In the Land of Mosques & Minarets
CHAPTER XXI
IN THE WAKE OF THE ROMAN
The path of the Roman through North Africa was widely strewn with civic and military monuments as grand as any of the same class elsewhere in the Western Empire.
One comes to associate the ancient Roman with Gaul, and is no longer surprised when he contemplates the wonderful arenas of Arles and Nîmes or the arch and the theatre at Orange. Pompeii and Herculaneum are classic memories of our school-time days, and we think it nothing strange that their ruins exist to-day. When, however, we view the vast expanse of vertical marbles at Timgad in Algeria's plateau of the Tell, the Prætorium at Lambessa, the great Roman Arch at Tebessa, the amphitheatre at Djemel, or the ruined portal of Dougga, it all comes so suddenly upon us that we wonder what nature of a hodge-podge dream we are living in.
The effect is further heightened when one sees a caravan of camels, horses, and donkeys, and its accompanying men and women of the desert, camped beside some noble Roman arch or tomb standing alone above the desert plain. It is not alone, of course. There are other neighbouring remains buried round about, or there are still fragments that serve some neighbouring settlement as a quarry from which to draw blocks of stone to build anew, as did the builders of certain Italian cathedrals draw some of their finest marbles from the ruins of old Carthage.
All North Africa is very rich in Roman ruins, and the Arabs are as interested in these antique remains as are the whitest, longest-bearded archæologists that ever lived. It is not their love of antiquity that accounts for this, but the possibility of getting information which will lead to treasure. Most of these North African Roman ruins were despoiled of all articles of value by the ancestors of the present Arabs long before the antiquarians took it into their heads to exploit them; but the traditional game still goes on.
The Arab of Algeria to-day still looks forward to the time when he may yet discover a vast buried treasure. Perhaps he may! Who knows? Tradition and legend all but definitely locate many buried hoards which have not yet been touched, and any grotto or cavern miraculously or accidentally discovered may prove a veritable gold mine. The Arab thinks that this is as sure to happen to him as for the clock to strike twelve on the eve of the Jour des Rameaux. And that he will tumble on all fours into the midst of a cavern paved and walled with gold, pearls, and precious stones.
From Tlemcen on the west (the ancient Pomaria of the Romans, and an important Roman camp) to Tozeur in the Sud-Tunisien (the site of the still more ancient Thusuros) is one long, though more or less loosely connected, chain of relics of the Roman occupation.
At Cherchell are vestiges of an antique Roman port; at Tipaza various civic monuments; and not far distant the enigmatic "Tombeau de la Chrétienne." On the coast, to the east of Algiers, is Stora, a port of antiquity, and Bona (the ancient Hippo-Regius), where the tourist to-day divides his attentions between the commonplace basilica erected to Saint Augustin, who was bishop of Hippo-Regius in the fourth century, and the tomb of the Marabout Sidi-Brahmin, with the balance of appeal in favour of the latter simple shrine. Modern Christian architecture often descends to base, unfeeling garishness, whereas the savage
simplicity of the exotic races often produces something on similar lines, but in a great deal better taste. Here is where the onyx and marble basilica at Bona, albeit one of Christendom's great shrines, loses by comparison with the simple _kouba_ of the Mohammedan holy man.
On the route from Bona to Hippo-Regius (to-day Hippone) is a restored Roman bridge, so restored indeed that it has lost all semblance of antiquity, but still it is there to marvel at.
"_Bône la belle!_" the French fondly call the antique city. Bona of to-day is beautiful as modern cities go, but it is so modern with its _quais_, its promenades, its esplanade, and its pompous Hôtel de l'Orient, that one loves it for nothing but its past. The _Kasba_, the military headquarters on the edge of the town by the shore, piles up skyward in imposing fortress-fashion and is the chief architecturally interesting monument of the town itself.
Eastward from Bona, eighty kilometres or so along the coast, is La Calle, another port of antiquity, the Tunizia of the Romans, and one of the old French trading-posts on the Barbary coast. There are few ancient remains at La Calle to-day, but it is one of the most interesting of all the Algerian coast towns all the same.
