John Herring: A West of England Romance. Volume 1 (of 3)
Part 14
The Captain found Orange standing in the drawing-room leaning against the mantel-piece, tearing a white lily that she had plucked out of a vase into many pieces. Her fingers were stained with the pollen. Her cheeks were flushed, and an angry glitter was in her eyes, twinkling through tears of mortified pride.
Trecarrel had not much difficulty in changing the expression of that handsome face, and before he left the reconciliation was complete, sealed with a kiss, and the day was named.
*CHAPTER XX.*
*GRINDING GOLD.*
In a remarkably short space of time two 'leats,' that is, channels of water, had been brought from Rayborough Pool along the side of the moor to the site of the gold mine. Buildings had been erected, wooden sheds run up and tarred, and a crushing machine was in operation. One stream of water was conducted over a wheel, and the wheel set in motion half a dozen hammers that pounded the granite; then the granite thus pounded was passed under an iron roller which effectually reduced it to powder. This powder was made to slide through a trough into water brought by the second leat, and the water, as soon as it received the pounded quartz, became milky. The milky water overflowed into a second tank, depositing in both much that was held in solution, and then ran away into the river, which it discoloured for some distance down.
Old Tramplara looked regretfully at the white water. If Ophir had been nearer Plymouth or Exeter, he might have sold it as milk.
The deposit in the tanks was subjected to a second and, indeed, a third washing. It was washed and rewashed till all the quartz had been carried away and nothing remained but glittering gold.
The excitement created by the discovery of Ophir was prodigious. The neighbourhood came to see the works. The miners extracted granite, and placed the pieces under the stampers, and then transferred the gravel into which they had been pounded to the roller. Any one might watch the process. Everything was above board; there was no attempt at concealment. Only, no one was allowed to approach the precious deposit unattended by the overseer. Any respectable person was allowed to follow the washing and drying to the final process, where nothing remained but the costly yellow grains. All he had to do was to write for permission to Mr. Tramplara, or to send in his card at the works, and leave to go over the entire mine--without any reserve--was freely accorded. The number of crowns and guineas pocketed by the very respectable overlooker ripened the fruits of civilisation in him. He became courteous, eager to instruct, pious, and sober. Christian graces grew on golden roots. There was a fixed time in the day when visitors were given admission to the mine.
The limitation of time was rendered necessary by reason of the crowd of visitors eager to examine the works, and the consequent interference with the working. The regulation was reasonable and unassailable. Another rule was made that no one was to be allowed to go within arm's length of, nor to handle the gold after final washing. The overseer, however, made exceptions in favour of every respectable visitor, letting him understand that the exception in his case was unique, and only granted because of his--the visitor's--really extraordinary respectability. He was allowed to gather up in his palm and turn over with his finger the golden dust, and the polite and pious overlooker always reaped a rich harvest from this exceptional favour.
Readers of the 'Western Cornucophir' came from all parts of Cornwall; serious men, with heavy brows, big jaws, and firm lipless mouths. Women also--married women, likewise serious, (unmarried women, speaking broadly, are flighty,) in rich but sober dresses, arrived in chaises, wearing spectacles and false fronts, and having bibles in their pockets, and vinegary attendants carrying shawls, and guardians of their virtue. There were many Methodical Christian, and Unmethodical Christian, and Primitive Christian, and Latter Day Christian, and Universal Christian, and Particular Christian, and Ne-plus-ultra Christian ministers, all intensely interested in Ophir, taking up the matter as one of _stantis vel cadentis ecclesiae_. These were treated with exceptional courtesy at the mine, by express command of Mr. Tramplara. They were shown everything. They were set to work themselves in the adit. They galled their soft palms in picking at the gold vein, or granite supposed to contain the vein of gold. They carried the lumps of their own extraction to the crusher. They watched them being pounded and rolled, not turning an eye away the whole time. They assisted at the washing. They picked out the gold themselves from the pan, and were liberally allowed to carry home with them each at least a guinea's worth of the precious grains. Thereupon each became in his special circle an agent of the company. And Methodical Christian, and Unmethodical Christian, and Primitive Christian, and Latter Day Christian, and Universal Christian, and Particular Christian, and Ne-plus-ultra Christian applications for shares, poured in by every post.
