Isaac T. Hopper: A True Life

Chapter 4

Chapter 44,062 wordsPublic domain

They were married on the eighteenth of the Ninth Month, [September,] 1795; he being nearly twenty-four years of age, and she about three years younger. The worldly comforts which a kind Providence bestowed on Isaac and his bride, were freely imparted to others. The resolution formed after listening to the history of old Mingo's wrongs was pretty severely tested by a residence in Philadelphia. There were numerous kidnappers prowling about the city, and many outrages were committed, which would not have been tolerated for a moment toward any but a despised race. Pennsylvania being on the frontier of the slave states, runaways were often passing through; and the laws on that subject were little understood, and less attended to. If a colored man was arrested as a fugitive slave, and discharged for want of proof, the magistrate received no fee; but if he was adjudged a slave, and surrendered to his claimant, the magistrate received from five to twenty dollars for his trouble; of course, there was a natural tendency to make the most of evidence in favor of slavery.

Under these circumstances, the Pennsylvania Abolition Society was frequently called upon to protect the rights of colored people. Isaac T. Hopper became an active and leading member of this association. He was likewise one of the overseers of a school for colored children, established by Anthony Benezet; and it was his constant practice, for several years, to teach two or three nights every week, in a school for colored adults, established by a society of young men. In process of time, he became known to everybody in Philadelphia as the friend and legal adviser of colored people upon all emergencies. The shrewdness, courage, and zeal, with which he fulfilled this mission will be seen in the course of the following narratives, which I have selected from a vast number of similar character, in which he was the principal agent.

CHARLES WEBSTER.

In 1797, a wealthy gentleman from Virginia went to spend the winter in Philadelphia, accompanied by his wife and daughter. He had a slave named Charles Webster, whom he took with him as coachman and waiter. When they had been in the city a few weeks, Charles called upon Isaac T. Hopper, and inquired whether he had become free in consequence of his master's bringing him into Pennsylvania. It was explained to him, that if he remained there six months, with his master's knowledge and consent, he would then be a free man, according to the laws of Pennsylvania. The slave was quite disheartened by this information; for he supposed his owner was well acquainted with the law, and would therefore be careful to take him home before that term expired.

"I am resolved never to return to Virginia," said he. "Where can I go to be safe?"

Friend Hopper told him his master might be ignorant of the law, or forgetful of it. He advised him to remain with the family until he saw them making preparations to return. If the prescribed six months expired meanwhile, he would be a free man. If not, there would be time enough to consult what had better be done. "It is desirable to obtain thy liberty in a legal way, if possible," said he; "for otherwise thou wilt be constantly liable to be arrested, and may never again have such a good opportunity to escape from bondage."

Charles hesitated, but finally concluded to accept this prudent advice. The time seemed very long to the poor fellow; for he was in a continual panic lest his master should take him back to Virginia; but he did his appointed tasks faithfully, and none of the family suspected what was passing in his mind.

The long-counted six months expired at last; and that very day, his master said, "Charles, grease the carriage-wheels, and have all things in readiness; for I intend to start for home to-morrow."

The servant appeared to be well pleased with this prospect, and put the carriage and harness in good order. As soon as that job was completed, he went to Friend Hopper and told him the news. When assured that he was now a free man, according to law, he could hardly be made to believe it. He was all of a tremor with anxiety, and it seemed almost impossible to convince him that he was out of danger. He was instructed to return to his master till next morning, and to send word by one of the hotel servants in case he should be arrested meanwhile.

The next morning, he again called upon Friend Hopper, who accompanied him to the office of William Lewis, a highly respectable lawyer, who would never take any fee for his services on such occasions. When Mr. Lewis heard the particulars of the case, he wrote a polite note to the Virginian, informing him that his former slave was now free, according to the laws of Pennsylvania; and cautioning him against any attempt to take him away, contrary to his own inclination.

The lawyer advised Friend Hopper to call upon the master and have some preparatory conversation with him, before Charles was sent to deliver the note. He was then, only twenty-six years of age, and he felt somewhat embarrassed at the idea of calling upon a wealthy and distinguished stranger, who was said to be rather imperious and irritable. However, after a little reflection, he concluded it was his duty, and accordingly he did it.

When the Southerner was informed that his servant was free, and that a lawyer had been consulted on the subject, he was extremely angry, and used very contemptuous language concerning people who tampered with gentlemen's servants. The young Quaker replied, "If thy son were a slave in Algiers, thou wouldst thank me for tampering with _him_ to procure his liberty. But in the present case, I am not obnoxious to the charge thou hast brought; for thy servant came of his own accord to consult me, I merely made him acquainted with his legal rights; and I intend to see that he is protected in them."

