Chapter 8
“I could not think of anything but my own situation, which confused me for the moment. It seemed to me to be a desperate one. If my pony, which was going at full speed, should step into a badger hole, I should be thrown to the ground and trampled under foot in an instant. If I were to stop, they would knock me over, pony and all. Again, it seemed as if my horse must fall from sheer exhaustion; and then what would become of me?
“At last I awoke to a calm realization of my own power. I uttered a yell and began to shoot right and left. Very soon there were only a few old bulls who remained near me. The herd had scattered, and I was miles away from my companions.
“It is when we think of our personal danger that we are apt to be at a loss to do the best thing under the circumstances. One should be unconscious of self in order to do his duty. We are very apt to think ourselves brave, when we are most timid. I have discovered that half our young men give the war-whoop when they are frightened, because they fear lest their silence may betray their state of mind. I think we are really bravest when most calm and slow to action.”
I urged my uncle to tell me more of his adventures.
“Once,” said he, “I had a somewhat peculiar experience, which I think I never related to you before. It was at the time of the fall hunt. One afternoon when I was alone I discovered that I was too far away to reach the camp before dark, so I looked about for a good place to spend the night. This was on the Upper Missouri, before there were any white people there, and when we were in constant danger from wild beasts as well as from hostile Indians. It was necessary to use every precaution and the utmost vigilance.
“I selected a spot which appeared to be well adapted to defense. I had killed two deer, and I hung up pieces of the meat at certain distances in various directions. I knew that any wolf would stop for the meat, A grizzly bear would sometimes stop, but not a mountain lion or a panther. Therefore I made a fire. Such an animal would be apt to attack a solitary fire. There was a full moon that night, which was much in my favor.
“Having cooked and eaten some of the venison, I rolled myself in my blanket and lay down by the fire, taking my Ishtahbopopa for a bed fellow. I hugged it very closely, for I felt that I should need it during the night. I had scarcely settled myself when I heard what seemed to be ten or twelve coyotes set up such a howling that I was quite sure of a visit from them. Immediately after-. ward I heard another sound, which was like the screaming of a small child. This was a porcupine, which had doubtless smelled the meat.
“I watched until a coyote appeared upon a flat rock fifty yards away. He sniffed the air in every direction; then, sitting partly upon his haunches, swung round in a circle with his hind legs sawing the air, and howled and barked in many different keys. It was a great feat! I could not help wondering whether I should be able to imitate him. What had seemed to be the voices of many coyotes was in reality only one animal. His mate soon appeared and then they both seemed satisfied, and showed no signs of a wish to invite another to join them. Presently they both suddenly and quietly disappeared.
“At this moment a slight noise attracted my attention, and I saw that the porcupine had arrived. He had climbed up to the piece of meat nearest me, and was helping himself without any ceremony. I thought it was fortunate that he came, for he would make a good watch dog for me. Very soon, in fact, he interrupted his meal, and caused all his quills to stand out in defiance. I glanced about me and saw the two coyotes slyly approaching my open camp from two different directions.
“I took the part of the porcupine! I rose in a sitting posture, and sent a swift arrow to each of my unwelcome visitors. They both ran away with howls of surprise and pain.
“The porcupine saw the whole from his perch, but his meal was not at all disturbed, for he began eating again with apparent relish. Indeed, I was soon furnished with another of these unconscious protectors. This one came from the opposite direction to a point where I had hung a splendid ham of venison. He cared to go no further, but seated himself at once on a convenient branch and began his supper.
“The canon above me was full of rocks and trees. From this direction came a startling noise, which caused me more concern than anything I had thus far heard. It sounded much like a huge animal stretching himself, and giving a great yawn which ended in a scream. I knew this for the voice of a mountain lion, and it decided me to perch upon a limb for the rest of the night.
“I got up and climbed into the nearest large tree, taking my weapons with me; but first I rolled a short log of wood in my blanket and laid it in my place by the fire.
“As I got up, the two porcupines began to descend, but I paid no attention to them, and they soon returned to their former positions. Very soon I heard a hissing sound from one of them, and knew that an intruder was near. Two grey wolves appeared.
“I had hung the hams by the ham strings, and they were fully eight feet from the ground. At first the wolves came boldly forward, but the warning of the porcupines caused them to stop, and hesitate to jump for the meat. However, they were hungry, and began to leap savagely for the hams, although evidently they proved good targets for the quills of the prickly ones, for occasionally one of them would squeal and rub his nose desperately against the tree.
“At last one of the wolves buried his teeth too deeply in a tough portion of the flesh, and having jumped to reach it, his own weight made it impossible for him to loosen his upper jaw. There the grey wolf dangled, kicking and yelping, until the tendon of the ham gave way, and both fell heavily to the ground. From my hiding-place I sent two arrows into his body, which ended his life. The other one ran away to a little distance and remained there a long time, as if waiting for her mate.