La Calle would be worthy of exploitation as a tourist resort if one could only get to it comfortably as it lies half hidden just to the westward of the Bastion de France and hemmed in on the south by the Khoumir region. The road from Bona to La Calle is the worst in Algeria, and the light railway is very poor. La Calle has become the centre of the world's coral fishery since the Italians have worked out their own beds. Out of about 5,000 Europeans, La Calle has quite half of its population made up of sunny Neapolitans and Sicilians, whose chief delight is to dive into deep water and bring up coral, or dig a cutting for a canal or railway. Wherever there is a job of this kind on hand, the Italian is the man to do it.
The town is very ancient, and its name is derived from the word meaning dock, or _cale_, hence it is not difficult to trace its origin back to a great seaport of history. Its commerce has been exploited since 1560 by Marseillais merchants; but in spite of this it is to-day more Italian than French.
The coral industry is still great, but here, too, the supply is on the wane. It has been fashionable for too long a time, in spite of the traffic in pink celluloid and porcelain, which furnishes most of the "coral" to kitchen maids and _midinettes_.
With the falling off of the coral industry, the sardine fishery has developed, and now the little fishes boiled in oil, the universally popular _hors d'oeuvre_, are as likely to have come from the harbour of La Calle as the Bay of Douarnenez. They are not so good as the latter variety (though as a fact the sardine is a Mediterranean fish, only caught in northern waters because it migrates there in summer), but they are a good deal better than the Nova Scotia or Norway sardines of commerce, which are not sardines at all.
From the coast down into the interior Constantine, the Cirta of the ancients, looms large in the roll-call of antiquity. After the Numidian kings came Sittius with the backing of Cæsar, and the whole neighbouring region blossomed forth with prosperous and growing cities, Mileum (Mila), Chellu (Collo), and Rusicade (Philippeville). Among Cirta's famous men was Fronton, the preceptor of Marcus Aurelius. In the latter days of the Empire and under Byzantine domination, Cirta became the capital of a province, as is the Constantine of to-day.
Constantine's Roman remains are not many to-day. Those of the great bridge across the Gorge of the Rummel are the principal ones. Various antique constructive elements are readily traced, but the present bridge swings out boldly away from the old stone piers, leaving the Roman bridge an actual ruin and nothing more. Its keystone did not fall until 1858, though probably the actual arch of that time only dated from the century before, as great works of restoration, perhaps indeed of entire reconstruction, were then undertaken by Salah-Bey.
Near Constantine, on the road to Kroubs, is the absurdly named Tomb of Constantine, absurdly named because this Græco-Punic monument could never have been the tomb of Constantine from its very constructive details, which so plainly mark its epoch. It is nevertheless a very beautiful structure,--what there is left of it. Moreover it is a mausoleum of some sort, though the natives call it simply _souma_ or tower.
Its ground-plan and its silhouette are alike passing strange, though plain and simple to a degree.
Another tomb in this province which is one of the relics of antiquity (over which archæologists have raved and disputed since they got into competition by expressing their views and printing books about them) is the tomb of Médracen or Madghasen, on the road from Constantine to Batna.
It is a great cone of wooden-looking blocks of stone, a sort of pyramidal cone, with a broad, flat base. At a distance it looks like a combination of Fingal's Cave and the Pyramid of Cheops.
Supposedly this was a royal mausoleum, the burial-place of Médracen. The entrance to this really remarkable monument was discovered in 1850, but only recently has its ground-plan been made public by those secretive antiquarians who sometimes do not choose to give their information broadcast.
El Bekri, the Arab writer of the eleventh century, wrote something about this monument which, being rediscovered in later centuries, led to investigations which unearthed a monument according to the above plan.
In the interior of the Constantinois, between Constantine and Biskra, in the midst of that wonderfully fertile plateau of the Tell, are three magnificently interesting Roman cities, Lambessa, Timgad, and Tebessa. They are only to be reached from Batna by diligence, by hired carriage, or by automobile,--if one has one, and cares to take chances on getting through, for of course there are no supplies to be had _en route_. The distance from Batna to Tebessa--where one is again in touch with the railway, a branch leading to the Bona-Guelma line at Souk-Ahras--is about a hundred and eighty kilometres.