But the greatest hit of all was the solemn opening and dedication of Ophir.
A huge tent had been hired from Exeter, capable of seating many hundred persons. Bunting in profusion, of every colour, fluttered from it. Over the entrance rose a flagstaff from which waved a gold-coloured banner adorned with the Seal of Solomon.
A cannon had been brought from Exeter, and it was discharged at intervals. The Okehampton band was engaged, and it played out of tune alternately with a military band from Exeter, which played in tune, and rivalled it in the worthlessness of the music performed.
The day was magnificent. An autumn day, with a glorious sun illumining the moorland rosy with blooming heather, as though raspberry cream had been spilt over the hillsides. The scarlet uniforms of the band, the gay colours of the flags, the white tent, the glitter of the falling water over the wheel, combined to form a charming scene. All Okehampton, all North and South Tawton and Chagford was there, and many also from Tavistock, Launceston, Moreton Hampstead, and Exeter. The people were scattered over the moor slopes, listening to the music which was not worth listening to, in the way in which English people do listen--that is, talking the whole time; they raced and rolled over on the short grass, and strewed the hillsides with sandwich papers and empty ginger-beer bottles. Ginger-beer bottles! ay, and bottles of cold tea. For Ophir was a great Temperance mine, and the dedication of Ophir a Temperance demonstration, Ri-lid-de-riddle-roll! Who cannot rollick on ginger-beer? Who that is by nature inane can fail to make an ass of himself when out on a holiday on cold tea?
Ophir was a great Temperance mine. All the washers were sworn in as total abstainers. As was stated on the prospectus, the workings were to be carried on only with water. 'We may as well fish in two ponds, Sampy,' said old Tramplara; 'let us angle for the Temperites as well as for the Israelites.'
Thus the dedication of Ophir was not only a grand religious demonstration for all those who looked for Israel in England, but also of those who have supplanted the Ten Commandments by one, 'Thou shalt not drink fermented liquor.' Old Tramplara was desirous to have the mines blessed by ministers of all denominations--twelve, if possible, to represent the twelve tribes. He had therefore applied to the bishop of the diocese, and requested his presence for the opening of the proceedings. But the bishops of the Anglican Church are not the tugs that lead, but the boats that follow, popular opinion. They bless nothing till authorised to do so by the daily papers, and as the daily papers had not yet spoken on the subject of Ophir, the bishop was in the bewildered condition of the priest of Delphi when the oracle is silent. If Ophir were to prove a magnificent success, he would never forgive himself for not having been at the opening. If it proved a disastrous failure, he would never forgive himself for not staying away. So he temporised, after the manner of weak men and weak classes of men; he discovered that he was due at the opening of a (barrel) organ at the Land's End on that particular day, and he wrote a letter full of apologies, expressive of his warmest interest in the proceedings, promising his heartfelt prayers, invoking the most solemn blessings on the gathering, and then ate his breakfast, devoured the 'Times,' and forgot everything about Ophir and the barrel organ at the Land's End.
But though the bishop of the diocese was unavoidably absent, representative pastors of all the Christian denominations in the West were present, and prayed and harangued to their hearts' content, and ate and drank to their stomachs' content as well.
The tent was filled to overflowing. Grace was said simultaneously by twenty-nine ministers to avoid giving offence by exalting one above another. A noble collation had been provided. Waiters dressed like clergymen attended on the guests. 'Lemonade, sir?' 'Gooseberriade, ma'am?' as they uncorked long-necked bottles with gold foil about the throats, and poured the effervescing drink into champagne glasses. 'Temperance cake, miss?' with an offer of an inviting dish of sponge-cake sopped in--well, non-alcoholic brandy--and with flummery over it to hide its blushes.
Reporters were present from every West of England paper and several London journals as well. These gentlemen were supplied freely with 'gooseberriade,' and grew cheery in spirit, and red in face, and watery in eye, and uncritical in disposition under its influence. They began to believe in Ophir as much as a reporter can believe in anything. And when, on raising the napkins under their finger-glasses, each found a ten-pound note, the enthusiasm of the press for Ophir bordered on fanaticism. After lunch, the entire party sought the mine, and those who could get in hammered at the stone, and there was much ado in wheeling to the stampers the 'gozzen' that had been extracted.
