Part 20
So, when Aggie, with a spark of unusual spirit, had refused to put on the boots which she had made the servant (for, of course, there had to be a servant in a house with a verandah) black with the greatest care; in other words, when he had refused to go to church, since native shoes and a Delhi cap are manifestly incompatible with a surplice, she went over to a bosom friend and wept again. But Mrs. Rosario was of a different type altogether. She seldom wept, taking life with a pure philosophy, and making her living out of her handsome daughters by marrying them off to the first comer on the chance of his doing well.
"There is no--need--to cry," she said comfortably, in the curious half-_staccato_, half-_legato_ intonation of her race. "Your boy is--no--worse than all boys. If they do not get--on--a place or get married they fall--into mischief. God made them--so, and we must bow to--His will, as we are Christians and not heathen. And girls are--like--that too. If they--do--not--get--married they will give trouble. So, if you ask my--advice, I say that if--you--cannot--get your poor boy on--a--place you had better get--him--a--wife, or the bad black woman in the bazaar will--lead--him--to bad ways; for he is a handsome boy, almost as handsome as my Lily. He is too young, perhaps, and she--is--too--young--too, but if you like he can beau my Lily. You can ask some--one--for--clothes, and then he can beau Lily to the choir. And give a little hop in your place, Mrs. Gibbs. When my girls try me I give hops. It makes them all--right, and your boy--will--be--all--right--too. You live too quiet, Mrs. Gibbs, for young folk; they will have some pleasure. So get your son nice new clothes, and I--will--give--a--hop at my place, and send my cook to help yours."
This solid sense caused Mrs. Gibbs to lie in wait for the chaplain in his verandah, armed with a coarse cotton handkerchief soaked in patchouli, and an assertion that Aggie's absence from the choir was due to unsuitable clothes. And both tears and scent being unbearable, she went back with quite a large bundle of garments which had belonged to a merry English boy who had come out to join his parents, only to die of enteric fever. "Give them away in charity, my dear," the father had said in a hard voice, "the boy would have liked it so best himself." So the mother, with hopeless tears over the scarce-worn things, had sent them over to the chaplain for his poor.
Thus it happened that before Kabootri had recovered from her intense delight at the cap, Mrs. Gibbs was laying out a beautiful suit, cut to the latest fashion, to await Aggie's return from one of those absences which had become so alarmingly frequent. There was a brand-new red tie, also a pair of lavender gloves, striped socks, and patent-leather pumps. To crown all, there was a note on highly scented paper with an L on it in lilies of the valley, in which Mrs. Rosario and her daughters requested the pleasure of Mr. Agamemnon Menelaus Gibbs' company at a hop that evening. What more could a young man like Aggie want for his regeneration? Nothing apparently: it was impossible, for instance, to think of sitting on the steps with Kabootri in a suit made by an English tailor, a tall hat, and a pair of lavender kid gloves. Yet the fine feathers had to be worn when, in obedience to the R.S.V.P. in the corner of the scented note, he had to take over a reply in which Mr. Agamemnon Menelaus Gibbs accepted with pleasure, etc., etc.
"Oh, mamma!" said Miss Lily, who received the note in person with a giggle of admiration, "I do like him; he is quite the gentleman." The remark, being made before its object had left the tiny courtyard, which the Rosarios dignified by the name of compound, was quite audible, and a shy smile of conscious vanity overspread the lad's handsome face.
