Chapter 7
Again, another fatal rock on which art must inevitably make shipwreck is the theory that it is good to perpetuate ugliness, in either painting or in sculpture. The permanent reality of life is beauty. So far as any person or object departs from this enduring reality, so far it is the result of distortion and deformity, and these, being the temporary, the accidental, the deficient, should not be perpetuated in ideal creation. It is an Apollo who embodies the permanent ideal of manhood--not a cripple or a hunchback. Still further: art should not only refuse to embody the defective, which is a mere negative; it should not only give form to the utmost perfection it beholds in nature or in humanity, but beyond this the responsibility is upon the artist to penetrate into loftier realms, to catch the vision not revealed to mortals. The artist is, by virtue of his high calling, a co-worker with God. An English wit has declared that life copies art rather than that art copies life. In this he expresses a truth rather than a merely clever epigram. It is the artist's business to lead, not to follow. Only as he leads does he fulfil his divinely appointed destiny. "I maintain that life is not a form of energy," writes Sir Oliver Lodge; "that it is not included in our present physical categories; that its explanation is still to be sought. And it appears to me to belong to a separate order of existence, which interacts with this material frame of things, and while here exerts guidance and control on the energy which already here exists; for although they alter the quantity of energy no whit, and though they merely utilize available energy like any other machine, live things are able to direct inorganic terrestrial energy along new and special paths, so as to achieve results without which such living agency could not have occurred." Does it for an instant seem that a great scientist's theoretical speculations of the laws of the universe and of organic life have no connection with the province of art? On the contrary. Truly does Balzac exclaim: "Is not God the whole of science, the all of love, the source of poetry?" The artist is he who enters into the divine realm; who discerns the divine creations as the true ideals of humanity, and who interprets to the world the sublime significance of the divine thought. Shall such an artist degrade his power by portraying ugliness--the mere defects of negations and distortions? Shall he degrade life by calling these the realities?
The painter or sculptor who holds that it is as truly art to represent distortion and repulsiveness as it is to represent beauty is as false to his high calling as would be the poet who should insist that doggerel and mere commonplace truisms expressed in rhyme are poetry. Compare, for example, two statues, Cecioni's "_La Madre_," in which a woman's utter lack of personal attraction is so complete as to make her fairly repulsive to the gazer, and the "Mother of Moses," by Franklin Simmons, in which the mystic beauty, the very ideal of maternity, is embodied. Which of these statues is calculated to uplift and to exalt all who come near? This marvellously beautiful creation of Mr. Simmons shows a woman of exquisite delicacy and loveliness sitting, slightly bending forward, holding her baby to her breast. The modelling of the draped figure with the bare arms and neck revealing the tender curves, the yielding delicacy of the flesh and that inscrutable light upon the beautiful countenance, whose expression suggests that she is looking far into the future of the infant whom she holds in her arms, are a wonderful portrayal of the mystery and the sacredness of motherhood. The one statue degrades maternity; the other ennobles and exalts. The one embodies a pernicious and a false ideal; the other embodies the ideal that must appeal to all that is noble and divine in human life, and it thus ministers to moral progress by its contribution to the elevation of the social tone. For indeed, life follows art. It is art that exerts this powerful influence upon life which it may lead to loftier heights or drag down to the moral abyss. The artist is not merely the portrayer of existing types; he is the inspirer of those ideal types which human life should recognize as its pattern, its model to be followed and ultimately achieved. The world needs ideal and poetic art to minister to the attainment of the true social life and to the full and complete expression of man himself.
Do not the visions of Fra Angelico and Botticelli still inspire the artist of to-day with the absolute realization of all the deep significance of the past?
"Is there never a retroscope mirror, In the realms and corners of space, That can give us a glimpse of the battle, And the soldiers face to face?"
Religion and art are inseparably united. In its true significance religion takes precedence of all else in that its influence is felt in every department and in every direction and expression of man's activity. It is the inexhaustible fountain of that lofty energy which communicates itself to every channel that carries inspiration to life and to art. Religion is the influence that redeems the mere shallow, surface presentation,--the petty trick to capture popularity, and holds art true to its real purpose. The glory of the mediæval art of Italy owed its greatness to religion. Cimabue and Giotto were directly inspired by that spring of a diviner life given to Italy and later to the world of that "sweet saint," Francis of Assisi. In an age of cruelty and terror he brought the new message that man is dear to God; that the soul is ceaselessly joyful; that man, created in the divine image, is a part of the divine life, and that only when he lives in this response and recognition does he truly live at all. In this restatement of the truth that Jesus came to proclaim, St. Francis opened the way for a revival of art, and opened the gates of that infinite and divine energy which has immortally recorded itself for all ages in the "Divina Comedia" of Dante. The irresistible wave of power which resulted from that liberating of thought, feeling, and emotion by the work of St. Francis expressed itself in the sublimest poem of all the ages, and in that glorious triumph of art that is still the treasure and the source of artistic inspiration.
