret of his courage, the root of his inflexibility, and the source of his power. As a Reformer he had in him the boldness of Luther, combined with some of the qualities of Calvin, and though as a whole he was inferior to both, yet more than either he reminds us of a Hebrew prophet. When we see him before Queen Mary, we think at once of Elijah before Ahab, and more appropriately perhaps than any other man in modern history he might have taken for the motto of his life the oft-repeated asseveration of the Tishbite, "As the Lord God of Israel liveth, _before whom I stand_."
{210}
And yet, though sternly uttering in the highest places what he believed to be the word of God, there were not wanting in his character other traits of gentleness and geniality. As Carlyle has truly said, "Tumult was not his element, it was the tragic feature of his life that he was forced to dwell in that." He too, like the granite mountains of his native land, had in him fountains of tenderness, and valleys laughing with cheerfulness. He was not the heartless Stoic that many have ignorantly painted him, for have we not seen him weeping with those who were "sobbing unto God"? And though it may seem strange to those who have not made themselves acquainted with his history, there was in him a vein of humour, yea even, as Carlyle says, of "drollery," that makes him excellent company. This humour of his, as the writer just named has admirably diagnosed it, was "not mockery, scorn, bitterness, alone, though there is enough of that too, but a true, loving, illuminating laugh mounts up over the earnest visage; not a loud laugh; you would say a laugh in the _eyes_ most of all."
But now our task is done. We have tried to show honestly the man as he was, and to describe dispassionately the work which he did. He is, if not pre-eminently the Scotchman of history,--though we think a good claim might be established for him as such,--yet certainly one of "the three mightiest," or of "the first three" of his nation; and like the vine whose branches spread over the wall, his influence has gone in blessing to other lands, for in his work we have the root of the English {211} Revolution, and some of the seeds that were carried westward in the _Mayflower_, and sown in New England fields, had fallen from his hands. It is not inappropriate therefore that one whose labours in the ministry of the gospel have closely connected him alike with Scotland, England, and America, should pay this willing tribute to his name and work.
[1] "Catholic Presbyterian," vol. vi. p. 265.
{212}
INDEX.
NDX Annand, Dean, Controversy of Knox with, 17.
Answers to some questions concerning Baptism, etc., by Knox, 17.
Arbuckle, Friar, Controversy of, with Knox, concerning the Mass, 18, 32.
Arran, Earl of, appointed Regent of Scotland, 4; character of, 5.
Argyle, Earl of, 108, 116, 125.
Balfour of Mount Quarry, 8.
Balnaves, Henry, 6, 15, 24, 29.
Band, or Bond, Godly, 107, 112, 116.
Beaton, Cardinal, executes George Wishart, 2; character of, 4; produces a forged will in order to obtain the Regency of Scotland, 4; murder of, 8; condemnation of Walter Mill by, 116.
Becon's Displaying of the Mass, 45.
Berwick on Tweed, Knox appointed to, 30; condition of, at that time, 31; practice of Knox at, in the matter of the Lord's Supper, 32, 36; preaching of Knox at, 33.
Blast, First, of the Trumpet against the monstrous Regiment of Women, by Knox, 108.
Book of Common Prayer (English), 31, 36, 46, 47.
Book of Common Order (Scottish), 105, 147.
Book of Discipline, First, 140-147, 153; not ratified, 154.
Bothwell, Earl of, apprehends George Wishart, 2; connection of, with the family of Knox, 10; part of, in Darnley's murder, 183; marriage of, to Queen Mary, 183.
Bowes, Marjory, betrothed to Knox, 40; marriage of, to Knox, 96; joins her husband in Scotland, 126; death of, 155; sons of, 151, 201.
Bowes, Elizabeth, mother-in-law of Knox, 40, 60, 66; character of, 71, 98, 100, 101; kindness of Knox to, 102.
Brandling, Sir Robert, 60, 68.
Bullinger, Henry, 48, 77; questions of Knox to, 77, 81, 108.
Burton's History of Scotland quoted from or referred to, 4, 122, 195, 203.
Cairns, John, appointed reader to Knox in Edinburgh, 155.
Calvin, John, 77, 82; opinion of, on English Prayer Book, 86; criticism of Knox's treatment at Frankfort by, 93, 106, 110.
