Chapter 9

THE ARGUMENT.

The Knight and squire's prodigious Flight To quit th' inchanted Bow'r by Night. He plods to turn his amorous Suit T' a Plea in Law, and prosecute Repairs to Counsel, to advise 'Bout managing the Enterprise; But first resolves to try by Letter, And one more fair Address, to get her. -------------------------------------------------

WHO wou'd believe what strange bugbears Mankind creates itself of fears That spring like fern, that insect weed, Equivocally, without seed; And have no possible foundation, 5 But merely in th' imagination; And yet can do more dreadful feats Than hags, with all their imps and teats Make more bewitch and haunt themselves Than all their nurseries of elves? 10 For fear does things so like a witch, 'Tis hard t' unriddle which is which: Sets up Communities of senses, To chop and change intelligences; As Rosicrucian virtuosos 15 Can see with ears, and hear with noses; And when they neither see nor hear, Have more than both supply'd by fear That makes 'em in the dark see visions, And hag themselves with apparitions; 20 And when their eyes discover least, Discern the subtlest objects best Do things not contrary, alone, To th' course of nature, but its own; The courage of the bravest daunt, 25 And turn poltroons as valiant: For men as resolute appear With too much as too little fear And when they're out of hopes of flying, Will run away from death by dying; 30 Or turn again to stand it out, And those they fled, like lions, rout.

This HUDIBRAS had prov'd too true, Who, by the furies left perdue, And haunted with detachments, sent 35 From Marshal Legion's regiment, Was by a fiend, as counterfeit, Reliev'd and rescu'd with a cheat; When nothing but himself, and fear, Was both the imp and conjurer; 40 As, by the rules o' th' virtuosi, It follows in due form of poesie.

Disguis'd in all the masks of night, We left our champion on his flight, At blind man's buff, to grope his way, 45 In equal fear of night and day, Who took his dark and desp'rate course, He knew no better than his horse; And, by an unknown Devil led, (He knew as little whither,) fled. 50 He never was in greater need, Nor less capacity, of speed; Disabled, both in man and beast, To fly and run away his best; To keep the enemy, and fear, 55 From equal falling on his rear. And though with kicks and bangs he ply'd The further and the nearer side, (As seamen ride with all their force, And tug as if they row'd the horse, 60 And when the hackney sails most swift, Believe they lag, or run a-drift,) So, though he posted e'er so fast, His fear was greater than his haste: For fear, though fleeter than the wind, 65 Believes 'tis always left behind. But when the morn began t' appear, And shift t' another scene his fear, He found his new officious shade, That came so timely to his aid, 70 And forc'd him from the foe t' escape, Had turn'd itself to RALPHO's shape; So like in person, garb, and pitch, 'Twas hard t' interpret which was which.

For RALPHO had no sooner told 75 The Lady all he had t' unfold, But she convey'd him out of sight, To entertain the approaching Knight; And, while he gave himself diversion, T' accommodate his beast and person, 80 And put his beard into a posture At best advantage to accost her, She order'd th' anti-masquerade (For his reception) aforesaid: But when the ceremony was done, 85 The lights put out, and furies gone, And HUDIBRAS, among the rest, Convey'd away, as RALPHO guess'd, The wretched caitiff, all alone, (As he believ'd) began to moan, 90 And tell his story to himself, The Knight mistook him for an elf; And did so still till he began To scruple at RALPH's Outward Man; And thought, because they oft agreed 95 T' appear in one another's stead, And act the Saint's and Devil's part With undistinguishable art, They might have done so now, perhaps, And put on one another's shapes 100 And therefore, to resolve the doubt, He star'd upon him, and cry'd out, What art? My 'Squire, or that bold Sprite That took his place and shape to-night? Some busy indepenent pug, 105 Retainer to his Synagogue? Alas! quoth he, I'm none of those, Your bosom friends, as you suppose; But RALPH himself, your trusty 'Squire, Wh' has dragg'd your Dunship out o' th' mire, 110 And from th' inchantments of a widow, Wh' had turn'd you int' a beast, have freed you; And, though a prisoner of war, Have brought you safe where you now are; Which you would gratefully repay 115 Your constant Presbyterian way.

That's stranger (quoth the Knight) and stranger. Who gave thee notice of my danger?

Quoth he, Th' infernal Conjurer Pursu'd and took me prisoner; 120 And knowing you were hereabout, Brought me along to find you out; Where I, in hugger-mugger hid, Have noted all they said or did: And though they lay to him the pageant, 125 I did not see him, nor his agent; Who play'd their sorceries out of sight, T' avoid a fiercer second fight. But didst thou see no Devils then? Not one (quoth he) but carnal men, 130 A little worse than fiends in hell, And that She-Devil Jezebel, That laugh'd and tee-he'd with derision, To see them take your deposition.

What then (quoth HUDIBRAS) was he 135 That play'd the Dev'l to examine me? A rallying weaver in the town, That did it in a parson's gown; Whom all the parish take for gifted; But, for my part, I ne'er believ'd it: 140 In which you told them all your feats, Your conscientious frauds and cheats; Deny'd your whipping, and confest The naked truth of all the rest, More plainly than the Rev'rend Writer, 145 That to our Churches veil'd his Mitre; All which they took in black and white, And cudgell'd me to under-write.

What made thee, when they all were gone, And none but thou and I alone, 150 To act the Devil, and forbear To rid me of my hellish fear?

Quoth he, I knew your constant rate And frame of sp'rit too obstinate To be by me prevail'd upon 155 With any motives of my own; And therefore strove to counterfeit The Dev'l a-while, to nick your wit; The Devil, that is your constant crony, That only can prevail upon ye; 160 Else we might still have been disputing, And they with weighty drubs confuting.

The Knight who now began to find Th' had left the enemy behind, And saw no farther harm remain, 165 But feeble weariness and pain; Perceiv'd, by losing of their way, Th' had gain'd th' advantage of the day; And, by declining of the road, They had, by chance, their rear made good; 170 He ventur'd to dismiss his fear, That parting's wont to rent and tear, And give the desperat'st attack To danger still behind its back. For having paus'd to recollect, 175 And on his past success reflect, T' examine and consider why, And whence, and how, they came to fly, And when no Devil had appear'd, What else, it cou'd be said, he fear'd; 180 It put him in so fierce a rage, He once resolv'd to re-engage; Toss'd like a foot-ball back again, With shame and vengeance, and disdain. Quoth he, it was thy cowardice 185 That made me from this leaguer rise And when I'd half reduc'd the place, To quit it infamously base Was better cover'd by the new Arriv'd detachment then I knew; 190 To slight my new acquests, and run Victoriously from battles won; And reck'ning all I gain'd or lost, To sell them cheaper than they cost; To make me put myself to flight, 195 And conqu'ring run away by night To drag me out, which th' haughty foe Durst never have presum'd to do To mount me in the dark, by force, Upon the bare ridge of my horse; 200 Expos'd in querpo to their rage, Without my arms and equipage; Lest, if they ventur'd to pursue, I might th' unequal fight renew; And, to preserve thy Outward Man, 205 Assum'd my place, and led the van.

