Chapter 23

"The Marchioness had sent many messengers in divers provinces with money to find her son, but they never heard any news of him; so that they thought him dead, not hearing anything, either, of his attendants. Now it happened that one of those who sought Federico came to Naples, and presented himself to the king with a letter from the said lady, praying that he should make search in his territory for a company of seven men, giving the name and description of each. The king caused this search to be made by the heads of the district; and one of these heads told how in his district there were six Lombard men (not knowing of Federico, who lay ill), but that they were laborers and of base condition. The king determined to see them; and they being come before him, he demanded who they were, and how many; as they were not willing to discover their lord, on being asked their names they gave others, so that the king, not being able to learn anything, would have dismissed them. But the messenger sent by the Marchioness knew them, and said to the king, 'Sire, these are the attendants of him whom I seek; but they have changed their names.' The king caused them to be separated one from another, and then asked them of their Lord; and they, finding themselves separated, minutely narrated everything; and the king immediately sent for Federico, whom his officers found miserably ill on a heap of straw. He was brought to the palace, where the king ordered him to be cared for, sending the messenger back to his mother to advise her how the men had been found and in what great misery. The Marchioness went to her husband, and, having cast herself at his feet, besought him of a grace. The Marquis answered that he would grant everything, so it did not treat of Federico. Then the lady opened him the letter of the king of Naples, which had such effect that it softened the soul of the Marquis, showing him in how great misery his son had been; and so, giving the letter to the Marchioness, he said, 'Do that which pleases you.' The Marchioness straightway sent the prince money, and clothes to clothe him, in order that he should return to Mantua; and having come, the son cast himself at his father's feet, imploring pardon for himself and for his attendants; and he pardoned them, and gave those attendants enough to live honorably and like noblemen, and they were called The Faithful of the House of Gonzaga, and from them come the _Fedeli_ of Mantua.

"The Marquis then, not to break faith, caused Federico to take Margherita, daughter of the Duke of Bavaria, for his wife, and celebrated the nuptials splendidly; so that there remained the greatest love between father and son."

The son succeeded to the father's dominion in 1478; and it is recorded of him in the "Flower of the Chronicles," that he was a hater of idleness, and a just man, greatly beloved by his people. They chiefly objected to him that he placed a Jew, Eusebio Malatesta, at the head of civil affairs; and this Jew was indeed the cause of great mischief: for Ridolfo Gonzaga coming to reside with his wife for a time at the court of his brother, the Marquis, Malatesta fell in love with her. She repelled him, and the bitter Jew thereupon so poisoned her husband's mind with accusations against her chastity, that he took her home to his town of Lazzaro, and there put the unhappy and innocent lady to death by the headsman's hand in the great square of the city.

Federico was Marquis only six years, and died in 1484, leaving his marquisate to his son Francesco, the most ambitious, warlike, restless, splendid prince of his magnificent race. This Gonzaga wore a beard, and brought the custom into fashion in Italy again. He founded the famous breed of Mantuan horses, and gave them about free-handedly to other sovereigns of his acquaintance. To the English king he presented a steed which, if we may trust history, could have been sold for almost its weight in gold. He was so fond of hunting that he kept two hundred dogs of the chase, and one hundred and fifty birds of prey.

Of course this Gonzaga was a soldier, and indeed he loved war better even than hunting, and delighted so much in personal feats of arms that, concealing his name and quality, in order that the combat should be in all things equal, he was wont to challenge renowned champions wherever he heard of them, and to meet them in the lists. Great part of his life was spent in the field; and he fought in turn on nearly all sides of the political questions then agitating Italy. In 1495 he was at the head of the Venetian and other Italian troops when they beat the French under Charles VIII. at Taro, and made so little use of their victory as to let their vanquished invaders escape from them after all. Nevertheless, if the Gonzaga did not here show himself a great general, he did great feats of personal valor, penetrating to the midst of the French forces, wounding the king, and with his own hand taking prisoner the great Bastard of Bourbon. Venice paid him ten thousand ducats for gaining the victory, such as it was, and when peace was made he went to visit the French king at Vercelli; and there Charles gave his guest a present of two magnificent horses, which the Gonzaga returned yet more splendidly in kind. About five years later he was again at war with the French, and helped the Aragonese drive them out of Naples. In 1506, Pope Julius II. made him leader of the armies of the Church (for he had now quitted the Venetian service), and he reduced the city of Bologna to obedience to the Holy See. In 1509 he joined the League of Cambray against Venice, and, being made Imperial Captain-General, was taken prisoner by the Venetians. They liberated him, however, the following year; and in 1513 we find him at the head of the league against the French.

