Ingersollia Gems of Thought from the Lectures, Speeches, and Conversations of Col. Robert G. Ingersoll, Representative of His Opinions and Beliefs

Part 10

Chapter 104,092 wordsPublic domain

Diderot was born in 1713. His parents were in what may be called the humbler walks of life. Like Voltaire, he was educated by the Jesuits. He had in him something of the vagabond, and was for several years almost a beggar in Paris. He was endeavoring to live by his pen. In that day and generation a man without a patron, endeavoring to live by literature, was necessarily almost a beggar. He nearly starved--frequently going for days without food. Afterward, when he had something himself, he was generous as the air. No man ever was more willing to give, and no man less willing to receive, than Diderot. His motto was, "Incredulity is the first step toward philosophy." He had the vices of most Christians--was nearly as immoral as the majority of priests. His vices he shared in common--his virtues were his own--All who knew him united in saying that he had the pity of a woman, the generosity of a prince, the self-denial of an anchorite, the courage of Caesar, an insatiate thirst foi knowledge, and the enthusiasm of a poet. He attacked with every power of his mind the superstition of his day. He said what he thought. The priests hated him. He was in favor of universal education--the church despised it. He wished to put the knowledge of the whole world within reach of the poorest. He wished to drive from the gate of the Garden of Eden the cherubim of superstition, so that the child of Adam might return to eat once more the fruit of the tree of knowledge. Every Catholic was his enemy. His poor little desk was ransacked by the police, searching for manuscripts in which something might be found that would justify the imprisonment of such a dangerous man. Whoever, in 1750, wished to increase the knowledge of mankind was regarded as the enemy of social order.

320. Benedict Spinoza

One of the greatest thinkers of the world was Benedict Spinoza--a Jew, born at Amsterdam in 1638. He studied medicine, and afterward theology. He asked the rabbis so many questions, and insisted to such a degree on what he called reason, that his room was preferred to his company. His Jewish brethren excommunicated him from the synagogue. Under the terrible curse of their religion he was made an outcast from every Jewish home. His own father could not give him shelter, and his mother, after the curse had been pronounced, could not give him bread, could not even speak to him, without becoming an outcast herself. All the cruelty of Jehovah was in this curse. Spinoza was but twenty-four years old when he found himself without friends and without kindred. He uttered no complaint. He earned his bread with willing hands, and cheerfully divided his poor crust with those below. He tried to solve the problem of existence. To him the universe was one. The infinite embraced the all. The all was God. According to him the universe did not commence to be. It is; from eternity it was; and to eternity it will be. He insisted that God is inside, not outside, of what we call substance. To him the universe was God.

321. Thomas Paine

Poverty was his mother--Necessity his master. He had more brains than books; more sense than education; more courage than politeness; more strength than polish. He had no veneration for old mistakes--no admiration for ancient lies. He loved the truth for the truth's sake, and for man's sake. He saw oppression on every hand; injustice everywhere; hypocrisy at the altar, venality on the bench, tyranny on the throne; and with a splendid courage he espoused the cause of the weak against the strong--of the enslaved many against the titled few.

322. The Greatest of all Political Writers

In my judgment, Thomas Paine was the best political writer that ever lived. "What he wrote was pure nature, and his soul and his pen ever went together." Ceremony, pageantry, and all the paraphernalia of power, had no effect upon him. He examined into the why and wherefore of things. He was perfectly radical in his mode of thought. Nothing short of the bed-rock satisfied him. His enthusiasm for what he believed to be right knew no bounds. During all the dark scenes of the Revolution, never for one moment did he despair. Year after year his brave words were ringing through the land, and by the bivouac fires the weary soldiers read the inspiring words of "Common Sense," filled with ideas sharper than their swords, and consecrated themselves anew to the cause of Freedom.