All this quoth RALPH, I did, 'tis true, Not to preserve my self, but you; You, who were damn'd to baser drubs Than wretches feel in powd'ring tubs. 210 To mount two-wheel'd carroches, worse Than managing a wooden-horse Dragg'd out through straiter holes by th' ears, Eras'd or coup'd for perjurers; Who, though th' attempt had prov'd in vain, 215 Had had no reason to complain: But since it prosper'd, 'tis unhandsome To blame the hand that paid our ransome, And rescu'd your obnoxious bones From unavoidable battoons. 220 The enemy was reinforc'd, And we disabled, and unhors'd, Disarm'd, unqualify'd for fight, And no way left but hasty flight, Which though as desp'rate in th' attempt, 225 Has giv'n you freedom to condemn't. But were our bones in fit condition To reinforce the expedition, 'Tis now unseasonable, and vain, To think of falling on again. 230 No martial project to surprize Can ever be attempted twice; Nor cast design serve afterwards, As gamesters tear their losing-cards, Beside, our bangs of man and beast 235 Are fit for nothing now but rest; And for a-while will not be able To rally, and prove serviceable; And therefore I, with reason, chose This stratagem t' amuse our foes; 240 To make an honourable retreat, And wave a total sure defeat; For those that fly may fight again, Which he can never do that's slain. Hence timely running's no mean part 245 Of conduct in the martial art; By which some glorious feats atchieve, As citizens by breaking thrive; And cannons conquer armies, while They seem to draw off and recoil; 250 Is held the gallantest course, and bravest To great exploits, as well as safest; That spares th' expence of time and pains, And dangerous beating out of brains; And in the end prevails as certain 255 As those that never trust to fortune; But make their fear do execution Beyond the stoutest resolution; As earthquakes kill without a blow, And, only trembling, overthrow, 260 If th' ancients crown'd their bravest men That only sav'd a citizen, What victory could e'er be won, If ev'ry one would save but one Or fight endanger'd to be lost, 265 Where all resolve to save the most? By this means, when a battle's won, The war's as far from being done; For those that save themselves, and fly, Go halves, at least, i' th' victory; 270 And sometimes, when the loss is small, And danger great, they challenge all; Print new additions to their feats, And emendations in Gazettes; And when, for furious haste to run, 275 They durst not stay to fire a gun, Have done't with bonfires, and at home Made squibs and crackers overcome; To set the rabble on a flame, And keep their governors from blame; 280 Disperse the news the pulpit tells, Confirm'd with fire-works and with bells; And though reduc'd to that extream, They have been forc'd to sing Te Deum; Yet, with religious blasphemy, 285 By flattering Heaven with a lie And for their beating giving thanks, Th' have rais'd recruits, and fill'd their banks; For those who run from th' enemy, Engage them equally to fly; 290 And when the fight becomes a chace, Those win the day that win the race And that which would not pass in fights, Has done the feat with easy flights; Recover'd many a desp'rate campaign 295 With Bordeaux, Burgundy, and Champaign; Restor'd the fainting high and mighty With brandy-wine and aqua-vitae; And made 'em stoutly overcome With bachrach, hoccamore, and mum; 300 Whom the uncontroul'd decrees of fate To victory necessitate; With which, although they run or burn They unavoidably return: Or else their sultan populaces 305 Still strangle all their routed Bassas.

Quoth HUDIBRAS, I understand What fights thou mean'st at sea and land, And who those were that run away, And yet gave out th' had won the day; 310 Although the rabble sous'd them for't, O'er head and ears in mud and dirt. 'Tis true, our modern way of war Is grown more politick by far, But not so resolute, and bold, 315 Nor ty'd to honour, as the old. For now they laugh at giving battle, Unless it be to herds of cattle; Or fighting convoys of provision, The whole design o' the expedition: 320 And not with downright blows to rout The enemy, but eat them out: As fighting, in all beasts of prey, And eating, are perform'd one way, To give defiance to their teeth 325 And fight their stubborn guts to death; And those atchieve the high'st renown, That bring the others' stomachs down, There's now no fear of wounds, nor maiming; All dangers are reduc'd to famine; 330 And feats of arms, to plot, design, Surprize, and stratagem, and mine; But have no need nor use of courage, Unless it be for glory or forage: For if they fight, 'tis but by chance, 335 When one side vent'ring to advance, And come uncivilly too near, Are charg'd unmercifully i' th' rear; And forc'd with terrible resistance, To keep hereafter at a distance; 340 To pick out ground to incamp upon, Where store of largest rivers run, That serve, instead of peaceful barriers, To part th' engagements of their warriors; Where both from side to side may skip, 345 And only encounter at bo-peep: For men are found the stouter-hearted, The certainer th' are to be parted, And therefore post themselves in bogs, As th' ancient mice attack'd the frogs, 350 And made their mortal enemy, The water-rat, their strict ally. For 'tis not now, who's stout and bold, But who bears hunger best, and cold; And he's approv'd the most deserving, 355 Who longest can hold out at starving; And he that routs most pigs and cows, The formidablest man of prowess. So th' emperor CALIGULA, That triumph'd o'er the British Sea, 360 Took crabs and oysters prisoners, Lobsters, 'stead of cuirasiers, Engag'd his legions in fierce bustles With periwinkles, prawns, and muscles; And led his troops with furious gallops, 365 To charge whole regiments of scallops Not like their ancient way of war, To wait on his triumphal carr But when he went to dine or sup More bravely eat his captives up; 370 And left all war, by his example, Reduc'd to vict'ling of a camp well.

Quoth RALPH, By all that you have said, And twice as much that I cou'd add, 'Tis plain you cannot now do worse, 375 Than take this out-of-fashion'd course; To hope, by stratagem, to woo her, Or waging battle to subdue her Though some have done it in romances, And bang'd them into amorous fancies; 380 As those who won the AMAZONS, By wanton drubbing of their bones; And stout Rinaldo gain'd his bride, By courting of her back and side. But since those times and feats are over, 385 They are not for a modern lover, When mistresses are too cross-grain'd By such addresses to be gain'd; And if they were, wou'd have it out With many another kind of bout. 390 Therefore I hold no course s' infeasible, As this of force to win the JEZEBEL; To storm her heart, by th' antick charms Of ladies errant, force of arms; But rather strive by law to win her, 395 And try the title you have in her. Your case is clear; you have her word, And me to witness the accord Besides two more of her retinue To testify what pass'd between you; 400 More probable, and like to hold, Than hand, or seal, or breaking gold; For which so many, that renounc'd Their plighted contracts, have been trounc'd And bills upon record been found, 405 That forc'd the ladies to compound; And that, unless I miss the matter, Is all the bus'ness you look after. Besides, encounters at the bar Are braver now than those in war, 410 In which the law does execution With less disorder and confusion Has more of honour in't, some hold Not like the new way, but the old When those the pen had drawn together, 415 Decided quarrels with the feather, And winged arrows kill'd as dead, And more than bullets now of lead. So all their combats now, as then, Are manag'd chiefly by the pen; 420 That does the feat with braver vigours, In words at length, as well as figures; Is judge of all the world performs In voluntary feats of arms And whatsoe'er's atchiev'd in fight, 425 Determines which is wrong or right: For whether you prevail, or lose All must be try'd there in the close; And therefore 'tis not wise to shun What you must trust to ere y' have done. 430

The law, that settles all you do, And marries where you did but woo; That makes the most perfidious lover A lady, that's as false, recover; And if it judge upon your side, 435 Will soon extend her for your bride; And put her person, goods, or lands, Or which you like best int' your hands.

For law's the wisdom of all ages, And manag'd by the ablest sages; 440 Who, though their bus'ness at the bar Be but a kind of civil war, In which th' engage with fiercer dudgeons Than e'er the GRECIANS did and TROJANS, They never manage the contest 445 T' impair their public interest; Or by their controversies lessen The dignity of their profession: Not like us Brethren, who divide Our Commonwealth, the Cause, and Side; 450 And though w' are all as near of kindred As th' outward man is to the inward, We agree in nothing, but to wrangle About the slightest fingle-fangle; While lawyers have more sober sense 455 Than t' argue at their own expence, But make their best advantages Of others' quarrels, like the Swiss; And, out of foreign controversies, By aiding both sides, fill their purses; 460 But have no int'rest in the cause For which th' engage, and wage the laws; Nor further prospect than their pay, Whether they lose or win the day: And though th' abounded in all ages, 465 With sundry learned clerks and sages, Though all their business be dispute, Which way they canvass ev'ry suit, Th' have no disputes about their art, Nor in Polemicks controvert: 470 While all professions else are found With nothing but disputes t' abound Divines of all sorts, and physicians, Philosophers, mathematicians: The Galenist and Paracelsian 475 Condemn the way each other deals in: Anatomists dissect and mangle, To cut themselves out work to wrangle Astrologers dispute their dreams, That in their sleeps they talk of schemes: 480 And heralds stickle, who got who So many hundred years ago.