About the same time, that is to say when the sinking sun, still gloriously bright, had hidden itself behind the vast pile of the mosque so that it stood out in pale purple shadow against a background of sheer sunlight, Kabootri was curled up on a cornice with her back to one of the carven pilasters of a cupola, dreaming idly of Aga-Meean in his white and gold cap. He had not been to the steps that day, so from her airy perch she was keeping a watch for him; and as she watched, her clasp on the pigeon she was caressing tightened unconsciously, till with a croon and a flutter it struggled for freedom. The sound brought other wings to wheel round the girl expectantly, for it was near the time for the birds' evening meal. Sharâfat-Nissa, the old canoness who lived on the roof below the marble cupolas, had charge of the store of grain set apart for the purpose by the guardians of the mosque; but as a rule Kabootri fed the pigeons. She did many such an odd job for the queer little cripple, half pensioner, half saint, who kept a Koran class for poor girls and combined it with a sort of matrimonial agency; for the due providing of suitable husbands to girls who have no relations to see after such things is a meritorious act of piety; a lucrative one also, when, as in Sharâfat-Nissa's case you belong to a good family, and have a large connection in houses where a good-looking maiden is always in request as an extra wife. So, as she taught the Holy Book, her keen little eyes were always on the alert for a possible bride. They had been on Kabootri for a long time; hitherto, however, that idle, disreputable father downstairs had managed to evade the old canoness. But now that the great pigeon-race of the year was being decided on the grassy plain between the mosque and the Fort, his last excuse would be gone; for he had all but promised that, if he lost, Sharâfat-Nissa should arrange the sale of the girl into some rich house, while if he won he had promised himself to give Kabootri, who in his way he really liked, a strapping young husband fit to please any girl; one who, being of her own caste, would allow her the freedom which she loved even as the birds loved it.
She, however, knew nothing of this compact. So when the great shout telling of victory went up from the packed multitude on the plain, she only wondered with a smile if her father would be swaggering about with money to jingle in his pocket, or if she would have to cry, "I will kill, I will kill," a little oftener than usual. Sharâfat-Nissa heard the shout also, and, as she rocked backwards and forwards over her evening chant of the Holy Book, gave a covetous upward glance at the slender figure she could just see among the wings of the doves. Downstairs among the packed multitudes, the shout which told him of defeat made the bird-catcher also, reprobate as he was, look up swiftly to the great gateway which was fast deepening to purple as the sun behind it dipped closer to the horizon; for one could always tell where Kabootri was by the wheeling wings.
"Have a care!" he said fiercely to the discreetly-veiled figure that evening as it sat behind the narrow slit of a door blocking the narrow stair, which Kabootri trod so often on her way to and from the roof. "Have a care, sister! She is not easily limed or netted." A sort of giggle came from the veil. "Yea, brother! Girls are all so, but if the cage is gilt----"
It was just a week after this, and the sunlight behind the shadow of the mosque was revelling in sheeny iridescence of her tattered silk bodice, that Kabootri's figure showed clear and defiant against the sky, as she stood on the uppermost, outermost coping of the gateway. There was a sheer fall beneath her to the platform below. She had just escaped from the room where she had been caged like any bird for three whole days, and the canoness on the roof below was looking up at her prisoner helplessly.
"Listen, my pigeon, my beloved!" she wheedled breathlessly. "Come down, and let us talk it over together."
"Open the door, I say," came the shrill young voice. "Open, or I kill myself! Open, or I kill!"
"Heart's blood! Listen! He shall be a young man, a handsome man."
Handsome, young! Was not Aga-Meean young? Was he not handsome? The thought made her voice shriller, clearer. "Open the door, or I kill! Open, or I take life!" The words were the words of the young tiger-cat that had been wont to startle the sunshine and the shadow, making Sri Parasnâth seek his cash-box incontinently; but there was a new note of appeal in their determination; for if it was but three days since she had been caged, it was six since she had seen Aga-Meean. What had become of him? Had he sought and missed her? Had he not?
"Listen, my bird," came the wheedling voice; "come down and listen. Kabootri! I swear that if thou likest not this one I will let thee go and seek another. I swear it, child."
The sidling feet edged nearer along the coping, for this respite would at least give time. "Swear it on the Holy Book. So--in thy right hand and in thy left. Let me see it." She stretched her own hands out over the depths, and at the sight the expectant pigeons came wheeling round her.
"I swear by God and His prophet," began the old canoness, gabbling as fast as she could over the oath; but above her breathless mumble came a little shriek, a little giggle, and a girl's voice from below. "Ah, Mr. Gibbs! You are so naughty, so very naughty!"