323. The Writings of Paine

The writings of Paine are gemmed with compact statements that carry conviction to the dullest. Day and night he labored for America, until there was a government of the people and for the people. At the close of the Revolution no one stood higher than Thomas Paine. Had he been willing to live a hypocrite, he would have been respectable, he at least could have died surrounded by other hypocrites, and at his death there would have been an imposing funeral, with miles of carriages, filled with hypocrites, and above his hypocritical dust there would have been a hypocritical monument covered with lies.

324. The Last Words of Paine.

The truth is, he died as he had lived. Some ministers were impolite enough to visit him against his will. Several of them he ordered from his room. A couple of Catholic priests, in all the meekness of hypocrisy, called that they might enjoy the agonies of a dying friend of man. Thomas Paine, rising in his bed, the few embers of expiring life blown into flame by the breath of indignation, had the goodness to curse them both. His physician, who seems to have been a meddling fool, just as the cold hand of death was touching the patriot's heart, whispered in the dull ear of the dying man: "Do you believe, or do you wish to believe, that Jesus Christ is the Son of God?" And the reply was: "I have no wish to believe on that subject." These were the last remembered words of Thomas Paine. He died as serenely as ever Christian passed away. He died in the full possession of his mind, and on the very brink and edge of death proclaimed the doctrines of his life.

325. Paine Believed in God

Thomas Paine was a champion in both hemispheres of human liberty; one of the founders and fathers of the Republic; one of the foremost men of his age. He never wrote a word in favor of injustice. He was a despiser of slavery. He abhorred tyranny in every form. He wast in the widest and best sense, a friend of all his race. His head was as clear as his heart was good, and he had the courage to speak his honest thought. He was the first man to write these words: "The United States of America." He proposed the present federal constitution. He furnished every thought that now glitters in the Declaration of Independence. He believed in one God and no more. He was a believer even in special providence, and he hoped for immortality.

326. The Intellectual Hera

Thomas Paine was one of the intellectual heroes--one of the men to whom we are indebted. His name is associated forever with the Great Republic. As long as free government exists he will be remembered, admired and honored. He lived a long, laborious and useful life. The world is better for his having lived. For the sake of truth he accepted hatred and reproach for his portion. He ate the bitter bread of sorrow. His friends were untrue to him because he was true to himself, and true to them. He lost the respect of what is called society, but kept his own. His life is what the world calls failure and what history calls success. If to love your fellow-men more than self is goodness, Thomas Paine was good. If to be in advance of your time--to be a pioneer in the direction of right--is greatness.

Thomas Paine was great. If to avow your principles and discharge your duty in the presence of death is heroic, Thomas Paine was a hero. At the age of seventy-three, death touched his tired heart. He died in the land his genius defended--under the flag he gave to the skies. Slander cannot touch him now--hatred cannot reach him more. He sleeps in the sanctuary of the tomb, beneath the quiet of the stars.

327. Paine, Franklin, Jefferson

In our country there were three infidels--Paine, Franklin and Jefferson. The colonies were full of superstition, the Puritans with the spirit of persecution. Laws savage, ignorant, and malignant had been passed in every colony for the purpose of destroying intellectual liberty. Mental freedom was absolutely unknown. The toleration acts of Maryland tolerated only Christians--not infidels, not thinkers, not investigators. The charity of Roger Williams was not extended to those who denied the Bible, or suspected the divinity of Christ. It was not based upon the rights of man, but upon the rights of believers, who differed in non-essential points.

328. David Hume

On the 26th of April, 1711, David Hume was born. David Hume was one of the few Scotchmen of his day who were not owned by the church. He had the manliness to examine historical and religious questions for himself, and the courage to give his conclusions to the world. He was singularly capable of governing himself. He was a philosopher, and lived a calm and cheerful life, unstained by an unjust act, free from all excess, and devoted in a reasonable degree to benefiting his fellow-men. After examining the Bible he became convinced that it was not true. For failing to suppress his real opinion, for failing to tell a deliberate falsehood, he brought upon him the hatred of the church.

