Part 4

2. _The second thing to be said about these difficulties is that a difficulty in a doctrine, or a grave objection to a doctrine, does not in any wise prove the doctrine to be untrue._ Many thoughtless people fancy that it does. If they come across some difficulty in the way of believing in the divine origin and absolute inerrancy and infallibility of the Bible, they at once conclude that the doctrine is exploded. That is very illogical. Stop a moment and think and learn to be reasonable and fair. There is scarcely a doctrine in science commonly believed to-day that has not had some great difficulty in the way of its acceptance. When the Copernican theory, now so universally accepted, was first proclaimed, it encountered a very grave difficulty. If this theory were true the planet Venus should have phases as the moon has. But no phases could be discovered by the best glass then in existence. But the positive argument for the theory was so strong that it was accepted in spite of this apparently unanswerable objection. When a more powerful glass was made, it was discovered that Venus had phases after all. The whole difficulty arose, as all those in the Bible arise, from man’s ignorance of some of the facts in the case. According to the common sense logic recognized in every department of science, if the positive proof of a theory is conclusive, it is believed by rational men, in spite of any number of difficulties in minor details. Now the positive proof that the Bible is the Word of God, that it is an absolutely trustworthy revelation from God Himself of Himself, His purposes and His will, of man’s duty and destiny, of spiritual and eternal realities, is absolutely conclusive. Therefore every rational man and woman must believe it in spite of any number of difficulties in minor details. He is a shallow thinker who gives up a well-attested truth because of some facts which he cannot reconcile with that truth. And he is a very shallow Bible scholar who gives up the divine origin and inerrancy of the Bible because there are some supposed facts that he cannot reconcile with that doctrine.

3. _The third thing to be said about the difficulties in the Bible is that there are many more and much greater difficulties in the way of a doctrine that holds the Bible to be of human origin, and hence fallible, than are in the way of the doctrine that holds the Bible to be of divine origin and hence altogether trustworthy._ A man may bring you some difficulty and say, “How do you explain that if the Bible is the Word of God?” and perhaps you may not be able to answer him satisfactorily. Then he thinks he has you, but not at all. Turn on him and ask him how do you account for the fulfilled prophecies of the Bible if it is of human origin? How do you account for the marvellous unity of the Book? How do you account for its inexhaustible depth? How do you account for its unique power in lifting men up to God? How do you account for the history of the Book, its victory over all men’s attacks, etc., etc., etc. For every insignificant objection he can bring to your view, you can bring many deeply significant objections to his view, and no candid man will have any difficulty in deciding between the two views. The difficulties that confront one who denies that the Bible is of divine origin and authority are far more numerous and weighty than those that confront the ones who believes it is of divine origin and authority.

4. _The fourth thing to be said about the difficulties in the Bible is the fact that you cannot solve a difficulty does not prove that it cannot be solved, and the fact that you cannot answer an objection does not prove at all that it cannot be answered._ It is passing strange how often we overlook this very evident fact. There are many who, when they meet a difficulty in the Bible and give it a little thought and can see no possible solution, at once jump at the conclusion that a solution is impossible by any one, and so throw up their faith in the reliability of the Bible and in its divine origin. A little more of that modesty that is becoming in beings so limited in knowledge as we all are would have led them to say, “Though I see no possible solution to this difficulty, some one a little wiser than I might easily find one.” Oh! if we would only bear in mind that we do not know everything, and that there are a great many things that we cannot solve now that we could easily solve if we only knew a little more. Above all, we ought never to forget that there may be a very easy solution to infinite wisdom of that which to our finite wisdom—or ignorance—appears absolutely insoluble. What would we think of a beginner in algebra who, having tried in vain for half an hour to solve a difficult problem, declared that there was no possible solution to the problem because he could find none? A man of much experience and ability once left his work and came a long distance to see me in great perturbation of spirit because he had discovered what seemed to him a flat contradiction in the Bible. It had defied all his attempts at reconciliation, but in a few moments he was shown a very simple and satisfactory solution of the difficulty.

5. _The fifth thing to be said about the difficulties in the Bible is that the seeming defects in the book are exceedingly insignificant when put in comparison with its many and marvellous excellencies._ It certainly reveals great perversity of both mind and heart that men spend so much time expatiating on the insignificant points that they consider defects in the Bible, and pass by absolutely unnoticed the incomparable beauties and wonders that adorn and glorify almost every page. What would we think of any man, who in studying some great masterpiece of art, concentrated his entire attention upon what looked to him like a fly-speck in the corner. A large proportion of what is vaunted as “critical study of the Bible” is a laborious and scholarly investigation of supposed fly-specks and an entire neglect of the countless glories of the book.