“I was now very weary, but I had seen many grizzly bears’ tracks in the vicinity, and besides, I had not forgotten the dreadful scream of the mountain lion. I determined to continue my watch.
“As I had half expected, there came presently a sudden heavy fall, and at the same time the burning embers were scattered about and the fire almost extinguished. My blanket with the log in it was rolled over several times, amid snarls and growls. Then the assailant of my camp--a panther--leaped back into the thick underbrush, but not before my arrow had penetrated his side. He snarled and tried to bite off the shaft, but after a time became exhausted and lay still.
“I could now distinguish the grey dawn in the east. I was exceedingly drowsy, so I fastened myself by a rope of raw-hide to the trunk of the tree against which I leaned. I was seated on a large limb, and soon fell asleep.
“I was rudely awakened by the report of a gun directly under me. At the same time, I thought some one was trying to shake me off the tree, Instantly I reached for my gun. Alas! it was gone! At the first shake of the tree by my visitor, a grizzly bear, the gun had fallen, and as it was cocked, it went off.
“The bear picked up the weapon and threw it violently away; then he again shook the tree with all his strength. I shouted:
“‘I have still a bow and a quiver full of arrows; you had better let me alone.’
“He replied to this with a rough growl. I sent an arrow into his side, and he groaned like a man as he tried hard to pull it out. I had to give him several more before he went a short distance away, and died. It was now daylight, so I came down from my perch. I was stiff, and scarcely able to walk. I found that the bear had killed both of my little friends, the porcupines, and eaten most of the meat.
“Perhaps you wonder, Ohiyesa, why I did not use my gun in the beginning; but I had learned that if I once missed my aim with it, I had no second chance. I have told of this particular adventure, because it was an unusual experience to see so many different animals in one night. I have often been in similar places, and killed one or two. Once a common black bear stole a whole deer from me without waking me. But all this life is fast disappearing, and the world is becoming different.”
VII. THE END OF THE BEAR DANCE
IT was one of the superstitions of the Santee Sioux to treat disease from the standpoint of some animal or inanimate thing. That person who, according to their belief, had been commissioned to become a medicine man or a war chief, must not disobey the bear or other creature or thing which gave him his commission. If he ever ventured to do so, the offender must pay for his insubordination with his life, or that of his own child or dearest friend. It was supposed to be necessary that the supernatural orders be carried into effect at a particular age and a certain season of the year. Occasionally a very young man, who excused himself on the ground of youth and modesty, might be forgiven.
One of my intimate friends had been a sufferer from what, I suppose, must have been consumption. He, like myself, had a grandmother in whom he had unlimited faith. But she was a very ambitious and pretentious woman. Among her many claims was that of being a great “medicine woman,” and many were deceived by it; but really she was a fraud, for she did not give any medicine, but “conjured” the sick exclusively.
At this time my little friend was fast losing ground, in spite of his grandmother’s great pretensions. At last I hinted to him that my grandmother was a herbalist, and a skilful one. But he hinted back to me that ‘most any old woman who could dig roots could be a herbalist, and that without a supernatural commission there was no power that could cope with disease. I defended my ideal on the ground that there are supernatural powers in the herbs themselves; hence those who understand them have these powers at their command.
“But,” insisted my friend, “one must get his knowledge from the Great Mystery!”
This completely silenced my argument, but did not shake my faith in my grandmother’s ability.
Redhorn was a good boy, and I loved him. I visited him often, and found him growing weaker day by day.
“Ohiyesa,” he said to me one day, “my grandmother has discovered the cause of my sickness.”
I eagerly interrupted him by shouting: “And can she cure you now, Redhorn?”
“Of course,” he replied, “she cannot until I have fulfilled the commandment. I have confessed to her that two years ago I received my commission, and I should have made a Bear Dance and proclaimed myself a medicine man last spring, when I had seen thirteen winters. You see, I was ashamed to proclaim myself a medicine man, being so young; and for this I am punished. However, my grandmother says it is not yet too late. But, Ohiyesa, I am as weak now as a rheumatic old man. I can scarcely stand up. They say that I can appoint some one else to act for me. He will be the active bear--I shall have to remain in the hole. Would you, Ohiyesa, be willing to act the bear for me? You know he has to chase the dancers away from his den.”
“Redhorn,” I replied with much embarrassment, “I should be happy to do anything that I could for you, but I cannot be a bear. I feel that I am not fit. I am not large enough; I am not strong enough; and I don’t understand the habits of the animal well enough. I do not think you would be pleased with me as your substitute.”
Redhorn finally decided that he would engage a larger boy to perform for him. A few days later, it was announced by the herald that my friend would give a Bear Dance, at which he was to be publicly proclaimed a medicine man. It would be the great event of his short existence, for the disease had already exhausted his strength and vitality. Of course, we all understood that there would be an active youth to exhibit the ferocious nature of the beast after which the dance is named.
