Part 11

When the stranger was brought to the palace early in the morning, and having been found to be quite harmless, was entrusted by the guard to two servants to be brought into Inglesant's presence, he thought himself in a new world. Hitherto his acquaintance with Italian life had been that of a stranger and from the outside; he was now to see somewhat of the interior life of a people among whom the glories of the Renaissance still lingered, and to see it in one of the most wonderful of the Renaissance works, the ducal palace of Umbria. Born in the dull twilight of the north, and having spent most of his mature years amongst the green mezzotints of Germany, he was now transplanted into a land of light and colour, dazzling to a stranger so brought up. Reared in the sternest discipline, he found himself among a people to whom life was a fine art, and the cultivation of the present and its enjoyments the end of existence. From room to room, as he followed his guide, who pointed out from time to time such of the beauties of the place as he considered most worthy of notice, the stranger saw around what certainly might have intoxicated a less composed and determined brain.

The highest efforts of the genius of the Renaissance had been expended upon this magnificent house. The birth of a new instinct, differing in some respects from any instincts of art which had preceded it, produced in this and other similar efforts original and wonderful results. The old Greek art entered with unsurpassable intensity into sympathy with human life; but it was of necessity original and creative, looking always forward and not back, and lacked the pathos and depth of feeling that accompanied that new birth of art which sought much of its inspiration among the tombs and ruined grottoes, and most of its sympathetic power among the old well-springs of human feeling, read in the torn and faded memorials of past suffering and destruction. This new instinct of art abandoned itself without reserve to the pursuit of everything which mankind had ever beheld of the beautiful, or had felt of the pathetic or the sad, or had dreamed of the noble or the ideal. The genius of the Renaissance set itself to reproduce this enchanted world of form and colour, traversed by thoughts and spiritual existences mysterious and beautiful, and the home of beings who had found this form and colour and these mysterious thoughts blend into a human life delicious in its very sorrows, grotesque and incongruous in its beauty, alluring and attractive amid all its griefs and hardships; so much so indeed that, in the language of the old fables, the Gods themselves could not be restrained from throwing off their divine garments, and wandering up and down among the paths and the adventures of men. By grotesque and humorous delineation, by fanciful representation of human passion under strange and unexpected form, by the dumb ass speaking and grasshoppers playing upon flutes, was this world of intelligent life reproduced in the rooms and on the walls of the house through which the stranger walked for the first time.

He probably thought that he saw little of it, yet the bizarre effect was burning itself into his brain. From the overhanging chimney-pieces antique masques and figures such as he had never seen, even in dreams, leered out upon him from arabesque carvings of foliage, or skulked behind trophies of war, of music, or of the arts of peace. The door and window frames seemed bowers of fruit and flowers, and forests of carved leaves wreathed the pilasters and walls. But this was not all; with a perfection of design and an extraordinary power of fancy, this world of sylvan imagery was peopled by figures and stories of exquisite grace and sweetness, representing the most touching incidents of human life and history. Men and women; lovers and warriors in conflicts and dances and festivals, in sacrifices and games; children sporting among flowers; bereavement and death, husbandry and handicraft, hunters and beasts of chase. Again, among briony and jasmin and roses, or perched upon ears of corn and sheaves of maize, birds of every plumage confronted--so the grotesque genius willed--fish and sea monsters and shells and marine wonders of every kind.

Upon the walls, relieved by panelling of wood, were paintings of landscapes and the ruined buildings of antiquity overgrown with moss, or of modern active life in markets and theatres, of churches and cities in the course of erection with the architects and scaffold poles, of the processions and marriages of princes, of the ruin of emperors and of kings. Below and beside these were credenzas and cabinets upon which luxury and art had lavished every costly device and material which the world conceived or yielded. Inlaid with precious woods, and glittering with costly jewels and marbles, they reproduced in these differing materials all those infinite designs which the carved walls had already wearied themselves to express. Plaques and vases from Castel Durante or Faience,--some of a strange pale colour, others brilliant with a grotesque combination of blue and yellow,--crowded the shelves.

