Chapter 11

Christophe sat still with his head thrown back a little, and said nothing. The sun was setting.

"I'm going to lock up," said the custodian.

Christophe got up and walked slowly round the cemetery with him. The custodian did the honors of the place. Christophe stopped every now and then to read the names carved on the gravestones. How many of those he knew were of that company! Old Euler,--his son-in-law,--and farther off, the comrades of his childhood, little girls with whom he had played, --and there, a name which stirred his heart: Ada.... Peace be with all of them....

The fiery rays of the setting sun put a girdle round the calm horizon. Christophe left the cemetery. He went for a long walk through the fields. The stars were peeping....

Next day he came again, and once more spent the afternoon at his vigil. But the fair silent calm of the day before was broken and thrilling with life. His heart sang a careless, happy hymn. He sat on the curb of the grave, and set down the song he heard in pencil in a notebook resting on his knees. So the day passed. It seemed to him that he was working in his old little room, and that his mother was there on the other side of the partition. When he had finished and was ready to go--he had moved a little away from the grave,--he changed his mind and returned, and buried the notebook in the grass under the ivy. A few drops of rain were beginning to fall. Christophe thought:

"It will soon be blotted out. So much the better!... For you alone. For nobody else."

And he went to see the river once more, and the familiar streets where so many things were changed. By the gates of the town along the promenade of the old fortifications a little wood of acacia-trees which he had seen planted had overrun the place, and they were stifling the old trees. As he passed along the wall surrounding the Von Kerichs' garden, he recognized the post on which he used to climb when he was a little boy, to look over into the grounds: and he was surprised to see how small the tree, the wall, and the garden had become.

He stopped for a moment before the front gateway. He was going on when a carriage passed him. Mechanically he raised his eyes: and they met those of a young lady, fresh, plump, happy-looking, who stared at him with a puzzled expression. She gave an exclamation of surprise. She ordered the carriage to stop, and said:

"Herr Krafft!"

He stopped.

She said laughingly:

"Minna...."

He ran to her almost as nervous as he had been on the day when he first met her. [Footnote: See "Jean-Christophe: Morning."]

She was with a tall, stout, bald gentleman, with mustachios brushed up belligerently, whom she introduced as "Herr Reichsgerichtsrat von Brombach"--her husband. She wanted Christophe to go home with her. He tried to excuse himself. But Minna exclaimed:

"No, no. You must come; come and dine with us."

She spoke very loud and very quickly, and, without waiting to be asked, began to tell him her whole life. Christophe was stupefied by her volubility and the noise she made, and only heard half what she said, and stood looking at her. So that was his little Minna. She looked blooming, healthy, well-fed: she had a pretty skin and pink complexion, but her features were rather coarse, and her nose in particular was thick and heavy. Her gestures, manners, pretty little ways, were just the same; but her size was greatly altered.

However, she never stopped talking: she told Christophe all the stories of her past; her whole private history, and how she had come to love her husband and her husband her. Christophe was embarrassed. She was an uncritical optimist, who found everything belonging to herself perfect and superior to other people's possessions--(at least, when she was with other people)--her town, her house, her family, her husband, her cooking, her four children, and herself. She said of her husband in his presence that he was "the most splendid man she had even seen," and that there was in him "a superhuman force." "The most splendid man" pinched Minna's cheeks laughingly, and assured Christophe that she "was a very remarkable woman."

It seemed that _Herr Reichsgerichtsrat_ was informed of Christophe's position, and did not exactly know whether he ought to treat him with or without respect, having regard on the one hand to the warrant out against him, and on the other to the august protection which shielded him: he solved the difficulty by affecting a compromise between the two manners. As for Minna, she went on talking. When she had talked her fill about herself to Christophe, she began to talk about him: she battered him with questions as intimate as her answers had been to the supposititious questions which he had never asked. She was delighted to see Christophe again: she knew nothing about his music: but she knew that he was famous: it flattered her to think that she had loved him,--(and that she had rejected him).--She reminded him of it jokingly without much delicacy. She asked him for his autograph for her album. She pestered him with questions about Paris. She showed a mixture of curiosity and contempt for that city. She pretended that she knew it, having been to the Folies-Bergère, the Opéra, Montmartre, and Saint-Cloud. According to her, the women of Paris were all _cocottes_, bad mothers, who had as few children as possible, and did not look after them, and left them at home while they went to the theater or the haunts of pleasant vice. She did not suffer contradiction. In the course of the evening she asked Christophe to play the piano. She thought it charming. But at bottom she admired her husband's playing just as much, for she thought him as superior all round as she was herself.

