Chapter 5

The event proved that John's uneasiness was too well founded. A few months after his family rejoined him, Isaac T. Hopper heard that his master had arrived in Philadelphia, and was going to New-Jersey to arrest him. He immediately apprised him of his danger; and the tidings were received with feelings of desperation amounting to phrensy. He loaded his gun and determined to defend himself. Very early the next morning, he saw his master with two men coming up the narrow lane that led to his house. He stationed himself in the door-way, leveled his gun, and called out, "I will shoot the first man that crosses that fence!" They were alarmed, and turned back to procure assistance. John seized that opportunity to quit his retreat. He hastened to Philadelphia, and informed Isaac T. Hopper what had happened. His friend represented to him the unchristian character of such violent measures, and advised him not to bring remorse on his soul by the shedding of blood. The poor hunted fugitive seemed to be convinced, though it was a hard lesson to learn in his circumstances. Again he resolved to fly for safety; and his friend advised him to go to Boston. A vessel from that place was then lying in the Delaware, and the merchant who had charge of her, pitying his forlorn situation, offered him a passage free of expense. Kindness bestowed on him was always like good seed dropped into a rich soil. He was so obliging and diligent during the voyage, that he more than compensated the captain for his passage. He arrived safely in Boston, where his certificates of good character soon enabled him to procure employment. Not long after, he sent for his wife, who sold what little property they had in Philadelphia, and took her children to their new home.

When John left New-Jersey, he assumed the name of Thomas Cooper, by which he was ever afterward known. He had early in life manifested a religious turn of mind; and this was probably increased by his continual perils and narrow escapes. He mourned over every indication of dishonesty, profanity, or dissipation, among people of his own color; and this feeling grew upon him, until he felt as if it were a duty to devote his life to missionary labors. He became a popular preacher among the Methodists, and visited some of the West India Islands in that capacity. His Christian example and fervid exhortations, warm from the heart, are said to have produced a powerful effect on his untutored hearers. After his return, he concluded to go to Africa as a missionary. For that purpose, he took shipping with his family for London, where he was received with much kindness by many persons to whom he took letters of introduction. His children were placed at a good school by a benevolent member of the Society of Friends; and from various quarters he received the most gratifying testimonials of respect and sympathy. But what was of more value than all else to the poor harassed fugitive, was the fact that he now, for the first time in his life, felt entirely safe from the fangs of the oppressor.

He remained in London about a year and a half. During that time he compiled a hymn book which his friends published with his portrait in front. He preached with great acceptance to large congregations: several thousand persons assembled to hear his farewell sermon on the eve of his departure for Africa. He sailed for Sierra Leone, in the latter part of 1818, and was greeted there with much cordiality; for his fame had preceded him. All classes flocked to hear him preach, and his labors were highly useful. After several years spent in the discharge of religious duties, he died of the fever which so often proves fatal to strangers in Africa. His wife returned with her children to end her days in Philadelphia.

A CHILD KIDNAPPED.

In the year 1801, a Captain Dana engaged passage in a Philadelphia schooner bound to Charleston, South Carolina. The day he expected to sail, he called at the house of a colored woman, and told her he had a good suit of clothes, too small for his own son, but about the right size for her little boy. He proposed to take the child home to try the garments, and if they fitted him he would make him a present of them. The mother was much gratified by these friendly professions, and dressed the boy up as well as she could to accompany the captain, who gave him a piece of gingerbread, took him by the hand, and led him away. Instead of going to his lodgings, as he had promised, he proceeded directly to the schooner, and left the boy in care of the captain: saying that he himself would come on board while the vessel was on the way down the river. As they were about to sail, a sudden storm came on. The wind raged so violently, that the ship dragged her anchor, and they were obliged to haul to at a wharf in the district of Southwark. A respectable man, who lived in the neighborhood, was standing on the wharf at the time, and hearing a child crying very bitterly on board the vessel, he asked the colored cook whose child that was, and why he was in such distress. He replied that a passenger by the name of Dana brought him on board, and that the boy said he stole him from his mother.