The Bear Dance was an entertainment, a religious rite, a method of treating disease--all in one. A strange thing about it was that no woman was allowed to participate in the orgies, unless she was herself the bear.
The den was usually dug about two hundred yards from the camp, on some conspicuous plain. It was about two feet deep and six feet square and over it was constructed an arbor of boughs with four openings. When the bear man sang, all the men and boys would gather and dance about the den; and when he came out and pursued them there was a hasty retreat. It was supposed that whoever touched the bear without being touched by him would overcome a foe in the field. If one was touched, the reverse was to be expected. The thing which caused most anxiety among the dancers was the superstition that if one of them should accidentally trip and fall while pursued by the bear, a sudden death would visit him or his nearest relative.
Boys of my age were disposed to run some risk in this dance; they would take every opportunity to strike at the bear man with a short switch, while the older men shot him with powder. It may as well be admitted that one reason for my declining the honor offered me by my friend Redhorn was that I was afraid of powder, and I much preferred to be one of the dancers and take my chances of touching the bear man without being touched.
It was a beautiful summer’s day. The forest behind our camp was sweet with the breath of blossoming flowers. The teepees faced a large lake, which we called Bedatanka. Its gentle waves cooled the atmosphere. The water-fowl disported themselves over its surface, and the birds of passage overhead noisily expressed their surprise at the excitement and confusion in our midst.
The herald, with his brassy voice, again went the rounds, announcing the day’s event and the tardy fulfillment of the boy’s commission. Then came the bustle of preparation. The out-door toilet of the people was performed with care. I cannot describe just how I was attired or painted, but I am under the impression that there was but little of my brown skin that was not uncovered. The others were similarly dressed in feathers, paint and tinkling ornaments.
I soon heard the tom-tom’s doleful sound from the direction of the bear’s den, and a few warwhoops from the throats of the youthful warriors. As I joined the motley assembly, I noticed that the bear man’s drum was going in earnest, and soon after he began to sing. This was the invitation to the dance.
An old warrior gave the signal and we all started for the den, very much like a group of dogs attacking a stranger. Frantically we yelled and whooped, running around the sheltering arbor in a hop, skip and jump fashion. In spite of the apparent confusion, however, every participant was on the alert for the slightest movement of the bear man.
All of a sudden, a brave gave the warning, and we scattered in an instant over the little plain between the den and our village. Everybody seemed to be running for dear life, and I soon found myself some yards behind the rest. I had gone in boldly, partly because of conversations with certain boys who proposed to participate, and whom I usually outdistanced in foot races. But it seemed that they had not carried out their intentions and I was left alone. I looked back once or twice, although I was pretty busy with my legs, and I imagined that my pursuer, the bear man, looked twice as fearful as a real bear. He was dressed and painted up with a view to terrify the crowd. I did not want the others to guess that I was at all dismayed, so I tried to give the war-whoop; but my throat was so dry at the moment that I am sure I must have given it very poorly.
Just as it seemed that I was about to be overtaken, the dancers who had deserted me suddenly slackened their speed, and entered upon the amusement of tormenting the bear man with gunpowder and switches, with which they touched him far from gently upon his naked body. They now chased him in turn, and he again retreated to his den.
We rested until we heard the tom-tom and the song once more, and then we rushed forth with fresh eagerness to the mimic attack. This time I observed all necessary precautions for my own safety. I started in my flight even before the warning was given, for I saw the bear man gathering himself up to spring upon the dancers. Thus I had plenty of leeway to observe what occurred. The bear man again pursued the yelling and retreating mob, and was dealt with unmercifully by the swift-footed. He became much excited as he desperately chased a middle-aged man, who occasionally turned and fired off his gun, but was suddenly tripped by an ant-hill and fell to the ground, with the other on top of him. The excitement was intense. The bear man returned to his companion, and the dancers gathered in little knots to exchange whispers.
“Is it not a misfortune?” “The most surefooted of us all!” “Will he die?” “Must his beautiful daughter be sacrificed?”
The man who was the subject of all this comment did not speak a word. His head hung down. Finally he raised it and said in a resolute voice:
“We all have our time to go, and when the Great Mystery calls us we must answer as cheerfully as at the call of one of our own war-chiefs here on earth. I am not sad for myself, but my heart is not willing that my Winona (first-born daughter) should be called.”
No one replied. Presently the last tom-tom was heard and the dancers rallied once more. The man who had fallen did not join them, but turned to the council lodge, where the wise old men were leisurely enjoying the calumet. They beheld him enter with some surprise; but he threw himself upon a buffalo robe, and resting his head upon his right hand, related what had happened to him. Thereupon the aged men exclaimed as with one voice: “It never fails!” After this, he spoke no more.
