Isis unveiled, Volume 2 (of 2), Theology
i. 540;
exhibitions of Tartary and Thibet, testimony of Col. Yule, i. 600; moon of Thibet, i. 441; evocation a part of the sacerdotal office, ii. 118; evocations must be pronounced in a particular dialect, ii. 46
Magician, how different from a witch, i. 366; difference from a medium, i. 367; can summon and dismiss spirits at will, _ib._
Magism flourished at the Ur of the Kasdeans, i. 549
Magnale magnum, i. 170, 213
Magus, Magh, Mahaji, i. 129
Magnes, i. 64; rediscovered by Mesmer, i. 71; the living fire or spirit of light, i. 129
Magret, rediscovered by Paracelsus, i. 71; the stone, i. 129; its concealed power, i. 168; Kircher’s doctrine of one magnet in the universe, i. 208; the same as the spiritual Sun, or God, i. 209; the poles signified in the Mysteries by the Dioskuri, i. 235; the sun, i. 271
Magnetic currents develop into electricity, i. 395
Magnetization, two kinds, i. 178; of minerals by animal magnetism, i. 209; of a table or person, i. 322
Magnetism, i. 129; animal, denied by modern science and then accepted, i. 130; the magic power of man, i. 170; taught by Des Cartes, i. 206; by Naudé, Hufeland, Wirdig, and Kepler, i. 207; and by Porta and Father Kircher, i. 209; of love, the originator of every created thing, i. 210; taught in the Mysteries, i. 234; poles represented by the Dioskuri, i. 235; the universal law, i. 244; the alphabet of magic, ii. 610; being true, medicine absurd, _ib._
Mahâbhârata, antedated the age of Cyrus the great, ii. 428
Maha Deva or Siva, his lingham or emblem in pagodas, ii. 5; worshipped by the dark races of Hindustan, ii. 434
Mahady of Elephanta, ii. 5
Mahat, or Prakriti, the external sense-life, ii. 565
Mahomet, his testimony concerning Jews, ii. 480
Mahometan, confession of Faith on the Chair of Peter, ii. 25
Mahometanism, the outgrowth of Christian cruelty, ii. 53, 54; making more proselytes than Christians, ii. 239
Maimonides, i. 17
Malagrida, burned for sorcery in 1761, ii. 58
Malays, their island empire, i. 592
Males suckling their young, i. 412
Malformations, opinion of Magendie, i. 388; theory of Prof. Armor, i. 392
_Malum in se_, no such principle, ii. 480
Man, once communed with unseen universes, i. 2; belief of the Kalmucks, _ib._; “as immortal as God,” i. 13; how influenced, i. 39; composed of like elements as the stars, i. 168; magnetism his magic power, i. 170; different electric condition of persons and sexes, i. 171; possessed of three spirits, i. 212; a little world inside the great, _ib._; Van Helmont’s theory, i. 213; Plato’s theory, i. 276, 297; androgynous, i. 497; created in the sixth millenium, i. 342; possesses arcane powers, ii. 113; how he should do, ii. 122; the fall an evolution, ii. 277; his spirit, if not his soul, preëxistent, ii. 280; the object of the alchemic, Hermetic, and mystic explorations, i. 308; the philosopher’s stone and trinity in unity, i. 309; a microcosm, i. 323; never steps outside of universal life, ii. 343; the six principles, ii. 367; first appears as a stone, i. 389; has power to shape matter, i. 394, 395; ante-natal maternal impressions of this character, i. 395; seven days on the pillar, ii. 447; the story of the fall regarded as an allegory, ii. 546; has a natural, a spiritual, and final birth, ii. 565; triune, body, soul, and immortal spirit, ii. 588; how he becomes an immortal entity, _ib._
Man-tree, i. 297
Mandrakes or Mandragora, a magical plant, i. 465
Manes, i. 37, 345; his fate, ii. 208
Manifestations, subjective and objective, i. 68; mediumistic, in Asia, i. 320
Mano, ii. 228, 229, 300
Mantheon, a title of Zoroaster, ii. 409
Mantic frenzy produced by exhalations from the earth, i. 531
Manu, laws the same as the doctrines of the sages and Kabala, i. 271; doctrine of the universe, _ib._; laws of, opinion of Sir William Jones, i. 585; the basis of the code of Justinian, i. 581; their age, i. 586-588; widow-burning not mentioned in them, i. 588; on life, evolution, and transformations, i. 620, 621; predicts the advent of the Divine One, ii. 50; knew nothing of deluge, ii. 427, 428
Manus, six, progenitors of six races of men, i. 590
Manu-Vina or Menes, colonizes Egypt from India, i. 627
Manwantara, i. 32