6. _The sixth thing to be said about the difficulties in the Bible is that the difficulties in the Bible have far more weight with superficial readers of it than with profound students._ Take a man who is totally ignorant of the real contents and meaning of the Bible and devotes his whole strength to discovering apparent inconsistencies in it, to such superficial students of the Bible these difficulties seem of immense importance; but to the one who has learned to meditate on the Word of God day and night they have scarce any weight at all. That mighty man of God, George Müller, who had carefully studied the Bible from beginning to end more than a hundred times, was not disturbed by any difficulties he encountered. But to the one who is reading it through carefully for the first or second time there are many things that perplex and stagger.

7. _The seventh thing to be said about the difficulties in the Bible is that they rapidly disappear upon careful and prayerful study._ How many things there are in the Bible that once puzzled us and staggered us that have been perfectly cleared up, and no longer present any difficulty at all! Is it not reasonable to suppose that the difficulties that still remain will also disappear upon further study?

How shall we deal with the difficulties which we do find in the Bible?

1. First of all, _honestly_. Whenever you find a difficulty in the Bible, frankly acknowledge it. If you cannot give a good honest explanation, do not attempt as yet to give any at all.

2. _Humbly._ Recognize the limitations of your own mind and knowledge, and do not imagine there is no solution just because you have found none. There is in all probability a very simple solution. You will find it some day, though at present you can find no solution at all.

3. _Determinedly._ Make up your mind that you will find the solution if you can by any amount of study and hard thinking. The difficulties in the Bible are your heavenly Father’s challenge to you to set your brains to work.

4. _Fearlessly._ Do not be frightened when you find a difficulty, no matter how unanswerable it appears upon first glance. Thousands have found such before you. They were seen hundreds of years ago and still the Old Book stands. You are not likely to discover any difficulty that was not discovered and probably settled long before you were born, though you do not know just where to lay your hand upon the solution. The Bible which has stood eighteen centuries of rigid examination and incessant and awful assault, is not going under before any discoveries that you make or any attacks of modern infidels. All modern infidel attacks upon the Bible are simply a revamping of old objections that have been disposed of a hundred times in the past. These old objections will prove no more effective in their new clothes than they did in the cast-off garments of the past.

5. _Patiently._ Do not be discouraged because you do not solve every problem in a day. If some difficulty defies your best effort, lay it aside for awhile. Very likely when you come back to it, it will have disappeared and you will wonder how you were ever perplexed by it. The writer often has to smile to-day when he thinks how sorely he was perplexed in the past over questions which are now as clear as day.

6. _Scripturally._ If you find a difficulty in one part of the Bible, look for other Scripture to throw light upon it and dissolve it. Nothing explains Scripture like Scripture. Never let apparently obscure passages of Scripture darken the light that comes from clear passages, rather let the light that comes from the clear passage illuminate the darkness that seems to surround the obscure passage.

7. _Prayerfully._ It is wonderful how difficulties dissolve when one looks at them on his knees. One great reason why some modern scholars have learned to be destructive critics is because they have forgotten how to pray.

IX

PRAYER

The one who would succeed in the Christian life must lead a life of prayer. Very much of the failure in Christian living to-day, and in Christian work, results from neglect of prayer. Very few Christians spend as much time in prayer as they ought. The Apostle James told believers in his day that the secret of the poverty and powerlessness of their lives and service was neglect of prayer. “Ye have not,” says God through the Apostle James, “because ye ask not.” So it is to-day. Why is it, many a Christian is asking, that I make such poor headway in my Christian life? Why do I have so little victory over sin? Why do I accomplish so little by my effort? and God answers, “You have not because you ask not.”

It is easy enough to lead a life of prayer if one only sets about it. Set apart some time each day for prayer. The rule of David and of Daniel is a good one; three times a day. “Evening and morning and at noon,” says David, “will I pray and cry aloud and He shall hear my voice” (Ps. 55: 17). Of Daniel we read, “Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber towards Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God as he did aforetime” (Dan. 6: 10). Of course, one can pray while walking the street, or riding in the car, or sitting at his desk, and one should learn to lift his heart to God right in the busiest moments of his life, but we need set times of prayer, times when we go alone with God, shut to the door and talk to our Father in the secret place (Matt. 6: 6). God is in the secret place and will meet with us there and listen to our petitions.

