CHAPTER I

ELMWOOD AND THE LOWELLS

James Russell Lowell was born at Elmwood in Cambridge, New England, Monday, 22 February, 1819. When he was about to leave England at the close of his term as American minister, he was begged by a friend to make Washington his home, for there he would find the world in which lately he had been living; but he answered: “I have but one home in America, and that is the house where I was born, and where, if it shall please God, I hope to die. I shouldn’t be happy anywhere else;” and at Elmwood he died, Wednesday, 12 August, 1891.

The place was endeared to him by a thousand memories, and he liked it none the less for the historic associations, which lent it a flavor whimsically suggestive to him of his own lurking sympathy. “It will make a frightful Conservative of you before you know it,” he wrote in 1873 to Mr. Aldrich, then living at Elmwood; it was born a Tory and will die so. Don’t get too used to it. I often wish I had not grown into it so.”

The house was one of a succession of spacious dwellings set in broad fields, bordering on the Charles River, built in the eighteenth century, and occupied for the most part, before the War for Independence, by loyal merchants and officers of the Crown. They were generous country places, pleasantly remote from Boston, which was then reached only by a long détour through Brookline and Roxbury, and the owners of these estates left them, one by one, as they were forced out by the revolt of the province: but the name of Tory Row lingered about the group, and there had been no great change in the outward appearance of the neighborhood when Lowell was born in one of these old houses.

From the colleges, past the unenclosed common, a road ran in the direction of Watertown. It skirted the graveyard, next to which was Christ Church, the ecclesiastical home of the occupants of Tory Row, and shortly turned again by an elm already old when Washington took command, under its shade, of the first American army. Along the line of what is now known as Mason Street, it passed into the thoroughfare upon which were strung the houses of Tory Row; a lane entered it at this point, down which one could have walked to the house of the vacillating Thomas Brattle, occupied during the siege of Boston by Quartermaster-General Mifflin; the main road, now known as Brattle Street, but in Lowell’s youth still called the Old Road, keeping on toward Watertown, passed between the estates of the two Vassalls, Henry and John, Colonel John Vassall’s house becoming in the siege of Boston the headquarters of Washington, and wreathing its sword later in the myrtle boughs of Longfellow. Then, at what is now the corner of Brattle and Sparks streets, stood the Lechmere house, afterward Jonathan Sewall’s, and occupied for a while by the Baron Riedesel, when he was a prisoner of war after the defeat of Burgoyne, in whose army he commanded the Hessian forces.

The Baroness Riedesel, in her lively letters, rehearses the situation as it existed just before she and her husband were quartered in Cambridge: “Seven families, who were connected with each other, partly by the ties of relationship and partly by affection, had here farms, gardens, and magnificent houses, and not far off plantations of fruit. The owners of these were in the habit of daily meeting each other in the afternoon, now at the house of one, and now at another, and making themselves merry with music and the dance--living in prosperity, united and happy, until, alas! this ruinous war severed them, and left all their houses desolate, except two, the proprietors of which were also soon obliged to flee.” Beyond the Lechmere-Sewall estate was that of Judge Joseph Lee, where in Lowell’s middle day lived his friend and “corrector of the press” George Nichols, and then, just before the road made another bend, came the Fayerweather house, occupied in Lowell’s youth by William Wells, the schoolmaster. Here the road turned-to the south, and passed the last of the Row, known in later years as Elmwood.

The house, square in form, was built in 1767 on the simple model which translated the English brick manor house of the Georgian period into the terms of New England wood; it was well proportioned, roomy, with a hall dividing it midway; and such features as abundant use of wood in the interior finish, and quaintly twisted banisters to its staircase, preserve the style of the best of domestic colonial buildings. Heavy oaken beams give the structure solidity and the spaces between them in the four outer walls are filled in with brick, while great chimneys are the poles which fasten to the earth the tent which seems likely still to shelter many generations.

The house was built for Thomas Oliver, the son of a West India merchant, and a man of fortune, who came from the town of Dorchester, not far off, to live in Cambridge, probably because of his marriage to a daughter of Colonel John Vassall. He was lieutenant-governor of the Province, and had been appointed by George III. President of the Council, a position which rendered him especially obnoxious to the freemen of Massachusetts. In that contention for strict construction of the charter, which was one of the marks of the allegiance to law characteristic of the king’s American subjects, it was held that councillors were to be elected, not appointed. On the morning of 2 September, 1774, a large number of the freeholders of Middlesex County assembled at Cambridge and surrounded Oliver’s house. He had previously conferred with these zealous people and represented that as his office of president was really the result of his being lieutenant-governor he would incur his Majesty’s displeasure if he resigned the one office and retained the other. The explanation seemed satisfactory for a while, but on the appearance of some signs of activity among his Majesty’s soldiers, the committee in charge renewed their demands, and drew up a paper containing a resignation of his office as president, which they called on the lieutenant-governor to sign. He did so, adding the significant clause: “my house at Cambridge being surrounded by about four thousand people, in compliance with their command I sign my name.”