A placid contemplation of one or all of the cities making up this magnificent collection of Roman ruins in the heart of Africa will give one emotions that hitherto he knew naught of.
Batna itself is not a tourist point, though an interesting enough place to observe the native as he mingles with the military and the European civilization. "Batna-la-bivouac" the city is called, because of the great military post here. It is not a dead city, but a sleeping one. At its very gates rises the conical tomb of the Numidian king, Massinissa. Just before Batna is reached by the railway, coming from El Guerrah, is Seriana, so known to the Arabs, though the French have recently renamed it Pasteur, after the illustrious chemist. The site is that of the ancient Lamiggiga. A dozen kilometres or more out into the plateau lands to the northwest is Zana, the ancient city of Diana. Here still exist two great triumphal arches, one of a single bay and the other of three, the latter constructed by the Emperor Macrin in 217 A.D. A temple to Diana formerly here has disappeared, but before its emplacement is a great monumental gateway still in a very good state of preservation. There are also vestiges of a Byzantine fortress.
From Batna to Lambessa, on the road to Timgad, is a dozen kilometres. The ruins of the Lambæsis of the Romans are of enormous extent, even those so far uncovered to view, and much more remains to be excavated.
The Third Legion of Augustus, charged with the defence of North Africa, here made their camp in the beginning of the second century of our era, and the outlines of this camp are to-day well defined.
Of the monumental remains, the Prætorium is a vast quadrangular structure in rosy-red stone most imposingly beautiful. The forum is plainly marked, and near by are the baths, with their heating-furnaces yet visible; and the ruined arcades of an amphitheatre crop up through the thin soil in a surprising manner. The eastern and western gateways of this vast military camp are still more than fragmentary in silhouette and outline.
Farther on is a great three-bayed arch built under Septimus Severus and a pagan temple to Esculapius. The Capitol, in its ground-plan, and with respect to a great part of its walls, stands proud and magnificent as of yore. It was dedicated to Jupiter, Juno, and Minerva. The ruins of a Roman aqueduct lie to the south of the Capitol.
To the north, a matter of four kilometres or so, is a pyramidal tomb to Flavius Maximus, Prefect of the Third Augustan Legion.
Close beside all this buried treasure is the great government penitentiary. Two thousand Turk, Jew, and Arab thieves and murderers are there shut up; when they want exercise, they are given a pick and shovel and set to work as one of the "outside contingent," digging away the débris of ages from these magnificent Roman ruins. This is the sort of criminal labour which doesn't affect competition. The _forçats_ of Algeria accomplish some good in life after all.
Timgad is twenty-five kilometres beyond Lambessa, and, though only the site of a ruined Roman city, founded under the Emperor Trajan, has hotel accommodation of a very acceptable, if not luxurious, kind (Hotel Meille).
One should take a guide, once arrived at Timgad, to save time, otherwise he may worry it all out with the map herewith.
Sidi Hassin, our guide at Timgad, was a man of medium size, young, thin and muscular, with an incipient scraggy beard. He was dressed modestly and even becomingly, for he
had not mingled Manchester goods with his _haïk_ and burnous woven in some Kabyle village. On his head was a little round turban, and his sandals were laced with leather thongs. He was decidedly a home-made product. His compressed visage bespoke energy and intelligence, and a little mocking laugh, a sort of audible smile, was ever on his lips, in strong contrast to the melancholic indifference of the average Arab.
Sidi Hassin seemed the right sort of a philosopher and friend for our journey around Timgad, so we took him as soon as he offered his services. His recommendation for the job was, in his own words, as follows:
"_Tu es sous le doigt de Dieu et sous le mien! Je réponds de toi. Tu reviendras sain et sauf._"
Thamugadi was founded by Trajan in the year 100 A.D., the actual labour being the work of the soldiers of the Third Legion, then encamped at Lambessa. Thamugadi, a _foyer_ of Roman civilization in a still barbarous land, was of great importance and wealth. It lived in security and prosperity until the early part of the sixth century, when it was destroyed by the Berbers.
