Part 4

There was one small lot belonging to this hut, which was left to grow up in grass for hay, and another larger one, which was usually sowed down in rye or planted in vegetables, and which on the farther side joined the commons. The cossack's widow owned four cows from whose milk she made butter and cheese, which she sold to the neighbouring _dwors_ and to the peasants; in addition she had a team of two oxen for ploughing, which she often rented to her neighbours, or sent now and then without pay to cultivate the field of the poor,--also ten sheep, three small calves, and even a horse which she had bought to use in the harrow, but which had proved useless, as it was spavined. Besides herself and her daughter, there dwelt in the cottage old Chwedor, her servant, whose hair had grown gray in the service of others, and who was also a little deaf, and a great toper. Then there was a little orphan about ten years old, who drove the cattle to pasture, and a young servant. It was, in fact, a complete and flourishing household, skilfully managed by the widow. The comfort in which she lived and her honest reputation rendered more striking the indifference with which the young men of the village regarded her daughter, Horpyna, who had now reached her twentieth year, and was justly considered the greatest beauty in the village.

She had a tall, erect figure, which she inherited from her father, a charming bright and healthy complexion, beautiful hair, and fine black eyebrows. When she dressed herself on Sunday in her ribbon head-dress, her jacket of gray-blue cloth, and yellow Wolhynian boots with high heels, she might have been taken for a great lady in disguise. The young men of the village gazed at her from a distance, sighed, twirled their caps in their hands, and scratched their heads; but none of them dared approach her, for Horpyna was as proud as if she had been the daughter of a great lord. Besides, it had been whispered about for two years that one of the gentlemen of the lesser nobility who had served in the capacity of agent in a great land-scheme was suing for her hand, and made frequent visits to her and her mother. It was this which frightened and discouraged the village suitors, who took pleasure in laughing secretly at Horpyna's vanity, her fine-lady airs, and her liking for the nobility.

But the old mother, apparently expecting no good to come of such a rash project, used every effort in her power to marry off her daughter. She went with her to all the fairs and jubilees; she invited the fathers of families and the young men to suppers and wakes. Every one went gladly to her house, were entertained, ate and drank heartily, but nothing came of it all, and Horpyna still had not seen the arrival of her bottle and napkin.[4]

It happened that Iermola encountered no one on his way to the widow's cottage; and he reached it all out of breath, holding in his arms the baby, who still continued to cry. But the light which glimmered from the window told him that the thrifty housewife was at home. He therefore hastened with his burden straight into his old friend's chamber.

The widow was seated on a bench near the table, leaning her head upon her hands, and seemed in deep thought; Horpyna was standing beside the fireplace. They were both gloomy and silent; but when they saw Iermola with his burden, they rose at once, somewhat confused, and uttered a cry of astonishment.

"What have you got, old man? What is it?" cried the mother, who was the first to speak.

"See what it is," answered the old man, as he laid upon her lap the baby, upon which his eyes were fixed. "Look at it; see, it is a baby which God has given me."

"A baby! to you? How is this?"

"It is a marvel, a miracle; I can scarcely believe it myself. I had just come from the river shore, where I had been to help the raftsmen bind up the wood; I had lighted my fire and sat down to say my prayers, when I heard all at once something moaning under the oaks. Now it sounded like the voice of an owl, and then like the wail of an infant. At first I was sure it was an owl, because those hateful birds have nests in the old trunks, and I went on with my prayers; but suddenly the voice rose in louder weeping. Then I could not tell what it was, and I began to be anxious. I ran out hurriedly and looked around; and what do you think I found? This baby. And now what shall I do with it? What shall I do?"

The two women, shaking their heads in their extreme astonishment, had listened to Iermola in profound silence.

"Some one must have brought it there," said the widow, at last; "but who could it have been?"

"And who could have been willing to desert such a pretty baby?" answered the old man, indignantly. "How could such a thing be possible?"