329. Voltaire

Voltaire was the intellectual autocrat of his time. From his throne at the foot of the Alps he pointed the finger of scorn at every hypocrite in Europe. He left the quiver of ridicule without an arrow. He was the pioneer of his century. He was the assassin of superstition. Through the shadows of faith and fable, through the darkness of myth and miracle, through the midnight of Christianity, through the blackness of bigotry, past cathedral and dungeon, past rack and stake, past altar and throne, he carried, with brave and chivalric hands, the torch of reason.

330. John Calvin

Calvin was of a pallid, bloodless complexion, thin, sickly, irritable, gloomy, impatient, egotistic, tyrannical, heartless, and infamous. He was a strange compound of revengeful morality, malicious forgiveness, ferocious charity, egotistic humility, and a kind of hellish justice. In other words, he was as near like the God of the Old Testament as his health permitted.

331. Calvin's Five Fetters

This man forged five fetters for the brain. These fetters he called points. That is to say, predestination, particular redemption, total depravity, irresistible grace, and the perseverance of the saints. About the neck of each follower he put a collar bristling with these five iron points. The presence of all these points on the collar is still the test of orthodoxy in the church he founded. This man, when in the flush of youth, was elected to the office of preacher in Geneva. He at once, in union with Farel, drew up a condensed statement of the Presbyterian doctrine, and all the citizens of Geneva, on pain of banishment, were compelled to take an oath that they believed this statement. Of this proceeding Calvin very innocently remarked that it produced great satisfaction. A man named Caroli had the audacity to dispute with Calvin. For this outrage he was banished.

332. Humboldt

Humboldt breathed the atmosphere of investigation. Old ideas were abandoned; old creeds, hallowed by centuries, were thrown aside; thought became courageous; the athlete, Reason, challenged to mortal combat the monsters of superstition.

333. Humbolt's Travels

Europe becoming too small for his genius, he visited the tropics. He sailed along the gigantic Amazon--the mysterious Orinoco--traversed the Pampas--climbed the Andes until he stood upon the crags of Chimborazo, more than eighteen thousand feet above the level of the sea, and climbed on until blood flowed from his eyes and lips. For nearly five years he pursued his investigations in the new world, accompanied by the intrepid Bonplandi. Nothing escaped his attention. He was the best intellectual organ of these new revelations of science. He was calm, reflective and eloquent; filled with a sense of the beautiful, and the love of truth. His collections were immense, and valuable beyond calculation to every science. He endured innumerable hardships, braved countless dangers in unknown and savage lands, and exhausted his fortune for the advancement of true learning.

334. Humboldt's Illustrious Companions

Humboldt was the friend and companion of the greatest poets, historians, philologists, artists, statesmen, critics, and logicians of his time. He was the companion of Schiller, who believed that man would be regenerated through the influence of the Beautiful of Goethe, the grand patriarch of German literature; of Weiland, who has been called the Voltaire of Germany; of Herder, who wrote the outlines of a philosophical history of man; of Kotzebue, who lived in the world of romance; of Schleiermacher, the pantheist; of Schlegel, who gave to his countrymen the enchanted realm of Shakespeare; of the sublime Kant, author of the first work published in Germany on Pure Reason; of Fichte, the infinite idealist; of Schopenhauer, the European Buddhist who followed the great Gautama to the painless and dreamless Nirwana, and of hundreds of others, whose names are familiar to and honored by the scientific world.

