John Bunyan and the Gipsies

Part 3

Chapter 33,918 wordsPublic domain

The conclusion which I drew of Mr. Leland after reading his Cyclopædia article was that, apart from the language, he knew little of the _subject of the Gipsies_. The knowledge of the language has given him the entrée into the circle of a certain class of the Gipsies, leading to a “flash-in-the-pan” knowledge of them; but not constituting him a reliable guide on the whole question under consideration; for, in keeping with his “confident assertions” generally, he disposes of it by saying that “the child is perhaps born who will see the last Gipsy.” {19b}

As long as Mr. Leland has stuck to his subject he has confirmed what I said in the work published by me, although he has made no acknowledgment of it in any way. Even on the subject of the tinkers in England, he—so far as he may be considered an authority—has confirmed what I said of their being Gipsies of mixed blood:—“These are but instances of, I might say, all the English tinkers. Almost every old countrywoman about the Scottish Border knows that the Scottish tinkers are Gipsies” (p. 508). He also speaks of John Bunyan having been a “half-blood Gipsy tinker” (p. 213). He was only justified in saying that he was of “mixed blood”; but he made no allusion to my long argument (pp. 313 and 506–523) in defence of it, which I published in _Notes and Queries_ on the 12th December, 1857, and illustrated it in two shorter articles in the early part of 1858, in which the outline of the _History of the Gipsies_ was given; so that the question of Bunyan’s nationality has been before “all England” for a quarter of a century unanswered.

What I wrote in _The Scottish Churches and the Gipsies_ is equally applicable to Mr. Leland:—

“As I have said of Mr. Borrow, any one treating of such a subject as the Gipsies should, so far as space allowed, ‘comment on and admit or reject the facts and opinions of his case as discovered and advanced by others,’ and not ‘put forth his own ideas only, as if nothing had been said by others before or besides him’” (p. 12).—“I think that what I have written and published on the Gipsies should have been treated with more candour and courtesy, at least with more care and consideration, by others who have done likewise, saying nothing of the press. I also think that I have embraced almost all, if not all, of the principles connected with the existence and perpetuation of the race; so that others in discussing them should ‘comment on and admit or reject’ what I have advanced, and I think proved, in place of putting forth opinions apparently without due investigation” (p. 14).—“His illustrations of their language, in common with those of other writers, are very interesting, . . . and the occasional, as if accidental, remarks made by the Gipsies, at intervals, bearing on the Gipsy question proper, are of importance” (p. 17).—“He gives us nothing of the philosophy of the existence, history, perpetuation, development and destiny of the tribe and its off-shoots. He seems to use his eyes and ears only, and with those and his turn for writing he has given us some really good sketches and scenes . . . But besides using the eyes and ears in connection with such a subject, it is necessary to exercise the intellect to discover and explain what is not obvious or hidden, and illustrate the meaning and bearing of what is described . . . His book however interesting parts of it may be, is not calculated to serve any ultimate purpose of importance; nor is it written in a regular or systematic manner . . . Nothing can make a subject like that of the Gipsies attractive (if it can ever be made attractive) to the better classes of readers, and perpetuate an interest in it, but by treating it in such a way as will combine a variety of facts, well arranged and illustrated, and principles; out of which can be constructed a theory or system that can be discussed and proved by a reference to the facts and principles given . . . These writers are useful in their ways, but beyond that they _spoil_ the subject of the Gipsies, in consequence of the ‘utter absence in them of everything of the nature of a philosophy of the subject’; which is peculiar to ‘all the works that have hitherto appeared on the Gipsies’ (_Dis._, p. 532), so far as I have seen or heard of them” (p. 18).—“A knowledge of the science of race, in the essential meaning of the word, and especially as it applies to the Gipsies, cannot be said to be even in its infancy. Still, it might have been asked, what could two Scotch Gipsies propagate, in body and mind, but Gipsies? They certainly could not give origin to Jews or _common_ Scotch; but Gipsy Scotch or Scotch Gipsy would infallibly follow” (p. 19).—“Of late years a number of publications and articles, of more or less importance, on the Gipsies have appeared in Great Britain. Some of these doubtless had their origin in the work published by me in 1865, although no acknowledgment was made of it in any way; and yet the most of the _original_ MS. of it was prepared before Mr. Borrow had apparently even thought of writing on the race” (p. 17), (that is, between 1817 and 1831).—“If they really have at heart the desire of knowing and informing the public ‘all about the Gipsies,’ why do they so persistently lead it inferentially to believe that the mass of information on the subject, in all its bearings, published by me has no existence? One would naturally think that they would grasp at it, and illustrate and supplement it; and _prove_ anything in it to be wrong that they allege or suppose to be so, and _let me hear of their objections_” (p. 17).