When Charles delivered the lawyers note, and his master saw that he no longer had any legal power over him, he proposed to hire him to drive the carriage home. But Charles was very well aware that Virginia would be a very dangerous place for him, and he positively refused. The incensed Southerner then claimed his servant's clothes as his property, and ordered him to strip instantly. Charles did as he was ordered, and proceeded to walk out of the room naked. Astonished to find him willing to leave the house in that condition, he seized him violently, thrust him back into the room, and ordered him to dress himself. When he had assumed his garments, he walked off; and the master and servant never met again.

Charles was shrewd and intelligent, and conducted himself in such a manner as to gain respect. He married an industrious, economical woman, who served in the family of Chief Justice Tilghman. In process of time, he built a neat two-story house, where they brought up reputably a family of fourteen children, who obtained quite a good education at the school established by Anthony Benezet.

BEN JACKSON.

Ben was born a slave in Virginia. When he was about sixteen years old, his mind became excited on the subject of slavery. He could not reconcile it with the justice and goodness of the Creator, that one man should be born to toil for another without wages, to be driven about, and treated like a beast of the field. The older he grew, the more heavily did these considerations press upon him. At last, when he was about twenty-five years old, he resolved to gain his liberty, if possible. He left his master, and after encountering many difficulties, arrived in Philadelphia, where he let himself on board a vessel and went several voyages. When he was thirty years of age, he married, and was employed as a coachman by Dr. Benjamin Rush, one of the signers of the Declaration of Independence. He lived with him two years; and when he left, Dr. Rush gave him a paper certifying that he was a free man, honest, sober, and capable.

In 1799, his master came to Philadelphia, and arrested him as his fugitive slave. Ben had an extraordinary degree of intelligence and tact. When his master brought him before a magistrate, and demanded the usual certificate to authorize him to take his human chattel back to Virginia, Ben neither admitted nor denied that he was a slave. He merely showed the certificate of Dr. Rush, and requested that Isaac T. Hopper might be informed of his situation. Joseph Bird, the justice before whom the case was brought, detested slavery, and was a sincere friend to the colored people. He committed Ben to prison until morning, and despatched a note to Isaac T. Hopper informing him of the circumstance, and requesting him to call upon Dr. Rush. When the doctor was questioned, he said he knew nothing about Ben's early history; he lived with him two years, and was _then_ a free man.

When Friend Hopper went to the prison, he found Ben in a state of great anxiety and distress. He admitted that he was the slave of the man who claimed him, and that he saw no way of escape open for him. His friend told him not to be discouraged, and promised to exert himself to the utmost in his behalf. The constable who had arrested him, sympathized with the poor victim of oppression, and promised to do what he could for him. Finding him in such a humane mood, Friend Hopper urged him to bring Ben to the magistrate's office a short time _before_ the hour appointed for the trial. He did so, and found Friend Hopper already there, watching the clock. The moment the hand pointed to nine, he remarked that the hour, of which the claimant had been apprized, had already arrived; no evidence had been brought that the man was a slave; on the contrary, Dr. Rush's certificate was strong presumptive evidence of his being a freeman; he therefore demanded that the prisoner should be discharged. Justice Bird, having no desire to throw obstacles in the way, promptly told Ben he was at liberty, and he lost no time in profiting by the information. Just as he passed out of the door, he saw his master coming, and ran full speed. He had sufficient presence of mind to take a zigzag course, and running through a house occupied by colored people, he succeeded in eluding pursuit.

When Friend Hopper went home, he found him at his house. He tried to impress upon his mind the peril he would incur by remaining in Philadelphia, and advised him by all means to go to sea. But his wife was strongly attached to him, and so unwilling to consent to this plan, that he concluded to run the risk of staying with her. He remained concealed about a week, and then returned to the house he had previously occupied. They lived in the second story, and there was a shed under their bed-room window. Ben placed a ladder under the window, to be ready for escape; but it was so short, that it did not reach the roof of the shed by five or six feet. His wife was an industrious, orderly woman, and kept their rooms as neat as a bee-hive. The only thing which marred their happiness was the continual dread that man-hunters might pounce upon them, in some unguarded hour, and separate them forever. About a fortnight after his arrest, they were sitting together in the dusk of the evening, when the door was suddenly burst open, and his master rushed in with a constable. Ben sprang out of the window, down the ladder, and made his escape. His master and the constable followed; but as soon as they were on the ladder, Ben's wife cut the cord that held it, and they tumbled heels over head upon the shed. This bruised them some, and frightened them still more. They scrambled upon their feet, cursing at a round rate.