More luxuriously disposed even than Lambessa, Timgad presents the very ideal of a ruined Roman city. It had not, perhaps, the wealth of Pompeii, and it had not Pompeii's wonderful background of Vesuvius and the Bay of Naples, but it was more ample and more splendid in its arrangements than any other ruined Roman city left for tourists to marvel at to-day.
The French "Service des Monuments Historiques" began excavating Timgad's ruins in 1881, and now one is able to locate with accuracy the various civic and military structures. These cover such a large territory that the city must ever take rank as one of the most interesting ruins unearthed to this date.
The ground-plan here given explains it all precisely, and the reader is referred to the "Guide Illustré de Timgad," on sale at the Hotel Meille, for detailed descriptions which cannot be elaborated here.
A Byzantine fortress, built under Justinian in the sixth century, is also here. It was an outpost or defence which guarded the pass through the rock wall of the Aures, from the high plateau of Numidia to the Lybian Desert to the south. Its thick walls, two metres or more, are still flanked by eight towers.
From Timgad to Kenchela is some seventy kilometres, and is covered by diligence once a day, the journey taking twelve hours and costs ten francs. You pass several _foums_, or springs, and cross several _oueds_ or river-beds on the way, and finally, after a steep climb, you reach Kenchela, built upon the site of the ancient Mascula, one of the contemporaries of Lambæsis and Thamugadi.
To-day Kenchela has nothing for the tourist but its Hôtel de France, and its Monday market, which like other _indigène_ markets is full of iridescent local colour and life. Near by, on the flank of the mountains, were Roman baths, known as the Aquæ Flavianæ, passed by on the road from Timgad. Two huge pools, one round and the other square, are all that remain to-day.
To reach Tebessa from Kenchela one may take the railway to Ain-Beïda,--a matter of fifty kilometres. There are no ruins _en route_ except at Ksar-Baghai, a great Byzantine fortress built by Justinian. Its square donjon and round towers look like those of the feudal strongholds of Europe. They are not the least African.
From Ain-Beïda to Tebessa is another eighty-eight kilometres of well-laid modern roadway. It is covered by a daily diligence in ten hours, at a cost of fifteen francs.
Tebessa is a worthy rival of Lambessa and Timgad. Its ruins are many to-day. The most notable ones are Caracalla's Arch of Triumph, a temple of the same epoch (the beginning of the third century of our era), and innumerable finds preserved in the local museum. The great arch is a stupendous and very beautiful work, and the temple worthy to rank with the Maison Carrée at Nîmes, the svelt proportions and marble Corinthian columns of which are its chief features.
The present city of Tebessa sits in the midst of a vast expanse scattered with Roman ruins and surrounded by the still existing Byzantine walls built by one Salomon, a general of the Legion of Justinian.
These walls have stood for thirteen centuries, restored from time to time, until now, with the coming of the French, the aspect of the modern walled city has the disposition given above. Fourteen rectangular towers, including the massive fortress-gate of Caracalla, add considerably to the value of the defences.
Not only at Tebessa, but all around for a radius of twenty-five kilometres, the ground is strewn with old Roman and Byzantine relics; notably at Morsott, where has recently been unearthed the site of the ancient Theverte of the Romans. It is entirely a new discovery, and what great finds may ultimately be brought to light, no one as yet can conjecture.
Two basilicas have already been brought to the surface, two isolated mausoleums, a vast monumental gateway, a drinking-fountain of astonishing proportions, baths, and many beautiful and practically undefiled mosaics.
These ruins are scattered over an area of seven thousand square metres, and, almost without exception, their preservation is in such a condition that, so far as outlines are concerned, one is able to construct anew what must have been a very important centre of Roman civilization. This group of neighbouring Roman towns and cities of the past, beginning with Tebessa and ending with Lambessa, form perhaps the most curious and extensive area of Roman ruins to be found to-day within a like radius.
The first exploration of the ruins of Morsott was through the means of the "Société Archéologique" of Constantine, but the French government has stepped in and claimed them for its own and classed them as "Monuments Historiques," which means that no more will strangers be able to lug away with them as excess baggage a Roman capital, to be used as a garden seat at home. This is right and proper, the most passionate collector will admit.