Chapter 1

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IN WICKLOW AND WEST KERRY

BY

JOHN M. SYNGE

1912

Notice

In WEST KERRY was partly re-written from articles which appeared in the Shanachie, where some of IN WICKLOW also appeared; the remainder of the Wicklow articles were originally published in the Manchester Guardian.

The publishers desire to thank the editors of the Manchester Guardian and the Shanachie for permission to reprint the articles which appeared in their columns.

IN WICKLOW

The Vagrants of Wicklow The Oppression of the Hills On the Road The People of the Glens At a Wicklow Fair--The Place and the People A Landlord's Garden in County Wicklow Glencree

In West Kerry

IN WICKLOW

The Vagrants of Wicklow

Some features of County Wicklow, such as the position of the principal workhouses and holiday places on either side of the coach road from Arklow to Bray, have made this district a favourite with the vagrants of Ireland. A few of these people have been on the roads for generations; but fairly often they seem to have merely drifted out from the ordinary people of the villages, and do not differ greatly from the class they come from. Their abundance has often been regretted; yet in one sense it is an interesting sign, for wherever the labourer of a country has preserved his vitality, and begets an occasional temperament of distinction, a certain number of vagrants are to be looked for. In the middle classes the gifted son of a family is always the poorest--usually a writer or artist with no sense for speculation--and in a family of peasants, where the average comfort is just over penury, the gifted son sinks also, and is soon a tramp on the roadside.

In this life, however, there are many privileges. The tramp in Ireland is little troubled by the laws, and lives in out-of-door conditions that keep him in good-humour and fine bodily health. This is so apparent, in Wicklow at least, that these men rarely seek for charity on any plea of ill-health, but ask simply, when they beg: 'Would you help a poor fellow along the road?' or, 'Would you give me the price of a night's lodging, for I'm after walking a great way since the sun rose?'

The healthiness of this life, again, often causes people to live to a great age, though it is not always easy to test the stories that are told of their longevity. One man, however, who died not long ago, claimed to have reached one hundred and two with a show of likelihood; for several old people remember his first appearance in a certain district as a man of middle age, about the year of the Famine, in 1847 or 1848. This man could hardly be classed with ordinary tramps, for he was married several times in different parts of the world, and reared children of whom he seemed to have forgotten, in his old age, even the names and sex. In his early life he spent thirty years at sea, where he sailed with some one he spoke of afterwards as 'Il mio capitane,' visiting India and Japan, and gaining odd words and intonations that gave colour to his language. When he was too old to wander in the world, he learned all the paths of Wicklow, and till the end of his life he could go the thirty miles from Dublin to the Seven Churches without, as he said, 'putting out his foot on a white road, or seeing any Christian but the hares and moon.' When he was over ninety he married an old woman of eighty-five. Before many days, however, they quarrelled so fiercely that he beat her with his stick, and came out again on the roads. In a few hours he was arrested at her complaint, and sentenced to a month in Kuilmainham. He cared nothing for the plank-bed and uncomfortable diet; but he always gathered himself together, and cursed with extraordinary rage, as he told how they had cut off the white hair which had grown down upon his shoulders. All his pride and his half-conscious feeling for the dignity of his age seemed to have set themselves on this long hair, which marked him out from the other people of his district; and I have often heard him saying to himself, as he sat beside me under a ditch: 'What use is an old man without his hair? A man has only his bloom like the trees; and what use is an old man without his white hair?'

Among the country people of the east of Ireland the tramps and tinkers who wander round from the west have a curious reputation for witchery and unnatural powers. 'There's great witchery in that country,' a man said to me once, on the side of a mountain to the east of Aughavanna, in Wicklow. 'There's great witchery in that country, and great knowledge of the fairies. I've had men lodging with me out of the west--men who would be walking the world looking for a bit of money--and every one of them would be talking of the wonders below in Connemara. I remember one time, a while after I was married, there was a tinker down there in the glen, and two women along with him. I brought him into my cottage to do a bit of a job, and my first child was there lying in the bed, and he covered up to his chin with the bed-clothes. When the tallest of the women came in, she looked around at him, and then she says:

"That's a fine boy, God bless him."

"How do you know it's a boy," says my woman, "when it's only the head of him you see?"

"I know rightly," says the tinker, "and it's the first too."

'Then my wife was going to slate me for bringing in people to bewitch the child, and I had to turn the lot of them out to finish the job in the lane.'