Marathos or Martu, ancient city and name of Phœnicia, means _The West_, i. 579
Marathon, neighing of horses and shouts of men heard 400 years after the battle, i. 70
Marcion distinguished between Judaism and Christianity, ii. 162; his doctrines, ii. 103; accepted Paul and denied the other apostles, ii. 168; the great hæresiarch, his influence, ii. 159, 160; brutally assailed by Tertullian and Epiphanius, _ib._
Marco Polo, on veins of salamander or asbestos, i. 504; asserts that in Kashmere images are made to speak, i. 505; brought movable types and blocks for printing, from China, i. 513; describes Buddha as living like a Christian, ii. 581; on the nature-spirits of the deserts, i. 603; would not retract his “falsehoods,” _ib._; declaration in regard to hearing spirits talk in the desert, i. 604
Marcosians, their sacrament, ii. 513
Marechale d’Ancre, her trial for sorcery, ii. 60
Mariana, Jesuit, explains the best way to kill a king, ii. 372, 373
Markland, a possible root of name America, i. 592
Marriage cured the convulsionaries, i. 375
Marrying the father’s wife, ii. 240
Marses in Italy, power over serpents, i. 381
Martu or Marathos, the west, i. 579
Mary, virgin, materializing at Lourdes, i. 119; writes a letter from heaven declaring the pagans condemned to eternal torments, ii. 8; the anthropomorphized Isis, ii. 41; writes letters, ii. 82, 83; text of one, ii. 87; without her consent, no redemption, ii. 172, 173; overshadowed by Ilda-Baoth and not by Æbel Zivo or Gabriel, ii. 247; like Dido, the Virgin of the Sea, ii. 446; is visited by the Agathodaimon serpent, ii. 505
Mason, Osgood, on deity and nature, i. 426
Masonic ciphers, the keys, ii. 394; fraternity, its unworthy members, ii. 376; honors offered by M. de Nègre, a grand hierophant, refused, ii. 380; institute, brought into disrepute by the Jesuits, ii. 385; pagan in origin, _ib._; Templars, a creation of the Jesuits, ii. 381
Masonry, neglect of magic and spiritualism, i. 30; once a true secret organization, ii. 349; who should be excluded, ii. 376; esoteric, not known in American lodges, _ib._; the time to remodel it has come, ii. 377; no secrets left unpublished, _ib._; whether Christian or pagan, _ib._; departing from its original aims, ii. 380; European and American, the Bible its great light, ii. 389
Masons, accusations against them half guess-work, ii. 372; reject a personal God, ii. 375; and the impostor Anderson, ii. 389
Masorets changed the immodest words in the Bible, ii. 430
Master-builder, epopt, adept, the Apostle Paul, ii. 91
Master’s word, communicated only at low breath, ii. 99
Mas’udi, on the ghûls in the desert, i. 604
Materialization, what spirits practice it, i. 319; personal, i. 321
Materializations recorded in the Bible, i. 493
“Materialized spirits,” i. 67; witnessed by the author, i. 69; Virgin Mary to be expected at the Vatican, ii. 82; often comes and lights a taper at Arras, _ib._
Mathematical error held by the Gnostics, ii. 194
Mathematicians, ancient, went to Egypt to be instructed, i. 531
Mathematics, Pythagorean and Platonic, i. 106
Matsya, the earliest avatar, ii. 427
Matter, how produced, i. 140; proclaimed by modern physicists sole and autocratic sovereign of the universe, i. 235; its indestructibility, i. 243; origin, i. 258; the serpent that tempted man, i. 297; not created by Divine thought, i. 310; indestructible and eternal, i. 328; fructified by the Divine idea or imagination, i. 396; the remote effect of emanative energy, ii. 35
Matthew, gospel of, a secret book written in Hebrew, ii. 181, 182; quotes the Egyptian Book of the Dead, ii. 548
Matwanlin, on voices in the deserts, i. 604
Maudsley, Prof., repudiates Comte, ii. 3; rejects the positive philosophy, i. 82
Mauritania Tingitana, its columns, i. 545
Mauritius, his nauscopite, i. 240
Max Müller, scouts the idea of original human brutality, i. 4; on the meaning of Veda, i. 354; on Sanscrit literature, i. 442; on the four ancestors, i. 559; on Brahmanical literature, i. 580; on the mutations of Christianity, ii. 10; on the science of religion, ii. 26; his retort upon Prof. Whitney, ii. 47; assertion on the Hindu gods, ii. 413; on the _Vedas_, ii. 414; his understanding of Nirvana, ii. 432
Maxwell, his offer to cure diseases abandoned as incurable, i. 215; his theory of the world-soul or life-spirit, i. 215, 216