Kabootri could not understand the words, but the giggle belongs to all tongues, and it jarred upon her passion, her despair. She looked down, and saw a well-known figure, changed utterly by a familiar, yet unfamiliar, dress. She saw two girls about her own age, with tiny waists, huge sleeves, and hats. It was Aga-Meean, escorting the two Miss Rosarios, who had expressed a desire to see the mosque. And she saw something else; she saw the look which the prettiest of the two girls gave to Aga-Meean; she saw the look he gave in return. Her sidling feet paused; she swayed giddily.
"Kabootri! Kabootri!" called the woman on the roof, eagerly, anxiously, "I have sworn it. Come down, my pigeon, come down, my dove! It makes me dizzy."
So that was Aga-Meean! The mistress said sooth; the wings made one dizzy, the wings,--the wings of a dove!
She had them! For the wind caught the wide folds of her veil, and claimed a place in the wide, fluttering sheen of her bodice, as she fell, and fell, and fell, down from the marble cupolas, past the purple shadow of the great gateway, to the wide platform where the doves are bought and sold. And some of the pigeons followed her, and some sat sidling on the coping, calling "_Ka-boo-tri, ka-boo-tri_." But those of them who knew her best fled affrighted into the golden halo of sunshine behind the rose-red pile.
THE SWIMMERS[52]
"Miriam, Miriam, what is it? Canst thou not tell a body, bound to a millstone as I? Thy tongue goes fast enough when I wish thee silent!" It was a woman's voice that was beginning to lose its fulness and sweetness, in other words, its womanliness, which called up from the courtyard, where the hum of the quern grinding the yellow Indian corn deadened all other sounds.
[Footnote 52: Copyright, 1895, by Macmillan & Co.]
"It is naught, mother! Only Hussan and Husayn once more." It was a woman's voice also from the roof where the Indian corn was drying to a richer gold in the sunlight; but it was a voice which had hardly come as yet to its full roundness, in other words, to its perfect womanliness.
"Hussan and Husayn! What makes them be for ever fighting like young cocks?"
There was an instant's pause; then the voice from the roof came piously, "God knows!"
Probably He did, but Miriam herself might have been less modest as to her knowledge. For the case stood thus. It was a corner house between two sequestered alleys which intersected each other at right angles, and there had been a lingering lover, expectant of some recognition, in each alley. Now, if half-a-handful of golden corn be thrown as a guerdon over the parapet just at the angle, and if the lovers, hot-blooded young sparks, spring forward incontinently to pick up the precious grains and meet, then----
"Indeed, mother, they were very like cocks," remarked Miriam gravely, as she stepped daintily down the narrow mud-stairs again to resume her spinning in the courtyard. Once more she spoke truth, but hardly the whole truth; since when featherless bipeds are picking up grains of corn out of a gutter, they can hardly avoid a resemblance to feathered ones.
So the whir of the wheel joined the hum of the quern, and both formed a background to her sudden girlish laugh at the recollection of what she had seen through the peep-hole in the parapet.
The whole thing was a play to this Osmanzai girl, who, for all her seclusion, knew perfectly well that she was the beauty of the village, and that many another spark besides Hussan and Husayn would be only too glad of half-a-handful of Indian corn to pick up out of the gutter. But these two being the most expert swimmers in that quaint bare colony of huts set on a loose shale slope with the wild wicked rush of the Indus at its foot, were, perhaps, the most interesting. That is to say, if you excepted Khâsia, the big soft shepherd who came down sometimes from the grassy, fir-crowned slopes higher up the gorge; the Maha-bân or Great Forest Hills, beyond which lay the Black Mountain.