A note was immediately despatched to Isaac T. Hopper, who, being away from home, did not receive it till ten o'clock at night. The moment he read it, he called for a constable, and proceeded directly to the schooner. In answer to his inquiries, the captain declared that all the hands had gone on shore, and that he was entirely alone in the vessel. Friend Hopper called for a light, and asked him to open the forecastle, that they might ascertain whether any person were there. He peremptorily refused; saying that his word ought to be sufficient to satisfy them. Friend Hopper took up an axe that was lying on the deck, and declared that he would break the door, unless it was opened immediately. In this dilemma, the captain, with great reluctance, unlocked the forecastle; and there they found the cook and the boy. The constable took them all in custody, and they proceeded to the mayor's. The rain fell in torrents, and it was extremely dark; for in those days, there were no lamps in that part of the city. They went stumbling over cellar doors, and wading through gutters, till they arrived in Front street, where Mr. Inskeep, the mayor, lived. It was past midnight, but when a servant informed him that Isaac T. Hopper had been ringing at the door, and wished to see him, he ordered him to be shown up into his chamber. After apologizing for the unseasonableness of the hour, he briefly stated the urgency of the case, and asked for a verbal order to put the captain and cook in prison to await their trial the next morning. The magistrate replied, "It is a matter of too much importance to be disposed of in that way. I will come down and hear the case." A large hickory log, which had been covered with ashes in the parlor fire-place, was raked open, and they soon had a blazing fire to dry their wet garments, and take off the chill of a cold March storm. The magistrate was surprised to find that the captain was an old acquaintance; and he expressed much regret at meeting him under such unpleasant circumstances. After some investigation into the affair, he was required to appear for trial the next morning, under penalty of forfeiting three thousand dollars. The cook was committed to prison, as a witness; and the colored boy was sent home with Isaac T. Hopper, who agreed to produce him at the time appointed.

Very early the next morning, he sent a messenger to inform the mother that her child was in safety; but she was off in search of him, and was not to be found. On the way to the mayor's office, they met her in the street, half distracted. As soon as she perceived her child, she cried out, "My son! My son!" threw her arms round him, and sobbed aloud. She kissed him again and again, saying, "Oh my child, I thought I had lost you forever."

When they all arrived at the mayor's office, at the hour appointed for trial, the captain protested that he had no knowledge of anything wrong in the business, having merely taken care of the boy at the request of a passenger. When he was required to appear at the next court to answer to the charge of kidnapping, he became alarmed, and told where Captain Dana could be arrested. His directions were followed, and the delinquent was seized and taken to Isaac T. Hopper's house. He was in a towering passion, protesting his innocence, and threatening vengeance against everybody who should attempt to detain him. Badly as Friend Hopper thought of the man, he almost wished he had escaped, when he discovered that he had a wife and children to suffer for his misdoings. His tender heart would not allow him to be present at the trial, lest his wife should be there in distress. She did not appear, however, and Captain Dana made a full confession, alleging poverty as an excuse. He was an educated man, and had previously sustained a fair reputation. He was liberated on bail for fifteen hundred dollars, which was forfeited; but the judgments were never enforced against his securities.

WAGELMA.

Wagelma was a lively intelligent colored boy of ten years old, whom his mother had bound as an apprentice to a Frenchman in Philadelphia. This man being about to take his family to Baltimore, in the summer of 1801, with the intention of going thence to France, put his apprentice on board a Newcastle packet bound to Baltimore, without having the consent of the boy or his mother, as the laws of Pennsylvania required. The mother did not even know of his intended departure, till she heard that her child was on board the ship. Fears that he might be sold into slavery, either in Baltimore or the West Indies, seized upon her mind; and even if that dreadful fate did not await him, there was great probability that she would never see him again.

In her distress she called upon Isaac T. Hopper, immediately after sunrise. He hastened to the wharf, where the Newcastle packet generally lay, but had the mortification to find that she had already started, and that a gentle breeze was wafting her down the stream. He mounted a fleet horse, and in twenty minutes arrived at Gloucester Point, three miles below the city. The ferry at that place was kept by a highly respectable widow, with whom he had been long acquainted. He briefly stated the case to her, and she at once ordered one of her ferrymen to put him on board the Newcastle packet, which was in sight, and near the Jersey shore. They made all speed, for there was not a moment to lose.

When they came along-side the packet, the captain, supposing him to be a passenger for Baltimore, ordered the sailors to assist him on board. When his business was made known, he was told that the Frenchman was in the cabin. He sought him out, and stated that the laws of Pennsylvania did not allow apprentices to be carried out of the state without certain preliminaries, to which he had not attended. The Frenchman had six or eight friends with him, and as he was going out of the country, he put the laws at defiance. Meanwhile, the vessel was gliding down the river, carrying friend Hopper to Newcastle. He summoned the captain, and requested him to put the colored boy into the ferry-boat, which was alongside ready to receive him. He was not disposed to interfere; but when Friend Hopper drew a volume from his pocket and read to him the laws applicable to the case, he became alarmed, and said the boy must be given up. Whereupon, Friend Hopper directed the child to go on deck, which he was ready enough to do; and the ferryman soon helped him on board the boat.