335. Humboldt the Apostle of Science

Upon his return to Europe he was hailed as the second Columbus; as the scientific discover of America; as the revealer of a new world; as the great demonstrator of the sublime truth, that the universe is governed by law. I have seen a picture of the old man, sitting upon a mountain side--above him the eternal snow--below, the smiling valley of the tropics, filled with vine and palm; his chin upon his breast, his eyes deep, thoughtful and calm his forehead majestic--grander than the mountain upon which he sat--crowned with the snow of his whitened hair, he looked the intellectual autocrat of this world. Not satisfied with his discoveries in America, he crossed the steppes of Asia, the wastes of

Siberia, the great Ural range adding to the knowledge of mankind at every step. H is energy acknowledged no obstacle, his life knew no leisure; every day was filled with labor and with thought. He was one of the apostles of science, and he served his divine master with a self-sacrificing zeal that knew no abatement; with an ardor that constantly increased, and with a devotion unwavering and constant as the polar star.

336. Ingersoll Muses by Napoleon's Tomb

A little while ago I stood by the grave of the old Napoleon--a magnificent tomb of gilt and gold, fit almost for a dead deity--and gazed upon the sarcophagus of black Egyptian marble, where rest at last the ashes of the restless man. I leaned over the balustrade and thought about the career of the greatest soldier of the modern world. I saw him walking upon the banks of the Seine, contemplating suicide--I saw him at Toulon--I saw him putting down the mob in the streets of Paris--I saw him at the head of the army of Italy--I saw him crossing the bridge of Lodi with the tri-color in his hand--I saw him in Egypt in the shadows of the pyramids--I saw him conquer the Alps and mingle the eagles of France with the eagles of the crags. I saw him at Marengo--at Ulm and Austerlitz. I saw him in Russia, where the infantry of the snow and the cavalry of the wild blast scattered his legions like Winter's withered leaves. I saw him at Leipsic in defeat and disaster--driven by a million bayonets back upon Paris--clutched like a wild beast--banished to Elba. I saw him escape and retake an empire by the force of his genius. I saw him upon the frightful field of Waterloo, where chance and fate combined to wreck the fortunes of their former king. And I saw him at St. Helena, with his hands crossed behind him, gazing out upon the sad and solemn sea. I thought of the orphans and widows he had made--of the tears that had been shed for his glory, and of the only woman who ever loved him, pushed from his heart by the cold hand of ambition. And I said I would rather have been a French peasant, and worn wooden shoes. I would rather have lived in a hut with a vine growing over the door, and the grapes growing purple in the kisses of the Autumn sun. I would rather have been that poor peasant with my loving wife by my side, knitting as the day died out of the sky--with my children upon my knees and their arms about me; I would rather have been that man and gone down to the tongueless silence of the dreamless dust, than to have been that imperial impersonation of force and murder known as Napoleon the Great. And so I would, ten thousand times.

337. Eulogy on J. G. Blaine

This is a grand year--a year filled with recollections of the Revolution; filled with the proud and tender memories of the past; with the sacred legends of liberty; a year in which the sons of freedom will drink from the fountains of enthusiasm; a year in which the people call for a man who has preserved in Congress what our soldiers won upon the field; a year in which they call for the man who has torn from the throat of treason the tongue of slander--for the man who has snatched the mask of Democracy from the hideous face of rebellion; for this man who, like an intellectual athlete, has stood in the arena of debate and challenged all comers, and who is still a total stranger to defeat. Like an armed warrior, like a plumed knight, James G. Blaine marched down the halls of the American Congress and threw his shining lance full and fair against the brazen foreheads of the defamers of his country and the maligners of her honor. For the Republican party to desert this gallant leader now is as though an army should desert their General upon the field of battle. James G. Blaine is now and has been for years the bearer of the sacred standard of the Republican party.

338. A Model Leader

The Republicans of the United States want a man who knows that this Government should protect every citizen, at home and abroad; who knows that any Government that will not defend its defenders and protect its protectors is a disgrace to the map of the world. They demand a man who believes in the eternal separation and divorcement of church and school. They demand a man whose political reputation is as spotless as a star; but they do not demand that their candidate shall have a certificate of moral character signed by a Confederate Congress. The man who has, in full, heaped and rounded measure, all these splendid qualifications is the present grand and gallant leader of the Republican party--James G. Blaine. Our country, crowned with the vast and marvelous achievements of its first century, asks for a man worthy of the past and prophetic of her future; asks for a man who has the audacity of genius; asks for a man who is the grandest combination of heart, conscience and brain beneath her flag. Such a man is James G. Blaine.