But lawyers are too wise a nation T' expose their trade to disputation; Or make the busy rabble judges 485 Of all their secret piques and grudges; In which whoever wins the day, The whole profession's sure to pay. Beside, no mountebanks, nor cheats, Dare undertake to do their feats, 490 When in all other sciences They swarm, like insects, and increase.

For what bigot durst ever draw, By inward light, a deed in law? Or could hold forth, by revelation, 495 An answer to a declaration? For those that meddle with their tools Will cut their fingers, if they're fools; And if you follow their advice, In bills, and answers, and replies, 500 They'll write a love-letter in chancery, Shall bring her upon oath to answer ye, And soon reduce her to b' your wife, Or make her weary of her life.

The Knight, who us'd with tricks and shifts 505 To edify by RALPHO's Gifts, But in appearance cry'd him down, To make them better seem his own, (All Plagiaries' constant course Of sinking when they take a purse), 510 Resolv'd to follow his advice, But kept it from him by disguise; And, after stubborn contradiction, To counterfeit his own conviction, And by transition fall upon 515 The resolution as his own.

Quoth he, This gambol thou advisest Is of all others the unwisest; For if I think by law to gain her, There's nothing sillier or vainer 520 'Tis but to hazard my pretence, Where nothing's certain, but th' expence; To act against myself, and traverse My suit and title, to her favours And if she shou'd (which Heav'n forbid) 525 O'erthrow me, as the fidler did, What aftercourse have I to take, 'Gainst losing all I have at stake? He that with injury is griev'd, And goes to law to be reliev'd, 530 Is sillier than a sottish chowse, Who, when thief has robb'd his house, Applies himself to cunning men, To help him to his goods agen; When all he can expect to gain, 535 Is but to squander more in vain; And yet I have no other way But is as difficult to play. For to reduce her by main force, Is now in vain; by fair means, worse; 540 But worst of all, to give her over, 'Till she's as desp'rate to recover For bad games are thrown up too soon, Until th' are never to be won. But since I have no other course, 545 But is as bad t' attempt, or worse, He that complies against his will, Is of his own opinion still; Which he may adhere to, yet disown, For reasons to himself best known: 550 But 'tis not to b' avoided now, For SIDROPHEL resolves to sue; Whom I must answer, or begin Inevitably first with him. For I've receiv'd advertisement, 555 By times enough, of his intent; And knowing he that first complains Th' advantage of the business gains; For Courts of Justice understand The plaintiff to be eldest hand; 560 Who what he pleases may aver; The other, nothing, till he swear; Is freely admitted to all grace, And lawful favour, by his place; And, for his bringing custom in, 565 Has all advantages to win. I, who resolve to oversee No lucky opportunity, Will go to council, to advise Which way t' encounter, or surprize, 570 And, after long consideration, Have found out one to fit th' occasion; Most apt for what I have to do, As counsellor and justice too. And truly so, no doubt, he was, 575 A lawyer fit for such a case.

An old dull sot, who told the clock For many years at Bridewell-dock, At Westminster, and Hicks's-Hall, And Hiccius Doctius play'd in all; 580 Where, in all governments and times, H' had been both friend and foe to crimes, And us'd two equal ways of gaining By hind'ring justice or maintaining; To many a whore gave priviledge, 585 And whipp'd for want of quarteridge: Cart-loads of bawds to prison sent For b'ing behind a fortnight's rent And many a trusty pimp and croney To Puddle-dock for want of money; 590 Engag'd the constable to seize All those that would not break the peace, Nor give him back his own foul words, Though sometimes Commoners or Lords, And kept 'em prisoners of course, 595 For being sober at ill hours; That in the morning he might free Or bind 'em over for his fee; Made monsters fine, and puppet-plays, For leave to practise in their ways; 600 Farm'd out all cheats, and went a share With th' headborough and scavenger; And made the dirt i' th' streets compound For taking up the publick ground; The kennel, and the King's highway, 605 For being unmolested, pay; Let out the stocks, and whipping-post, And cage, to those that gave him most; Impos'd a tax on bakers' ears, And for false weights on chandelers; 610 Made victuallers and vintners fine For arbitrary ale and wine; But was a kind and constant friend To all that regularly offend; As residentiary bawds, 615 And brokers that receive stol'n goods; That cheat in lawful mysteries, And pay church duties and his fees; But was implacable, and awkward, To all that interlop'd and hawker'd. 620

To this brave man the Knight repairs For council in his law-affairs And found him mounted in his pew, With books and money plac'd for shew, Like nest-eggs to make clients lay, 625 And for his false opinion pay To whom the knight, with comely grace, Put off his hat to put his case Which he as proudly entertain'd As th' other courteously strain'd; 630 And, to assure him 't was not that He look'd for, bid him put on's hat.

Quoth he, There is one SIDROPHEL, Whom I have cudgell'd -- Very well. And now he brags t' have beaten me. -- 635 Better and better still, quoth he. -- And vows to stick me to a wall Where-e'er he meets me -- Best of all. 'Tis true, the knave has taken's oath That I robb'd him -- Well done, in troth 640 When h' has confess'd he stole my cloak, And pick'd my fob, and what he took; Which was the cause that made me bang him, And take my goods again -- Marry hang him. Now whether I should before-hand, 645 Swear he robb'd me? -- I understand. Or bring my action of conversion And trover for my goods? -- Ah, Whoreson! Or if 'tis better to indite, And bring him to his trial? -- Right. 650 Prevent what he designs to do, And swear for th' State against him? -- True. Or whether he that is defendant In this case has the better end on't; Who, putting in a new cross-bill, 655 May traverse th' action? -- Better still. Then there's a Lady too -- Aye, marry That's easily prov'd accessary; A widow, who, by solemn vows Contracted to me for my spouse, 660 Combin'd with him to break her word, And has abetted all. -- Good Lord Suborn'd th' aforesaid SIDROPHEL To tamper with the Dev'l of Hell; Who put m' into a horrid fear, 665 Fear of my life. -- Make that appear. Made an assault with fiends and men Upon my body. -- Good agen, And kept me in a deadly fright, And false imprisonment, all night 670 Mean while they robb'd me, and my horse, And stole my saddle. -- Worse and worse. And made me mount upon the bare ridge, T' avoid a wretcheder miscarriage.

Sir, quoth the Lawyer, not to flatter ye, 675 You have as good and fair a battery As heart can wish, and need not shame The proudest man alive to claim. For if th' have us'd you as you say; Marry, quoth I, God give you joy. 680 I wou'd it were my case, I'd give More than I'll say, or you'll believe. I would so trounce her, and her purse; I'd make her kneel for better or worse; For matrimony and hanging here 685 Both go by destiny so clear, That you as sure may pick and choose, As Cross, I win; and, Pile, you lose; And, if I durst, I would advance As much in ready maintenance, 690 As upon any case I've known, But we that practise dare not own. The law severely contrabands Our taking bus'ness off men's hands; 'Tis common barratry, that bears 695 Point-blank an action 'gainst our ears And crops them till there is not leather To stick a pin in left of either; For which some do the Summer-sault, And o'er the bar, like tumblers, vault, 700 But you may swear, at any rate, Things not in nature, for the State; For in all courts of justice here A witness is not said to swear, But make oath; that is, in plain terms, 705 To forge whatever he affirms.