I asked him where most of the tinkers came from that are met with in Wicklow. 'They come from every part,' he said. 'They're gallous lads for walking round through the world. One time I seen fifty of them above on the road to Rathdangan, and they all matchmaking and marrying themselves for the year that was to come. One man would take such a woman, and say he was going such roads and places, stopping at this fair and another fair, till he'd meet them again at such a place, when the spring was coming on. Another, maybe, would swap the woman he had with one from another man, with as much talk as if you'd be selling a cow. It's two hours I was there watching them from the bog underneath, where I was cutting turf and the like of the crying and kissing, and the singing and the shouting began when they went off this way and that way, you never heard in your life. Sometimes when a party would be gone a bit down over the hill, a girl would begin crying out and wanting to go back to her ma. Then the man would say: "Black hell to your soul, you've come with me now, and you'll go the whole way." I often seen tinkers before and since, but I never seen such a power of them as were in it that day.'

It need hardly be said that in all tramp life plaintive and tragic elements are common, even on the surface. Some are peculiar to Wicklow. In these hills the summer passes in a few weeks from a late spring, full of odour and colour, to an autumn that is premature and filled with the desolate splendour of decay; and it often happens that, in moments when one is most aware of this ceaseless fading of beauty, some incident of tramp life gives a local human intensity to the shadow of one's own mood.

One evening, on the high ground near the Avonbeg, I met a young tramp just as an extraordinary sunset had begun to fade, and a low white mist was rising from the bogs. He had a sort of table in his hands that he seemed to have made himself out of twisted rushes and a few branches of osier. His clothes were more than usually ragged, and I could see by his face that he was suffering from some terrible disease. When he was quite close, he held out the table.

'Would you give me a few pence for that thing?' he said. 'I'm after working at it all day by the river, and for the love of God give me something now, the way I can get a drink and lodging for the night.'

I felt in my pockets, and could find nothing but a shilling piece.

'I wouldn't wish to give you so much,' I said, holding it out to him, 'but it is all I have, and I don't like to give you nothing at all, and the darkness coming on. Keep the table; it's no use to me, and you'll maybe sell it for something in the morning.'

The shilling was more than he expected, and his eyes flamed with joy.

'May the Almighty God preserve you and watch over you and reward you for this night,' he said, 'but you'll take the table; I wouldn't keep it at all, and you after stretching out your hand with a shilling to me, and the darkness coming on.'

He forced it into my hands so eagerly that I could not refuse it, and set off down the road with tottering steps. When he had gone a few yards, I called after him: 'There's your table; take it and God speed you.'

Then I put down his table on the ground, and set off as quickly as I was able. In a moment he came up with me, holding the table in his hands, and slipped round in front of me so that I could not get away.

'You wouldn't refuse it,' he said, 'and I after working at it all day below by the river.'

He was shaking with excitement and the exertion of overtaking me; so I took his table and let him go on his way. A quarter of a mile further on I threw it over the ditch in a desolate place, where no one was likely to find it.

In addition to the more genuine vagrants a number of wandering men and women are to be met with in the northern parts of the county, who walk out for ferns and flowers in bands of from four or five to a dozen. They usually set out in the evening, and sleep in some ditch or shed, coming home the next night with what they have gathered. If their sales are successful, both men and women drink heavily; so that they are always on the edge of starvation, and are miserably dressed, the women sometimes wearing nothing but an old petticoat and shawl--a scantiness of clothing that is sometimes met with also among the road-women of Kerry.

These people are nearly always at war with the police, and are often harshly treated. Once after a holiday, as I was walking home through a village on the border of Wicklow, I came upon several policemen, with a crowd round them, trying to force a drunken flower-woman out of the village. She did not wish to go, and threw herself down, raging and kicking on the ground. They let her lie there for a few moments, and then she propped herself up against the wall, scolding and storming at every one, till she became so outrageous the police renewed their attack. One of them walked up to her and hit her a sharp blow on the jaw with the back of his hand. Then two more of them seized her by the shoulders and forced her along the road for a few yards, till her clothes began to tear off with the violence of the struggle, and they let her go once more.

She sprang up at once when they did so. 'Let this be the barrack's yard, if you wish it,' she cried out, tearing off the rags that still clung about her. 'Let this be the barrack's yard, and come on now, the lot of you.'

Then she rushed at them with extraordinary fury; but the police, to avoid scandal, withdrew into the town, and left her to be quieted by her friends.

