ii. 386;

proclaims himself the Son of God and humanity, _ib._; represented by a great serpent, ii. 490; an Essene and Nazarene, ii. 131; used oil and drank wine, _ib._; of the church, the ideal of Irenæus, ii. 33; classified his teachings, ii. 145, 147; said to have been a Pharisee, ii. 148; said to have been a magician, _ib._; the materialized divine spirit, ii. 576; deified because of his dramatic death, ii. 339; why he died, ii. 545; always called a _man_, ii. 239; forgave his enemies, ii. 8; the heirs of Peter curse theirs, ii. 9; cast out devils by purifying the atmosphere, i. 356; taught the _Logia_, or secret doctrines, ii. 191; transmitted magnetic or theurgical powers, i. 130; healed by word of command, i. 217; his followers innovators, ii. 132; endeavored to give the arcane truth to the many, ii. 561; made little impression upon his own century, ii. 335; familiar with the Koinoboi, ii. 336; who rejected him as the Son of God, ii. 455; said to have been hanged and stoned, ii. 255; never pronounced the name of Jehovah, ii. 163; his doctrines like those of Manu, ii. 164; and Buddha never wrote, ii. 559; unwilling to die, hence, no self-sacrificing Savior, ii. 545

Jewish colonists of Palestine imbued with Magdean notions, ii. 481; people regard the Mosaic books as an allegory, i. 554, 555; theology not understood by Christians, i. 17

Jews excluded from Masonic lodges, ii. 390; their doubtful origin, ii. 438; worshipped Baal or Hercules, ii. 524; brought the Persian dualism to Palestine, ii. 500, 501; named Ormazd and Ahriman, Satan, ii. 501; an Indian sect, the Kaloni, i. 567; probably came from Afghanistan or India, _ib._; similar or identical with the Phœnicians, i. 566

Job, book of, Satan or Typhon appears, ii. 483; the allegory explained in the Book of the Dead, ii. 493; a representation of initiation, ii. 494; will give the key to the whole matter of the Devil, ii. 493; his trials and vindication, ii. 485; seeing God, ii. 485, 486; the neophyte, hears God in the whirlwind, ii. 498; vindicated by his Redeemer or champion, ii. 499, 500

Jobard, on two kinds of electricity, i. 188

John, Gospel written by a Gnostic, i. 2; travelled in Asia Minor and learned of the Mithraic rites, ii. 507; the Baptist, his disciples Essenean dissenters, ii. 130; disciples of, same as Nazareans or Mendæans, do not believe in Christ, ii. 290

Jonah, the prophet, the allegory explained, ii. 258

Jones, Sir William, on the laws of Manu, i. 585; rules for constructing a purana, ii. 492

Josaphat, St., a transmogrified Buddha, ii. 579

Judaism, Gnosticism, Christianity, and Masonry erected on the same cosmical myths, i. 405

Joseph, studied in Egypt, i. 25; became an Egyptian, i. 566

Josephus, interpolated, ii. 196; his passage concerning Jesus, ii. 328

Joshua, fugitives, i. 545

Jowett, translator of Plato, exceptions to his criticism, i. 288

Judæans, whether they were ever in Palestine before Cyrus, a problem,