(I thank you, quoth the Knight, for that, Because 'tis to my purpose pat -- ) For Justice, though she's painted blind, Is to the weaker Side inclin'd, 710 Like Charity; else right and wrong Could never hold it out so long, And, like blind Fortune, with a slight Convey mens' interest and right From Stiles's pocket into Nokes's, 715 As easily as Hocus Pocus; Play fast and loose; make men obnoxious, And clear again, like Hiccius Doctius. Then whether you wou'd take her life, Or but recover her for your wife, 720 Or be content with what she has, And let all other matters pass, The bus'ness to the law's alone, The proof is all it looks upon: And you can want no witnesses 725 To swear to any thing you please, That hardly get their mere expences By th' labour of their consciences; Or letting out to hire their ears To affidavit customers, 730 At inconsiderable values, To serve for jury-men or tallies, Although retain'd in th' hardest matters, Of trustees and administrators.

For that, quoth he, let me alone; 735 W' have store of such, and all our own; Bred up and tutor'd by our teachers,

The ablest of conscience-stretchers. That's well, quoth he; but I should guess, By weighing all advantages, 740 Your surest way is first to pitch On BONGEY for a water-witch; And when y' have hang'd the conjurer, Y' have time enough to deal with her. In th' int'rim, spare for no trepans 745 To draw her neck into the bans Ply her with love-letters and billets, And bait 'em well, for quirks and quillets With trains t' inveigle, and surprize, Her heedless answers and replies; 750 And if she miss the mouse-trap lines, They'll serve for other by-designs; And make an artist understand To copy out her seal or hand; Or find void places in the paper 755 To steal in something to intrap her Till, with her worldly goods and body, Spight of her heart, she has endow'd ye, Retain all sorts of witnesses, That ply i' th' Temple under trees; 760 Or walk the round, with knights o' th' posts, About the cross-legg'd knights, their hosts; Or wait for customers between The pillars-rows in Lincoln's-Inn Where vouchers, forgers, common-bail, 765 And affidavit-men, ne'er fail T' expose to sale all sorts of oaths, According to their ears and cloaths, Their only necessary tools, Besides the Gospel and their souls; 770 And when y' are furnish'd with all purveys, I shall be ready at your service.

I would not give, quoth HUDIBRAS, A straw to understand a case, Without the admirable skill 775 To wind and manage it at will; To vere, and tack, and steer a cause Against the weather-gage of laws; And ring the changes upon cases As plain as noses upon faces, 780 As you have well instructed me, For which you've earn'd (here 'tis) your fee. I long to practise your advice, And try the subtle artifice; To bait a letter, as you bid; 785 As not long after, thus he did For having pump'd up all his wit, And humm'd upon it, thus he writ.

NOTES TO PART III CANTO III.

8 q Than Hags with all their Imps and Teats.] Alluding to the vulgar opinion, that witches have their imps, or familiar spirits, that are employed in their diabolical practices, and suck private teats they have about them.

15 r As Rosi-crucian Virtuosos, &c.] The Rosicrusians were a sect that appeared in Germany in the beginning of the XVIIth age. They are also called the Enlightened, Immortal, and Invisible. They are a very enthusiastical sort of men, and hold many wild and extravagant opinions.

36 s From Marshal Legion's Regiment.] He used to preach, as if they might expect legions to drop down from heaven, for the propagation of the good Old Cause.

145 t More plainly than the Reverend Writer, &c.] A most Reverend Prelate, A. B. of Y. who sided with the disaffected party.

261 u If the Ancients crown'd their bravest Men, &c.] The Romans highly honoured, and nobly rewarded, those persons that were instrumental in the preservation of the lives of their citizens, either in battle or otherwise

305 w Or else their Sultan Populaces, &c.] The Author compares the arbitrary actings of the ungovernable mob to the Sultan or Grand Signior, who very seldom fails to sacrifice any of his chief commanders, called Bassas, if they prove unsuccessful in battle.

350 x As the ancient Mice attack'd the Frogs.) Homer wrote a poem of the War between the Mice and the Frogs.

383 y And stout Rinaldo gain'd his Bride, &c.] A story in Tasso, an Italian Poet, of a hero that gained his mistress by conquering her party.

577 z An old dull Sot, who told the Clock, &c.] Prideux, a justice of peace, a very pragmatical busy person in those times, and a mercenary and cruel magistrate, infamous for the following methods of getting of money among many others.

589 a And many a trusty Pimp and Croney, &c.] There was a gaol for puny offenders.

599 b Made Monsters fine, and Puppet-plays, &c.] He extorted money from those that kept shows.

715 c From Stiles's Pocket into Nokes's, &c.] John a Nokes, and John a Stiles, are two fictitious names made use of in stating cases of law only.

742 d On BONGEY for a Water Witch.] Bongey was a Franciscan, and lived towards the end of the thirteenth century, a doctor of divinity in Oxford; and a particular acquaintance of Friar Bacon's. In that ignorant age, every thing that seemed extraordinary was reputed magick; and so both Bacon and Bongey went under the imputation of studying the black-art. Bongey also, publishing a treatise of Natural Magick, confirmed some well-meaning credulous people in this opinion; but it was altogether groundless; for Bongey was chosen provincial of his order, being a person of most excellent parts and piety.

AN HEROICAL EPISTLE OF HUDIBRAS TO HIS LADY.

I who was once as great as CAESAR, Am now reduc'd to NEBUCHADNEZZAR; And from as fam'd a conqueror As ever took degree in war, Or did his exercise in battle, 5 By you turn'd out to grass with cattle: For since I am deny'd access To all my earthly happiness Am fallen from the paradise Of your good graces, and fair eyes; 10 Lost to the world, and you, I'm sent To everlasting banishment; Where all the hopes I had t' have won Your heart, b'ing dash'd, will break my own.

Yet if you were not so severe 15 To pass your doom before you hear, You'd find, upon my just defence, How much y' have wrong'd my innocence. That once I made a vow to you, Which yet is unperformed, 'tis true: 20 But not because it is unpaid, 'Tis violated, though delay'd; Or, if it were, it is no fau't, So heinous as you'd have it thought; To undergo the loss of ears, 25 Like vulgar hackney perjurers For there's a diff'rence in the case, Between the noble and the base, Who always are observ'd t' have done't Upon as different an account: 30 The one for great and weighty cause, To salve in honour ugly flaws; For none are like to do it sooner Than those who are nicest of their honour: The other, for base gain and pay, 35 Forswear, and perjure by the day; And make th' exposing and retailing Their souls and consciences a calling.