A strange wild country, is this of the Indus gorge, just as the great river begins to think of the level plains in front of it. A strange wild people are those who live in that close-packed, flat-roofed village upon the shale slope, where a footfall sends the thin leaves of mica-schist slithering away into the rushing river. There is no stranger country, no wilder people. For this is Sitâna, the place of refuge for every Mohammedan fanatic who finds the more civilised plains too hot even for his fiery faith; Sitâna, the dwelling-place of the Syyuds who, since the days of their great leader Ahmad, have spent their lives in killing every hell-doomed infidel they can get hold of in cold blood. And as the pigs of Hindus live on the other side of the rushing river, it follows that those who kill must also swim, since there is no bridge far or near. That was why Hussan and Husayn, and many another of their sort, with carefully oiled thews and sinews of bronze, would go down the shale slope on dark nights and slip softly into the ice-cold stream. Then, if there was a glint of moon, you could see them caught in the great upward curve of the mad current inshore, the two skin-bladders that were slung under their armpits making it look as if six dark heads, not two, were drifting down and down; yet somehow drifting nearer and nearer to the other side where the pigs of Hindus were to be found. But even a glint of moon kept them, as a rule, talking of future nights--unless there was some cause to raise their recklessness to fever-height; for even that glint was enough to make the police watchers on the other, the English, side slip softly also into the stream, and give chase. A strange, wild chase indeed it was; down and down in the dark till the blockade was run, or the venture abandoned for another night. Or stranger, wilder still, two men with knives met on the crest of the current and fought a strange, bloodless fight, hacking at the bladders because they were larger than the head, and the loss of them meant equally certain disablement. For there was nothing to be done in that wild stream if they were pricked but to cast them free and dive--to dive down and down past the current, to come up, please God! nearer home.
So, because of those watchers on the other side, the Sitâna swimmers could not start openly, nor from the same place. They went singly, silently, but the next morning ere the light came fully they would all be resting together on the steps of the little mosque; unless, indeed, some of them had not returned; were, in fact, to return no more. And the worshippers would be crowding round one or two, perhaps, while the others looked on enviously to hear how some traveller had been happened upon and done to death in the dark upon the undulating tract of low jungle on the other side. Then the worshippers going home would say casually in their houses: "Hussan killed his man last night; that makes him two ahead of Husayn. And Ahmad, the new one, hath another, so that brings him next to Husayn, who will need to work hard." And the women would gossip about it among themselves, and say that, of course, Miriam, the village-beauty, would choose the best swimmer when the time came for the curious choice which is allowed the Pathan girl among lovers whom she is supposed never to have seen. As yet, however, Miriam had only laughed, and thrown handfuls of yellow corn into the gutter, and said things to the aspirants' female relations which were sure to be repeated, and make the rivalry run fiercer than ever. She did all this partly because of the big shepherd, partly because it was good for the faith to stimulate the young men's courage, but mostly because it amused her.
It was far, however, from having that effect on the Englishman who was responsible for the reputation of the district over the water. The more so because his name happened to be John Nicholson, and John Nicholson was not a man to allow any increase of crime within his borders without knowing the reason why, and meting out punishment for the offence.
"What the deuce does it mean?" he said to the trembling native official in charge of that particular portion of the country which lay over against Sitâna. "There have been twenty murders this quarter against ten in the last. And I told you that for every man killed on our side there were to be two in Sitâna. What on earth are your swimmers about? If they are not so good as theirs, get others. Get something! There must be some fault on your part, or they wouldn't cock their tails up in this way. Remedy it; that is what you have got to do, so don't ask questions as to how it is to be done. I'll back you up, never fear."
And then he took his telescope out, as he sat on his horse among the low bushes down by the rushing river, and prospected before he galloped off, neck or nothing, as his fashion was, to regain his camp thirty miles away, and write an urgent letter to Government detailing fully the measures which he intended to adopt for the repression of these scandalous crimes. But even a telescope did not show him Miriam's face as she sat spinning in the courtyard. And the rest of the long, low, flat-roofed village clinging to the shaly slope seemed very much at its usual; that is to say, the commonplace nest of as uncommon a set of religious scoundrels as could be found north or south. So he told himself that they must have been strengthened lately by a new contingent of fanatics from the plains, or that the approaching Mohurrum-tide had raised their religious fervour to boiling-point. He allowed these reasons to himself, though he permitted none to his subordinate; but neither he nor the scared police inspector dreamed of that laughing girl's face over the water which was the cause of Hussan and Husayn's unusual activity. Still as he gathered his reins into his left hand he paused to give a more kindly look from under his dark eyebrows at the inspector's knock-knees.