Campbell, Robert, of Kingzeaucleuch, 98, 158, 198.
Carlyle, Thomas, Opinions of, on Knox's conduct at Frankfort, 92; on the First Blast, 110; on Knox's treatment of Queen Mary, 175; on the portraits of Knox, 200; on Knox's History of the Reformation, 203; on Knox's tenderness and humor, 210; description of the affair at Cupar Muir by, 124.
Cecil, Secretary, 49, 113, 130, 162.
Clergy of Scotland, General character of, before the Reformation, 6.
Confession of Faith, Scottish, 137; ratified by Parliament, 139.
Conversion of Knox to Protestantism, 13.
Coverdale, Miles, godfather to one of Knox's sons, 151.
Cox, Dr. Richard, Relation of, to the troubles at Frankfort, 88, 91.
Craig, John, colleague of Knox, 163, 188, 196.
Cranmer, Archbishop, on the Mass, 43; letter of, to English Council, 49; probable author of Declaration on Kneeling, 51; sufferings of, 82.
Crossraguel, Abbot of, Controversy with Knox, 166-168.
Cupar Muir, Affair of, 124.
Darnley, Lord Henry, Marriage of, to Queen Mary Stuart, 180; offended at sermon by Knox, 180; part of, in murder of Rizzio, 183; murder of, 183.
Deacons, Office of, in First Book of Discipline, 143.
Declaration of Prayer Book on Kneeling in the Lord's Supper, History of, 48-55.
Demolition of Roman Catholic edifices, Relation of Knox to, 121.
Dieppe, Knox in, 71-76, 79, 113.
Doctors, Office of, in Scottish Church, 145.
Douglas, John, Chaplain to Earl of Argyle, 116.
Edinburgh, Knox chosen minister of, 125; Knox's house in, 155; labors of Knox in, 163.
Education, Book of Discipline on, 146.
Edward VI., First Prayer Book of, 31, 36, 46, 47; Second Prayer Book of, 46, 47; order of Communion under, 46; death of, 62.
Elders, Office of, under First Book of Discipline, 142.
Elizabeth, Queen of England, accession to the throne, 112; refuses Knox's request for permission to travel through England, 113; relation of, to Mary Stuart, 158; deceitfulness of, 130.
England, Feelings of Knox in regard to, 70; influence of, on Knox, 62.
Erskine, Lord, 98, 106.
Erskine of Dun, 97, 98, 108, 120, 171.
Exposition of the Sixth Psalm by Knox, 71-74.
Faithful Admonition, by Knox, 79-82.
Fairley, Robert, of Braid, 198.
Francis I., of France, Death of, 20.
Francis II., Death of, 156.
Frankfort on the Maine, History of Knox's troubles at, 83-94; departure of Knox from, 91.
First Blast of the Trumpet against the Monstrous Regiment of Women, by Knox, 108, 113, 161; Carlyle on, 110.
Froude, J. A., History of England, 64, 127, 139, 185.
Galleys, French, Knox's experiences in, 23-25.
Geneva, Knox at, 83; pastor of English congregation in, 95; arrival of Knox and family at, 101; labors of Knox at, 105, 107; thanks of English refugees to the council of, 112.
Gilby, Arthur, colleague of Knox at Geneva, 95.
Glasgow University, Knox a student at, 11.
Glencairn, Earl of, 106, 108.
Godly Band or Bond, 107, 112, 116.
Godly Letter of Warning, by Knox, 74-76.
Guillaume, Thomas, Connection of Knox with, 13.
Haddington, George Wishart preaching at, 1; birthplace of Knox, 10.
Hamilton, Patrick, 5.
Henry VIII., Dispute of, with James V., 4; connection of, with conspirators against Beaton, 7; Death of, 20.
Hooper, Bishop, 45, 59.
Hume, David, Letter of, to Dr. Robertson, on character of Mary Stuart, 177.
James V., Death of, 3; dispute with Henry VIII., 3.
James VI., Birth of, 183; coronation of, 184.
Kirkaldy of Grange, 9; makes terms for surrender of the castle of St. Andrews, 22; dissuaded by Knox from the shedding of blood to escape from prison, 26; controversy of with Knox, 187; message of Knox to, 198.