Passing through this long succession of rooms, the stranger reached at last a library, a noble apartment of great size, furnished with books in brilliant antique binding of gold and white vellum, and otherwise ornamented with as much richness as the rest of the palace. Upon reading desks were open manuscripts and printed books richly illuminated. Connected with this apartment by open arches, was an anteroom or corridor, which again opened on a loggia, beyond the shady arches of which lay the palace gardens, long vistas of green walks, and reaches of blue sky, flecked and crossed by the spray of fountains. The decorations of the anteroom and loggia were more profuse and extravagant than any that the stranger had yet seen. There was a tradition that this portion of the palace had been finished last, and that when the workmen arrived at it the time for the completion of the whole was very nearly run out. The attention of all the great artists, hitherto engaged upon different parts of the entire palace, was concentrated upon this unfinished portion, and all their workmen and assistants were called to labour upon it alone. The work went on by night and day, not ceasing even to allow of sleep. Unlimited supplies of Greek wine were furnished to the workmen; and stimulated by excitement and the love of art, emulating each other, and half-intoxicated by the delicious wine, the work exceeded all previous productions. For wild boldness and luxuriance of fancy these rooms were probably unequalled in the world.

In the anteroom facing the loggia the stranger found Inglesant conversing with an Italian who held rather a singular post in the ducal Court. He was standing before a cabinet of black oak, inlaid with representations of lutes and fifes, over which were strewn roses confined by coloured ribbons, and supporting vases of blue and yellow majolica, thrown into strong relief by the black wood. Above this cabinet was a painting representing some battle in which a former Duke had won great honour; while on a grassy knoll in the foreground the huntsmen of Ganymede were standing with their eyes turned upward towards the bird of Zeus, who is carrying the youth away to the skies, emblematical of the alleged apotheosis of the ducal hero. Richly dressed in a fantastic suit of striped silk, and leaning against the cabinet in an attitude of listless repose, Inglesant was contemplating an object which he held in his hand, and which both he and his companion appeared to regard with intense interest. This was an antique statuette of a faun, holding its tail in its left hand, and turning its head and body to look at it,--an occupation of which, if we may trust the monuments of antiquity, this singular creature appears to have been fond. The Italian was of a striking figure, and was dressed somewhat more gaily than was customary with his countrymen; and the whole group was fully in unison with the spirit of the place and with the wealth of beauty and luxury of human life that pervaded the whole.

The man who was standing by Inglesant's side, and who had the air of a connoisseur or virtuoso, was an Italian of some fifty years of age. His appearance, as has been said, was striking at first sight, but on longer acquaintance became very much more so. He was tall and had been dark, but his hair and beard were plentifully streaked with gray. His features were large and aquiline, and his face deeply furrowed and lined. His appearance would have been painfully worn, almost to ghastliness, but for a mocking and humorous expression which laughed from his eyes, his mouth, his nostrils, and every line and feature of his face. Whenever this expression subsided, and his countenance sank into repose, a look of wan sadness and even terror took its place, and the large black eyes became fixed and intense in their gaze, as though some appalling object attracted their regard.

This man had been born of a good but poor family, and had been educated by his relations with the expectation of his becoming an ecclesiastic, and he had even passed some time as a novice of some religious order. The tendency of his mind not leading him to the further pursuit of a religious life, he left his monastery, and addressed himself to live by his wits, among the families and households of princes. He had made himself very useful in arranging comedies and pageantries, and he had at one time belonged to one of those dramatic companies called "Zanni," who went about the country reciting and acting comedies. Combined with this talent he discovered great aptitude in the management of serious affairs, and was more than once, while apparently engaged entirely on theatrical performances, employed in secret State negotiations which could not so well be entrusted to an acknowledged and conspicuous agent. In this manner of life he might have continued; but having become involved in one of the contests which disturbed Italy, he received a dangerous wound in the head, and on rising from his sick bed in the Albergo in which he had been nursed, he was merely removed to another as a singular if not dangerous lunatic. The symptoms of his disease first manifested themselves in a very unpleasant familiarity with the secrets of those around him, and it was probably this feature of his complaint which led to his detention. As he improved in health, however, he ceased to indulge in any conversation which might give offence, but, assuming a sedate and agreeable manner, he conversed with all who came to him, calling them, although strangers and such as he had never before seen, by their proper names, and talking to them pleasantly concerning their parents, relations, the coats-of-arms of their families, and such other harmless and agreeable matters.