It is only when the world is lifted out of the limitations of the material by a period of great art that humanity is brought into close and inspiring relation with the living Christ.
FOOTNOTES:
[1] Henry Wadsworth Longfellow: Houghton, Mifflin & Co.
_Men and women make the world, As head and heart make human life._
MRS. BROWNING.
* * * * *
_Alas, our memories may retrace Each circumstance of time and place; Season and scene come back again, And outward things unchanged remain; The rest we cannot reinstate, Ourselves we cannot re-create, Nor set our souls to the same key Of the remembered harmony._
LONGFELLOW.
_And as, after the lapse of a thousand years, you stand upon that hallowed spot, the yellow Tiber flowing sluggishly beneath you, the ruins of the Eternal City all around you speaking of fallen greatness, the mighty Basilica of St. Peter rising before you like some modern tower of Babel that would monopolize the road to heaven, the eye rests upon the figure of the Archangel sheathing his glittering sword upon the summit of the Castle of St. Angelo, and the heart asks, Why should that be a legend? Why should that be a projection of a morbid and devout imagination? Why should it not have been the clairvoyance of supernatural ecstasy opening the world of spirits? It was no unreality when the angel of God, with his sword drawn in his hand, withstood the prophet Balaam. It was no morbid imagination when the angel of God smote with the edge of the sword the first-born of the land of Egypt. It was no imposture when the shining hosts of the army of the Almighty smote the Assyrians. It was no deception when Gabriel, the King's messenger from the court of heaven, was sent to comfort Daniel by the river Hiddekel; or when he announced to the maiden, whom all generations have called blessed, that she was to be the mother of the Divine Redeemer.... The written Word from first to last is full of the holy angels. It begins with angels, it ends with angels._
THE VENERABLE ARCHDEACON WILBERFORCE, Westminster Abbey.
II
SOCIAL LIFE IN THE ETERNAL CITY
And others came,--Desires and Adorations, Winged Persuasions and Veiled Destinies!
SHELLEY.
In what ethereal dances! By what eternal streams!
POE.
Social life in Rome is no misnomer. From the most stately and beautiful ceremonials of balls at the court of the Quirinale, in ducal palaces, or at the embassies; of dinners whose every detail suggests stage pictures in their magnificence, to the simple afternoon tea, where conversation and music enchant the hours; the morning call _en tête-à-tête_, and the morning stroll, or the late afternoon drive,--a season in Rome prefigures itself, by the necromancy of retrospective vision, as a resplendent panorama of pictorial scenes. There rise before one those mornings, all gold and azure, of loitering over the stone parapet on Monte Pincio, gazing down on the city in her most alluring mood. The new bridge that is to connect the Pincio with the Villa Borghese is a picturesque feature in its unfinished state; but the vision traverses the deep ravine and revels in the scene of the Borghese grounds carpeted with flowers. Its picturesque slopes under the great trees, with a view of Michael Angelo's dome in the near distance, are the resort of morning strollers, who find that lovely picture of Charles Walter Stetson's--a stretch of landscape under the ilex trees, the scarlet gowns of the divinity students giving vivid accents of color here and there--fairly reproduced in nature before their vision. One should never be in haste as the bewildering beauty of the Roman spring weaves its emerald fantasies on grass and trees, and touches into magical bloom the scarlet poppies that flame over all the meadows, and caress roses and hyacinths and lilies of the valley into delicate bloom and floating fragrance until the Eternal City is no more Rome, but Arcady, instead--one should never be in haste to toss his penny into the _Fontane de Trevi_. Yet in another way it may work for him an immediate spell that defies all other necromancy. Judiciously thrown in, on the very eve of departure, it is the conjurer that insures his return; but at any time prior to this it may even weave the irresistible enchantment that falls upon him and may prevent his leaving at all. Nor can he summon up the moral courage to regret even the missing of all other engagements, and the failure to keep faith with his plans. For in the May days Rome falls upon him anew, like a revelation, and he is ready to confess that he has never seen her who sees her not in her springtime loveliness. The Italian winter by no means lives up to its reputation. It is not the chill of any one special day that discourages one from any further effort to continue in this vale of tears, but the cold that has, apparently, the chill and dampness and cold of all those two thousand and two hundred and sixty winters that have gone before which concentrate themselves in the atmosphere. One could presumably endure with some degree of courage, if not equanimity, the chill in the air of any _one_ winter; but when all the chill and cold that has ever existed in more than the two thousand winters of the past concentrates itself in the winter, say, of 1906-7, why, patience ceases to be a virtue although one that the sojourner in Rome is particularly called upon to practise if he fares forth to visit churches and galleries in the winter.