Oliver left Cambridge immediately, never to return. He succeeded to the civil government of Boston, and Sir William Howe to the military command, when Governor Gage returned to England, but when Boston was evacuated Oliver retired with the British forces. The estate, with others in the neighborhood, was seized for public use. When the American army was posted in Cambridge it was used as a hospital for soldiers. Afterwards it was leased by the Committee of Correspondence. A credit of £69 for rent was recorded in 1776. Subsequently the estate was confiscated and sold by the Commonwealth, the land contained in it then consisting of ninety-six acres. The purchaser was Arthur Cabot, of Salem, who later sold it to Elbridge Gerry, Governor of Massachusetts from 1810 to 1812, and Vice-President of the United States under Madison, from 4 March, 1813, until his sudden death, 23 November, 1814, a man personally liked, but politically detested by his neighbors. In 1818 the estate, or rather the homestead and some ten acres of land, was sold by Gerry’s heirs to the Rev. Charles Lowell, minister of the West Church in Boston, who now made it his home, establishing himself there with his wife and five children. In the next year his youngest child, James Russell Lowell, was born in this house of many memories.

The Rev. Charles Lowell was the seventh in descent from Percival Lowell, or Lowle, as the name sometimes was written, a well-to-do merchant of Bristol, who, with children and grandchildren, a goodly company, came from England in 1639, and settled in Newbury, Mass.[1] Charles Lowell’s father, the Hon. John Lowell, had led a distinguished career as a lawyer and publicist; and as a member of the corporation of Harvard College, and of learned societies having their headquarters in Boston, had been a conspicuous figure in the community. One of his sons, Francis Cabot Lowell, was the organizer of the industries on the banks of the Merrimac which resulted in the building of the city of Lowell. A son of Francis Cabot Lowell was the originator of the Lowell Institute, a centre of diffusing light in Boston. Charles Lowell himself, springing from a stock which, by inheritance and accumulation of intellectual forces, was a leading family in the compact community of Boston, was endowed with a singularly pure and gracious spirit, and enjoyed an unusual training for the life of rich service he was to lead.

Graduated at Harvard in 1800, his bent was toward the ministry; but yielding to the wishes of his father, he entered the law office of his elder brother, and spent a year or more in the study of the profession of law. His inclination, however, was not changed, and his father withdrew his opposition and consented to a plan by which the young man was to pursue his theological studies in Edinburgh. He had three years of study and travel abroad. He was a pupil of Sir David Brewster and of Dugald Stewart, and kept up a friendly acquaintance for many years with Stewart’s later colleague, Dr. Brown. He met Wilberforce, heard Pitt, Fox, and Sheridan in the House of Commons, and, as his letters show, made eager incursions into the world of art.

He carried through all his experience a nature of great simplicity and of unquestioning faith. His son once wrote of him: “Nothing could shake my beloved and honored father’s trust in God and his sincere piety;” and his work as pastor of the West Church in Boston, to which he was called shortly after his return to America, was characterized by a single-minded devotion which made him, in the truest sense, a minister. All who have recorded their recollections of him agree in their impression of great distinction of manner and a singularly musical voice. He had a way, it was said, of uttering very familiar sentences, such as a quotation from the Bible, with singular effectiveness,--a manner which was peculiarly his own. After infirmities of sight and hearing had made his appearance in the pulpit rare, he would still, now and then, take part in the service by reciting in his melodious voice one or more of the hymns--he knew by heart all in the book. Emerson said of him that he was the most eloquent extemporaneous speaker he had ever heard. He had the natural gift of speech, but until one read by himself some sermon to which he had listened with delight, he would scarcely be aware that the spell lay in the pure tones of the voice that uttered it.[2]

Above all, he was the parson, making his powers tell less in preaching than in the incessant care and cure of souls. In Edinburgh he had studied medicine as well as theology, and, as his church stood on the border of a district which was forlorn and unwholesome, Dr. Lowell was constantly extending the jurisdiction of his parochial authority, carrying the gospel in one hand and bread and pills in the other. He knew every child in his parish, and if, as he said, his ministry was an unclouded one, it was because he was too busy with the needs of others ever to perplex himself greatly over his own cares. Indeed, it was the unremitting performance of his pastoral duties which impaired his health and led to the necessity of his removal from the city to the outskirts of the country village of Cambridge, four miles away, though doubtless he was largely influenced also by the needs of the growing family that surrounded him.