The Frenchman and his friends were very noisy and violent. They attempted to throw Friend Hopper overboard; and there were so many of them, that they seemed likely to succeed in their efforts. But he seized one of them fast by the coat; resolved to have company in the water, if he were compelled to take a plunge. They struck his hand with their canes, and pulled the coat from his grasp. Then he seized hold of another; and so the struggle continued for some minutes. The ferryman, who was watching the conflict, contrived to bring his boat into a favorable position; and Friend Hopper suddenly let go the Frenchman's coat, and tumbled in.

When he returned to Philadelphia with the boy, he found the mother waiting at his house, in a state of intense anxiety. The meeting between mother and son was joyful indeed; and Wagelma made them all laugh by his animated description of his friend's encounter with the Frenchmen, accompanied by a lively imitation of their gesticulations. In witnessing the happiness he had imparted, their benefactor found more than sufficient compensation for all the difficulties he had encountered.

JAMES POOVEY.

Slavery having been abolished by a gradual process in Pennsylvania, there were many individuals who still remained in bondage at the period of which I write. Among them was James Poovey, slave to a blacksmith in Pennsylvania. He had learned his master's trade, and being an athletic man, was very valuable. During several winters, he attended an evening school for the free instruction of colored people. He made very slow progress in learning, but by means of unremitting industry and application, he was at last able to accomplish the desire of his heart, which was to read the New Testament for himself.

The fact that colored men born a few years later than himself were free, by the act of gradual emancipation, while he was compelled to remain in bondage, had long been a source of uneasiness; and increase of knowledge by no means increased his contentment. Having come to the conclusion that slavery was utterly unjust, he resolved not to submit to it any longer. In the year 1802, when he was about thirty-three years of age, he took occasion to inform his master that he could read the New Testament. When he observed that he was glad to hear it, James replied, "But in the course of my reading I have discovered that it would be a sin for me to serve you as a slave any longer".

"Aye?" said his master. "Pray tell me how you made that discovery."

"Why, the New Testament says we must do as we would be done by," replied James. "Now if I submit to let you do by _me_, as you would not be willing I should do by _you_, I am as bad as you are. If you will give me a paper that will secure my freedom at the end of seven years, I will serve you faithfully during that time; but I cannot consent to be a slave any longer."

His master refused to consent to this proposition. James then asked permission to go to sea till he could earn money enough to buy his freedom; but this proposal was likewise promptly rejected.

"You will get nothing by trying to keep me in slavery," said James; "for I am determined to be free. I shall never make you another offer."

He walked off, and his master applied for a warrant to arrest him, and commit him to prison, as a disobedient and refractory slave. When he had been in jail a month, he called to see him, and inquired whether he were ready to return home and go to work.

"I _am_ at home," replied James. "I expect to end my days here. I never will serve you again as a slave, or pay you one single cent. What do you come here for? There is no use in your coming."

The master was greatly provoked by this conduct, and requested the inspectors to have him put in the cells and kept on short allowance, till he learned to submit. Isaac T. Hopper was one of the board; and as the question was concerning a colored man, they referred it to him. Accordingly, the blacksmith sought an interview with him, and said, "Jim has been a faithful industrious fellow; but of late he has taken it into his head that he ought to be free. He strolled off and refused to work, and I had him put in prison. When I called to see him he insulted me grossly, and positively refused to return to his business. I have been referred to you to obtain an order to confine him to the cells on short allowance, till he submits."

Friend Hopper replied, "I have been long acquainted with Jim. I was one of his teachers; and I have often admired his punctuality in attending school, and his patient industry in trying to learn."

"It has done him no good to learn to read," rejoined the master. "On the contrary, it has made him worse."

"It has made him wiser," replied Isaac; "but I think it has not made him worse. I have scruples about ordering him to be punished; for he professes to be conscientious about submitting to serve as a slave. I have myself suffered because I could not conscientiously comply with military requisitions. The Society of Friends have suffered much in England on account of ecclesiastical demands. I have thus some cause to know how hateful are persecutors, in the sight of God and of men. I cannot therefore be active in persecuting James, or any other man, on account of conscientious scruples."

"It is your duty to have him punished," rejoined the blacksmith.

"I am the best judge of that," answered Friend Hopper; "and I do not feel justified in compelling him to submit to slavery."

The blacksmith was greatly exasperated, and went off, saying, "I hope to mercy your daughter will marry a negro."

At the expiration of the term of imprisonment allowed by law, James still refused to return to service, and he was committed for another thirty days. His master called to see him again, and told him if he would return home, and behave well, he should have a new suit of clothes and a Methodist hat. "I don't want your new clothes, nor your Methodist hat," replied James. "I tell you I never will serve you nor any other man as a slave. I had rather end my days in jail."