A curious anecdote of this Gonzaga's hospitality is also illustrative of the anomalous life of those times, when good faith had as little to do with the intercourse of nations as at present; but good fortune, when she appeared in the world, liked to put on a romantic and melodramatic guise. An ambassador from the Grand Turk on his way to Rome was taken by an enemy of the Pope, despoiled of all his money, and left planted, as the Italians expressively say, at Ancona. This ambassador was come to concert with Alexander VI. the death of Bajazet's brother, prisoner in the Pope's hands, and he bore the Pope a present of 50,000 gold ducats. It was Gian Della Rovere who seized and spoiled him, and sent the papers (letters of the Pope and Sultan) to Charles VIII. of France, to whom Alexander had been obliged to give the Grand Turk's brother. The magnificent Gonzaga hears of the Turk's embarrassing mischance, sends and fetches him to Mantua, clothes him, puts abundant money in his purse, and dispatches him on his way. The Sultan, in reward of this courtesy to his servant, gave a number of fine horses to the Marquis, who, possibly being tired of presenting his own horses, returned the Porte a ship-load of excellent Mantuan cheeses. This interchange of compliments seems to have led to a kind of romantic friendship between the Gonzaga and the Grand Turk, who did occasionally interest himself in the affairs of the Christian dogs; and who, when Francesco lay prisoner at Venice, actually wrote to the Serenest Senate, and asked his release as a personal grace to him, the Grand Turk. And Francesco was, thereupon, let go; the canny republic being willing to do the Sultan any sort of cheap favor.

This Gonzaga, being so much engaged in war, seems to have had little time for the adornment of his capital. The Church of Our Lady of Victory is the only edifice which he added to it; and this was merely in glorification of his own triumph over the French at Taro. Mantegna painted an altar-piece for it, representing the Marquis and his wife on their knees before the Virgin, in act of rendering her thanks for the victory. The French nation avenged itself for whatever wrong was done its pride in this picture by stealing it away from Mantua in Napoleon's time; and it now hangs in the gallery of the Louvre.

Francesco died in 1519; and after him his son, Federico II., the first Duke of Mantua, reigned some twenty-one years, and died in 1540. The marquisate in his time was made a duchy by the Emperor Charles V., to whom the Gonzaga had given efficient aid in his wars against the French. This was in the year 1530; and three years later, when the Duke of Monferrato died, and the inheritance of his opulent little state was disputed by the Duke of Savoy, by the Marquis of Saluzzo, and by the Gonzaga, who had married the late Duke's daughter, Charles's influence secured it to the Mantuan. The dominions of the Gonzagas had now reached their utmost extent, and these dominions were not curtailed till the deposition of Fernando Carlo in 1708, when Monferrato was adjudged to the Duke of Savoy, and afterwards confirmed to him by treaty. It was separated from the capital of the Gonzagas by a wide extent of alien territory, but they held it with a strong hand, embellished the city, and founded there the strongest citadel in Italy.

Federico, after his wars for the Emperor, appears to have reposed in peace for the rest of his days, and to have devoted himself to the adornment of Mantua and the aggrandizing of his family. His court was the home of many artists; and Titian painted for him the Twelve Cæsars, which the Germans stole when they sacked the city in 1630. But his great agent and best beloved genius was Giulio Pippi, called Romano, who was conducted to Mantua by pleasant Count Baldassare Castiglione.

Pleasant Count Baldassare Castiglione! whose incomparable book of the "Cortigiano" succeeded in teaching his countrymen every gentlemanly grace but virtue. He was born at Casatico in the Mantovano, in the year 1476, and went in his boyhood to be schooled at Milan, where he learnt the profession of arms. From Milan he went to Rome, where he exercised his profession of arms till the year 1504, when he was called to gentler uses at the court of the elegant Dukes of Urbino. He lived there as courtier and court-poet, and he returned to Rome as the ambassador from Urbino. Meantime his liege, Francesco Gonzaga, was but poorly pleased that so brilliant a Mantuan should spend his life in the service and ornament of other princes, and Castiglione came back to his native country about the year 1516. He married in Mantua, and there finished his famous book of "The Courtier," and succeeded in winning back the favor of his prince. Federico, the Duke, made him ambassador to Rome in 1528; and Baldassare did his master two signal services there,--he procured him to be named head of all the Papal forces, and he found him Giulio Romano. So the Duke suffered him to go as the Pope's Nuncio to Spain, and Baldassare finished his courtly days at Toledo in 1529.