Sometimes, it is fair to add, the police are generous and good-humoured. One evening, many years ago, when Whit-Monday in Enniskerry was a very different thing from what it is now, I was looking out of a window in that village, watching the police, who had been brought in for the occasion, getting ready to start for Bray. As they were standing about, a young ballad-singer came along from the Dargle, and one of the policemen, who seemed to know him, asked him why a fine, stout lad the like of him wasn't earning his bread, instead of straying on the roads.

Immediately the young man drew up on the spot where he was, and began shouting a loud ballad at the top of his voice. The police tried to stop him; but he went on, getting faster and faster, till he ended, swinging his head from side to side, in a furious patter, of which I seem to remember--

Botheration Take the nation, Calculation, In the stable, Cain and Abel, Tower of Babel, And the Battle of Waterloo.

Then he pulled off his hat, dashed in among the police, and did not leave them till they had all given him the share of money he felt he had earned for his bread.

In all the circumstances of this tramp life there is a certain wildness that gives it romance and a peculiar value for those who look at life in Ireland with an eye that is aware of the arts also. In all the healthy movements of art, variations from the ordinary types of manhood are made interesting for the ordinary man, and in this way only the higher arts are universal. Beside this art, however, founded on the variations which are a condition and effect of all vigorous life, there is another art--sometimes confounded with it--founded on the freak of nature, in itself a mere sign of atavism or disease. This latter art, which is occupied with the antics of the freak, is of interest only to the variation from ordinary minds, and for this reason is never universal. To be quite plain, the tramp in real life, Hamlet and Faust in the arts, are variations; but the maniac in real life, and Des Esseintes and all his ugly crew in the arts, are freaks only.

The Oppression of the Hills

AMONG the cottages that are scattered through the hills of County Wicklow I have met with many people who show in a singular way the influence of a particular locality. These people live for the most part beside old roads and pathways where hardly one man passes in the day, and look out all the year on unbroken barriers of heath. At every season heavy rains fall for often a week at a time, till the thatch drips with water stained to a dull chestnut, and the floor in the cottages seems to be going back to the condition of the bogs near it. Then the clouds break, and there is a night of terrific storm from the south-west--all the larches that survive in these places are bowed and twisted towards the point where the sun rises in June--when the winds come down through the narrow glens with the congested whirl and roar of a torrent, breaking at times for sudden moments of silence that keep up the tension of the mind. At such times the people crouch all night over a few sods of turf and the dogs howl, in the lanes.

When the sun rises there is a morning of almost supernatural radiance, and even the oldest men and women come out into the air with the joy of children who have recovered from a fever. In the evening it is raining again. This peculiar climate, acting on a population that is already lonely and dwindling, has caused or increased a tendency to nervous depression among the people, and every degree of sadness, from that of the man who is merely mournful to that of the man who has spent half his life in the madhouse, is common among these hills.

Not long ago in a desolate glen in the south of the county I met two policemen driving an ass-cart with a coffin on it, and a little further on I stopped an old man and asked him what had happened.

'This night three weeks,' he said, 'there was a poor fellow below reaping in the glen, and in the evening he had two glasses of whisky with some other lads. Then some excitement took him, and he threw off his clothes and ran away into the hills. There was great rain that night, and I suppose the poor creature lost his way, and was the whole night perishing in the rain and darkness. In the morning they found his naked footmarks on some mud half a mile above the road, and again where you go up by a big stone. Then there was nothing known of him till last night, when they found his body on the mountain, and it near eaten by the crows.'

Then he went on to tell me how different the country had been when he was a young man.

'We had nothing to eat at that time,' he said, 'but milk and stirabout and potatoes, and there was a fine constitution you wouldn't meet this day at all. I remember when you'd see forty boys and girls below there on a Sunday evening, playing ball and diverting themselves; but now all this country is gone lonesome and bewildered, and there's no man knows what ails it.'

There are so few girls left in these neighbourhoods that one does not often meet with women that have grown up unmarried. I know one, however, who has lived by herself for fifteen years in a tiny hovel near a cross roads much frequented by tinkers and ordinary tramps. As she has no one belonging to her, she spends a good deal of her time wandering through the country, and I have met her in every direction, often many miles from her own glen. 'I do be so afeard of the tramps,' she said to me one evening. 'I live all alone, and what would I do at all if one of them lads was to come near me? When my poor mother was dying, "Now, Nanny," says she, "don't be living on here when I am dead," says she; "it'd be too lonesome." And now I wouldn't wish to go again' my mother, and she dead--dead or alive I wouldn't go again' my mother--but I'm after doing all I can, and I can't get away by any means.' As I was moving on she heard, or thought she heard, a sound of distant thunder.