His master finding him so intractable, gave up the case as hopeless. When his second term of imprisonment expired, he was discharged, and no one attempted to molest him. He earned a comfortable living, and looked happy and respectable; but his personal appearance was not improved by leaving his beard unshaved. One day, when Friend Hopper met him in the street, he said, "Jim, why dost thou wear that long beard? It looks very ugly."

"I suppose it does," he replied, "but I wear it as a memorial of the Lord's goodness in setting me free; for it was Him that done it."

ROMAINE.

A Frenchman by the name of Anthony Salignac removed from St. Domingo to New-Jersey, and brought with him several slaves; among whom was Romaine. After remaining in New-Jersey several years, he concluded in 1802, to send Romaine and his wife and child back to the West Indies. Finding him extremely reluctant to go, he put them in prison some days previous, lest they should make an attempt to escape. From prison they were put into a carriage to be conveyed to Newcastle, under the custody of a Frenchman and a constable. They started from Trenton late in the evening, and arrived in Philadelphia about four o'clock in the morning. People at the inn where they stopped remarked that Romaine and his wife appeared deeply dejected. When food was offered they refused to eat. His wife made some excuse to go out, and though sought for immediately after, she was not to be found. Romaine was ordered to get into the carriage. The Frenchman was on one side of him and the constable on the other. "_Must_ I go?" cried he, in accents of despair. They told him he must. "And alone?" said he. "Yes, you must," was the stern reply. The carriage was open to receive him, and they would have pushed him in, but he suddenly took a pruning knife from his pocket, and drew it three times across his throat with such force that it severed the jugular vein instantly, and he fell dead on the pavement.

As the party had travelled all night, seemed in great haste, and watched their colored companions so closely some persons belonging to the prison where they stopped suspected they might have nefarious business on hand; accordingly, a message was sent to Isaac T. Hopper, as the man most likely to right all the wrongs of the oppressed. He obeyed the summons immediately; but when he arrived, he found the body of poor Romaine weltering in blood on the pavement.

Speaking of this scene forty years later, he said, "My whole soul was filled with horror, as I stood viewing the corpse. Reflecting on that awful spectacle, I exclaimed within myself, How long, O Lord, how long shall this abominable system of slavery be permitted to curse the land! My mind was introduced into sympathy with the sufferer. I thought of the agony he must have endured before he could have resolved upon that desperate deed. He knew what he had to expect, from what he had experienced in the West Indies before, and he was determined not to submit to the same misery and degradation again. By his sufferings he was driven to desperation; and he preferred launching into the unknown regions of eternity to an endurance of slavery."

An inquest was summoned, and after a brief consultation, the coroner brought in the following verdict: "Suicide occasioned by the dread of slavery, to which the deceased knew himself devoted."

Romaine and his wife were very good looking. They gave indications of considerable intelligence, and had the character of having been very faithful servants. His violent death produced a good deal of excitement among the people generally, and much sympathy was manifested for the wife and child, who had escaped.

The master had procured a certificate from the mayor of Trenton authorizing him to remove his slaves to the West Indies; but the jury of inquest, and many others, were of opinion that his proceedings were not fully sanctioned by law. Accordingly, Friend Hopper, and two other members of the Abolition Society, caused him to be arrested and brought before a magistrate; not so much with the view of punishing him, as with the hope of procuring manumission for the wife and child. In the course of the investigation, the friends of the Frenchman were somewhat violent in his defence. Upon one occasion, several of them took Friend Hopper up and put him out of the house by main force; while at the same time they let their friend out of a back door to avoid him. However, Friend Hopper met him a few minutes after in the street and seized him by the button. Alarmed by the popular excitement, and by the perseverance with which he was followed up, he exclaimed in agitated tones, "Mon Dieu! What is it you do want? I will do anything you do want."

"I want thee to bestow freedom on that unfortunate woman and her child," replied Friend Hopper.

He promised that he would do so; and he soon after made out papers to that effect, which were duly recorded.

THE SLAVE HUNTER.

In July, 1802, a man by the name of David Lea, went to Philadelphia to hunt up runaway slaves for their Southern masters. A few days after his arrival, he arrested a colored man, whom he claimed as the property of Nathan Peacock of Maryland. The man had lived several years in Philadelphia, had taken a lot of ground in the Northern Liberties, and erected a small house on it.

In the course of the investigation, the poor fellow, seeing no chance of escape, acknowledged that he was Mr. Peacock's slave, and had run away from him because he wanted to be free. His friends, being unwilling to see him torn from his wife and children, made an effort to purchase his freedom. After much intreaty, the master named a very large sum as his ransom; and the slave was committed to prison until the affair was settled.