It is no scandal, nor aspersion, Upon a great and noble person, 40 To say he nat'rally abhorr'd Th' old-fashion'd trick, To keep his word; Though 'tis perfidiousness and shame In meaner men to do the same: For to be able to forget, 45 Is found more useful to the great, Than gout, or deafness, or bad eyes, To make 'em pass for wond'rous wise. But though the law on perjurers Inflicts the forfeiture of ears, 50 It is not just that does exempt The guilty, and punish th' innocent; To make the ears repair the wrong Committed by th' ungovern'd tongue; And when one member is forsworn, 55 Another to be cropt or torn. And if you shou'd, as you design, By course of law, recover mine, You're like, if you consider right, To gain but little honour by't. 60 For he that for his lady's sake Lays down his life or limbs at stake, Does not so much deserve her favour, As he that pawns his soul to have her, This y' have acknowledg'd I have done, 65 Although you now disdain to own; But sentence what you rather ought T' esteem good service than a fau't. Besides, oaths are not bound to bear That literal sense the words infer, 70 But, by the practice of the age, Are to be judg'd how far th' engage; And, where the sense by custom's checkt, Are found void, and of none effect. For no man takes or keeps a vow 75 But just as he sees others do; Nor are th' oblig'd to be so brittle, As not to yield and bow a little: For as best-temper'd blades are found, Before they break, to bend quite round, 80 So truest oaths are still most tough, And though they bow, are breaking proof. Then wherefore should they not b' allow'd In love a greater latitude? For as the law of arms approves 85 All ways to conquest, so should love's; And not be ty'd to true or false, But make that justest that prevails For how can that which is above All empire, high and mighty love, 90 Submit its great prerogative To any other power alive? Shall love, that to no crown gives place, Become the subject of a case? The fundamental law of nature, 95 Be over-rul'd by those made after? Commit the censure of its cause To any but its own great laws? Love, that's the world's preservative, 100 That keeps all souls of things alive; Controuls the mighty pow'r of fate, And gives mankind a longer date; The life of nature, that restores As fast as time and death devours; To whose free-gift the world does owe, 105 Not only earth, but heaven too; For love's the only trade that's driven, The interest of state in heav'n, Which nothing but the soul of man Is capable to entertain. 110 For what can earth produce, but love To represent the joys above? Or who but lovers can converse, Like angels, by the eye-discourse? Address and compliment by vision; 115 Make love and court by intuition? And burn in amorous flames as fierce As those celestial ministers? Then how can any thing offend, In order to so great an end? 120 Or heav'n itself a sin resent, That for its own supply was meant? That merits, in a kind mistake, A pardon for th' offence's sake. Or if it did not, but the cause 125 Were left to th' injury at laws, What tyranny can disapprove There should be equity in love; For laws that are inanimate, And feel no sense of love or hate, 130 That have no passion of their own, Nor pity to be wrought upon, Are only proper to inflict Revenge on criminals as strict But to have power to forgive, 135 Is empire and prerogative; And 'tis in crowns a nobler gem To grant a pardon than condemn. Then since so few do what they ought, 'Tis great t' indulge a well-meant fau't. 140 For why should he who made address, All humble ways, without success, And met with nothing, in return, But insolence, affronts, and scorn, Not strive by wit to countermine, 145 And bravely carry his design? He who was us'd so unlike a soldier, Blown up with philters of love-powder? And after letting blood, and purging, Condemn'd to voluntary scourging; 150 Alarm'd with many a horrid fright, And claw'd by goblins in the night; Insulted on, revil'd, and jeer'd, With rude invasion of his beard; And when your sex was foully scandal'd, 155 As foully by the rabble handled; Attack'd by despicable foes, And drub'd with mean and vulgar blows; And, after all, to be debarr'd So much as standing on his guard; 160 When horses, being spurr'd and prick'd, Have leave to kick for being kick'd?

Or why should you, whose mother-wits Are furnish'd with all perquisites, That with your breeding-teeth begin, 165 And nursing babies, that lie in, B' allow'd to put all tricks upon Our cully sex, and we use none? We, who have nothing but frail vows Against your stratagems t' oppose; 170 Or oaths more feeble than your own, By which we are no less put down? You wound, like Parthians, while you fly, And kill with a retreating eye: Retire the more, the more we press 175 To draw us into ambushes. As pirates all false colours wear T' intrap th' unwary mariner, So women, to surprise us, spread The borrow'd flags of white and red; 180 Display 'em thicker on their cheeks Than their old grandmothers, the Picts; And raise more devils with their looks, Than conjurer's less subtle books; Lay trains of amorous intrigues, 185 In tow'rs, and curls, and perriwigs, With greater art and cunning rear'd, Than PHILIP NYE's thanksgiving beard, Prepost'rously t' entice, and gain Those to adore 'em they disdain; 190 And only draw 'em in, to clog With idle names a catalogue.

A lover is, the more he's brave, T' his mistress but the more a slave; And whatsoever she commands, 195 Becomes a favour from her hands; Which he's obliged t' obey, and must, Whether it be unjust or just. Then when he is compell'd by her T' adventures he would else forbear, 200 Who with his honour can withstand, Since force is greater than command? And when necessity's obey'd, Nothing can be unjust or bad And therefore when the mighty pow'rs 205 Of love, our great ally and yours, Join'd forces not to be withstood By frail enamour'd flesh and blood, All I have done, unjust or ill, Was in obedience to your will; 210 And all the blame that can be due, Falls to your cruelty and you. Nor are those scandals I confest, Against my will and interest, More than is daily done of course 215 By all men, when they're under force; When some upon the rack confess What th' hangman and their prompters please; But are no sooner out of pain, Than they deny it all again. 220 But when the Devil turns confessor, Truth is a crime he takes no pleasure To hear, or pardon, like the founder Of liars, whom they all claim under And therefore, when I told him none, 225 I think it was the wiser done. Nor am I without precedent, The first that on th' adventure went All mankind ever did of course, And daily dues the same, or worse. 230 For what romance can show a lover, That had a lady to recover, And did not steer a nearer course, To fall a-board on his amours? And what at first was held a crime, 235 Has turn'd to honourable in time.

To what a height did infant ROME, By ravishing of women, come When men upon their spouses seiz'd, And freely marry'd where they pleas'd, 240 They ne'er forswore themselves, nor ly'd. Nor, in the mind they were in, dy'd; Nor took the pains t' address and sue, Nor play'd the masquerade to woo; Disdain'd to stay for friends' consents; 245 Nor juggled about settlements: Did need no license, nor no priest, Nor friends, nor kindred, to assist; Nor lawyers, to join land and money In th' holy state of matrimony, 250 Before they settled hands and hearts, Till alimony or death them parts: Nor wou'd endure to stay until Th' had got the very bride's good will; But took a wise and shorter course 255 To win the ladies, downright force. And justly made 'em prisoners then, As they have often since, us men, With acting plays, and dancing jigs, The luckiest of all love's intrigues; 260 And when they had them at their pleasure, Then talk'd of love and flames at leisure; For after matrimony's over, He that holds out but half a lover, Deserves for ev'ry minute more 265 Than half a year of love before; For which the dames in contemplation Of that best way of application, Prov'd nobler wives than e'er was known, By suit or treaty to be won; 270 And such as all posterity Cou'd never equal nor come nigh.

For women first were made for men, Not men for them. -- It follows, then, That men have right to ev'ry one, 275 And they no freedom of their own And therefore men have pow'r to chuse, But they no charter to refuse. Hence 'tis apparent, that what course Soe'er we take to your amours, 280 Though by the indirectest way, 'Tis no injustice, nor foul play; And that you ought to take that course, As we take you, for better or worse; And gratefully submit to those 285 Who you, before another, chose. For why should ev'ry savage beast Exceed his great lord's interest? Have freer pow'r than he in grace, And nature, o'er the creature has? 290 Because the laws he since has made Have cut off all the pow'r he had; Retrench'd the absolute dominion That nature gave him over women; When all his pow'r will not extend 295 One law of nature to suspend; And but to offer to repeal The smallest clause, is to rebel. This, if men rightly understood Their privilege, they wou'd make good; 300 And not, like sots, permit their wives T' encroach on their prerogatives; For which sin they deserve to be Kept, as they are, in slavery: And this some precious Gifted Teachers, 305 Unrev'rently reputed leachers, And disobey'd in making love, Have vow'd to all the world to prove, And make ye suffer, as you ought, For that uncharitable fau't. 310 But I forget myself, and rove Beyond th' instructions of my love.