Christophe had the pleasure of meeting Minna's mother once more, Frau von Kerich. He still had a secret tenderness for her because she had been kind to him. She had not lost any of her old kindness, and she was more natural than Minna: but she still treated Christophe with that ironical affection which used to irritate him in the old days. She had stayed very much where he had left her: she liked the same things; and it did not seem possible for her to admit that any one could do better or differently: she set the Jean-Christophe of the old days against the new Jean-Christophe, and preferred the former.

Of those about her no one had changed in mind save Christophe. The rigidity of the little town, and its narrowness of outlook, were painful to him. His hosts spent part of the evening in talking scandal about people he did not know. They picked out the ridiculous points of their neighbors, and they decreed everything ridiculous which was different from themselves or their own way of doing things. Their malicious curiosity, which was perpetually occupied with trifles, at last made Christophe feel quite sick. He tried to talk about his life abroad. But at once he became conscious of the impossibility of making them understand French civilization which had made him suffer, and now became dear to him when he stood for it in his own country--the free Latin spirit, whose first law is understanding: to understand as much as possible of life and mind, at the risk of cheapening moral codes. In his hosts, especially in Minna, he found once more the arrogant spirit with which he had come into such violent contact in the old days, though he had almost forgotten it since,--the arrogance of weakness as much as of virtue,--honesty without charity, pluming itself on its virtue, and despising the weaknesses which it could not understand, a worship of the conventional, and a shocked disdain of "irregular" higher things. Minna was calmly and sententiously confident that she was always right. There were no degrees in her judgment of others. For the rest, she never made any attempt to understand them, and was only occupied with herself. Her egoism was thinly coated with a blurred metaphysical tinge. She was always talking of her "ego" and the development of her "ego." She may have been a good woman, one capable of loving. But she loved herself too much. And, above all, her respect for herself was too great. She seemed to be perpetually saying a _Paternoster_ and an _Ave_ to her "ego." One felt that she would have absolutely and forever ceased to love the man she might have loved the best, if for a single instant he had failed--(even though he were to regret it a thousand times when it was done)--to show a due and proper respect for the dignity of her "ego."... Hang your "ego"! Think a little of the second person singular!...

However, Christophe did not regard her severely. He who was ordinarily so irritable listened to her chatter with the patience of an archangel. He would not judge her. He surrounded her, as with a halo, with the religious memory of his childish love, and he kept on trying to find in her the image of his little Minna. It was not impossible to find her in certain of her gestures: the quality of her voice had certain notes which awoke echoes that moved him. He was absorbed in them, and said nothing, and did not listen to what she was saying, though he seemed to listen and always treated her with tender gentle respect. But he found it hard to concentrate his thoughts: she made too much noise, and prevented his hearing Minna. At last he got up, and thought a little wearily:

"Poor little Minna! They would like me to think that you are there, in that comely, stout woman, shouting at the top of her voice, and boring me to death. But I know that it is not so. Come away, Minna. What have we to do with these people?"

He went away, giving them to understand that he would return on the morrow. If he had said that he was going away that very night, they would not have let him go until it was time to catch the train. He had only gone a few yards in the darkness when he recovered the feeling of well-being which he had had before he met the carriage. The memory of his tiresome evening was wiped out as though a wet sponge had been over it: nothing was left of it: it was all drowned in the voice of the Rhine. He walked along its banks by the house where he was born. He had no difficulty in recognizing it. The shutters were closed: all were asleep in it. Christophe stopped in the middle of the road: and it seemed to him that if he knocked at the door, familiar phantoms would open to him. He went into the field round the house, near the river, and came to the place where he used to go and talk to Gottfried in the evening. He sat down. And the old days came to life again. And the dear little girl who had sipped with him the dream of first love was conjured up. Together they lived through their childish tenderness again, with its sweet tears and infinite hopes. And he thought with a simple smile:

"Life has taught me nothing. All my knowledge is vain.... All my knowledge is vain.... I have still the same old illusions."

How good it is to love and to believe unfailingly! Everything that is touched by love is saved from death.

"Minna, you are with me,--with me, not with _the other_,--Minna, you will never grow old!..."

The veiled moon darted from her clouds, and made the silver scales on the river's back gleam in her light. Christophe had a vague feeling that the river never used to pass near the knoll where he was sitting. He went near it. Yes. Beyond the pear-tree there used to be a tongue of sand, a little grassy slope, where he had often played. The river had swept them away: the river was encroaching, lapping at the roots of the pear-tree. Christophe felt a pang at his heart: he went back towards the station. In that direction a new colony--mean houses, sheds half-built, tall factory chimneys--was in course of construction. Christophe thought of the acacia-wood he had seen in the afternoon, and he thought:

"There, too, the river is encroaching...."