What brought him prominently into notice was the strangely prophetic spirit he manifested before, or at the moment of the occurrence of, more than one public event. He was taken from the hospital and examined by the Pope, and afterwards at several of the sovereign Courts of Italy. Thus, not long before the time when Inglesant met him in the ducal palace at Umbria, he was at Chambery assisting at the preparation of some festivals which the young Duke of Savoy was engaged in celebrating. One day, as he was seated at dinner with several of the Duke's servants, he suddenly started up from his seat, exclaiming that he saw the Duke de Nemours fall dead from his horse, killed by a pistol shot. The Duke, who was uncle to the young monarch of Savoy, was then in France, where he was one of the leaders of the party of the Fronde. Before many days were passed, however, the news reached Chambery of the fatal duel between this nobleman and the Duke of Beaufort, which occurred at the moment the Italian had thus announced it.

These and other similar circumstances caused the man to be much talked of and sought after among the courts of Italy, where a belief in manifestations of the supernatural was scarcely less universal than in the previous age, when, according to an eye-witness, "the Pope would decide no question, would take no journey, hold no sitting of the Consistory, without first consulting the stars; nay, very few cardinals would transact an affair of any kind, were it but to buy a load of wood, except after consultation duly held with some astrologer or wizard." The credit which the man gained, and the benefits he derived from this reputation, raised him many enemies, who did not scruple to assert that he was simply a clever knave, who was not even his own dupe. Setting on one side, however, the revelations of the distant and the unknown made by him, which seemed inexplicable except by supposing him possessed of some unusual spiritual faculty, there was in the man an amount of knowledge of the world and of men of all classes and ranks, combined with much learning and a humorous wit, which made his company well worth having for his conversation alone. It was not then surprising that he should be found at this juncture at the court of Umbria, where the peculiar idiosyncrasies of the aged Duke, and the interest attached to the intrigue for the session of the dukedom, had assembled a strange and heterogeneous company, and towards which at the moment all men's eyes in Italy were turned.

"Yes, doubtless, it is an antique," the Italian was saying, "though in the last age many artists produced masques and figures so admirable as to be mistaken for antiques; witness that masque which Messire Georgio Vassari says he put in a chimney-piece of his house at Arezzo, which every one took to be an antique. I have seen such myself. This little fellow, however, I saw found in a vineyard near the Miserecordia--a place which I take to have been at some time or other the scene of some terrible event, such as a conflict or struggle or massacre; for though now it is quiet and serene enough, with the sunlight and the rustling leaves, and the splash of a fountain about which there is some good carving, I think of Fra Giovanni Agnolo,--for all this, I never walk there but I feel the presence of fatal events, and a sense of dim figures engaged in conflict, and of faint and distant cries and groans."

As he spoke these last words his eye rested upon the strange figure of the man so hardly rescued from death the night before, and he stopped. His manner changed, and his eyes assumed that expression of intense expectation of which we have spoken before. The appearance of the stranger, and the contrast it presented to the objects around, was indeed such as to make him almost seem an inhabitant of another world, and one of those phantasms of past conflict of which the Italian had just spoken. His clothes, which had originally been of the plainest texture, and most uncourtly make, were worn and ragged, and stained with damp and dirt. His form and features were gaunt and uncouth, and his gesture stiff and awkward; but, with all this, there was a certain steadiness and dignity about his manner, which threw an appearance of nobility over this rugged and unpleasing form. Contrasted with the dress and manner of the other men, he looked like some enthusiastic prophet, standing in the house of mirth and luxury, and predicting ruin and woe.

At this moment a servant entered the room, bringing a sottocoppa of silver, upon which were two or three stiff necked glasses, called caraffas, containing different sorts of wine, and also water, and one or two more empty drinking-glasses, so that the visitor could please himself as to the strength and nature of his beverage. Inglesant offered this refreshment to the Italian, who filled himself a glass and drank, pledging Inglesant as he did so. The latter did not drink, but offered wine and cakes to the stranger, who refused or rather took no heed of these offers of politeness; he remained silent, keeping his eyes fixed upon the face of the man who, but a few hours before, had saved him from a violent death.

"I have had some feelings of this kind myself, in certain places," said Inglesant, in answer to the Italian's speech, "and very frequently in all places the sense of something vanishing, which in another moment I should have seen; it has seemed to me that, could I once see this thing, matters would be very different with me. Whether I ever shall or not I do not know."