"Oh, oh! There are many people capable of such a thing," replied the widow, shaking her head sententiously. "This is not the only instance which might be related of human depravity. Did you never hear of the unnatural mother who had the atrocity to give her sweet little baby to be devoured by swine?"

Old Iermola, not being able to comprehend what he heard, kept silence, opening wide his eyes and shaking his head. Meanwhile the two women had been kneeling on the floor that they might see the baby better.

"How fine and white his long-clothes are!"

"And how delicate it is!"

"It must be the child of some lord, for no one in the village would have dared to do such a thing."

"And was it really brought and placed near your hut?"

"Yes, yes! but advise me; tell me what I ought to do with it."

"Do what you like best," answered the widow. "You can take it to the steward, who will have it sent to the chief of police; and then it will be taken to the hospital."

"Take it--and send it--to the hospital!" cried the old man, in a voice choking with tears. "Ah, do you call that good advice? Would any one there pity it; would any one take care of it? How could I be sure they would not leave it to die?"

"Well, but what are you going to do with it," replied the old woman, shrugging her shoulders.

"Ah, I do not know; advise me, neighbour."

"Well, what do you think of doing?"

"How can I tell what to think?" answered the old man. "My head is going round like a crank. I would not for anything in the world abandon a child whom God had intrusted to me; and when I think of rearing it myself, I fear I am not capable of doing it. But I feel almost sure I could; why should I not?"

"But you would have to put it out to be nursed; you could give it to Jurck's wife."

"No, no! not for anything in the world!" cried the old man. "Jurck's wife is too wicked; she treats her own poor child badly; and besides, she would ask God knows how much for taking care of it, and I always have a hard time making both ends meet. Could you give it a little milk? See how it is crying; perhaps it would drink it. I will buy some milk from you every day."

At this the cossack's widow burst into a loud laugh.

"Well, well! So you are the one who is to rock its cradle, amuse it, and make its broth? But if you do, you must remember that you will not be able to do anything else. A little baby is a constant occupation and care. I remember very well what I suffered with my little Vymoszek, who only lived one year, and with my Horpyna too. I had not a moment day or night without anxiety."

"But I do not need much sleep, and I have not much to do," replied the bewildered old man, who felt himself drawn more and more to the poor little foundling. "Three or four hours' sleep is quite sufficient for me; and a little baby sleeps almost all the time, provided his stomach is not empty. I should find plenty of time to rest myself, take care of my garden, and roast my potatoes."

"But what would you give it to eat?"

"Why, milk, to be sure."

"Suppose it should not be able to drink, it is so young and so weak."

At this Iermola heaved a deep sigh. "It may not be able to drink at first," he said; "but it will learn after a while. But what shall we do for it now?"

Then the cossack's widow took the baby in her arms so as to examine it closely. Her daughter ran to get some new milk, and the neighbours, attracted by curiosity and by the few words which had fallen from Horpyna as she passed, began to assemble, first by twos and threes, and then in large numbers.

Since the village had been in existence, in the memory of the oldest inhabitant nothing like this had ever occurred, so there was no end to their observations, exclamations, and conjectures.

The oldest inhabitant gave his advice; the counsellors counselled; the young and the old gave their ideas on the subject,--women and men and even the servants. But no one could suggest any very acceptable plan; each repeated the same opinions, each differing a little from his neighbour in particulars, but in the end coming to the same conclusions, and all recommending the wife of Jurck to Iermola as nurse.

There were numberless conjectures, wild suppositions, jokes, and accusations with regard to the wicked parties. But no one had the slightest suspicion who the authors of the scandalous act could be.

No one had seen any strange person about nightfall either in the village or its vicinity; the roads and foot-paths had been deserted; at the ford, at the mill, at the inn, no stranger had appeared. After discussing the matter a long time, the villagers gradually dispersed, spreading the strange story as they went along; at last no one remained but old Chwedko, the illustrious proprietor of a gray mare, who stood leaning on his stick, and after a few moments of thoughtful silence addressed his friend Iermola as follows:--

"There comes to my mind at this moment something which happened twenty years ago. A farmer of Malyczki, who was a friend of mine, had the misfortune to become a widower; his wife left him a poor little orphan who had scarcely drawn a breath.