Dr. Lowell had seen something of the great world abroad, and he stood in an amiable relation to that self-centred, comfortable world of New England which held to the established order, even though there had begun within it already the agitation which was to shake the nation. Like many thus poised, he hated slavery in the abstract, but shrank back when it became a question of meddling with it: the instinct for the preservation of an established order was strong. The “abolitionism” which he saw rising was to him “harsh, dogmatic, uncharitable, unchristian,” and it disturbed his gentle, orderly nature. From the sheltered nook of Elmwood, he looked out on a restless, questioning world, but his own part seemed to be marked out for him. He had his parish, with a thousand petty disorders to rectify; he had his books, which he loved and read; he drove to town in his chaise to attend the meetings of the Historical Society, of which he was long secretary, and he watched the chickens and growing things in his green domain of Elmwood. The tall pines which murmur about the old house were planted by him. He brought to the solution of the new problems which were vexing men the calm religious philosophy which had solved any doubts he may have had, and if his equanimity was disturbed he righted himself always with a cheerful optimistic piety. One of his parish who had grown to womanhood under his eye, and had married, made up her mind to take a stand in some reform as a public speaker, and from his chamber at Elmwood--for this was late in his life, when he was in retirement--he sent for her to come to him.

“I shall never forget his greeting,” she wrote long after. As I opened the chamber door he rose from the old easy-chair, and standing erect, cried out: ‘Child! my child! what is this I hear? Why are you talking to the whole world?’ He was clothed in a long white flannel dressing-gown, with a short shoulder cape hardly reaching to his belt. His was no longer the piercing expression, aggressive to a degree, that Harding has portrayed. The curling locks that gave individuality to his forehead had been cut away, the gentle influence of a submissive spirit had impressed itself upon his features. In a moment I was seated at his feet, and then came a long and intimate talk of why and when and wherefore, which ended in a short prayer with his hand upon my head, and the words, ‘Now promise me that you will never enter the desk without first seeking God’s blessing!’ I answered only by a look.”[3]

This Dr. Primrose, as his son once affectionately called him, had for a companion one who was the farthest possibly removed from the fussy, ambitious wife of the Vicar of Wakefield. When he once made a journey to Europe with Mrs. Lowell and their eldest daughter, the little party took especial delight in a trip to the Orkney Islands, and in the enjoyment of friendly intercourse with the Traills from that region; for it was but a step that Mrs. Lowell needed to take to bring her into close kinship with the Orkney folk. Her grandfather, Robert Traill, whose name, together with her own name of Spence, she gave to one of her boys, had come from Orkney to America, had married there, and left a daughter, Mrs. Lowell’s mother,[4] when he went back to Great Britain at the revolt of the colonies. Thus, when Robert Traill’s granddaughter visited Orkney, she was returning to her own kin. Not only so, but her father, Keith Spence, came of Highland ancestry, and it was easy to find a forbear in the Sir Patrick Spens of the old ballad, as it was also to claim kinship with Minna Troil, whom the Wizard of the North had lifted out of the shadowy forms of life into the enduring reality of “The Pirate.”

This close affiliation with the North disclosed itself in Mrs. Lowell in a rare beauty of person and temperament, together with a suggestion of that occult power which haunts the people of the Orkney Isles. Whether or no Mrs. Lowell had, as was sometimes said, the faculty of second sight, she certainly had that love of ballads and delight in singing and reciting them which imparts a wild flower fragrance to the mind;[5] and her romantic nature may easily be reckoned as the brooding place of fancies which lived again in the poetic genius of her son. She had been bred in the Episcopal Church, and that may possibly have had its influence in the determination of her son Robert’s vocation, but in marrying Dr. Lowell she must have found much common ground with one who always resolutely refused to be identified with a sect almost local in its bounds. “I have adopted,” he wrote in 1855, “no other religious creed than the Bible, and no other name than Christian as denoting my religious faith.” The few letters from Mrs. Lowell’s pen which remain contain messages of endearment that flutter about the head of her “Babie Jammie,” as she called him, and betray a tremulous nature, anxious with pride and fond perplexity.

The companionship of the elder Lowells began in a happy manner in their childhood. The grandfather of Charles Lowell was the Rev. John Lowell, of Newburyport, who was twice married. His widow continued to make her home in Newburyport after her husband’s death, but when her husband’s son, John Lowell, the lawyer and jurist, left the place and established himself in Boston, she also left the town and went to live in Portsmouth near her niece, Mrs. Brackett. Mrs. Lowell had been John Lowell’s mother since his boyhood, and after the manner so common in New England households the titular grandmother ruled serenely without being subjected to nice distinctions. Charles Lowell, thus, when a boy, was a frequent visitor at his grandmother’s Portsmouth home, and his playmate was his grandmother’s great-niece, Harriet Brackett Spence. The intimacy deepened and before Charles Lowell sailed for Europe a betrothal had taken place.