Forgive me (Fair) and only blame Th' extravagancy of my flame, Since 'tis too much at once to show 315 Excess of love and temper too. All I have said that's bad and true, Was never meant to aim at you, Who have so sov'reign a controul O'er that poor slave of yours, my soul, 320 That, rather than to forfeit you, Has ventur'd loss of heaven too: Both with an equal pow'r possest, To render all that serve you blest: But none like him, who's destin'd either 325 To have, or lose you, both together. And if you'll but this fault release (For so it must be, since you please) I'll pay down all that vow, and more, Which you commanded, and I swore, 330 And expiate upon my skin Th' arrears in full of all my sin. For 'tis but just that I should pay Th' accruing penance for delay, Which shall be done, until it move 335 Your equal pity and your love.

The Knight, perusing this Epistle, Believ'd h' had brought her to his whistle; And read it like a jocund lover, With great applause t' himself, twice over; 340 Subscrib'd his name, but at a fit And humble distance to his wit; And dated it with wond'rous art, Giv'n from the bottom of his heart; Then seal'd it with his Coat of Love, 345 A smoaking faggot -- and above, Upon a scroll -- I burn, and weep; And near it -- For her Ladyship; Of all her sex most excellent, These to her gentle hands present. 350 Then gave it to his faithful Squire, With lessons how t' observe and eye her.

She first consider'd which was better, To send it back, or burn the letter. But guessing that it might import, 355 Though nothing else, at least her sport, She open'd it, and read it out, With many a smile and leering flout: Resolv'd to answer it in kind, And thus perform'd what she design'd. 360

NOTES ON HUDIBRAS's EPISTLE TO HIS LADY.

113 e Or who but Lovers can converse, &c.] Metaphysicians are of opinion, that angels and souls departed, being divested of all gross matter, understand each other's sentiments by intuition, and consequently maintain a sort of conversation without the organs of speech.

121 f Or Heav'n itself a Sin resent, &c.] In regard children are capable of being inhabitants of Heaven, therefore it should not resent it as a crime to supply store of inhabitants for it.

173 g You wound like Parthians while you fly, &c.] Parthians are the inhabitants of a province in Persia: They were excellent horsemen, and very exquisite at their bows; and it is reported of them, that they generally slew more on their retreat than they did in the engagement.

188 h Than Philip Nye's Thanksgiving Beard ] One of the Assembly of Divines, very remarkable for the singularity of his beard.

237 i To what a Height did Infant Rome, &c.] When Romulus had built Rome, he made it an asylum, or place of refuge, for all malefactors, and others obnoxious to the laws to retire to; by which means it soon came to be very populous; but when he began to consider, that, without propagation, it would soon be destitute of inhabitants, he invented several fine shows, and invited the young Sabine women, then neighbours to them; and when they had them secure, they ravished them; from whence proceeded so numerous an offspring.

252 k Till Alimony or Death them parts.] Alimony is an allowance that the law gives the woman for her separate maintenance upon living from her husband. That and death are reckoned the only separations in a married state.

THE LADY'S ANSWER TO THE KNIGHT.

THAT you're a beast, and turn'd to grass, Is no strange news, nor ever was; At least to me, who once you know, Did from the pound replevin you, When both your sword and spurs were won 5 In combat by an Amazon. That sword, that did (like Fate) determine Th' inevitable death of vermine, And never dealt its furious blows, But cut the throats of pigs and cows, 10 By TRULLA was, in single fight, Disarm'd and wrested from its knight; Your heels degraded of your spurs, And in the stocks close prisoners; Where still they'd lain, in base restraint, 15 If I, in pity of your complaint, Had not on honourable conditions, Releast 'em from the worst of prisons And what return that favour met You cannot (though you wou'd) forget; 20 When, being free, you strove t' evade The oaths you had in prison made; Forswore yourself; and first deny'd it, But after own'd and justify'd it And when y' had falsely broke one vow, 25 Absolv'd yourself by breaking two. For while you sneakingly submit, And beg for pardon at our feet, Discourag'd by your guilty fears, To hope for quarter for your ears, 30 And doubting 'twas in vain to sue, You claim us boldly as your due; Declare that treachery and force, To deal with us, is th' only course; We have no title nor pretence 35 To body, soul, or conscience; But ought to fall to that man's share That claims us for his proper ware. These are the motives which, t' induce Or fright us into love, you use. 40 A pretty new way of gallanting, Between soliciting and ranting; Like sturdy beggars, that intreat For charity at once, and threat. But since you undertake to prove 45 Your own propriety in love, As if we were but lawful prize In war between two enemies, Or forfeitures, which ev'ry lover, That wou'd but sue for, might recover, 50 It is not hard to understand The myst'ry of this bold demand, That cannot at our persons aim, But something capable of claim.

'Tis not those paultry counterfeit 55 French stones, which in our eyes you set, But our right diamonds, that inspire And set your am'rous hearts on fire. Nor can those false St. Martin's beads, Which on our lips you lay for reds, 60 And make us wear, like Indian dames, Add fuel to your scorching flames; But those true rubies of the rock, Which in our cabinets we lock. 'Tis not those orient pearls our teeth, 65 That you are so transported with; But those we wear about our necks, Produce those amorous effects. Nor is't those threads of gold, our hair, The periwigs you make us wear, 70 But those bright guineas in our chests, That light the wild fire in your breasts. These love-tricks I've been vers'd in so, That all their sly intrigues I know, And can unriddle, by their tones, 75 Their mystick cabals and jargones; Can tell what passions, by their sounds, Pine for the beauties of my grounds; What raptures fond and amorous O' th' charms and graces of my house; 80 What extasy and scorching flame, Burns for my money in my name; What from th' unnatural desire To beasts and cattle takes its fire; What tender sigh, and trickling tear, 85 Longs for a thousand pounds a year; And languishing transports are fond Of statute, mortgage, bill, and bond.

These are th' attracts which most men fall Inamour'd, at first sight, withal 90 To these th' address with serenades, And court with balls and masquerades; And yet, for all the yearning pain Y' have suffer'd for their loves in vain, I fear they'll prove so nice and coy 95 To have, and t' hold and to enjoy That all your oaths and labour lost, They'll ne'er turn ladies of the post. This is not meant to disapprove Your judgment in your choice of love; 100 Which is so wise, the greatest part Of mankind study 't as an art; For love shou'd, like a deodand, Still fall to th' owner of the land; And where there's substance for its ground, 105 Cannot but be more firm and sound Than that which has the slightest basis Of airy virtue, wit, and graces; Which is of such thin subtlety, It steals and creeps in at the eye, 110 And, as it can't endure to stay, Steals out again as nice a way.

But love, that its extraction owns From solid gold and precious stones Must, like its shining parents, prove 115 As solid and as glorious love. Hence 'tis you have no way t'express Our charms and graces but by these: For what are lips, and eyes, and teeth, Which beauty invades and conquers with, 120 But rubies, pearls, and diamonds, With which a philter-love commands?