Prayer is a wonderful privilege. It is an audience with the King. It is talking to our Father. How strange it is that people should ask the question, “How much time ought I to spend in prayer?” When a subject is summoned to an audience with his king, he never asks, “How much time must I spend with the king?” His question is rather, “How much time will the king give me?” And with any true child of God who realizes what prayer really is, that it is an audience with the King of Kings, the question will never be, “How much time must I spend in prayer,” but “How much time may I spend in prayer with a due regard to other duties and privileges?”

Begin the day with thanksgiving and prayer. Thanksgiving for the definite mercies of the past, prayer for the definite needs of the present day. Think of the temptations that you are likely to meet during the day; ask God to show you the temptations that you are likely to meet and get from God strength for victory over these temptations before the temptations come. The reason why many fail in the battle is because they wait until the hour of battle. The reason why others succeed is because they have gained their victory on their knees long before the battle came. Jesus conquered in the awful battles of Pilate’s judgment hall and of the cross because He had the night before in prayer anticipated the battle and gained the victory before the struggle really came. He had told His disciples to do the same. He had bidden them “Pray that ye enter not into temptation” (Luke 22: 40), but they had slept when they ought to have prayed, and when the hour of temptation came they fell. Anticipate your battles, fight them on your knees before temptation comes and you will always have victory. At the very outset of the day, get counsel and strength from God Himself for the duties of the day.

Never let the rush of business crowd out prayer. The more work that any day has to do, the more time must be spent in prayer in preparation for that work. You will not lose time by it, you will save time by it. Prayer is the greatest time saver known to man. The more the work crowds you the more time take for prayer.

Stop in the midst of the bustle and hurry and temptation of the day for thanksgiving and prayer. A few minutes spent alone with God at midday will go far to keep you calm in the midst of the worries and anxieties of modern life.

Close the day with thanksgiving and prayer. Review all the blessings of the day and thank God in detail for them. Nothing goes farther to increase faith in God and in His Word than a calm review at the close of each day of what God has done for you that day. Nothing goes further towards bringing new and larger blessings from God than intelligent thanksgiving for blessings already granted.

The last thing you do each day ask God to show you if there has been anything in the day that has been displeasing in His sight. Then wait quietly before God and give God an opportunity to speak to you. Listen. Do not be in a hurry. If God shows you anything in the day that has been displeasing in His sight, confess it fully and frankly as to a holy and loving Father. Believe that God forgives it all, for He says He does (1 John 1: 9). Thus at the close of each day all your accounts with God will be straightened out. You can lie down and sleep in the glad consciousness that there is not a cloud between you and God. You can arise the next day to begin life anew with a clean balance sheet. Do this and you can never backslide for more than twenty-four hours. Indeed, you will not backslide at all. It is very hard to straighten out accounts in business that have been allowed to get crooked through a prolonged period. No bank ever closes its business day until its balance is found to be absolutely correct. And no Christian should close a single day until his accounts with God for that day have been perfectly adjusted alone with Him.

There should be special prayer in special temptation—that is when we see the temptation approaching. If you possibly can, get at once alone somewhere with God and fight your battle out. Keep looking to God. “Pray without ceasing” (1 Thess. 5: 17). It is not needful to be on your knees all the time but the heart should be on its knees all the time. We should be often on our knees or on our faces literally. This is a joyous life, free from worry and care. “In nothing be anxious; but in everything by prayer and supplication with thanksgiving, let your request be made known unto God, and the peace of God which passeth all understanding shall guard your hearts and thoughts in Christ Jesus” (Phil. 4: 6, 7, R. V.).

There are three things for which one who would succeed in the Christian life must especially pray. 1. For wisdom. “If any of you lack wisdom (and we all do) let him ask of God” (James 1: 5). 2. For strength. “For they that wait upon the Lord shall renew their strength” (Is. 40: 31). 3. For the Holy Spirit. “Your heavenly Father shall give the Holy Spirit to them that ask Him” (Luke 11: 13). Even if you have received the Holy Spirit, you should constantly pray for a new filling with the Holy Spirit and definitely expect to receive it. We need a new filling with the Spirit for every new emergency of Christian life and Christian service. The Apostle Peter was baptized and filled with the Holy Spirit on the Day of Pentecost (Acts 2: 1-4) but he was filled anew in Acts 4: 8 and Acts 4: 31. There are many Christians in the world who once had a very definite baptism with the Holy Spirit and had great joy and were wonderfully used, but who have tried to go ever since in the power of that baptism received years ago, and to-day their lives are comparatively joyless and powerless. We need constantly to get new supplies of oil for our lamps. We get these new supplies of oil by asking for them.