Maya, or illusion, i. 289
Mayas of Yucatan, their mysterious city, i. 547
Mecassipa, an enchanter, i. 355
Medallions from the ashes of the dead, ii. 603
Mediatorship, how exercised, i. 487, 488
Medici family patrons of the black art, ii. 55
Medicine, classed by Bacon as a conjectural science, i. 405; modern, what it has gained and lost, i. 20; occult, suggested by Descartes, i. 214
Medium, a conductor, i. 201; difference from a magician, i. 367; a passive, the adept an active instrument, ii. 588; needs a foreign intelligence, ii. 592
Medium-catcher of Prof. Faraday, i. 63
Medium-healers, charged with vampirism, i. 490, 491
Mediums, their visions more trustworthy than those of Catholic priests, ii. 73; burned, hanged, and otherwise murdered, i. 26, 353; in Russia, i. 27; generally utter commonplace ideas, i. 221; their astral limbs, ii. 595; are usually diseased, _ib._; the Mosaic law contemplated killing them, i. 356; passive, i. 488; unregulated ones persecuted, i. 489; how cured, i. 490; generally disordered while the ancient thaumaturgists were not, _ib._
Mediumistic diathesis, i. 117; phenomena in Asia, i. 320
Mediumship, physical and spiritual, i. 367; its phases seldom altered, _ib._; depends upon a peculiar organization, i. 367; psychographic, i. 368; its conditions and circumstances, i. 487; in holy men, mediatorship, _ib._; in these days an undesirable gift, i. 488; natural, ii. 118; the opposite of adeptship, ii. 588
Megasthenes traces the Jews to the Kalani of India, i. 567
Melampus, his magical cures, i. 531
Melanephoris, the third degree, ii. 364
Mementos of a long bygone civilization, i. 349
Memory, views of Ammonius Sakkas, ii. 591; of God, i. 178
Men produced by the giant Ymir, and also by the cow Audhumla, i. 148; denoted by the tree of life, Yggdrasill, Zampun, Aswatha, i. 151-4; existed at a period extremely remote, i. 155; of the Stone Age described by Mrs. Denton, i. 295; revivified without souls, ii. 564; races differ in their spiritual gifts, ii. 588; soulless, ii. 369; of science wear the cast-off garb of priests dyed to escape detection, ii. 8
Mendeleyeff, Prof., declares spiritualism a mixture of superstition, delusion, and fraud, i. 117; protest by Butleroff, Aksakoff, and others, i. 118
Menes, turned the course of the Nile, i. 516
Menon, the inventor of letters, i. 532
Mensabulism, i. 322
Mental photography, i. 322
Mentuhept, Queen, inscription on her monument, ii. 92
Mercaba, ii. 348; must be first known, ii. 349; a hidden doctrine, _ib._
Mercurius vitæ of Paracelsus, ii. 620
Mercury, water of, symbol of the soul, i. 309; or quicksilver, never used by Yogi or alchemist, only by charlatans, and not by Paracelsus, ii. 620, 621; never restored a man to health, _ib._
Meridian, known when the first pyramid was built, i. 536
Meru or Meruah, sound, etc., i. 592; and its gods, ii. 233, 234
Mesmer, rediscovered animal magnetism, i. 165; his 27 propositions, i. 172; condemned by the French Committee of 1784
Mesmerism, i. 23; a rediscovery of what Paracelsus taught, i. 72; repudiated by positivists, i. 82; used successfully by physicians, _ib._; an important branch of magic, i. 129, 131; condemned in France in 1784, i. 171; prize offered for thesis by the Prussian Government, i. 173; taught by Descartes, i. 206
Message delivered at Kounboum, ii. 604
Messages, writing by spirits, i. 367
Messiah, comes in the conjunction of Jupiter and Saturn, in the sign Pisces, ii. 256; the fifth emanation, ii. 259
Metallic springs found in ancient war-chariots, i. 530
Metalline, a compound overcoming friction, i. 502
Metallurgy among the Egyptians and Semitic races, i. 538
Metals not simple bodies, i. 509
Metatron, or angel of the Lord, transformed into Jesus the son of Mary, ii. 33; seventy names, ii. 245
Metempsychosis, i. 8; believed by all philosophers, early fathers and Gnostics, i. 12; doctrine of Plato, i. 276, 277; an allegory, not to be literally understood, and relating to experiences of the soul, i. 289, 550; of Buddha, i. 291; dreaded by Hindus, i. 348; the separation of the _thumos_ and ridding the _nous_ of the _phren_, ii. 286
Methuselah helps Enoch construct nine chambers underground in the land of Canaan, i. 571; receives from him certain secret learning, _ib._