This is the way all parents prove, In managing their childrens' love; That force 'em t' intermarry and wed, 125 As if th' were bur'ing of the dead; Cast earth to earth, as in the grave, To join in wedlock all they have: And when the settlement's in force, Take all the rest for better or worse; 130 For money has a power above The stars and fate to manage love; Whose arrows, learned poets hold, That never miss, are tipp'd with gold. And though some say, the parents' claims 135 To make love in their childrens' names, Who many times at once provide The nurse, the husband, and the bride Feel darts and charms, attracts and flames, And woo and contract in their names; 140 And as they christen, use to marry 'em, And, like their gossips, answer for 'em; Is not to give in matrimony, But sell and prostitute for money; 'Tis better than their own betrothing, 145 Who often do't for worse than nothing; And when th' are at their own dispose, With greater disadvantage choose. All this is right; but for the course You take to do't, by fraud or force, 150 'Tis so ridiculous, as soon As told, 'tis never to be done; No more than setters can betray, That tell what tricks they are to play. Marriage, at best, is but a vow, 155 Which all men either break or bow: Then what will those forbear to do, Who perjure when they do but woo? Such as before-hand swear and lie For earnest to their treachery; 160 And, rather than a crime confess, With greater strive to make it less; Like thieves, who, after sentence past, Maintain their innocence to the last; And when their crimes were made appear 165 As plain as witnesses can swear, Yet, when the wretches come to die, Will take upon their death a lie, Nor are the virtues you confest T' your ghostly father, as you guest, 170 So slight as to be justify'd By being as shamefully deny'd, As if you thought your word would pass Point-blank on both sides of a case; Or credit were not to be lost 175 B' a brave Knight-Errant of the Post, That eats perfidiously his word, And swears his ears through a two inch board: Can own the same thing, and disown, And perjure booty, Pro and Con: 180 Can make the Gospel serve his turn, And help him out, to be forsworn; When 'tis laid hands upon, and kist, To be betray'd and sold like Christ. These are the virtues in whose name 185 A right to all the world you claim, And boldly challenge a dominion, In grace and nature, o'er all women; Of whom no less will satisfy Than all the sex your tyranny, 190 Although you'll find it a hard province, With all your crafty frauds and covins, To govern such a num'rous crew, Who, one by one, now govern you: For if you all were SOLOMONS, 195 And wise and great as he was once, You'll find they're able to subdue (As they did him) and baffle you.

And if you are impos'd upon 'Tis by your own temptation done, 200 That with your ignorance invite; And teach us how to use the slight. For when we find y' are still more taken With false attracts of our own making; Swear that's a rose, and that a stone, 205 Like sots, to us that laid it on, And what we did but slightly prime, Most ignorantly daub in rhime; You force us, in our own defences, To copy beams and influences; 210 To lay perfections on the graces, And draw attracts upon our faces; And, in compliance to your wit, Your own false jewels counterfeit. For, by the practice of those arts 215 We gain a greater share of hearts; And those deserve in reason most That greatest pains and study cost; For great perfections are, like heaven, Too rich a present to be given. 220 Nor are these master-strokes of beauty To be perform'd without hard duty, Which, when they're nobly done and well, The simple natural excell. How fair and sweet the planted rose 225 Beyond the wild in hedges grows! For without art the noblest seeds Of flow'rs degen'rate into weeds. How dull and rugged, e're 'tis ground And polish'd, looks a diamond! 230 Though Paradise were e'er so fair, It was not kept so without care. The whole world, without art and dress, Would be but one great wilderness; And mankind but a savage herd, 235 For all that nature has conferr'd. This does but rough-hew, and design; Leaves art to polish and refine. Though women first were made for men, Yet men were made for them agen; 240 For when (outwitted by his wife) Man first turn'd tenant but for life, If women had not interven'd, How soon had mankind had an end! And that it is in being yet, 245 To us alone you are in debt. And where's your liberty of choice, And our unnatural No Voice? Since all the privilege you boast, And falsly usurp'd, or vainly lost, 250 Is now our right; to whose creation You owe your happy restoration: And if we had not weighty cause To not appear, in making laws, We could, in spite of all your tricks, 255 And shallow, formal politicks, Force you our managements t' obey, As we to yours (in shew) give way. Hence 'tis that, while you vainly strive T' advance your high prerogative, 260 You basely, after all your braves, Submit, and own yourselves our slaves; And 'cause we do not make it known, Nor publickly our int'rest own, Like sots, suppose we have no shares 265 In ord'ring you and your affairs; When all your empire and command You have from us at second hand As if a pilot, that appears To sit still only while he steers, 270 And does not make a noise and stir Like ev'ry common mariner, Knew nothing of the card, nor star, And did not guide the man of war; Nor we, because we don't appear 275 In councils, do not govern there; While, like the mighty PRESTER JOHN, Whose person none dares look upon, But is preserv'd in close disguise, From being made cheap to vulgar eyes, 280 W' enjoy as large a pow'r unseen, To govern him, as he does men; And in the right of our Pope JOAN, Make Emp'rors at our feet fall down; Or JOAN DE PUCEL'S braver name, 285 Our right to arms and conduct claim; Who, though a Spinster, yet was able To serve FRANCE for a Grand Constable.

We make and execute all laws; Can judge the judges and the cause; 290 Prescribe all rules of right or wrong To th' long robe, and the longer tongue; 'Gainst which the world has no defence; But our more pow'rful eloquence. We manage things of greatest weight 295 In all the world's affairs of state Are ministers of war and peace, That sway all nations how we please. We rule all churches and their flocks, Heretical and orthodox; 300 And are the heavenly vehicles O' th' spirits in all conventicles. By us is all commerce and trade Improv'd, and manag'd, and decay'd; For nothing can go off so well, 305 Nor bears that price, as what we sell. We rule in ev'ry publique meeting, And make men do what we judge fitting; Are magistrates in all great towns, Where men do nothing but wear gowns. 310 We make the man of war strike sail, And to our braver conduct veil, And, when h' has chac'd his enemies, Submit to us upon his knees. Is there an officer of state 315 Untimely rais'd, or magistrate, That's haughty and imperious? He's but a journeyman to us. That as he gives us cause to do't, Can keep him in, or turn him out. 320

We are your guardians, that increase Or waste your fortunes how we please; And, as you humour us, can deal In all your matters, ill or well.

'Tis we that can dispose alone, 325 Whether your heirs shall be your own, To whose integrity you must, In spight of all your caution, trust; And, 'less you fly beyond the seas, Can fit you with what heirs we please; 330 And force you t' own 'em, though begotten By French Valets or Irish Footmen. Nor can the vigorousest course Prevail, unless to make us worse; Who still, the harsher we are us'd, 335 Are further off from b'ing reduc'd; And scorn t' abate, for any ills, The least punctilios of our wills. Force does but whet our wits t' apply Arts, born with us, for remedy; 340 Which all your politicks, as yet, Have ne'er been able to defeat: For when y' have try'd all sorts of ways, What fools d' we make of you in plays! While all the favours we afford, 345 Are but to girt you with the sword, To fight our battles in our steads, And have your brains beat out o' your heads; Encounter, in despite of nature, And fight at once, with fire and water, 350 With pirates, rocks, and storms, and seas, Our pride and vanity t' appease; Kill one another, and cut throats, For our good graces, and best thoughts; To do your exercise for honour, 355 And have your brains beat out the sooner; Or crack'd, as learnedly, upon Things that are never to be known; And still appear the more industrious, The more your projects are prepost'rous; 360 To square the circle of the arts, And run stark mad to shew your parts; Expound the oracle of laws, And turn them which way we see cause Be our solicitors and agents, 365 And stand for us in all engagements.

And these are all the mighty pow'rs You vainly boast to cry down ours; And what in real value's wanting, Supply with vapouring and ranting; 370 Because yourselves are terrify'd, And stoop to one another's pride, Believe we have as little wit To be out-hector'd, and submit; By your example, lose that right 375 In treaties which we gain'd in fight; And, terrify'd into an awe, Pass on ourselves a Salique law:

Or, as some nations use, give place, And truckle to your mighty race; 380 Let men usurp th' unjust dominion, As if they were the better women.

NOTES ON THE LADY's ANSWER TO THE KNIGHT.

133 l Whose Arrows learned Poets hold, &c.] The poets feign Cupid to have two sorts of arrows; the one tipped with gold, and the other with lead. The golden always inspire and inflame love in the persons he wounds with them: but, on the contrary, the leaden create the utmost aversion and hatred. With the first of these he shot Apollo, and with the other Daphne, according to Ovid.

277 m While, like the mighty Prester John, &c.] Prester John, an absolute prince, emperor of Abyssinia or Ethiopia. One of them is reported to have had seventy kings for his vassals, and so superb and arrogant, that none durst look upon him without his permission.