339. Abraham Lincoln

This world has not been fit to live in fifty years. There is no liberty in it--very little. Why, it is only a few years ago that all the Christian nations were engaged in the slave trade. It was not until 1808 that England abolished the slave trade, and up to that time her priests in her churches and her judges on her benches owned stock in slave ships, and luxuriated on the profits of piracy and murder; and when a man stood up and denounced it they mobbed him as though he had been a common burglar or a horse thief. Think of it! It was not until the 28th day of August, 1833, that England abolished slavery in her colonies; and it was not until the 1st day of January, 1862, that Abraham Lincoln, by direction of the entire North, wiped that infamy out of this country; and I never speak of Abraham Lincoln but I want to say that he was, in my judgment, in many respects the grandest man ever President of the United States. I say that upon his tomb there ought to be this line--and I know of no other man deserving it so well as he: "Here lies one who having been clothed with almost absolute power never abused it except on the side of mercy."

340. Swedenborg

Swedenborg was a man of great intellect, of vast acquirements, and of honest intentions; and I think it equally clear that upon one subject, at least, his mind was touched, shattered and shaken. Misled by analogies, imposed upon by the bishop, deceived by the woman, borne to other worlds upon the wings of dreams, living in the twilight of reason and the dawn of insanity, he regarded every fact as a patched and ragged garment with a lining of the costliest silk, and insisted that the wrong side, even of the silk, was far more beautiful than the right.

341. Jeremy Bentham

The glory of Bentham is, that he gave the true basis of morals, and furnished the statesmen with the star and compass of this sentence: "The greatest happiness of the greatest number."

342. Charles Fourier

Fourier sustained about the same relation to this world that Swedenborg did to the other. There must be something wrong about the brain of one who solemnly asserts that "the elephant, the ox and the diamond were created by the Sun; the horse, the lily, and the ruby, by Saturn; the cow, the jonquil and the topaz, by Jupiter; and the dog, the violet and the opal stones by the earth itself." And yet, forgetting these aberrations of the mind, this lunacy of a great and loving soul, for one, that's in tender-est regard the memory of Charles Fourier, one of the best and noblest of our race.

343. Auguste Comte

There was in the brain of the great Frenchman--Auguste Comte--the dawn of that happy day in which humanity will be the only religion, good the only God, happiness the only object, restitution the only atonement, mistake the only sin, and affection guided by intelligence, the only savior of mankind. This dawn enriched his poverty, illuminated the darkness of his life, peopled his loneliness with the happy millions yet to be, and filled his eyes with proud and tender tears. When everything connected with Napoleon, except his crimes, shall be forgotten, Auguste Comte will be lovingly remembered as a benefactor of the human race.

344. Herbert Spencer

Herbert Spencer relies upon evidence, upon demonstration, upon experience; and occupies himself with one world at a time. He perceives that there is a mental horizon that we cannot pierce, and that beyond that is the unknown, possibly the unknowable. He endeavors to examine only that which is capable of being examined, and considers the theological method as not only useless, but hurtful. After all God is but a guess, throned and established by arrogance and assertion. Turning his attention to those things that have in some way affected the condition of mankind, Spencer leaves the unknowable to priests and believers.

345. Robert Collyer

I have the honor of a slight acquaintance with Robert Collyer. I have read with pleasure some of his exquisite productions. He has a brain full of the dawn, the head of a philosopher, the imagination of a poet and the sincere heart of a child. Had such men as Robert Collyer and John Stuart Mill been present at the burning of Servetus, they would have extinguished the flames with their tears. Had the presbytery of Chicago been there, they would have quietly turned their backs, solemnly divided their coat tails, and warmed themselves.

346. John Milton