Tramplara particularly urged on the reporters to dig and wash for themselves, and they complied with his request. The prayers and blessings of the pastors of discordant Christianity had been of avail. Never before had the rock yielded so much gold. There it was--in glittering granules--strewing the washing floor. The rock had been quarried by ten reporters, seven pastors, and one old lady, with a grim face and severely plain, untrimmed costume. The stone had been wheeled by them to the crushers, at that time clear of every particle of stone. The grim old lady had not wheeled, but carried her specimens in her gown, exposing thereby some elaborate lace frills beneath it. The entire party saw the granite thus extracted washed in several waters. They washed it themselves, no workman touched any part of the machinery, or dipped a finger into the water, and there--there was the gold--gold-dust in abundance. There could be no deception. There was no room for deception.
John Herring was there also, looking on, much puzzled. He had not been at the lunch, but had strolled to Ophir after it. His lead mine was not advanced. No company was formed to work it. Who would look at lead when gold was available? He watched the whole process critically, and was convinced that there was no deception in what passed under his eye. There the gold was. Every one present was given a grain as a memorial of that day. The whole affair was marvellous. The expense to which Tramplara had gone was prodigious. Would he have thrown his gold away in shovelfuls unless he were sure of getting gold out of the mine? Herring was young and simple. He was right. Tramplara would not have gone to this lavish expense unless he had made sure of getting gold out of the mine? But then, it did not follow that he was going to extract it from the granite. Some things are softer than granite, and the gold may be got easily enough by those who can touch the vein.
'What! Lieutenant! you here?' exclaimed Mr. Trampleasure, coming up to Herring, looking flushed and glossy. 'Glorious day, this. Wonderful discovery, this Ophir. "Thither the tribes go up!" said the prophet, speaking of this day and the way in which they went into the tent to their dinner. Come in and have a glass of wi--, of something comforting but not exhilarating. Come in, my dear lieutenant; there is only the band there, making clean the cup and the platter, when their betters have done.'
'No, thank you,' answered Herring, 'I have had an early dinner. Besides, I must trouble you no longer to style me lieutenant.'
'Why so?'
'Because I have sold out.'
'Sold out! Become a civilian again!'
'Yes. I have things to attend to which demand my presence here. I am going to work the silver lead.'
'My dear fellow, don't throw money away on that. Take shares in gold.'
'I prefer lead.'
'Herring, is that why you are taking up the mortgages on West Wyke?'
'Partly.'
'You'll never work the lead yourself? You have no experience. However, we will talk of that another time. Are you likely to be in Launceston next week?'
'Yes. I shall go there to pay you the mortgage money.'
'Very well. We are going to have a kick about on Thursday--the first dance in the season. There is a reason: Orange is engaged to Captain Trecarrel. Will you come?'
Herring thought a while before answering.
'Look here! I will tell that little bleached puss of a missie to expect you, and put your name down as her partner for the first caper.'
'I will come.'
All at once the Reverend Israel Flamank was seen flying down the valley, with coat tails expanded like wings, and his white tie loose and flapping. He was shouting and waving his arms.
What was it? Had he been bitten by a serpent? Had he found a nugget?
When he came up, he was breathless and of inflamed countenance. At length he gasped--'I have been privileged to discover it?' Then he paused again. A circle formed round him.
'A do-deka-penta-hedron,' he said. Then seeing the reporters with their notebooks in hand and pencils pausing in mid-air, and fearing that their knowledge of Greek surpassed his (he need have entertained no apprehension), he added simply, 'Solomon's Seal carved on a rock.'
The whole crowd went after him. Here was a wonderful coincidence! Coincidence! Avast! Conclusive evidence that the servants of Solomon had worked at this identical place. The symbol of Solomon, the interlacing triangles, cut in imperishable granite, was there as an eternal witness to Ophir.
Herring did not follow the troop: he turned to go back to West Wyke. He was not eager to inspect the 'Dodekapentahedron.'
END OF THE FIRST VOLUME.
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