Kneeling in the Lord's Supper, Knox's opinions and practice in regard 10, 35, 37, 39; declaration of English Prayer Book on, 62.
Knox, John, First appearance of, as body-guard of Wishart, 2; enters the castle of St. Andrews, 9, 14; early history of, 10; conversion of, to Protestantism, 13; within the castle of St. Andrews, 14; called to the ministry, 15; controversy with Dean Annand, 17; sermon at St. Andrews, 17; controversy with Friar Arbuckle, 18, 32; made a galley slave, 22; feelings of, on sight of St. Andrews from the galley, 27; released from the galleys, 30; preaching of, at Berwick, 33; administration of Lord's Supper at Berwick, 36; opinions of, on Lord's Supper, 39; heroism of, 40; removal to Newcastle, 42; discourse on the Mass, 43; preaching of, at Newcastle, 45; practice in regard to the Lord's Supper at Newcastle, 45; appointed a Royal Chaplain, 46; preaches before Edward VI., 48, 61; influence of, on English Book of Common Prayer, 48-52; relation of, to Duke of Northumberland, 48, 56; offered a bishopric, 57; offered the vicarage of All Hallows, London, 58; before the English council, 58; in the county of Bucks, 65; sermon at Amersham, 65; Exposition of Sixth Psalm, 68, 72; leaves England for France, 69; love of, for England, 70; writes Godly Letter of Warning, 74; first visit of, to Switzerland, 77; returns to Dieppe, 79; writes "Faithful Admonition", 79; goes to Frankfort on the Maine, 83; history of troubles there, 84; leaves Frankfort, 91; pastor of English Church at Geneva, 95; brief visit of, to Scotland, 95; marriage of to Marjory Bowes, 96; work in Scotland at this time, 97-99; summoned to appear before the bishops, 100; writes to the Queen Regent, 100; returns to Geneva 102, labors at, 105; called to return to Scotland, 106; at Dieppe, 106; returns to Geneva, 107; leaves Geneva for Scotland, 112; arrives in Scotland, 114; preaches at Perth, 120; and at St. Andrews, 124; chosen minister of St. Giles, Edinburgh, 125; travels through Scotland, 126; negotiations with Sir James Croft, 129; views of, on civil government, 130; imperfect understanding of the relation of Church and State, 133; residence of, in Edinburgh, 155; first interview with Queen Mary Stuart, 159; second interview, 163; debate of, with Abbot of Crossraguel, 166; breach between, and Earl of Murray, 169; third interview with Queen Mary, 168; fourth interview with Mary, 170; accused falsely of immorality, 175; before the Scottish council, 175; marriage of, to Margaret Stewart, 179; preaches at coronation of James VI., 185; mourns over the death of Murray, 185; stricken with paralysis, 186; controversy with Kirkaldy of Grange, 187; danger of, in Edinburgh, 189; goes to St. Andrews, 190; Melville's description of, at this time, 191; publishes "Answer to the Letter of a Jesuit", 192; returns to Edinburgh, 195; last sermon of, 197; last illness of, 197; death of, 199; personal appearance of, 200; children of, 201; portraits of, 200; writings of, 202; preaching of, 204; effect of work on Scotland, 207; tenderness and humor of, 210.
Knox's History of the Reformation, 9, 22, 25, 27, 35, 98, 121, 124, 138, 156, 161, 170; described by Carlyle, 203.
Laing, David, LL.D., Edition of Knox's Works quoted from or referred to, 11, 12, 58, 65, 72, 74, 75, 77, 102, 110, 129, 130, 144, 148, 153, 182, 201.
Lawson, John, Induction of, as Knox's successor, 197.
Leslie, Norman, 8, 20.
Lindsay, Sir David, 6, 15.
Liturgy of Knox, 152.
Lollards of Kyle, 99.
Lorimer, Rev. Peter, D.D., Works on Knox quoted from or referred to, 8, 25, 28, 30, 31, 33, 36, 37, 41, 45, 46, 48, 49, 51, 52, 54, 55, 103.
Lorn, Lord, 58, 106.
Lorraine, Princes of, 113.