"The poor man, who was blind in one eye, lame, and poor, had nothing to pay a nurse. He went in vain from cottage to cottage trying to find a woman compassionate enough to be willing to nurse his child; and he had no cow even to furnish him milk. Do you know what he did? He bought a goat with the last half-rouble which remained after the funeral expenses had been paid; and that goat nursed and reared for him the little daughter, who afterward became the loveliest girl in the village."

At these words Iermola trembled and rose.

"Somebody find me a goat!" he cried aloud. "Where is there a goat? I will buy one at once."

"The Jew innkeeper has one."

"Then I shall go and buy it."

He had already started for the door when Chwedko and the cossack's widow stopped him.

"Take care what you do, good man," said his old companion. "The Jew will fleece you if he knows that you really need the goat very much."

"Ah, well, let him ask what he will, provided I get the animal."

"He will take your last shirt from you, old fool," said the cossack's widow, in her turn. "You know Szmula; he is a regular thief, the most miserable rascal that ever lived, even among the Jews of his class. Do not be in too great a hurry, for God's sake! Use a little deception at least, and say that you want the goat to raise a little flock, or else he will make you pay more than you would have to give for a cow."

"I will go with you," said Chwedko, "see if I don't; between us we shall be a match for the Jew."

"But what shall we do with the baby?"

"Never mind about it; I will keep it here. No harm shall happen to it."

"I pray you, good mother," said Iermola, trembling, "take special care of it."

"Ha, ha! he undertakes to give me lessons, do you see? Just as if it was the first baby I ever had in my arms. I shall rock it, and feed it with some milk, and perhaps I shall let it suck the end of my finger. Do not be at all anxious."

"I shall be back again in a moment," continued Iermola; "do take care that nothing happens to the baby."

The old woman burst into peals of laughter as she listened to him, he looked so anxious. Just as he was about to cross the threshold, he remembered that he had not smoked for some time; he drew from his bosom his old wooden pipe, which was his constant companion, went up to the tinder, lighted it, and then started off with Chwedko through the darkness in the direction of the new inn situated in the centre of the village.

V.

SET A CHEAT TO CATCH A CHEAT.

In a small town where, by reason of its trade in wood and its rafting, the number and the means of the transient inhabitants is considerable; where the boatmen, the merchants, and their employees constantly come and go,--it would not be possible for a Jew, without money and without credit, to keep the principal hotel. Consequently the illustrious Szmula, who owned the inn of Popielnia, whence he reigned over the village and its vicinity, was not a mere innkeeper going from time to time a distance of three miles to purchase a little barrel of brandy. He was a Jew who had grown rich upon the profit of his trade in wood, timber, tar, and ashes,--in fact, all the products of the Polesian forests, including dried mushrooms and conserved berries.

His inn also, particularly in the springtime, brought him gain which was not to be despised; and Mr. Szmula, justly valuing the rotundity of his girth and the dignity of his position, began to set himself up for a great lord. The new inn, from which he lorded it, was different in appearance from the old-fashioned inns whose architecture had been perpetuated according to Slavic custom because they were intended to be used for public assemblies and councils. It was without the traditional vestibule, projecting and supported by pillars, for the practical Israelite cared but little to entertain the poor and infrequent travellers who usually passed through that secluded region; but there was a stable and coach-house sheltering the great carriage which was used in going to the fairs, and the house had externally very much the appearance of a gentleman's _dwor_. On one side was a large apartment, which was in fact the dining-hall of the inn, where heavy benches were placed all about the wall, with an enormous table in front of them. In one corner there was a sort of staging which was shut up during the night by means of several window shutters, and where during the day brandy was retailed from the counter. In the other part of the house, which was furnished with some elegance, lived Szmula Popielauski and his family; and there was a pretty unoccupied room kept for the merchants of his religion who might stop in the neighbourhood.