Metis, the same as Sophia of the Gnostics, and Sephira, ii. 163
Mexican serpent-gods, i. 572
Mexicans, ancient, i. 313; their theory of lunar eclipses similar to the Hindu, i. 548
Mexico, serpent-worship, i. 46, 551-558
Michael, the unknown angel, ii. 488; a phial of his sweat preserved as a relic, ii. 71; the archangel, the same as Ophiomorphos, ii. 206; and the Devil, their dispute, ii. 482; the Dragon-slayer, ii. 488
Michelet, testimony in regard to the Jesuits, ii. 358, 359
Microcosm, i. 212
Microcosmos, i. 28
Microprosopos (little face), the microcosm, i. 580; the Adam primos, ii. 452
Microscope, its brothers in the Books of Moses, i. 240
Middle Asia, botany and mineralogy, i. 89; ever-burning lamps, i. 227
Midgard snake, i. 151
Midianites regarded as wise men, ii. 449
Milk of the Celestial Virgin, i. 64
Milton, John, regarded _Paradise Lost_ as a book of fiction, ii. 501
Mimer, the deep well of wisdom, i. 151
Minarets of Islam, ii. 5
Minerals, magnetized by man, i. 209; the basis of evolution of vegetable organisms, _ib._; their occult properties, ii. 589
Miracles, those of the Bible surpassed by those of the Vedas, i. 90; so-called, genuine, from Moses to Cagliostro, i. 128; none in nature, ii. 587; at the tomb of Abbé Paris, i. 372; among the Convulsionaires, _ib._; none in Protestant countries, ii. 17; in spite of the Church, ii. 22, 23
Miraculous Conception, a legend of Buddhism, ii. 504; fire at the Holy Sepulchre, ii. 404
Mirville, De, i. 99; refutes Babinet’s denial of levitation, i. 105; the nebulous Almighty, i. 129
Mithra, a triple god, ii. 41
Mithraic Mysteries, ii. 351; initiation of Julian the Emperor, ii. 566
Mixture to out-stench devils, ii. 67
Mnizurin, i. 321
Mochtana or Mokomna, the Druze apostle, ii. 308
Morals, the Buddhistic code, ii. 608
Model of the Universe, i. 302
Modern philosophers, see only the physical form of Isis, i. 16; devil, a heritage from Cybelè, ii. 501; Savants know less than ancients, i. 15; science denies a Supreme Being or Personal God, i. 16; teaches the power of human thought to affect the matter of another universe, i. 310; scientists hate new truths, i. 409; spiritualism, i. 40; the modern form of magic, i. 42
Mœris, the artificial lake constructed in Egypt, i. 516
Moisasure, the Hindu Lucifer, i. 299
Moksha and the Nirvana, ii. 116; the second spiritual birth, ii. 566
Moldenwaher, his documents concerning the prosecution of the Knights-Templar, bought up by Free-masons, ii. 383
Moloch-Hercules, children immolated to him in the valley of the Gehenna, ii. 11
Moloch-God of the inquisition, ii. 65
Moloch-like divinity of Roman church, i. 27
Monad, i. 212; Buddha, i. 291
Monas, ii. 347
Mongolians, ought to have been called Scyths, i. 576
Monkey of God, now exorcised with holy water, ii. 96
Monkeys exhibiting human intellect, i. 326; fabled to be progenitors of western people, i. 563; in Egyptian temples, i. 564; in all Buddhistic temples, _ib._
Monkish impostors expelled from convents in Southern Mongolia, ii. 609
Monks, their fury for exorcising and roasting the convulsionaires of the Cevennes, i. 370, 372; none in hell, ii. 75
Monoliths, for Egyptian monuments, i. 518; how transported, _ib._
Monogenes, or only-begotten, a name of Proserpina, ii. 284
Montesquieu, on two witnesses, i. 87
Montezuma, his effigy worshipped in Mexico, i. 557
Montgeron, writes a book on Jansenist miracles, i. 373
Monuments, religious, the expression of the same thoughts, i. 561; planned and built under supervision of priests, _ib._; alike in Asia and America, _ib._
Moody, the revivalist, would see his son’s eyes dug out, ii. 250; and Sankey, confounded by a Roman bishop with spiritualists, ii. 7
Moon, the same as Diana, Diktynna, Artemis, Juno, etc., i. 267; her worship in Crete, _ib._; influence on women, _ib._; legends of her phases, i. 265, 266; influence on tides, persons, and vegetation, i. 273; in middle nature, and green the middle color, i. 514
Moon-god, Deus Lunus, worshipped by the Khaldi, ii. 48
Moon-kings, or lunar dynasty, reigned at Pruyag and Allahabad, ii. 48
Moor, his explanation of the Wittoba, ii. 557, 558
Moore, Rev. Dunlop, assertion of the age of the institutes of Manu,