"Who can say?" replied the other. "We live and move amid a crowd of flitting objects unknown or dimly seen. The beings and powers of the unseen world throng around us. We call ourselves lords of our own actions and fate, but we are in reality the slaves of every atom of matter of which the world is made and we ourselves created. Among this phantasm of struggling forms and influences (like a man forcing his way through a crowd of masques who mock at him and retard his steps) we fight our way towards the light. Many of us are born with the seeds within us of that which makes such a fight hopeless from the first--the seeds of disease, of ignorance, of adverse circumstance, of stupidity; for even a dullard has had once or twice in his life glimpses of the light. So we go on. I was at Chambery once when a man came before the Duke in the palace garden to ask an alms. He was a worker in gold, a good artist, not unworthy of Cellini himself. His sight had failed him, and he could no longer work for bread to give to his children. He stood before the Prince and those who stood with him, among whom were a Cardinal and two or three nobles, with their pages and grooms, trying with his dim eyes to make out one from the other, which was noble and which was groom, and to see whether his suit was rejected or allowed. Behind him, beyond the garden shade, the dazzling glitter stretched up to the white Alps. We are all the creatures of a day, and the puny afflictions of any man's life are not worth a serious thought; yet this man seemed to me so true an image of his kind, helpless and half-blind, yet struggling to work out some good for himself, that I felt a strange emotion of pity. They gave him alms--some more, some less. I was a fool, yet even now I think the man was no bad emblem of the life of each of us. We do not understand this enough. Will the time ever come when these things will be better known?"

As the Italian spoke the stranger took his eyes off Inglesant and fixed them on the speaker with a startled expression, as though the tone of his discourse was unexpected to him. He scarcely waited for the other to finish before he broke in upon the conversation, speaking slowly and with intense earnestness, as though above all things desirous of being understood. He spoke a strange and uncouth Italian, full of rough northern idioms, yet the earnestness and dignity of his manner ensured him an audience, especially with two such men as those who stood before him.

"Standing in a new world," he said, "and speaking as I speak, to men of another language, and of thoughts and habits distinct from mine, I see beneath the tinsel of earthly rank and splendour, and a luxury of life and of beauty, the very meaning of which is unknown to me, something of a common feeling, which assures me that the voice I utter will not be entirely strange, coming as it does from the common Father. I see around me a land given over to idolatry and sensual crime, as if the old Pagans were returned again to earth; and here around me I see the symbols of the Pagan worship and of the Pagan sin, and I hear no other talk than that which would have befitted the Pagan revels and the Pagan darkness which overhung the world to come. Standing on the brink of a violent death, and able to utter few words that can be understood, I call, in these short moments which are given me, and in these few words which I have at command--I call upon all who will listen to me, that they leave those things which are behind, with all the filthy recollections of ages steeped in sin, and that they press forward towards the light,--the light of God in Jesus Christ."

He stopped, probably for want of words to clothe his thoughts, and Inglesant replied,--

"You may be assured from the events of last night, signore, that you are in no danger of violent death in this house, and that every means will be taken to protect you, until you have been found guilty of some crime. You must, however, know that no country can allow its customs and its religion to be outraged by strangers and aliens, and you cannot be surprised if such conduct is resented both by the governors of the country and by the ignorant populace, though these act from different motives. As to what you have said respecting the ornaments and symbols of this house, and of the converse in which you have found us engaged, it would seem that to a wise man these things might serve as an allegory, or at least as an image and representation of human life, and be, therefore, not without their uses."

"I desire no representation nor image of a past world of iniquity," said the stranger, "I would I could say of a dead life, but the whole world lieth in wickedness until this day. This is why I travel through all lands, crying to all men that they repent and escape the most righteous judgment of God, if haply there be yet time. These are those latter days in which our Saviour and Redeemer Jesus Christ, the Son of God, predicted that iniquity 'should be increased;' wherein, instead of serving God, all serve their own humours and affections, being rocked to sleep with the false and deceitful lullaby of effeminate pleasures and delights of the flesh, and know not that an horrible mischief and overthrow is awaiting them, that the pit of Hell yawns beneath them, and that for them is reserved the inevitable rigour of the eternal fire. Is it a time for chambering and wantonness, for soft raiment and dainty living, for reading of old play-books such as the one I see on the table, for building houses of cedar, painted with vermilion, and decked with all the loose and fantastic devices which a disordered and debauched intellect could itself conceive, or could borrow from Pagan tombs and haunts of devils, full of uncleanness and dead sins?"