The old town, lying asleep in the darkness, with all that it contained of the living and the dead, became even more dear to him: for he felt that a menace hung over it....

_Hostis habet muros...._

Quick, let us save our women and children! Death is lying in wait for all that we love. Let us hasten to carve the passing face upon eternal bronze. Let us snatch the treasure of our motherland before the flames devour the palace of Priam.

Christophe scrambled into the train as it was going, like a man fleeing before a flood. But, like those men who saved the gods of their city from the wreck, Christophe bore away within his soul the spark of life which had flown upwards from his native land, and the sacred spirit of the past.

Jacqueline and Olivier had come together again for a time. Jacqueline had lost her father, and his death had moved her deeply. In the presence of real misfortune she had felt the wretched folly of her other sorrows: and the tenderness which Olivier showed towards her had revived her affection for him. She was taken back several years to the sad days which had followed on the death of her Aunt Marthe--days which had been followed by the blessed days of love. She told herself that she was ungrateful to life, and that she ought to be thankful that the little it had given her was not taken from her. She hugged that little to herself now that its worth had been revealed to her. A short absence from Paris, ordered by her doctor to distract her in her grief, travel with Olivier, a sort of pilgrimage to the places where they had loved each other during the first year of her marriage, softened her and filled her with tenderness. In the sadness of seeing once more at the turn of the road the dear face of the love which they thought was gone forever, of seeing it pass and knowing that it would vanish once more,--for how long? perhaps forever?--they clutched at it passionately and desperately....

"Stay, stay with us!"

But they knew that they must lose it....

When Jacqueline returned to Paris she felt a little new life, kindled by love, thrilling in her veins. But love had gone already. The burden which lay so heavy upon her did not bring her into sympathy with Olivier again. She did not feel the joy she expected. She probed herself uneasily. Often when she had been so tormented before she had thought that the coming of a child might be her salvation. The child had come, but it brought no salvation. She felt the human plant rooted in her flesh growing, and sucking up her blood and her life. She would stay for days together lost in thought, listening with vacant eyes, all her being exhausted by the unknown creature that had taken possession of her. She was conscious of a vague buzzing, sweet, lulling, agonizing. She would start suddenly from her torpor--dripping with sweat, shivering, with a spasm of revolt. She fought against the meshes in which Nature had entrapped her. She wished to live, to live freely, and it seemed to her that Nature had tricked her. Then she was ashamed of such thoughts, and seemed monstrous in her own eyes, and asked herself if she were more wicked than, or made differently from, other women. And little by little she would grow calm again, browsing like a tree over the sap, and the dream of the living fruit ripening in her womb. What was it? What was it going to be?...

When she heard its first cry to the light, when she saw its pitiable touching little body, her heart melted. In one dazzling moment she knew the glorious joy of motherhood, the mightiest in all the world: in her suffering to have created of her own flesh a living being, a man. And the great wave of love which moves the universe, caught her whole body, dashed her down, rushed over her, and lifted her up to the heavens.... O God, the woman who creates is Thy equal: and thou knowest no joy like unto hers: for thou hast not suffered....

Then the wave rolled back, and her soul dropped back into the depths. Olivier, trembling with emotion, stooped over the child: and, smiling at Jacqueline, he tried to understand what bond of mysterious life there was between themselves and the wretched little creature that was as yet hardly human. Tenderly, with a little feeling of disgust, he just touched its little yellow wrinkled face with his lips. Jacqueline watched him: jealously she pushed him away: she took the child and hugged it to her breast, and covered it with kisses. The child cried and she gave it back, and, with her face turned to the wall, she wept. Olivier came to her and kissed her, and drank her tears: she kissed him too, and forced herself to smile: then she asked to be left alone to rest with the child by her side.... Alas! what is to be done when love is dead? The man who gives more than half of himself up to intelligence never loses a strong feeling without preserving a trace, an idea, of it in his brain. He cannot love any more, but he cannot forget that he has loved. But the woman who has loved wholly and without reason, and without reason ceases wholly to love, what can she do? Will? Take refuge in illusions? And what if she be too weak to will, too true to take refuge in illusions?...

Jacqueline, lying on her side with her head propped up by her hand, looked down at the child with tender pity. What was he? Whatever he was, he was not entirely hers. He was also something of "the other." And she no longer loved "the other." Poor child! Dear child! She was exasperated with the little creature who was there to bind her to the dead past: and she bent over him and kissed and kissed him....

It is the great misfortune of the women of to-day that they are too free without being free enough. If they were more free, they would seek to form ties, and would find charm and security in them. If they were less free, they would resign themselves to ties which they would not know how to break: and they would suffer less. But the worst state of all is to have ties which do not bind, and duties from which it is possible to break free.