With all his professed candour in regard to _all_ who have written on the subject of the Gipsies, and cooperating with his “colleagues” in connection with it, why did Mr. Leland not take it up from where it was left by me, and used by him for his article in _Johnson’s Cyclopædia_! In place of amusing the world with the fictions that the Gipsy race is disappearing as “British birds are chasing American ones out of Philadelphia,” and that “the child is perhaps born who will see the last Gipsy,” he might have assisted me in “breaking down the middle wall of partition” between them and the rest of the world; so that the Gipsy race, at least in its off-shoots, may be acknowledged openly, and allowed as such to take their places in society, as “men and brethren,” which in many instances they do now, although unknown to the world.

Notwithstanding all that has been and could be said of Mr. Leland as a writer on the Gipsies, and of the work under review, _The Gipsies_, taking it all in all, is an interesting book, and deserves to be well read. {21}

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ADVERTISEMENTS.

EVER since entering Great Britain, about the year 1506, the Gipsies have been drawing into their body the blood of the ordinary inhabitants and conforming to their ways; and so prolific has the race been, that there cannot be less than 250,000 Gipsies of all castes, colours, characters, occupations, degrees of education, culture, and position in life, in the British Isles alone, and possibly double that number. There are many of the same race in the United States of America. Indeed, there have been Gipsies in America from nearly the first day of its settlement; for many of the race were banished to the plantations, often for very trifling offences, and sometimes merely for being by “habit and repute Egyptians.” But as the Gipsy race leaves the tent, and rises to civilization, it hides its nationality from the rest of the world, so great is the prejudice against the name of Gipsy. In Europe and America together, there cannot be less than 4,000,000 Gipsies in existence. John Bunyan, the author of the celebrated _Pilgrim’s Progress_, was one of this singular people, as will be conclusively shown in the present work. The philosophy of the existence of the Jews, since the dispersion, will also be discussed and established in it.

When the “wonderful story” of the Gipsies is told, as it ought to be told, it constitutes a work of interest to many classes of readers, being a subject unique, distinct from, and unknown to, the rest of the human family. In the present work, the race has been treated of so fully and elaborately, in all its aspects, as in a great measure to fill and satisfy the mind, instead of being, as heretofore, little better than a myth to the understanding of the most intelligent person.

The history of the Gipsies, when thus comprehensively treated, forms a study for the most advanced and cultivated mind, as well as for the youth whose intellectual and literary character is still to be formed; and furnishes, among other things, a system of science not too abstract in its nature, and having for its subject-matter the strongest of human feelings and sympathies. The work also seeks to raise the name of Gipsy out of the dust, where it now lies; while it has a very important bearing on the conversion of the Jews, the advancement of Christianity generally, and the development of historical and moral science.

LONDON, _October_ 10_th_, 1865.

SECOND EDITION.

* * * * *

SIMSON’S HISTORY OF THE GIPSIES.

575 PAGES. CROWN 8VO. PRICE, $2.00.

NOTICES OF THE AMERICAN PRESS.

_National Quarterly Review_.—“The title of this work gives a correct idea of its character; the matter fully justifies it. Even in its original form it was the most interesting and reliable history of the Gipsies with which we were acquainted. But it is now much enlarged, and brought down to the present time. The disquisition on the past, present, and future of that singular race, added by the editor, greatly enhances the value of the work, for it embodies the results of extensive research and careful investigation.” “The chapter on the Gipsy language should be read by all who take any interest either in comparative philology or ethnology; for it is much more curious and instructive than most people would expect from the nature of the subject. The volume is well printed and neatly bound, and has the advantage of a copious alphabetical index.”

_Congregational Review_. (Boston.)—“The senior partner in the authorship of this book was a Scotchman who made it his life-long pleasure to go a ‘Gipsy hunting,’ to use his own phrase. He was a personal friend of Sir Walter Scott . . . His enthusiasm was genuine, his diligence great, his sagacity remarkable, and his discoveries rewarding.” “The book is undoubtedly the fullest and most reliable which our language contains on the subject.” “This volume is valuable for its instruction, and exceedingly amusing anecdotically. It overruns with the humorous.” “The subject in its present form is novel, and we freely add, very sensational.” “Indeed, the book assures us that our country is full of this people, mixed up as they have become, by marriage, with all the European stocks during the last three centuries. The amalgamation has done much to merge them in the general current of modern education and civilization; yet they retain their language with closest tenacity, as a sort of Freemason medium of intercommunion; and while they never are wiling to own their origin among outsiders, they are very proud of it among themselves.” “We had regarded them as entitled to considerable antiquity, but we now find that they were none other than the ‘mixed multitude’ which accompanied the Hebrew exode (Ex. XII 38) under Moses—straggling or disaffected Egyptians, who went along to ventilate their discontent, or to improve their fortunes. . . . . We are not prepared to take issue with these authors on any of the points raised by them.”