The front room in this portion of the house made some pretence to the name of drawing-room, for it contained a wooden sofa polished and varnished, and covered with a sort of damask studded with gold stars, two chairs with arrows of black wood on their backs, a mirror suspended on the wall, the framed portraits of two illustrious Israelites,--the rabbis of Hamburg and Wilna,--a cupboard filled with china cups, cut glass, and bottles of rum, and a somewhat rickety table supported by a lyre and covered with a bright cloth.

The floor of this room had once been painted white, but the colour having been rubbed off in many places, it was now variegated; the stove was closed by a small iron door with a brass knob; and Szmula, having done all this _proprio sumptu et cura_, to satisfy his taste for elegance, congratulated himself upon the effect. In the second room the Jewish dirt began to assert itself, but did not exclude attempts and pretensions to elegance. Above the bed was placed a fringed canopy with curtains covered with enormous flowers. Near this might be seen a cupboard of black wood, full of books and papers, and a small rickety bureau; also a pile of potatoes, one or two buckets of kindling-wood, some cakes of dough drying on a plate, a large earthen pan full of dish-water, and a white turkey, walking composedly about surrounded by her brood.

Szmula was no longer in his early youth. He was about fifty years old, and was married a second time, his late spouse having left him only one son, who kept a shop of his own in the next town. Not being satisfied with this only scion, Szmula had taken to wife a young Jewess, very poor but extremely beautiful, who had borne him three children during the three years of their marriage. His gray hairs were honoured by this blessing from the Lord. At first sight, this grave descendant of Israel was very pleasing, with his long beard and hair, his regular features, his serious and winning expression. One had a desire to study him closely, and to believe in his honesty. Nevertheless, his beauty and the sweet expression of his eyes were, as is so often the case, deceptive.

In fact, there could be no more insatiable vampire, no more greedy blood-sucker, than the worthy Szmula of the village of Popielnia. The constantly increasing profits earned by his deceit and tact did not render him above turning to account the smallest opportunities. Besides his bills of a thousand roubles and his coupons of government bonds, he deposited without shame in his chests the big copper money bathed with the sweat of the wretched peasants; and puffed up by his position and his wealth, he treated the poor villagers as though they were mere beasts of burden, and fleeced them without mercy.

The result was that when the villagers had any business to transact, they preferred to do so secretly with the poorer Jews who lived in the little town; and this aroused the deepest resentment in Szmula. He could not forgive them for being unwilling to allow him to cheat them. He considered their conduct a daring revolt; and as an old tradition, founded upon some unknown basis, gave him the right to claim one pint of flour when a peasant took his corn to the mill, he thought therefore he had the right to fly into a rage and make a terrible fuss when a peasant took his cow to the market or sold a bag of corn without his royal permission. Gifted with indefatigable energy, Szmula neglected nothing, for all gain was acceptable to him, and he always had time for everything. His presence of mind and dexterity never forsook him.

Such was the all-powerful autocrat to whom the simple-hearted Iermola was about to apply in the hope of buying his white goat. Fortunately, he had with him old Chwedko, who was infinitely better acquainted than he with all the subtleties of human rascality; who, experienced, cunning, and prudent, spared neither time nor words nor pains when the question was to economize or to earn a little money. As they went along, therefore, Chwedko gave all sorts of advice to Iermola, but the latter heard little of it, so absorbed was he with his own plans for obtaining the goat.

Unfortunately this old animal was the pet of Sara, Szmula's second wife, and also of her eldest son, who often amused himself by pulling the goat's beard, although she had more than once mercilessly trampled upon him. The goat in question was not worth more than twelve florins; but Iermola was quite willing to give twenty rather than not get it, and even Chwedko thought this a not unreasonable price considering the circumstances. But how were they to approach the subject and make this proposition to Szmula? If the Jew for a moment suspected how exceedingly necessary the animal was to poor Iermola, he would take advantage of the situation and fleece him unmercifully.