"Why don't you get some of their swimmers?" he asked curtly. "I could." Doubtless he could; he was a man who got most things which he set himself to get. Yet even he might have failed here but for that girl's face, that handful of yellow Indian corn, and the fierce fight which followed for both between those two, Hussan and Husayn, who, as they were finally held back from each other by soothing, friendly hands, felt that the end was nigh if it had not already come. Brothers of the same belief,--fellow-workers in that stream of Death,--first and second alternately in the great race for men's lives, they knew that the time had come when they must be at each other's throat and settle which was to be best once and for all--which was to be best in Miriam's eyes. And then to their blind wrath came an authoritative voice, the voice of the holiest man there, the Syyud Ahmad, whom to disobey was to be accursed. "There is too much of this brawling," came the fiat. "'Tis a disgrace. Lo! Hussan, Husayn, here among the elders, swear before the Lord to have done with it. Swear that neither will raise hand again against a hand that fights for the same cause. Swear, both of you." A chorus of approval came from the bystanders as those two, thus checked, stood glaring at each other. There were a few grains of the yellow Indian corn still in the gutter at their feet; and they looked at them as they swore never again to raise a hand against one fighting the good fight.
That same day, at dusk, Hussan and Husayn sat on the edge of the stream, their feet almost touching the water, their skin-bladders beside them, their sharp knives hung in a sheath round their necks. Their bronze muscles shone even in the growing gloom; from head to foot they were lithe, strong, graceful in their very strength. They sat close to each other as they had often sat before, looking out over the tumbling rush of the wild current, to the other side of the river.
"Yea! Then I will go forth to-night as thou sayest, Hussan; and when I return equal, we will draw lots which is to take service on the other side."
"So be it, Husayn; I will wait for thee. And see, if thou couldst kill one of their swimmers, 'twere better. Then will it be easier to get his place. Hit up, brother, from the water; 'tis more deadly than the downward stroke."
And as they sat side by side, speaking quietly, almost indifferently, the evening call to prayer rang out over the wild wicked stream, and without another word they faced round from the river to the western hills. The parapet of Miriam's house stood out higher than the rest of the village. Perhaps they made it the Kaaba of their prayers, though they were orthodox enough in their genuflexions.
"Hussan and Husayn have been made by the _Pir sahib_, to swear they will not fight any more," said a girl, who giggled as she spoke, to Miriam when they were coming back with their water-pots from the river.
"_Loh!_ there be plenty others who will," answered the round sweet voice that had not yet come to its full sweetness and roundness. "They are all like fighting-cocks, except the shepherds. Belike 'tis the sheep which make them peaceful, so they have time to laugh. Hussan and Husayn are ever breathless from some struggle. I would not be as they."
"Lazybones!" retorted the giggler. "Thy mother-in-law will need her tongue. Thy water-pot is but half-full even now."
"Still, it is heavy enough for my arms," replied the sweet voice indifferently, yet sharply, "and the river is far." Then it added inconsequently: "But there are streams up in the hills that folk can guide to their doors. And the grass grows soft too. Here is nothing but stones; I hate them, they are so hard."
"And the big shepherd's mother is dead," put in another girl pertly; whereat the rest giggled louder than ever.
Was it Hussan or Husayn who, three days afterwards, appeared suddenly before the District-officer in camp with a nicely written petition on a regulation sheet of English-made paper, requesting that he might be put on as a swimming patrol on the river opposite Sitâna in place of one who was supposed to have been killed or drowned? There is no need to know. No need to know which it was who won the toss when Husayn came back with a smile to say that, so far, they were quits, and might begin a new game. Whichever it was, John Nicholson looked at the lean bronze thews and sinews approvingly, and then asked the one crucial question, "Can you?"
The man smiled, a quick, broad smile. "None better, _Huzoor_, on the Indus. There is one, over the water, who deems himself my match. God knows if he is."