'Ah, your honour,' she said, 'do you think it's thunder we'll be having? There's nothing I fear like the thunder. My heart isn't strong--I do feel it--and I have a lightness in my head, and often when I do be excited with the thunder I do be afeard I might die there alone in the cottage and no one know it. But I do hope that the Lord--bless His holy name!--has something in store for me. I've done all I can, and I don't like going again' my mother and she dead. And now good evening, your honour, and safe home.'

Intense nervousness is common also with much younger women. I remember one night hearing some one crying out and screaming in the house where I was staying. I went downstairs and found it was a girl who had been taken in from a village a few miles away to help the servants. That afternoon her two younger sisters had come to see her, and now she had been taken with a panic that they had been drowned going home through the bogs, and she was crying and wailing, and saying she must go to look for them. It was not thought fit for her to leave the house alone so late in the evening, so I went with her. As we passed down a steep hill of heather, where the nightjars were clapping their wings in the moonlight, she told me a long story of the way she had been frightened. Then we reached a solitary cottage on the edge of the bog, and as a light was still shining in the window, I knocked at the door and asked if they had seen or heard anything. When they understood our errand three half-dressed generations came out to jeer at us on the doorstep.

'Ah, Maggie,' said the old woman, 'you're a cute one. You're the girl likes a walk in the moonlight. Whist your talk of them big lumps of childer, and look at Martin Edward there, who's not six, and he can go through the bog five times in an hour and not wet his feet.'

My companion was still unconvinced, so we went on. The rushes were shining in the moonlight, and one flake of mist was lying on the river. We looked into one bog-hole, and then into another, where a snipe rose and terrified us. We listened: a cow was chewing heavily in the shadow of a bush, two dogs were barking on the side of a hill, and there was a cart far away upon the road. Our teeth began to chatter with the cold of the bog air and the loneliness of the night. I could see that the actual presence of the bog had shown my companion the absurdity of her fears, and in a little while we went home.

The older people in County Wicklow, as in the rest of Ireland, still show a curious affection for the landed classes wherever they have lived for a generation or two upon their property. I remember an old woman, who told me, with tears streaming on her face, how much more lonely the country had become since the 'quality' had gone away, and gave me a long story of how she had seen her landlord shutting up his house and leaving his property, and of the way he had died afterwards, when the 'grievance' of it broke his heart. The younger people feel differently, and when I was passing this landlord's house, not long afterwards, I found these lines written in pencil on the door-post:

In the days of rack-renting And land-grabbing so vile A proud, heartless landlord Lived here a great while. When the League it was started, And the land-grabbing cry, To the cold North of Ireland He had for to fly.

A year later the door-post had fallen to pieces, and the inscription with it.

On the Road

ONE evening after heavy rains I set off to walk to a village at the other side of some hills, part of my way lying along a steep heathery track. The valleys that I passed through were filled with the strange splendour that comes after wet weather in Ireland, and on the tops of the mountains masses of fog were lying in white, even banks. Once or twice I went by a lonely cottage with a smell of earthy turf coming from the chimney, weeds or oats sprouting on the thatch, and a broken cart before the door, with many straggling hens going to roost on the shafts. Near these cottages little bands of half-naked children, filled with the excitement of evening, were running and screaming over the bogs, where the heather was purple already, giving me the strained feeling of regret one has so often in these places when there is rain in the air.

Further on, as I was going up a long hill, an old man with a white, pointed face and heavy beard pulled himself up out of the ditch and joined me. We spoke first about the broken weather, and then he began talking in a mournful voice of the famines and misfortunes that have been in Ireland.

'There have been three cruel plagues,' he said, 'out through the country since I was born in the west. First, there was the big wind in 1839, that tore away the grass and green things from the earth. Then there was the blight that came on the 9th of June in the year 1846. Up to then the potatoes were clean and good; but that morning a mist rose up out of the sea, and you could hear a voice talking near a mile off across the stillness of the earth. It was the same the next day, and the day after, and so on for three days or more; and then you could begin to see the tops of the stalks lying over as if the life was gone out of them. And that was the beginning of the great trouble and famine that destroyed Ireland. Then the people went on, I suppose, in their wickedness and their animosity of one against the other; and the Almighty God sent down the third plague, and that was the sickness called the choler. Then all the people left the town of Sligo--it's in Sligo I was reared--and you could walk through the streets at the noon of day and not see a person, and you could knock at one door and another door and find no one to answer you. The people were travelling out north and south and east, with the terror that was on them; and the country people were digging ditches across the roads and driving them back where they could, for they had great dread of the disease.