Lord's Supper, first administered after reformed fashion, 19; practice followed by Knox regarding at Berwick, 32-34, 36; kneeling in, opposed by Knox, 38; influence of Knox on English Prayer Book regarding, 46-52; declaration of Prayer Book on kneeling in, 52.
Lyons, Knox visits, 107.
Major, John, Principal of Glasgow University, 11; opinions of, 11, 133; present at Knox's sermon at St. Andrews, 18.
McCrie's "Life of Knox" quoted from or referred to, 17, 85, 92, 96, 132, 161, 170, 193, 197.
Maitland of Lethington, 97; the younger, 128, 136, 174, 178, 179.
Marriage, Solemnization of, according to Book of Discipline, 146.
Mary of Guise, character of, 3; Queen Regent of Scotland, 97; policy of, 97; letter of Knox to, 100; declared enemy of Reformation, 114; petition of Protestant barons to, 117; prohibits preaching or administration of the sacrament without authority of bishops, 119; proclaims Knox a rebel, 119; death of, 128.
Mary Stuart, Queen of Scotland, 3; betrothed to the Dauphin of France, 5; reply of Knox to, on the charge of necromancy, 35; death of first husband of, 156; character of, 157; arrival of, in Scotland, 156; interviews with Knox, 159, 163, 168, 170, 173, 175; marries Lord Henry Darnley, 180; marriage of, to Bothwell, 183; abdicates in favor of her son, 183; defeat of, at Langside, 183; imprisonment of, by Elizabeth, 184.
Mary Tudor, Accession of, to English throne, 66; prayer of Knox for, 67; first proclamation of, 67; marriage of, to Philip of Spain, 81; attacked by Knox in First Blast, 109.
Mass, Opinions of Knox on the, 32, 43, 107; Becon's Displaying of the, 45.
Melville of Raith, 9.
Melville, James, Description of Knox at St. Andrews by, 191.
Mill, Walter, Martyrdom of, 116.
Milton, John, quoted from, 109.
Ministers, Office of, in Book of Discipline, 141.
Mitchell, Dr., A. F., quoted from, 193.
Morton, Earl of, 108; burial eulogy of, on Knox, 199.
Murray, Earl of (See Lord James Stuart).
Newcastle on Tyne, Removal of Knox to, 42; preaching of Knox at, 45; practice of Knox at, in regard to the Lord's Supper, 45.
Northumberland, Duke of, 48, 57, 60, 61, 64.
Ochiltree, Lord, 172; father-in-law of Knox, 179, 180.
Ormiston, Laird of, 10.
Prayer Books of Edward VI., First, 31, 36, 46; Second, 46, 47, 49, 52, 56, 85; opinion of Calvin on, 86.
Perth, John Knox at, 121.
Preaching, Knox's habit of preparation for, 79; effect of Knox's, at Perth, 120; in Edinburgh, 136; before Darnley, 181; Knox's characterized, 204.
Predestination, Knox's Dissertation on, 111.
Privy Council of England, name of Knox in register of, 29; memorial of Knox to, on Lord's Supper, 49; appearance of Knox before, 58.
Portraits of Knox, 200.
Randolph, English Ambassador at Edinburgh, 28, 138.
Readers, Office of, in Scottish Church, 140.
Reformation, Beginning of, in Scotland, 5; Hamilton period of, 19; Wishart period of, 19; Knox period of, 19.
Rizzio, David, character of, 182; murder of, 183.
Robertson, William, D.D., character of Murray in History of Scotland, 185.
Rochelle, Knox visits, 107.
Ross, Dr. John M., quoted from, 133.
Sacraments, Scottish Confession of Faith on, 137; administration of the, according to Book of Discipline, 145; according to the Book of Common Order, 151.
Scotland, Condition of, before Reformation, 7; visit of Knox to, in 1555, 97; arrival of Knox at, in 1559, 114; condition of, at that time, 115; labors of Knox in, 126; negotiations of, with England, 127.
St. Andrews, Castle of, an asylum for Protestants, 8; siege of, by Arran, 9; arrival of Knox in, 9; work of Knox in, 14; Knox called to the ministry in, 15; Knox preaches in, 17; attacked by Leo Strozzi, 21; visited by Knox, 123; the scene of Knox's all but latest labors, 191.
Scottish Confession of Faith, 137.