It is not enough that we have our times of secret prayer to God alone with Him, we also need fellowship with others in prayer. If they have a prayer-meeting in your church attend it regularly. Attend it for your own sake; attend it for the sake of the church. If it is a prayer-meeting only in name and not in fact, use your influence quietly and constantly (not obtrusively) to make it a real prayer-meeting. Keep the prayer-meeting night sacredly for that purpose. Refuse all social engagements for that night. A major-general in the United States army once took command of the forces in a new district. A reception was arranged for him for a certain night in the week. When he was informed of this public reception he replied that that was prayer-meeting night and everything else had to give way for prayer-meeting, that he could not attend the reception on that night. That general had proved himself a man that can be depended upon. The Church of Christ in America owes more to him than to almost any other officer in the American army. Ministers learn to depend upon their prayer-meeting members. The prayer-meeting is the most important meeting in the church. If your church has no prayer-meeting, use your influence to have one. It does not take many members to make a good prayer-meeting. You can start with two but work for many.

It is well to have a little company of Christian friends with whom you are in real sympathy and with whom you meet regularly every week simply for prayer. There has been nothing of more importance in the development of my own spiritual life of recent years than a little prayer-meeting of less than a dozen friends who have met every Saturday night for years. We met and together we waited upon God. If my life has been of any use to the Master, I attribute it largely to that prayer-meeting. Happy is the young Christian that has a little band of friends like that that meet together regularly for prayer.[2]

X

WORKING FOR CHRIST

One of the important conditions of growth and strength in the Christian life is work. No man can keep up his physical strength without exercise and no man can keep up his spiritual strength without spiritual exercise, _i. e._, without working for his Master. The working Christian is the happy Christian. The working Christian is the strong Christian. Some Christians never backslide because they are too busy about their Master’s business to backslide. Many professed Christians do backslide because they are too idle to do anything but backslide. Jesus said to the first disciples, “Follow Me and I will make you fishers of men” (Matt. 4: 19). Any one who is not a fisher of men is not following Christ. Bearing fruit in bringing others to the Saviour is the purpose for which Jesus has chosen us and is one of the most important conditions of power in prayer. Jesus says in John 15: 16, “Ye have not chosen Me, but I have chosen you and ordained you _that ye should go and bring forth fruit_, and that your fruit should remain, _that whatsoever ye shall ask of the Father in My name He may give it you_.” These words of Jesus are very plain. They tell us that the one who is bearing fruit is the one who can pray in the name of Christ and get what he asks in that name. In the same chapter Jesus tells us that bearing fruit in His strength is the condition of fullness of joy. He says, “These things have I spoken unto you (that is, the things about abiding in Him and bearing fruit in His strength) that My joy might remain in you and that your joy might be full” (John 15: 11). Experience abundantly proves the truth of these words of our Master. Those who are full of activity in winning others to Christ are those who are full of joy in Christ Himself.

If you wish to be a happy Christian; if you wish to be a strong Christian, if you wish to be a Christian who is mighty in prayer, begin at once to work for the Master and never let a day pass without doing some definite work for Him. But how can a young Christian work for Him? How can a young Christian bear fruit? The answer is very simple and very easy to follow. You can bear fruit for your Master by going to others and telling them what your Saviour has done for you, and by urging them to accept this same Saviour and showing them how to do it. There is no other work in the world that is so easy to do, so joyous, and so abundant in its fruitfulness, as personal hand to hand work. The youngest Christian can do personal work. Of course, he cannot do it so well as he will do it later, after he has had more practice. But the way to learn how to do it is by doing it. I have known thousands of Christians all around the world who have begun to work for Christ, and to bring others to Christ, the very day that they were converted. How often young men and young women, yes, and old men and old women too, have come to me and said, “I accepted Jesus Christ last night as my Saviour, my Lord and my King, and to-night I have led a friend to Christ.” Then the next day they would come and tell me of some one else they had led to Christ. When we were in Sheffield, a young man working in a warehouse accepted Christ. Before the month’s mission in Sheffield was over he had led thirty others to Christ, many of them in the same warehouse where he himself worked. This is but one instance among many. There are many books that tell how to do personal work.[3]