The poet made a detour to Mantua on his way to Spain, taking with him the painter, whom the Duke received with many caresses, as Vasari says, presented him a house honorably furnished, ordered provision for him and his pupils, gave them certain brave suits of velvet and satin, and, seeing that Giulio had no horse, called for his own favorite Luggieri, and bestowed it on him. Ah! they knew how to receive painters, those fine princes, who had merely to put their hands into their people's pocket, and take out what florins they liked. So the Duke presently set the artist to work, riding out with him through the gate of San Bastiano to some stables about a bow-shot from the walls, in the midst of a flat meadow, where he told Giulio that he would be glad (if it could be done without destroying the old walls) to have such buildings added to the stables as would serve him for a kind of lodge, to come out and merrily sup in when he liked. Whereupon Giulio began to think out the famous Palazzo del T.

This painter is an unlucky kind of man, to whom all criticism seems to have agreed to attribute great power and deny great praise. Castiglione had found him at Rome, after the death of his master Raphael, when his genius, for good or for ill, began for the first time to find original expression. At Mantua, where he spent all the rest of his busy life, it is impossible not to feel in some degree the force of this genius. As in Venice all the Madonnas in the street-corner shrines have some touch of color to confess the painter's subjection to Titian or Tintoretto; as in Vicenza the edifices are all in Greekish taste, and stilted upon pedestals in honor and homage to Palladio; as in Parma Correggio has never died, but lives to this day in the mouths and chiaroscuro effects of all the figures in all the pictures painted there;--so in Mantua Giulio Romano is to be found in the lines of every painting and every palace. It is wonderful to see, in these little Italian cities which have been the homes of great men, how no succeeding generation has dared to wrong the memory of them by departing in the least from their precepts upon art. One fancies, for instance, the immense scorn with which the Vicentines would greet the audacity of any young architect who dared to think Gothic instead of Palladian Greek, and how they would put him to shame by asking him if he knew more than Palladio about architecture! It seems that original art cannot arise in the presence of the great virtues and the great errors of the past; and Italian art of this day seems incapable of even the feeble, mortal life of other modern art, in the midst of so much immortality.

Giulio Romano did a little of everything for the Dukes of Mantua,--from painting the most delicate and improper little fresco for a bed-chamber to restraining the Po and the Mincio with immense dikes, restoring ancient edifices and building new ones, draining swamps and demolishing and reconstructing whole streets, painting palaces and churches, and designing the city slaughter-house. He grew old and very rich in the service of the Gonzagas; but though Mrs. Jameson says he commanded respect by a sense of his own dignity as an artist, the Bishop of Casale, who wrote the "Annali di Mantova," says that the want of nobility and purity in his style, and his "gallant inventions, were conformable to his own sensual life, and that he did not disdain to prostitute himself to the infamies of Aretino."

His great architectural work in Mantua is the Palazzo del T, or Tè, as it is now written. It was first called Palazzo del T, from the convergence of roads there in the form of that letter; and the modern Mantuans call it Del Tè, from the superstition, transmitted to us by the Custode of the Ducal Palace, that the Gonzagas merely used it on pleasant afternoons to take tea in! so curiously has latter-day guidemanship interpreted the jolly purpose expressed by the Duke to Giulio. I say nothing to control the reader's choice between T and Tè, and merely adhere to the elder style out of reverence for the past. It is certain that the air of the plain on which the palace stands is most unwholesome; and it may have been true that the dukes never passed the night there. Federico did not intend to build more than a lodge in this place; but fascinated with the design offered him by Giulio, he caused the artist to go on, and contrive him a palace instead. It stands, as Vasari says, about a good bow-shot from one of the city's gates; and going out to see the palace on our second day in Mantua, we crossed a drawbridge guarded by Austrian soldiers. Below languished a bed of sullen ooze, tangled and thickly grown with long, villainous grasses, and sending up a damp and deathly stench, which made all the faces we saw look feverish and sallow. Already at that early season the air was foul and heavy, and the sun, faintly making himself seen through the dun sky of the dull spring day, seemed sick to look upon the place, where indeed the only happy and lively things were the clouds of gnats that danced before us, and welcomed us to the Palazzo del T. Damp ditches surround the palace, in which these gnats seemed to have peculiar pleasure; and they took possession of the portico of the stately entrance of the edifice as we went in, and held it faithfully till we returned.

In one of the first large rooms are the life-size portraits of the six finest horses of the Gonzaga stud, painted by the pupils of Giulio Romano, after the master's designs. The paintings attest the beauty of the Mantuan horses, and the pride and fondness of their ducal owners; and trustworthy critics have praised their eminent truth. But it is only the artist or the hippanthrop who can delight in them long; and we presently left them for the other chambers, in which the invention of Giulio had been used to please himself rather than his master. I scarcely mean to name the wonders of the palace, having, indeed, general associations with them, rather than particular recollections of them.