Ben arrived safely at the house of Isaac T. Hopper, who induced him to quit the city immediately, and go to sea. His first voyage was to the East Indies. While he was gone, Friend Hopper negotiated with the master, who, finding there was little chance of regaining his slave, agreed to manumit him for one hundred and fifty dollars. As soon as Ben returned, he repaid from his wages the sum which had been advanced for his ransom. His wife's health was greatly impaired by the fear and anxiety she had endured on his account. She became a prey to melancholy, and never recovered her former cheerfulness.

THOMAS COOPER.

The person who assumed this name was called Notly, when he was a slave in Maryland. He was compelled to labor very hard, was scantily supplied with food and clothing, and lodged in a little ricketty hut, through which the cold winds of winter whistled freely. He was of a very religious turn of mind, and often, when alone in his little cabin at midnight, he prayed earnestly to God to release him from his sufferings.

In the year 1800, he found a favorable opportunity to escape from his unfeeling master, and made his way to Philadelphia, where he procured employment in a lumber-yard, under the name of John Smith. He was so diligent and faithful, that he soon gained the good-will and confidence of his employers. He married a worthy, industrious woman, with whom he lived happily. By their united earnings they were enabled to purchase a small house, where they enjoyed more comfort than many wealthy people, and were much respected by neighbors and acquaintances.

Unfortunately, he confided his story to a colored man, who, for the sake of reward, informed his master where he was to be found. Accordingly, he came to Philadelphia, arrested him, and carried him before a magistrate. Having brought forward satisfactory evidence that he was a slave, an order was granted to carry him back to Maryland. Isaac T. Hopper was present at this decision, and was afflicted by it beyond measure. John's employers pitied his condition, and sympathized with his afflicted wife and children. They offered to pay a large sum for his ransom; but his savage master refused to release him on any terms. This sober, industrious man, guiltless of any crime, was hand-cuffed and had his arms tied behind him with a rope, to which another rope was appended, for his master to hold. While they were fastening his fetters, he spoke a few affectionate words to his weeping wife. "Take good care of the children," said he; "and don't let them forget their poor father. If you are industrious and frugal, I hope you will be enabled to keep them at school, till they are old enough to be placed at service in respectable families. Never allow them to be idle; for that will lead them into bad ways. And now don't forget my advice; for it is most likely you will never see me again."

Then addressing his children, he said, "You will have no father to take care of you now. Mind what your mother tells you, and be very careful not to do anything to grieve her. Be industrious and faithful in whatever you are set about; and never play in the streets with naughty children."

They all wept bitterly while he thus talked to them; but he restrained his sobs, though it was evident his heart was well nigh breaking. Isaac T. Hopper was present at this distressing scene, and suffered almost as acutely as the poor slave himself. In the midst of his parting words, his master seized the rope, mounted his horse, snapped his whip, and set off, driving poor John before him. This was done in a Christian country, and there was no law to protect the victim.

John was conveyed to Washington and offered for sale to speculators, who were buying up gangs for the Southern market. The sight of dejected and brutified slaves, chained together in coffles, was too common at the seat of our republican government to attract attention; but the barbarity of John's master was so conspicuous, that even there he was rebuked for his excessive cruelty. These expressions of sympathy were quite unexpected to the poor slave, and they kindled a faint hope of escape, which had been smouldering in his breast. Manacled as he was, he contrived to trip up his master, and leaving him prostrate on the ground, he ran for the woods. He was soon beyond the reach of his tyrant, and might have escaped easily if a company had not immediately formed to pursue him. They chased him from the shelter of the bushes to a swamp, where he was hunted like a fox, till night with friendly darkness overshadowed him. While his enemies were sleeping, he cautiously made his way by the light of the stars, to the house of an old acquaintance, who hastened to take off his fetters, and give him a good supper.

Thus refreshed, he hastened to bid his colored friend farewell, and with fear and trembling set off for Philadelphia. He had several rivers to cross, and he thought likely men would be stationed on the bridges to arrest him. Therefore, he hid himself in the deepest recesses of the woods in the day-time, and travelled only in the night. He suffered much with hunger and fatigue, but arrived home at last, to the great astonishment and joy of his family. He well knew that these precious moments of affectionate greeting were highly dangerous; for his own roof could afford no shelter from pursuers armed with the power of a wicked law. He accordingly hastened to Isaac T. Hopper for advice and assistance.