285 Or Joan de Pucel's braver Name.] Joan of Arc, called also the Pucelle, or Maid of Orleans. She was born at the town of Damremi, on the Meuse, daughter of James de Arc, and Isabella Romee; and was bred, up a shepherdess in the country. At the age of eighteen or twenty she pretended to an express commission from God to go to the relief of Orleans, then besieged by the English, and defended by John Compte de Dennis, and almost reduced to the last extremity. She went to the coronation of Charles the Seventh, when he was almost ruined. She knew that prince in the midst of his nobles; though meanly habited. The doctors of divinity, and members of parliament, openly declared that there was some thing supernatural in her conduct. She sent for a sword, which lay in the tomb of a knight, which was behind the great altar of the church of St. Katharine de Forbois, upon the blade of which the cross and flower-de-luces were engraven, which put the king in a very great surprise, in regard none besides himself knew of it. Upon this he sent her with the command of some troops, with which she relieved Orleans, and drove the English from it, defeated Talbot at the battle of Pattai, and recovered Champagne. At last she was unfortunately taken prisoner in a sally at Champagne in 1430, and tried for a witch or sorceress, condemned, and burnt in Rouen market-place in May 1430.

378 o Pass on ourselves a Salique Law.] The Salique Law is a law in France, whereby it is enacted, that no female shall inherit that crown.

GLOSSARY

Advowtry: Adultery Animalia: Animals (L.) Arsie-versie: Upside-down Aruspicy: Prophesying, fortune-telling Bachrach: Wine from Bacharach, in Germany Bavin: A bundle of firewood Boutefeu: Arsonist or (literal or metaphorical) firebrand Cacodaemon: An evil Spirit Caldes'd: Cheated Calendae: The 1st or 2nd of the month Calleche: A carriage with two wheels and a folding hood Camelion: A giraffe Camisado: An attack by night, during which the attackers wore shirts over their armour so they could recognise one another Cane & Angue pejus: Worse than a dog or a snake (L.) Caperdewsie: The stocks Capoch'd: Pulled off the hoods Caprich: A caprice Carbonading: Thrashing, beating Carroch: A stately or luxurious carriage Catasta: The stocks Cawdie: A military cadet Cawdle: Soup or gruel Ceruse: White lead used as a cosmetic Champaign: Champagne wine Champain: Countryside Chous'd, choust, chows'd: Cheated Chowse: A cheat's victim Classis: The elders and pastors of all the Presbyterian congregations in a district Coincidere: To come together (L.) Congees: Bows, curtseys Conster: Construe, explain Conventicle: Secret or illegal religious meetings Covins: Conspiracies Cucking-stool: A stool to which a malefactor (often an unfaithful wife) was tied, to be exposed to public ridicule, or ducked in a pond or river. Curship: The title of being a cur -- pun on "worship" Curule: An ivory chair used as a mayor's throne Deletory: That which wipes out or destroys Deodand: In English law an article which had caused a man's death was ordered by the court to be a forfeited as a deodand (Ad Deo dandum - to be given to God). Before the reformation it or its value was given to the Church; afterwards to the local landowner. Dewtry: A stupefying drink made from the Indian thorn-apple fruit. Dialectico: A philosophical point of argument Dictum factum: No sooner said than done (L.) Disparo: To separate (L.) Donzel: A young page or squire Drazel: A slut Ducatoon: An Italian silver coin, worth about 6 shillings. Ejusdem generis: Of the same kind (L.) Enucleate: To explain the meaning of Ex parte: On behalf of (L.) Exaun: A religious establishment not under the authority of the local bishop Fadging: Fitting Feme-covert: A woman under the protection of a husband ( a legal term) Ferk: Beat, whip Festina lente: Make haste slowly (L.) Fingle-fangle: A whimsical or fantastic idea Fother: A cart-load Fulhams: Loaded dice Ganzas: The birds which the hero of a popular romance harnessed to take him to the moon Genethliack: A caster of horoscopes Geomancy: Divination by interpreting the patterns of lines drawn at random on the ground or on paper. Gleave: A spear or halberd Granado: A grenade Grilly'd: Grilled Grincam: Syphilis Guep: Go on! -- said to a horse or as an expression of derision. Habergeon: A chain-mail shirt Haut-gousts: Tasty things Headborough: A constable Hiccius Doctius: A nonsense word used by jugglers, conjurers etc., hence, any kind of trick or dishonest dealing Hight: Called, named Hoccamore: Wine from Hochheim, in Germany Horary: Hourly Huckle: The hip Hugonots: French Calvinists Hypocondries: The upper abdomen, between the breastbone and the navel Id est: That is (L.) Idem: The same (L.) Illation: Inference, deduction In eodem subjecto: Thrown together in the same place (L.) In querpo: Naked Jobbernol(e): A thick head or blockhead Jure divino: By God's law (L.) Langued: Heraldic term meaning, with a tongue of a particular colour e.g. langued gules - with a red tongue Lathy: Thin, like a lath Linsey-woolsey : A cloth of mixed wool and linen threads Linstock: A stick for holding a gunner's match L'Ombre: A card game Longees: Lunges Lustrations: Ceremonials of ritual purification by washing Mainprize: To stand surety for someone Manicon: A plant (deadly nightshade) or its extract, believed to cause insanity when taken Manto: Mantua, a kind of woman's loose gown Martlet: A swallow or martin Mazzard: The head Meazle: A spot or pustule Mira de lente: Wonderfully slow (L.) Mordicus: With the teeth (L.) Morpion: A crab-louse Mundungus: Bad tobacco Nare olfact: Nostril (L.) Neat (noun): A calf or cow Negatur: It is denied (L.) Nimmer: A petty thief Omnibus nervis: With every sinew (L.) Oppugn: Attack or fight against Orcades: The Orkneys pacquet-male: Large wallet Padder: A thief Pari Libra: Equally (L.) Pathic: Passively homosexual Pernicion: Total ruin Petronel: A short carbine or large pistol Picqueer: Skirmish or quarrel Pigsney: A term of endearment for a woman, "darling" Plus satis: More than enough (L.) Poesie: Poetry Pullen: Poultry Punese: A bed-bug Pursy: Rich Quarteridge: A tax or payment due quarterly Quatenus: So far as (it is) (L.) Quillets: Verbal points or quibbles Rampiers: Ramparts Rationalia: Thinking creatures (L.) Rochet: A bishop's white gown or surplice Satis: Enough Sault: Jump Scire facias: To know the appearance of (L.) Sedes Stercoraria: Filthier seat (L.) Seisin: A token of ownership, formally handed over when property is sold. Shanker: A venereal sore, chancre Slubberdegullion: A dirty, slovenly person Soland geese: Barnacle geese (Branta leucopsis) Staffier: A footman Stentrophonick: Loud, as from a megaphone Stum: A mixture of wine and grape juice Suggill'd: Beaten severely Sui juris: Independently (L.) Swound: A swoon Synodical: Arising from or of the nature of a synod - a meeting of bishops etc. of the Anglican Church Tantundem dat tantidem: So much of that gives so much of this = they are exactly the same (L.) Tarsel: A male falcon Theorbo: A kind of lute with two necks Totidem verbis: In just as many words (L.) Trapes: Tripes Trepan: To trap Trigon: A set of 3 signs of the Zodiac at 120-degree angles to each other Tussis pro crepitu: A cough for a fart (L.) Velis & remis: By sail and oar (L.) Veni, Vidi, Vici : I came, I saw, I conquered (L.) Versal: Universal Videlicet: That is, viz. (L.) Vitiligation: Argument, quarrelling Vizard: A mask or disguise Welkin: The sky Whiffler: A ceremonial guard who cleared the way for a mayor or other official Whinyard: A short sword Ycleped: Named Yerst: Erst, formerly

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