One of the most famous rooms is the Chamber of Psyche (the apartments are not of great size), of which the ceiling is by Giulio and the walls are by his pupils. The whole illustrates, with every variety of fantastic invention, the story of Psyche, as told by Apuleius, and deserves to be curiously studied as a part of the fair outside of a superb and corrupt age, the inside of which was full of rottenness. The civilization of Italy, as a growth from the earliest Pagan times, and only modified by Christianity and the admixture of Northern blood and thought, is yet to be carefully analyzed; and until this analysis is made, discussion of certain features must necessarily be incomplete and unsatisfactory. No one, however, can stand in this Chamber of Psyche, and not feel how great reality the old mythology must still have had, not only for the artists who painted the room, but for the people who inhabited it and enjoyed it. I do not say that they believed it as they believed in the vital articles of Christian faith, but that they accepted it with the same spirit as they accepted the martyrology of the Church; and that to the fine gentlemen and ladies of the court, those jolly satyrs and careless nymphs, those Cupids and Psyches, and Dianas and Venuses, were of the same verity as the Fathers of the Desert, the Devil, and the great body of the saints. If they did not pray to them, they swore by them, and their names were much oftener on their lips; and the art of the time was so thoroughly Pagan, that it forgot all Christian holiness, and clung only to heathen beauty. When it had not actually a mythologic subject to deal with, it paganized Christian themes. St. Sebastian was made to look like Apollo, and Mary Magdalene was merely a tearful, triste Venus. There is scarcely a ray of feeling in Italian art since Raphael's time which suggests Christianity in the artist, or teaches it to the beholder. In confessedly Pagan subjects it was happiest, as in the life of Psyche, in this room; and here it inculcated a gay and spirited license, and an elegant absence of delicacy, which is still observable in Italian life. It would be instructive to know in what spirit the common Mantuans of his day looked upon the inventions of the painter, and how far the courtly circle which frequented this room went in discussion and comment on its subjects; they were not nice people, and probably had no nasty ideas about the unspeakable indecency of some of the scenes. [The ruin in the famous room frescoed with the Fall of the Giants commences on the very door-jambs, which are painted in broken and tumbling brick-work; and throughout there is a prodigiousness which does not surprise, and a bigness which does not impress; and the treatment of the subject can only be expressed by the Westernism _powerfully weak_. In Kugler's _Hand-book of Italian Painting_ are two illustrations, representing parts of the fresco, which give a fair idea of the whole.]

Returning to the city we visited the house of Giulio Romano, which stands in one of the fine, lonesome streets, and at the outside of which we looked. The artist designed it himself; and it is very pretty, with delicacy of feeling in the fine stucco ornamentation, but is not otherwise interesting.

We passed it, continuing our way toward the Arsenal, near which we had seen the women at work washing the linen coats of the garrison in the twilight of the evening before; and we now saw them again from the bridge, on which we paused to look at a picturesque bit of modern life in Mantua. The washing-machine (when the successful instrument is invented) may do its work as well, but not so charmingly, as these Mantuan girls did. They washed the linen in a clear, swift-running stream, diverted from the dam of the Mincio to furnish mill-power within the city wall; and we could look down the watercourse past old arcades of masonry half submerged in it, past pleasant angles of houses and a lazy mill-wheel turning slowly, slowly, till our view ended in the gallery of a time-worn palace, through the columns of which was seen the blue sky. Under the bridge the stream ran very strong and lucid, over long, green, undulating water-grasses, which it loved to dimple over and play with. On the right were the laundresses under the eaves of a wooden shed, each kneeling, as their custom is, in a three-sided box, and leaning forward over the washboard that sloped down into the water. As they washed they held the linen in one hand, and rubbed it with the other; then heaped it into a mass upon the board and beat it with great two-handed blows of a stick. They sang, meanwhile, one of those plaintive airs of which the Italian peasants are fond, and which rose in indescribable pathos, pulsing with their blows, and rhythmic with the graceful movement of their forms. Many of the women were young,--though they were of all ages,--and the prettiest among them was third from where we stood upon the bridge. She caught sight of the sketch-book which one of the travellers carried, and pointed it out to the rest, who could hardly settle to their work to be sketched. Presently an idle baker, whose shop adjoined the bridge, came out and leaned upon the parapet, and bantered the girls. "They are drawing the prettiest," he said, at which they all bridled a little; and she who knew herself to be prettiest hung her head and rubbed furiously at the linen. Long before the artist had finished the sketch, the lazy, good-humored crowd which the public practice of the fine arts always attract in Italy, had surrounded the strangers, and were applauding, commenting, comparing, and absorbing every stroke as it was made. When the book was closed and they walked away, a number of boys straggled after them some spaces, inspired by a curious longing and regret, like that which leads boys to the eager inspection of fireworks when they have gone out. We lost them at the first turning of the street, whither the melancholy chorus of the women's song had also followed us, and where it died pathetically away.