The yellow fever was then raging in Philadelphia, and the children had all been carried into the country by their mother. Business made it necessary for Friend Hopper to be in the city during the day-time, and a colored domestic remained with him to take charge of the house. This woman was alone when the fugitive arrived; but she showed him to an upper chamber secured by a strong fastening. He had been there but a short time, when his master came with two constables and proceeded to search the house. When they found a room with the door bolted, they demanded entrance; and receiving no answer, they began to consult together how to gain admittance. At this crisis, the master of the house came home, and received information of what was going on up-stairs. He hastened thither, and ordered the intruders to quit his house instantly. One of the constables said, "This gentleman's slave is here; and if you don't deliver him up immediately, we will get a warrant to search the house."

"Quit my premises," replied Friend Hopper. "The mayor dare not grant a warrant to search my house."

The men withdrew in no very good humor, and a message soon came from the mayor requesting to see Isaac T. Hopper. He obeyed the summons, and the magistrate said to him, "This gentleman informs me that his slave is in your house. Is it so?"

The wary Friend replied, "Thou hast just told me that this man _says_ he is. Dost thou not believe him?"

"But I wish to know from yourself whether he is in your house or not," rejoined the magistrate.

"If the mayor reflects a little, I think he will see that he has no right to ask such a question; and that I am not bound to answer it," replied Friend Hopper. "If he is in my house, and if this man can prove it, I am liable to a heavy penalty; and no man is bound to inform against himself. These people have not behaved so civilly, that I feel myself under any especial obligations of courtesy toward them. Hast thou any further business with me?"

"Did you say I dared not grant a warrant to search your house?" asked the mayor.

He answered, "Indeed I did say so; and I now repeat it. I mean no disrespect to anybody in authority; but neither thou nor any other magistrate would dare to grant a warrant to search my house. I am a man of established reputation. I am not a suspicious character."

The mayor smiled, as he replied, "I don't know about that, Mr. Hopper. In the present case, I am inclined to think you are a _very_ suspicious character." And so they parted.

The master resorted to various stratagems to recapture his victim. He dressed himself in Quaker costume and went to his house. The once happy home was desolate now; and the anxious wife sat weeping, with her little ones clinging to her in childish sympathy. The visitor professed to be very friendly to her husband, and desirous to ascertain where he could be found, in order to render him advice and assistance in eluding the vigilance of his master. The wife prudently declined giving any information, but referred him to Isaac T. Hopper, as the most suitable person to consult in the case. Finding that he could not gain his object by deception, he forgot to sustain the quiet character he had assumed, but gave vent to his anger in a great deal of violent and profane language. He went off, finally, swearing that in spite of them all he would have his slave again, if he was to be found on the face of the earth.

John Smith remained under the protection of Friend Isaac about a week. Spies were seen lurking round the house for several days; but they disappeared at last. Supposing this was only a trick to put them off their guard, a colored man was employed to run out of the house after dark. The enemies who were lying in ambush, rushed out and laid violent hands upon him. They released him as soon as they discovered their mistake; but the next day Friend Hopper had them arrested, and compelled them to enter into bonds for their good behavior. On the following evening the same man was employed to run out again; and this time he was not interrupted. The third evening, John Smith himself ventured forth from his hiding-place, and arrived safely in New-Jersey.

He let himself to a worthy farmer, and soon gained the confidence and good will of all the family. He ate at the same table with them, and sat with them on Sunday afternoons, listening to their reading of the Scriptures and other religious books. This system of equality did not diminish the modesty of his deportment, but rather tended to increase his habitual humility.

He remained there several months, during which time he never dared to visit his family, though only eight miles distant from them. This was a great source of unhappiness; for he was naturally affectionate, and was strongly attached to his wife and children. At length, he ventured to hire a small house in a very secluded situation, not far from the village of Haddonfield: and once more he gathered his family around him. But his domestic comfort was constantly disturbed by fear of men-stealers. While at his work in the day-time, he sometimes started at the mere rustling of a leaf; and in the night time, he often woke up in agony from terrifying dreams.

The false friend, who betrayed him to his cruel master, likewise suffered greatly from fear. When he heard that John had again escaped, he was exceedingly alarmed for his own safety. He dreamed that his abused friend came with a knife in one hand and a torch in the other, threatening to murder him and burn the house. These ideas took such hold of his imagination, that he often started up in bed and screamed aloud. But John was too sincerely religious to cherish a revengeful spirit. The wrong done to him was as great as one mortal could inflict upon another; but he had learned the divine precept not to render evil for evil.