Chapter VII

FISHING

Fishes were one of the four important food categories consumed by Indians of the Lassen region. Land-locked and other non-migratory Rainbow Trout were abundantly available in mountain streams and in some lakes. Steelhead Trout penetrated the territories of our four tribes too. Salmon, however, did not go so far upstream, only rarely coming up Hat Creek, for instance, into Atsugewi lands. For the most part this tribe of Indians visited the Pit River to the north in the autumn. They paid the Achomawi, through whose territory this fine salmon stream flowed, for the privilege of catching salmon by giving up a share of the catch to them. The larger streams in south Yana, Yahi, and mountain Maidu country contained salmon and steelhead, but it seems that these tribes also made bargains with the Valley Indians for salmon fishing privileges or else made fishing forays to the Sacramento River.

Gill nets about three feet high and as much as 30 feet long were commonly used. Spawning trout in the spring were speared in large numbers. Although old informants have denied the practice, Boonookoo-ee-menorra (Mrs. Selina La Marr of the Atsugewi) tells of catching Rainbow Trout by hand from Manzanita Creek banks about fifty years ago when her family came up in the summer to fish. Trout were speared by the Atsugewi with two pointed or four pointed spears instead of the common single pointed version. Bone or Serviceberry wood might be used for the tips. Spears were used not only from stream banks, but, especially at night, from a canoe equipped with a torch in front. One man or more would spear the fish while a person, sometimes a woman, paddled the craft from the rear. The torch consisted of four mountain-mahogany sticks bound together with pitch down the center.

It is interesting to note that the practice of shooting fish with bow and arrow was not carried on by any tribes of the Lassen area, although the eastern people of the Pit River Indians (Achomawi), the western Shasta, Wintu, and foothill Maidu did do so.

Only Atsugewi, of the tribes we are considering, trapped fish in converging weirs into which fish might be driven. In the autumn, streams were sometimes diverted by damming. The fish trapped in the ponds remaining were scooped out with baskets or nets. Mountain Maidu drove fish into traps and caught lamprey eels in dip or scoop nets. Bow-type nets illustrated in the text were used with the bow bent ends down resting on the bed of the stream, the pole being raised to trap the fish. The net was preferably as wide as the stream.

All local tribes fished with lines and hooks which were made by lashing a sharp piece of bone to a section of twig, at an acute angle. Atsugewi and mountain Maidu also used a “gorge” for angling. This was a slender piece of bone two or three inches long fastened near the middle and sharpened at both ends. Hooks were sometimes baited with meat, grasshoppers, or large flies, but man-made “flies” as fishermen know them today were not used. Sometimes meat or grasshopper bait was used by Atsugewi on fish-lines without any hook. Atsugewi women occasionally fished with baskets and with hook and line. Hooks were often tied in a series on a line attached either on both banks of the stream or to a pole secured in the bank or tied to tules or to brush, and left over night. A series of basket traps was sometimes likewise stretched across a stream.

Salmon fishing was done largely with harpoons which differ from spears in having one or more movable barbs or toggles of bone. These opened when the harpoon was pulled back (outward in the victim) thus securing the catch all the more firmly. This was necessary for such large and heavy fish as salmon. Yana tribes caught their salmon with either hook and line or by spearing with a two pointed harpoon.

Natural falls were favored fishing sites. There Indians caught salmon and steelhead trout as the fish attempted to scale the falls. Long handled nets were used. Atsugewi went so far as to build scaffoldings to assist either in this method of fishing or from which to harpoon large fish. In the latter case many whitish rocks, where available, were thrown into the stream to build up a light colored bottom for better visibility in harpooning or spearing.

After the fish were caught they were killed by striking with a stick as a general practice. Mountain Maidu sometimes killed fish by striking their heads on rocks. The central Yana, interestingly enough, killed fish by biting them!

In quiet portions of streams fish were poisoned by placing certain pounded plant materials in the water. Yana and Yahi used crushed Soaproot; Atsugewi used pulverized Wild Parsley. Wild Parsley application made the water bluish, and caused the fish soon to rise to the surface of the water floating belly-up. Where suitable quiet pools did not exist in a stream, they were sometimes formed by the Indians through temporary damming. Buckeye nut pulp, which is poisonous, was not used in this area for poisoning fish.

Long basketry fish traps, usually constructed by men, were also utilized. The design and proportions of these varied with the tribe.

Each of the Lassen area tribes had taboos which prevented youths, and in the case of Atsugewi, their parents too, from eating the first fish each youth caught.

Chubs and minnows, spurned by white man, were driven into nets and eaten. At lower elevations, where waters were warmer and sluggish, suckers provided a common source of food fish. The Indians also not infrequently dove for crawfish and fresh water mussels. These were gathered in net sacks by male Indians of all local tribes. Yana and Yahi roasted mussels but did not boil them and never dried them for later use. A flat rock might be carried on the shoulders to assist the diving Indians.

Some fish were cooked by roasting over coals or by boiling. Most trout, however, were cleaned, head and backbone removed, and then strung up on poles to dry. No salt was used in the process. The dried fish was carried to camp or village in large baskets. Dried trout was tied into small bales for storage and placed in baskets or in pits dug in the ground for safe-keeping. Salmon were usually cooked in earth pit ovens, then dried and crumbed by Atsugewi and mountain Maidu for later use. This was of necessity an autumnal activity. Yana and Yahi stored their salmon in dried slabs, pulverizing it as needed.