Scottish Parliament, Meeting of, in 1560, 136; in 1563, 169.
Solway Moss, Battle of, 3, 4.
Somerset, Duke of, Protector of England, 20.
Stewart, Margaret, married to Knox, 179.
Stuart, Lord James, Earl of Murray, 98, 106, 125, 138, 156, 166, 169, 174, 180, 184, 185.
Strozzi, Leo, attacks the castle of St. Andrews, 21.
Superintendents, Office of, in Scottish Church, 149.
Switzerland, First visit of Knox to, 77.
Throckmorton, English Ambassador at Paris, 126.
Tulchan Bishops, 194.
Tunstall, Bishop of Durham, 31.
Tyninghame Charter Room, Instrument in, signed by Knox, 12.
Utenhovius, Letter of, to Bullinger, 48.
Whittingham, Dean, with Knox at Frankfort, 86; gives thanks to council at Geneva for hospitality to English refugees, 112; godfather to one of Knox's sons, 151.
Willock, John, 97, 126, 130.
Wishart, George, at Haddington, 1; apprehension of, 2; attended by Knox, 2; executed at St. Andrews, 3; influence of, on Knox, 13.
Writings of Knox, 202. ENDX
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Canon LIDDON. Canon WESTCOTT. Rev. Prin. CAIRNS. Rev. Dr. M. PUNSHON. Rev. Dr. W. M. TAYLOR. Rev. PHILLIPS BROOKS. Rev. Dr. R. S. STORRS. Rev. Dr. W. G. T. SHEDD. Rev. Dr. T. L. CUYLER. Rev. Dr. J. T. DURYEA.
Rev. Dr. H. CROSBY. Rev. Dr. Pres. McCOSH. Rev. Dr. M. R. VINCENT. Rev. Dr. JNO. PEDDIE. Rev. Dr. C. T. DEEMS. Rev. C. H. SPURGEON. Rev. DEAN STANLEY. Rev. Dr. A. RALEIGH.
_And many others_.
OUTLINES OF SERMONS ON THE OLD TESTAMENT.
_AUTHORS OF SERMONS._
G. S. BARRETT, B.A. Dean E. BICKERSTETH. Bishop E. H. BROWNE. J. BALD. BROWN, B.A. T. P. BOULTBEE, LL.D. J. P. CHOWN. Dean R. W. CHURCH. E. R. COUDER, D.D. T. L. CUYLER, D.D. A. B. DAVIDSON, D.D. ROBERT RAINY, D.D. ALEX'R RALEIGH, D.D. C. P. REICHEL, D.D. CHAS. STANFORD, D.D. Dean A. P. STANLEY. W. M. STRATHAM, B.A.
J. OSWALD DYKES, D.D. E. HERBER EVANS. Canon F. W. FARRAR. DONALD FRASER, D.D. J. G. GREENHOUGH, B.A. W. F. HOOK, D.D. Bishop W. BASIL JONES. JOHN KERR, D.D. Canon EDWARD KING. Bp. J. B. LIGHTFOOT. WM. M. TAYLOR, D.D. S. A. TIPPLE, B.A. H. J. VANDYKE, D.D. Dean C. J. VAUGHAN. JAMES VAUGHAN, B.A.
Canon LIDDON. J. A. MACFAYDEN, D.D. ALEX. MACLAREN, D.D. Bishop W. C. MAGEE. THEODORE MONOD. ARTHUR MURSELL. JOSEPH PARKER, D.D. Dean E. H. PLUMPTRE. JOHN PULSFORD. W. MORLEY PUNSHON, D.D. M. R. VINCENT, D.D. W. J. WOODS, B.A. C. WADSWORTH, D.D. G. H. WILKINSON. Bp. C. WORDSWORTH.
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THE CLERICAL LIBRARY--(Continued).
OUTLINES OF SERMONS TO CHILDREN
With numerous Anecdotes. Crown 8vo. Cloth, $1.50. (Being the 3d vol. of the CLERICAL LIBRARY.)
"_These sermons are by men of acknowledged eminence in possessing the happy faculty of preaching interestingly to the young. As an evidence of this, as well as of the character of the teaching, it is only necessary to mention such names as those of WILLIAM ARNOT, THE BONARS, PRINCIPAL CAIRNS, JOHN EDMOND, D.D., Drs. OSWALD DYKES and MARSHALL LANG, besides many others."--Canada Presbyterian_.