There were three sons and two daughters when James Russell,[6] the youngest in this family, was born. Charles was between eleven and twelve, Rebecca ten, Mary a little over eight, William between five and six, and Robert[7] between two and three. All these lived to maturity, excepting William, who died when James was four years old. Charles by his seniority was the mentor and guide of his younger brother during his adolescence, especially when their father was absent, as he was once for a journey in Europe, but Mary[8] was the sister to whom he was especially committed in his childhood. She was his little nurse, and as her own love of poetry came early, she was wont to read him to sleep, when he took his daily nap, from Spenser,[9] and she used to relate in after years how hard the little boy found it to go to sleep under the charm of the stories, yet how firmly nature closed his eyes at last.

His own recorded recollections of childhood are not many, yet as far back as he could remember he was visited by visions night and day. An oft-recurring dream was of having the earth put into his hand like an orange. Dr. Weir Mitchell notes that Lowell told him he had since boyhood been subject to visions, which appeared usually in the evening. Commonly he saw a figure in mediæval costume which kept on one side of him,--perhaps an outcome of his early familiarity with Spenser and Shakespeare. Most of all in his memories of childhood he recalled vividly the contact with nature in the enchanted realm of Elmwood, and the free country into which it passed easily. With the eye of a hawk he spied all the movements in that wide domain, and brooded over the lightest stir with an unconscious delight which was the presage of the poet in him. “The balancing of a yellow butterfly over a thistle broom was spiritual food and lodging for a whole forenoon.”

Indeed, there could scarcely have been a better nesting-place for one who was all his life long to love the animation of nature and to portray in verse and prose its homely and friendly aspects rather than its large, solemn, or expansive scenes. In after life, especially when away from home, he recurred to his childish experiences in a tone which had the plaint of homesickness. From the upper windows of the house--that tower of enchantment for many a child--he could see a long curve of the Charles, the wide marshes beyond the river, and the fields which lay between Elmwood and the village of Cambridge. Within the place itself were the rosebushes and asters, the heavy headed goat’s-beard, the lilac bushes and syringas which bordered the path from the door to what his father, in New England phrase, called the avenue, and which later became formally Elmwood Avenue; but chiefest were the shag-bark trees, the pines, the horse-chestnuts, and the elms, a young growth in part in his childhood, for his father took delight in giving this permanence to the home; and the boy himself caught the fancy, for when he was fifty-six years old he rejoiced in the huge stack of shade cast for him by a horse-chestnut, whose seed he had planted more than fifty years before. And in trees and bushes sang the birds that were to be his companions through life. Over the buttercups whistled the orioles; and bobolinks, catbirds, linnets, and robins were to teach him notes,--

“The Aladdin’s trap-door of the past to lift.”

In those days bank swallows frequented the cliff of the gravel pit by the river, and Lowell remembered how his father would lead him out to see the barn swallows, which had been flying in and out of the mows, gather on the roof before their yearly migration. “I learned,” he wrote long after,--

“I learned all weather-signs of day or night; No bird but I could name him by his flight, No distant tree but by his shape was known, Or, near at hand, by leaf or bark alone. This learning won by loving looks I hived As sweeter lore than all from books derived.”[10]

When he was not far away from his childhood, and in a time of great sensitiveness, he wrote: I never shall forget the blind despair of a poor little humming-bird which flew through the open window of the nursery where I was playing when a child. I knew him at once, for the same gay-vested messenger from Fairy-land, whom I had often watched disputing with the elvish bees the treasures of the honeysuckle by the doorstep. His imprisoned agony scarce equalled my own; and the slender streaks of blood, which his innocent, frenzied suicide left upon the ceiling, were more terrible to me than the red witness which Rizzio left on the stair at Holyrood to cry out against his murderers.”[11]

If we may trust the confession in “The Cathedral” as personal and not dramatic, Lowell was singularly sensitive in childhood to those subtle stirrings of nature which give eternity to single moments, and create impressions which are indelible but never repeated.

“The fleeting relish at sensation’s brim Had in it the best ferment of the wine.”

A spring morning which witnessed the sudden miracle of regeneration; an hour of summer, when he sat dappled with sunshine, in a cherry-tree; a day in autumn, when the falling leaves moved as an accompaniment to his thought; the creaking of the snow beneath his feet, when the familiar world was transformed as in a vision to a polar solitude:--

“Instant the candid chambers of my brain Were painted with these sovran images; And later visions seem but copies pale From those unfading frescos of the past, Which I, young savage, in my age of flint, Gazed at, and dimly felt a power in me Parted from Nature by the joy in her That doubtfully revealed me to myself.”