Meanwhile, we were hilariously engaged in our last dance, and when the bear man finally retired, we gathered about the arbor to congratulate the sick bear man. But, to our surprise, his companion did not re-enter the den. “He is dead! Redhorn, the bear man, is dead!” We all rushed to the spot. My poor friend, Redhorn, lay dead in the den.
At this instant there was another commotion in the camp. Everybody was running toward the council lodge. A well-known medicine man was loudly summoned thither. But, alas! the man who fell in the dance had suddenly dropped dead.
To the people, another Indian superstition had been verified.
VIII. THE MAIDENS’ FEAST
THERE were many peculiar customs among the Indians of an earlier period, some of which tended to strengthen the character of the people and preserve their purity. Perhaps the most unique of these was the annual “feast of maidens.” The casual observer would scarcely understand the full force and meaning of this ceremony.
The last one that I ever witnessed was given at Fort Ellis, Manitoba, about the year 1871. Upon the table land just back of the old trading post and fully a thousand feet above the Assiniboine river, surrounded by groves, there was a natural amphitheatre. At one end stood the old fort where since 1830 the northern tribes had come to replenish their powder horns and lead sacks and to dispose of their pelts.
In this spot there was a reunion of all the renegade Sioux on the one hand and of the Assiniboines and Crees, the Canadian tribes, on the other. They were friendly. The matter was not formally arranged, but it was usual for all the tribes to meet here in the month of July.
The Hudson Bay Company always had a good supply of red, blue, green and white blankets, also cloth of brilliant dye, so that when their summer festival occurred the Indians did not lack gayly colored garments. Paints were bought by them at pleasure. Short sleeves were the fashion in their buckskin dresses, and beads and porcupine quills were the principal decorations.
When circumstances are favorable, the Indians are the happiest people in the world. There were entertainments every single day, which everybody had the fullest opportunity to see and enjoy. If anything, the poorest profited the most by these occasions, because a feature in each case was the giving away of savage wealth to the needy in honor of the event. At any public affair, involving the pride and honor of a prominent family, there must always be a distribution of valuable presents.
One bright summer morning, while we were still at our meal of jerked buffalo meat, we heard the herald of the Wahpeton band upon his calico pony as he rode around our circle.
“White Eagle’s daughter, the maiden Red Star, invites all the maidens of all the tribes to come and partake of her feast. It will be in the Wahpeton camp, before the sun reaches the middle of the sky. All pure maidens are invited. Red Star also invites the young men to be present, to see that no unworthy maiden should join in the feast.”
The herald soon completed the rounds of the different camps, and it was not long before the girls began to gather in great numbers. The fort was fully alive to the interest of these savage entertainments. This particular feast was looked upon as a semi-sacred affair. It would be desecration for any to attend who was not perfectly virtuous. Hence it was regarded as an opportune time for the young men to satisfy themselves as to who were the virtuous maids of the tribe.
There were apt to be surprises before the end of the day. Any young man was permitted to challenge any maiden whom he knew to be unworthy. But woe to him who could not prove his case. It meant little short of death to the man who endeavored to disgrace a woman without cause.
The youths had a similar feast of their own, in which the eligibles were those who had never spoken to a girl in the way of courtship. It was considered ridiculous so to do before attaining some honor as a warrior, and the novices prided themselves greatly upon their self control.
From the various camps the girls came singly or in groups, dressed in bright-colored calicoes or in heavily fringed and beaded buckskin. Their smooth cheeks and the central part of their glossy hair was touched with vermilion. All brought with them wooden basins to eat from. Some who came from a considerable distance were mounted upon ponies; a few, for company or novelty’s sake, rode double.
The maidens’ circle was formed about a coneshaped rock which stood upon its base. This was painted red. Beside it two new arrows were lightly stuck into the ground. This is a sort of altar, to which each maiden comes before taking her assigned place in the circle, and lightly touches first the stone and then the arrows. By this oath she declares her purity. Whenever a girl approaches the altar there is a stir among the spectators, and sometimes a rude youth would call out:
“Take care! You will overturn the rock, or pull out the arrows!”
Such a remark makes the girls nervous, and especially one who is not sure of her composure.
Immediately behind the maidens’ circle is the old women’s or chaperons’ circle. This second circle is almost as interesting to look at as the inner one. The old women watched every movement of their respective charges with the utmost concern, having previously instructed them how they should conduct themselves in any event.
There was never a more gorgeous assembly of the kind than this one. The day was perfect. The Crees, displaying their characteristic horsemanship, came in groups; the Assiniboines, with their curious pompadour well covered with red paint. The various bands of Sioux all carefully observed the traditional peculiarities of dress and behavior. The attaches of the fort were fully represented at the entertainment, and it was not unusual to see a pale-face maiden take part in the feast.