"This book contains a very high grade of thinking, with enough illustrations and anecdotes to stock the average preacher for many years of children's sermons."--_Episcopal Register_.
"They are full of suggestions which will be found exceedingly helpful; the habit of using apt and simple illustrations, and of repeating good anecdotes, begets a faculty and power which are of value. This volume is a treasure which a hundred pastors will find exceedingly convenient to draw upon."--_N. Y. Evangelist_.
PULPIT PRAYERS BY EMINENT PREACHERS.
Crown 8vo. Cloth, $1.50. (Being the 4th vol. of the CLERICAL LIBRARY.)
_The British Quarterly_ says: "_These prayers are fresh and strong; the ordinary ruts of conventional forms are left and the fresh thoughts of living hearts are uttered. The excitement of emotional thought and sympathy must be great in the offering of such prayers, especially when, as here, spiritual intensity and devoutness are as marked as freshness and strength. Such prayers have their characteristic advantages._"
_London Literary World_: "Used aright, this volume is likely to be of great service to ministers. It will show them how to put variety, freshness and literary beauty, as well as spirituality of tone, into their extemporaneous prayers."
Anecdotes Illustrative of New Testament Texts.
With 600 Anecdotes. Crown 8vo, 400 pages. Cloth, $1.50. (Being the 5th vol. of the CLERICAL LIBRARY.)
_London Christian Leader_ says: "_This is one of the most valuable looks of anecdote that we have ever seen. There is hardly one anecdote that is not of first-rate quality. They have been selected by one who has breadth and vigor of mind as well as keen spiritual insight, and some of the most effective illustrations of Scripture texts have a rich vein of humor of exquisite quality_."
_The London Church Bells_: "The anecdotes are given in the order of the texts which they illustrate. There is an ample index. The book is one which those who have to prepare sermons and addresses will do well to have at their elbow."
_N. Y. Christian at Work_: "AS AN APT ILLUSTRATION OFTEN PROVES THE NAIL WHICH FASTENS THE TRUTH IN THE MIND, THIS VOLUME WILL PROVE AN ADMIRABLE AND VALUABLE AID, NOT ONLY TO CLERGYMEN, BUT TO SUNDAY-SCHOOL TEACHERS AND CHRISTIAN WORKERS GENERALLY."
_N. Y. Observer_: "A book replete with incident and suggestion applicable to every occasion."
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CHOICE POPULAR BIOGRAPHIES.
HEROES OF CHRISTIAN HISTORY.
A SERIES OF POPULAR BIOGRAPHIES
BY
Eminent English and American Authors.
12mo Vols., bound in cloth. Price, 75c. each.
A series of biographies of men eminent in religious history, by writers of recognized ability. Popular in style, trustworthy, and comprehensive, and dealing with the most interesting characters and events in the story of the Christian Church. The series condenses, in entertaining form, the essential facts of the great body of religious literature, and will have special value for the large class anxious for information touching these great men, but unable, by reason of limited leisure or means, to read more elaborate works.
_NOW READY._
WILLIAM WILBERFORCE. By REV. JNO. STOUGHTON, D.D. HENRY MARTYN. By REV. CHAS. D. BELL, D.D. PHILLIP DODDRIDGE. By REV. CHAS. STANFORD, D.D. WILLIAM CAREY. By REV. JAS. CULROSS, D.D. THOMAS CHALMERS. By REV. DONALD FRASER, D.D. ROBERT HALL. By REV. E. PAXTON HOOD. RICHARD BAXTER. By REV. G. D. BOYLE.
"This series of books will be widely popular. It consists of compact, popular biographies of men eminent in religious history, prepared by English and American authors of repute. They are similar in size to the _English Men of Letters Series_, trustworthy and sufficiently comprehensive, while yet brief enough to satisfy the demand of a large number of readers who earnestly desire to become acquainted with the lives and work of eminent Christian heroes."--_N. Y. Evening Post_.
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[Transcriber's note: the "|" character is used to denote superscripted characters, e.g. "Durh|m|".