Torrents of rain pour down, rivalling the cloud-bursts of Arizona. Virgil's cave of the winds apparently lets loose its sharpest blasts. Tramontana and sirocco alternate, and each is more unendurable than the other.
The encircling mountains are white with snow. The streets are a sea of mud, for they are paved with small stones, and except in the new Villa Ludovisi quarter and along the Via Nazionale and a few other of the newer thoroughfares there are no sidewalks, the foot passengers (in all old Rome) pressing close to the wall to avoid the dangerously near proximity of carts and cabs. This rough pavement makes all driving hard and walking difficult. The Roman lady, indeed, does not walk; and the visitors who cannot forego the joy of daily promenades enter into the feelings of that nation which is said to take its pleasures sadly. But spring works a transformation scene. The air is filled with the most transparent shining haze; the sky lacks little of that intense, melting blue that characterizes the ineffable beauty of the skies in Arizona; and ruins and fragments and strange relics--ghosts of the historic past--are all enshrined in trailing green and riotous blossoms. To drive on the terraced roads of Monte Mario with all Rome and the emerald-green Campagna before one; through the romantic "Lovers' Lane," walled in by roses and myrtle; to enjoy the local life, full of gayety and brilliancy, is to know Rome in her most gracious aspects. One goes for strolls in the old Colonna Gardens, where still remain the ruins of the Temple of the Sun and of the Baths of Constantine. The terraces offer lovely views over the city. The old palace is occupied by the present Prince Colonna, and it is not unfrequently the scene of most elaborate and gorgeous receptions where the traditional Roman splendor is to be found. A series of arched bridges over the narrow street of the Via della Pilotta connect the Gardens with the Colonna Palace in the Piazza San Apostoli. Very fine old sarcophagi are half buried in trailing vines on the slope of the hill, dark with magnificent cypress trees. The Colonna Gardens are a very dream of the past, in their ruins of old temples, their shattered statues, their strange old tablets and inscriptions, and their grand view of the Capitol.
In one's retrospective vision of a Roman season all the inconveniences and discomforts of the winter disappear, leaving only the beauty and the enjoyment to be "developed," as the photographer would say, on the sensitive plate of memory.
No one really knows Rome until he has watched the transcendent loveliness of spring investing every nook and corner of the Eternal City. The picturesque Spanish steps are a very garden of fragrance, the lower steps of the terraced flight being taken possession of by the flower venders who display their wares,--masses of white lilac, flame-colored roses, rose and purple hyacinths and baskets of violets and carnations. Did all this fragrance and beauty send up its incense to Keats as he lay in the house adjoining, with the musical plash of Bernini's fountain under his window? It is pleasant to know that by the appreciation of American and English authors, the movement effectively directed by Robert Underwood Johnson, this house consecrated to a poet's memory has been purchased to be a permanent memorial to Keats and to Shelley. A library of their works will be arranged in it; and portraits, busts, and all mementos that can be collected of these poets will render this memorial one of the beautiful features of Rome.
From the flower venders and the circulating libraries in the Piazza di Spagna that allure one in the morning, from the fascinating glitter of the little Via Condotti which is, in its way, the rue de la Paix of Rome, one leisurely climbs the steps to where the great obelisk looms up in front of the Convent Church of the Trinità di Monti and on, across the Piazza di Trinità, toward the Pincian, one wanders along the brow of the hill surmounted by the low stone parapet. The view is a dream of beauty. Over the valley lies Monte Mario, crowned with the Villa Madama, silhouetted against the blue Roman sky; and the commanding dome of St. Peter's, the splendid new white marble buildings of the Law Courts, the domes of other churches, all make up a picturesque panorama, while on the Janiculum the great equestrian statue of Garibaldi can be descried. Strolling on, one turns into the gardens of the Villa Medici, the French Academy of Art, in which the present director, the great Carolus Duran, is domiciled and in which twenty-four students--of painting, sculpture, music, and architecture--are maintained at the expense of the French government for several years, the twenty four being chosen from those who have given signal proof of their ability. The Villa Medici has, perhaps, a more beautiful site than any other building in Rome. Facing the west, with the Janiculum and Monte Mario forever before it, while below lies the Piazza di Spagna and the Piazza del Popolo, and all the changing splendors of the sunset sky as a perpetual picture gallery, the situation is, indeed, magnificent. It is still conceivable, however, that Monsieur Carolus Duran must have many quarters of an hour when he longs for the brilliancy and the movement and the stimulus of his Paris. The gardens of the Villa Medici are large, but they are laid out with narrow paths bordered with box, forming a wall as impervious as if of stone, and dark and damp by the shade of foliage. These walks are paved with gravel, and are always damp. These formal rectangles and alleys are utterly shut in, so that in any one part one can see only the two dense green walls of box that inclose him and the glimpse of sky overhead,--not precisely a cheering promenade. This is the Italian idea of a garden. Much broken sculpture, weather-stained and defective, is placed all along the way, and the perpetual Roman fountain is always gushing somewhere.