_Methodist Quarterly Review_.—“Have we Gipsies among us? Yea, verily, if Mr. Simson is to be believed, they swarm our country in secret legions. There is no place on the four quarters of the globe where some of them have not penetrated. Even in New England a sly Gipsy girl will enter the factory as employe, will by her allurements win a young Jonathan to marry her, and in due season, the ’cute gentleman will find himself the father of a young brood of intense Gipsies. The mother will have opened to her young progeny the mystery and the romance of its lineage, will have disclosed its birth-right connection with a secret brotherhood, whose profounder Freemasonry is based on blood, historically extending itself into the most dim antiquity, and geographically spreading over most of the earth. The fascinations of this mystic tie are wonderful. Afraid or ashamed to reveal the secret to the outside world, the young Gipsy is inwardly intensely proud of his unique nobility, and is very likely to despise his alien father, who is of course glad to keep the late discovered secret from the world. Hence dear reader, you know not but your next neighbour is a Gipsy.” “The volume before us possesses a rare interest, both from the unique character of the subject, and from the absence of nearly any other source of full information. It is the result of observation from real life.” The language “is spoken with varying dialects in different countries, but with standard purity in Hungary. It is the precious inheritance and proud peculiarity of the Gipsy, which he will never forget and seldom reveal. The varied and skillful manœuvres of Mr. Simson to purloin or wheedle out a small vocabulary, with the various effects of the operation on the minds and actions of the Gipsies, furnish many an amusing narrative in these pages.” “Persecutions of the most cruel character have embittered and barbarized them. . . . Even now . . . they do not realize the kindly feeling of enlightened minds toward them, and view with fierce suspicion every approach designed to draw from them the secrets of their history, habits, laws and language.” “The age of racial caste is passing away. Modern Christianity will refuse to tolerate the spirit of hostility and oppression based on feature, colour, or lineage.” The “book is an intended first step for the improvement of the race that forms its subject, and every magnanimous spirit must wish that it may prove not the last. We heartily commend the work to our readers as not only full of fascinating details, but abounding with points of interest to the benevolent Christian heart.” “The general spirit of the work is eminently enlightened, liberal, and humane.”

_Evangelical Quarterly Review_.—“The Gipsies, their race and language have always excited a more than ordinary interest. The work before us, apparently the result of careful research, is a comprehensive history of this singular people, abounding in marvelous incidents and curious information. It is highly instructive, and there is appended a full and most careful index—so important in every work.”

_National Freemason_.—“We feel confident that our readers will relish the following concerning the Gipsies, from the British Masonic Organ: That an article on Gipsyism is not out of place in this Magazine will be admitted by every one who knows anything of the history, manners, and customs of these strange wanderers among the nations of the earth. The Freemasons have a language, words, and signs peculiar to themselves; so have the Gipsies. A Freemason has in every country a friend, and in every climate a home, secured to him by the mystic influence of that worldwide association to which he belongs; similar are the privileges of the Gipsy. But here, of course, the analogy ceases. Freemasonry is an Order banded together for purposes of the highest benevolence. Gipsyism, we fear, has been a source of constant trouble and inconvenience to European nations. The interest, therefore, which as Masons we may evince in the Gipsies arises principally, we may say wholly, from the fact of their being a secret society, and also from the fact that many of them are enrolled in our lodges. . . . There are in the United Kingdom a vast multitude of mixed Gipsies, differing very little in outward appearance, manners, and customs from ordinary Britons; but in heart thorough Gipsies, as carefully and jealously guarding their language and secrets, as we do the secrets of the Masonic Order.” “Mr. Simson makes masterly establishment of the fact that John Bunyan, the world-renowned author of the ‘Pilgrim’s Progress,’ was descended from Gipsy blood.”

_New York Independent_.—“Such a book is the History of the Gipsies. Every one who has a fondness for the acquisition of out-of-the-way knowledge, chiefly for the pleasure afforded by its possession, will like this book. It contains a mass of facts, of stories, and of legends connected with the Gipsies; a variety of theories as to their origin . . . and various interesting incidents of adventures among these modern Ishmaelites. There is a great deal of curious information to be obtained from this history, nearly all of which will be new to Americans.” “It is singular that so little attention has been heretofore given to this particular topic; but it is probably owing to the fact that Gipsies are so careful to keep outsiders from a knowledge of their language that they even deny its existence.” “The history is just the book with which to occupy one’s idle moments; for, whatever else it lacks, it certainly is not wanting in interest.”