If Jacqueline had believed that her little house was to be her lot for the whole of her life, she would not have found it so inconvenient and cramped, and she would have devised ways of making it comfortable: she would have ended as she began, by loving it. But she knew that it was possible to leave, it, and it stifled her. It was possible for her to revolt, and at last she came to think it her duty to do so.

The present-day moralists are strange creatures. All their qualities have atrophied to the profit of their faculties of observation. They have given up trying to see life, hardly attempt to understand it, and never by any chance WILL it. When they have observed and noted down the facts of human nature, they seem to think their task is at an end, and say:

"That is a fact."

They make no attempt to change it. In their eyes, apparently, the mere fact of existence is a moral virtue. Every sort of weakness seems to have been inserted with a sort of Divine right. The world is growing democratic. Formerly only the King was irresponsible. Nowadays all men, preferably the basest, have that privilege. Admirable counselors! With infinite pains and scrupulous care they set themselves to prove to the weak exactly how weak they are, and that it has been decreed that they should be so and not otherwise from all eternity. What can the weak do but fold their arms? We may think ourselves lucky if they do not admire themselves! By dint of hearing it said over and over again that she is a sick child, a woman soon takes a pride in being so. It is encouraging cowardice, and making it spread. If a man were to amuse himself by telling children complacently that there is an age in adolescence when the soul, not yet having found its balance, is capable of crimes, and suicide, and the worst sort of physical and moral depravity, and were to excuse these things--at once these offenses would spring into being. And even with men it is quite enough to go on telling them that they are not free to make them cease to be so and descend to the level of the beasts. Tell a woman that she is a responsible being, and mistress of her body and her will, and she will be so. But you moralists are cowards, and take good care not to tell her so: for you have an interest in keeping such knowledge from her!...

The unhappy surroundings in which Jacqueline found herself led her astray. Since she had broken with Olivier she had returned to that section of society which she despised when she was a girl. About her and her friends, among married women, there gathered a little group of wealthy young men and women, smart, idle, intelligent, and licentious. They enjoyed absolute liberty of thought and speech, tempered only by the seasoning of wit. They might well have taken for their motto the device of the Rabelaisian abbey:

_"Do what thou wilt."_

But they bragged a little: for they did not will anything much: they were like the enervated people of Thelema. They would complacently profess the freedom of their instincts: but their instincts were faded and faint; and their profligacy was chiefly cerebral. They delighted in feeling themselves sink into the great piscina of civilization, that warm mud-bath in which human energy, the primeval and vital forces, primitive animalism, and its blossom of faith, will, duties, and passions, are liquefied. Jacqueline's pretty body was steeped in that bath of gelatinous thought. Olivier could do nothing to keep her from it. Besides, he too was touched by the disease of the time: he thought he had no right to tamper with the liberty of another human being: he would not ask anything of the woman he loved that he could not gain through love. And Jacqueline did not in the least resent his non-interference, because she regarded her liberty as her right.

The worst of it was that she went into that amphibious section of society with a wholeness of heart which made anything equivocal repulsive to her: when she believed she gave herself: in the generous ardor of her soul, even in her egoism, she always burned her boats; and, as a result of living with Olivier, she had preserved a moral inability to compromise, which she was apt to apply even in immorality.

Her new friends were too cautious to let others see them as they were. In theory they paraded absolute liberty with regard to the prejudices of morality and society, though in practice they so contrived their affairs as not to fall out with any one whose acquaintance might be useful to them: they used morality and society, while they betrayed them like unfaithful servants, robbing their masters. They even robbed each other for want of anything better to do, and as a matter of habit. There was more than one of the men who knew that his wife had lovers. The wives were not ignorant of the fact that their husbands had mistresses. They both put up with it. Scandal only begins when one makes a noise about these things. These charming marriages rested on a tacit understanding between partners--between accomplices. But Jacqueline was more frank, and played to win or lose. The first thing was to be sincere. Again, to be sincere. Again and always, to be sincere. Sincerity was also one of the virtues extolled by the ideas of that time. But herein it is proved once again that everything is sound for the sound in heart, while everything is corrupt for the corrupt. How hideous it is sometimes to be sincere! It is a sin for mediocre people to try to look into the depths of themselves. They see their mediocrity: and their vanity always finds something to feed on.

Jacqueline spent her time in looking at herself in her mirror: she saw things in it which it were better she had never seen: for when she saw them she could not take her eyes off them: and instead of struggling against them she watched them grow: they became enormous and in the end captured her eyes and her mind.