Another phase of the Roman season may rise before one in the stately beauty of any old historic palace, where the hostess, all grace and sweetness, receives her guests in the apartment in which Galileo had been confined when imprisoned in Rome. The approach to this _piano nobile_ was up a flight of easily graded marble stairs, where in frequent niches stood old statues. The large windows in the corridor on the landing were curtained with pale yellow, thus creating a golden light to fall on the old sculptured marbles. One salon was decorated with Flaxman's drawings on the wall, in their classical outlines. From a steep, dark stone stairway, down which one descended (at the imminent risk of a broken neck in the darkness and from the irregular stairs rudely carved in the stone), one emerged on a landing, where a little door opened into the balcony of the chapel, a curious, gloomy place, with tombs and altar and shrine, and some very poor old paintings. One's progress to it recalled the lines from Poe's "Ulalume":--
"By a route, obscure and lonely, Haunted by ill angels only."
Then, sitting in one of the richly decorated salons at afternoon tea in this same old palace one day, while an accomplished harpist was discoursing delicate music from its vibrating chords, flights of birds kept passing a window, making a scene like that of a Wagner opera. The groups present, largely of the Roman nobility, the titled aristocracy, resembling so closely some of the old portraits in the palazzo that it was easy to recognize that they were all one people, descendants of the same race.
Many of the guests looked, indeed, as if they had stepped from out the sumptuously carved frames on the wall. At these pretty festas one meets much of the resident Roman world. The guests assembled seem to be speaking in all the romance languages. There are Russian and Spanish as well as Italian, French, German, and English at these alluring teas. All the salons of the spacious apartments are thrown open, and the men in their picturesque court dress or military costume, and the women and girls in dainty gowns, make up an alluring scene. The salons are richly furnished and abound in works of art, old pictures, inlaid cabinets, carvings, rich vases, busts, and statuettes. The library, with its wealth of books; the music room; the salon for dancing; the supper room, and the quiet rooms where groups gather before the blazing open fires, grateful in these lofty rooms whose temperature suggests the frozen circles of Dante,--all make up a delightful picture. One meets the most varying individualities. A Russian lady of title may confide her conviction that her country is ruined, and that she never desires to return to it. Italy is the country that attracts not only political refugees from other European countries, but many who are out of sympathy with conditions elsewhere and who find the cosmopolitan society and the varied interests of this land of sunshine their most enjoyable environment.
One pleasant feature of a Roman winter is that of the usual course of lectures given by Professor Lanciani. The celebrated archæologist is a man of special personal charm, and his conversation, as well as his public lectures, is full of interest and value. The lectures are given under the auspices of the Società Archeologica, and a special subject recently discussed was the celebration to be held in 1911 in Rome. One project for this celebration includes the plan to lay out a carriage road around the Forum and the Palatine, and also around the Baths of Titus and of Caracalla, extending the drive to all those places included between the Appian and the Latin Way, the Villa Celimontana and the Circus Maximus.
Professor Lanciani discussed the artistic history of Rome and the different appearances the city took on in different periods; the regulation plan drawn up by Julius Cæsar and accepted and carried out by Augustus, by which one-fifth of the total area of the city was reserved for public parks. In the third century of the empire the city was inclosed by parks and crossed from end to end by delightful portico gardens, where valuable works of art were collected. During the period of the Renaissance there were the famous villas and the Cesarini Park on the slopes of the Esquiline, and after regretting the many unnecessary acts of vandalism committed since 1870 in Rome, Professor Lanciani suggested that a complete reconstruction of the Baths of Caracalla should be made, to serve in 1911 as the Exhibition Building. He believed no artistic difficulties would present themselves, as in the fifteenth century different architects took plaster casts of the decorations of the statues and of every detail of the Baths. The archæological exhibition would be arranged in the two large halls, another hall would be for concerts, another for lectures, the others for different congresses to be held.
In this way Rome would inaugurate for 1911 the Mediæval Museum in Castel Sant'Angelo, the mediæval collections in the Torre degli Anguillara, and the grand archæological exhibition in the reconstructed Baths of Caracalla.
Italian women are by no means behind the age in their organizations to aid in social progress. The most important one in Italy is that of the leading women of the nobility and aristocracy, called "The Society for Women's Work," which holds annual meetings, over which Lady Aberdeen, the president of the International Council, and the Contessa Spalletti, the president of the National Council of Italy, preside. Many of the prominent women of the Italian nobility are taking active part in the larger outlook for women; and in this movement Margherita, _la Regina Madre_, leads the way, supported by a large following of the titled nobility.