_New York Observer_.—“Among the peoples of the world, the Gipsies are the most mysterious and romantic. Their origin, modes of life, and habits have been, until quite recently, rather conjectural than known. Mr. Walter Simson, after years of investigation and study, produced a history of this remarkable people which is unrivalled for the amount of information which it conveys in a manner adapted to excite the deepest interest.” “We are glad that Mr. James Simson has not felt the same timidity, but has given the book to the public, having enriched it with many notes, an able introduction, and a disquisition upon the past, present, and future of the Gipsy race.” “Of the Gipsies in Spain we have already learned much from the work of Borrow, but this is a more thorough and elaborate treatise upon Gipsy life in general, though largely devoted to the tribe as it appeared in England and Scotland.” “Such are some views and opinions respecting a curious people, of whose history and customs Mr. Simson has given a deeply interesting delineation.”

_New York Methodist_.—“The Gipsies present one of the most remarkable anomalies in the history of the human race. Though they have lived among European nations for centuries, forming in some districts a prominent element in the population, they have succeeded in keeping themselves separate in social relations, customs, language, and in a measure, in government, and excluding strangers from real knowledge of the character of their communities and organizations. Scarcely more is known of them by the world in general than was know when they first made their appearance among civilized nations.” “Another curious thing advanced by Mr. Simson is that of the perpetuity of the race . . . He thinks that it never dies out, and that Gipsies, however much they may intermarry with the world’s people, and adopt the habits of civilization, remain Gipsies, preserve the language, the Gipsy mode of thought, and loyalty to the race and its traditions to remote generations. His work turns, in fact, upon those two theories, and the incidents, facts, and citations from history with which it abounds, are all skillfully used in support of them.” “There are some facts of interest in relation to the Gipsies in Scotland and America, which are brought out quite fully in Mr. Simson’s book,” which “abounds in novel and interesting matter . . . and will well repay perusal.” “Pertinent anecdotes, illustrating the habits and craft of the Gipsies, may be picked up at random in any part of the book.”

_New York Evening Post_.—“The editor corrects some popular notions in regard to the habits of the Gipsies. They are not now, in the main, the wanderers they used to be. Through intermarriage with other people, and from other causes, they have adopted more stationary modes of life, and have assimilated to the manners of the countries in which they live . . . As the editor of this volume says: ‘They carry the language, the associations, and the sympathies of their race, and their peculiar feelings toward the community with them; and, as residents of towns, have greater facilities, from others of their race residing near them, for perpetuating their language, than when strolling over the country.’” “We have no space for such full extracts as we should like to give.”

_New York Journal of Commerce_.—“We have seldom found a more readable book than Simson’s History of the Gipsies. A large part of the volume is necessarily devoted to the local histories of families in England (Scotland), but these go to form part of one of the most interesting chapters of human history.” “We commend the book as very readable, and giving much instruction on a curious subject.”

_New York Times_.—“Mr . . . has done good service to the American public by reproducing here this very interesting and valuable volume.” “The work is more interesting than a romance, and that it is full of facts is very easily seen by a glance at the index, which is very minute, and adds greatly to the value of the book.”

_New York Albion_.—“An extremely curious work is a History of the Gipsies.” “The wildest scenes in ‘Lavengro,’ as for instance the fight with the Flaming Tinman, are comparatively tame beside some of the incidents narrated here.”

_Hours at Home_ (_now Scribner’s Monthly_).—“Years ago we read, with an interest we shall never forget, Borrow’s book on the Gipsies of Spain. We have now a history of this mysterious race as it exists in the British Islands, which, though written before Borrow’s, has just been published. It is . . . the result of much time and patient labor, and is a valuable contribution toward a complete history of this extraordinary people. The Gipsy race and the Gipsy language are subjects of much interest, socially and ethnologically.” “He estimates the number of Gipsies in Great Britain at 250,000, and the whole number in Europe and America at 4,000,000.” “The work is what it professes to be, a veritable history—a history in which Gipsy life has been stripped of everything pertaining to fiction, so that the reader will see depicted in their true character this strange people. . . . And yet, these pages of sober history are crowded with facts and incidents stranger and more thrilling than the wildest imaginings of the romantic school.”

NEW YORK: JAMES MILLER.

NOTICES OF THE BRITISH PRESS.

THE ENGLISH UNIVERSITIES AND JOHN BUNYAN, AND THE ENCYCLOPÆDIA BRITANNICA AND THE GIPSIES.

“In this pamphlet Mr. James Simson again does battle in support of his contention that Bunyan was a Gipsy—a thesis first promulgated by him in an elaborate work on the Gipsies, published in 1865. He is indignant at Mr. Froude for ignoring the discussion of the question in his recent biography of Bunyan, and he comments in strong terms on the dicta of Mr. Francis H. Groome, in the article ‘Gipsies,’ in the new edition of the _Encyclopædia Britannica_, that John Bunyan ‘does not appear to have had one drop of Gipsy blood.’” “Mr. Simson’s tractate will be perused with deep interest by all students of the customs and history of the Gipsies.”—_Edinburgh Courant_, _November_ 3, 1880.