The question therefore was, if possible, to deceive the Jew, so that he should not have the opportunity to rob the unfortunate Iermola.

When the two men were within a short distance of the inn, Chwedko, who had reflected for some time, made a sign to Iermola to stop.

"Stay here a moment, near this cottage," said he, pointing to the spot. "Wait here a moment for me; I will go and feel the Jew's pulse. Do not fear; I will find some good way to arrange the matter. If we go and ask him for his goat outright, he will make us pay as much for it as the price of a cow. We must manage to have him offer it to us; leave it all to me."

"But what are you going to do?"

"You shall see; you shall see," answered good old Chwedko, deeply interested in Iermola's project. "Only be careful to do just what I tell you."

Then Iermola, making a great effort to be quiet, seated himself on the ground beside the wall of the hut, for he was in great need of rest for mind and body. He leaned his head on his hand and fell into deep thought. For the first time in his life he was obliged to think of the future.

As for Chwedko, he went straight to the great dining hall of the inn, but Szmula was not there,--no one was there, only the goat. Partly opening the door of the chamber, carefully wiping his feet, and humbly asking permission to enter, he stepped inside with a low bow and holding his cap under his arm. He took special care not to step off the door-mat, for the Jew flew into a rage if any one soiled the floor of his chamber. Having established himself firmly in his position, Chwedko dropped his hand down to his knees and made another low bow to the dreaded Szmula.

In order to be favourably received by the innkeeper, it was really necessary to go through with all these formalities, as the far-seeing Chwedko well knew,--first to wipe one's feet, then stop at the threshold, and above all, not to call the worthy man Mr. Innkeeper, but instead, Mr. Merchant, for our Szmula maintained that if he kept an inn it was for his own entertainment, and that it was for his pleasure alone that he lived in the country.

"Well, what do you want, Chwedko?" asked the Jew, without rising from his easy-chair, where he was bending his head, with his long nose over a book, yet ready without hesitation to interrupt his devotions whenever his interests required it, for he knew very well that God is more patient than man.

"Mr. Merchant--I want to tell you--there is an occasion."

Thus the lower classes speak of every unexpected event which may serve as a pretext for feasting or drinking.

"An occasion! What is it? A baptism? A betrothal? A wedding or a funeral? Is any one dead, any accident? I'll venture you have come to ask for some brandy on credit."

"No, indeed, sir; but I chanced to hear something, and I wanted to tell my lord the merchant about it. It is perhaps an opportunity to make something."

"Let me hear; what is there to be made?" said Szmula, rising, thrusting his hands into his girdle, and approaching Chwedko.

"Your Honour" (this title was specially flattering to the Jew's vanity),--"your Honour knows Iermola, the old man who lives in the old ruined inn."

"Certainly I know him; but he is only a poor devil, a beggar."

"That is true, but it does not prevent his having gained a few roubles."

"Well, what? He wants to drink them up?"

"No, no! he does not drink brandy, but he has taken it into his head to buy a cow, paying half the amount down and asking credit for the balance."

"A cow! and what will he do with it?"

"He was going to the town to look for one; but I stopped him because I thought of a plan for him."

"To the town! always to the town!" repeated the Jew, shrugging his shoulders. "The fools! That is their first thought. But tell me, Chwedko, what is your plan?"

"I have tried to make him think that it is not a good idea for him to have a cow and be in debt; that it would be better for him to buy a goat with his money. He would have milk immediately, and in a little while a flock. Perhaps you would sell him your white goat?" Just here the Jew fixed his piercing eye on Chwedko's face, but he fortunately was not disturbed thereby. It was scarcely possible, in fact, to suspect any design in so simple a proposition. The innkeeper, however, tried to sound the intentions of the good man by a sudden question.

"Is Iermola here at the inn?"