Chapter 8
But do not make the mistake of thinking that you are so strong in God that the little evil thought, or the feeling of pride or impatience, or the little act of intemperance, is of no consequence. It is these little things that sap away the spiritual strength. Get after the very least of them and put them to death. Give them no place. If one single word of lightness or of impatience escapes your lips, go in earnest prayer, asking God to make you a conqueror. Seek to have your life wholly free from imperfections, and you will daily advance in the divine life.
Life is full of peace and pleasure When we're saved by grace; Sweetest joys overflow the measure When we're saved by grace; Gifts from heaven fall in show'rs, Cheering dark and lonely hours, By our pathway bloom sweet flow'rs, When we're saved by grace.
E'en in sorrow there are blessings When we're saved by grace; Chastening rods are fond carressings When we're saved by grace; Storm-clouds far away are driven, Life flows on so sweet and even, Round us beams the light of heaven, When we're saved by grace.
All around is wondrous beauty When we're saved by grace; There is joy in every duty When we're saved by grace; Hope is ever sweetly singing, Peace-bells in our souls are ringing, Guardian angels round us winging, When we're saved by grace.
We must every day be growing When we're saved by grace; Progress in divine life making, When we're saved by grace; Upward, upward, nearer heaven, Life more peaceful and more even, Fuller light upon us beaming, When we're growing in grace.
You will, I hope, pardon the writer if he repeats too much. Repetition is sometimes needed that a truth may be enforced. Sometimes line upon line is needful.
What, in its true sense, is a holy life? It is the life of Jesus. His whole manner of life was truly holy. His life is the ideal life. If we would live holy, we must live as he lived. The artist has his ideal before him, and with touches of the brush here and there upon his canvas he forms an exact image of the ideal. The life of Jesus is what we are to imitate. He sets the example of holy living and calls us to the same holy life. "As he which hath called you is holy, so be ye holy in all manner of conversation." I Pet. 1:15. This text has a better rendering in the Revised Version: "Like as he which called you is holy, be ye yourselves also holy in all manner of living." As Christians we are God's offspring, and as such are like him.
Holiness in the life of Jesus is found not only in the great miracles that he performed, but also in the lesser happenings of his life. The restoring of life to the dead is no more beautifully holy than the laying of his hands upon the heads of children and blessing them. His memorable Sermon on the Mount no more portrays the loveliness of his character than does his conversation with the woman by the wayside well. It is the little things in every-day life, if attended to and kept in the meekness and the solemnity of the Spirit of Christ, that make life truly beautiful and holy. It is not the eloquent sermon that makes a life so sublime, but it is the tender smile, the kind word, the gentle look, given to all; it is the patient manner in which all the little trying and provoking things of life are met. You may preach or write ever so forcibly and eloquently, and bring out the sublime truths of the Bible in great beauty; but if in the privacy of your own home there are little frettings, a little peevishness, a little crossness, a little levity, a little selfishness, a little distrust, your life is not as truly holy as it should be.
If you desire God's holy image to be stamped upon your soul, your countenance, and your life, you must carefully avoid the little sprigs of lightness, the little bits of sloth and indolence, touches of forwardness, rudeness, selfishness, etc. Pure words belong to a holy life. You should use the very choicest words, language that is free from vulgarity, slang, and the spirit of the world. Untidiness, uncleanness, carelessness, and shabbiness are not at all beautiful ornaments in a holy life. But quietness, modesty, and reticence are gems that sparkle in a holy life like diamonds set in a band of gold. Give attention to your words, your thoughts, your tone of voice, your feelings; to little acts of benevolence, the practise of self-denial, of promptness, of method and order. These are auxilaries of holy living. Are there not many little things in your home life that you can improve upon? Seek God for help and be truly holy.
LUKEWARMNESS.
A lukewarm life is a displeasure to God; he would have us to be fervent in spirit. God is pleased with us when we are lively stones, but not when we are formal and lukewarm. A lukewarm state is a dangerous state. One very dangerous thing about it is that usually when a person is lukewarm he is unaware that he is lukewarm. If a man is sick and does not know that he is sick, he is in great danger of his life, because he is not at all likely to take the proper care of himself. So the man who is cold and formal but thinks he is spiritual and full of love is not at all likely to do anything for the improvement of his spiritual condition. He is very much like the Irishman's turtle. I hesitate to relate anything so amusing, but it so well illustrates the state of the lukewarm professor that I think I am justifiable.
Some Irishmen had caught a large turtle and cut off his head. Then they waited for him to die, but the turtle scrambled about for some hours. Desiring an explanation of such a phenomenon, they accosted an Irishman who was passing by. After watching the turtle for a moment, he remarked, "He is dead, but he doesn't know it." This is the condition of the lukewarm professors. They are spiritually dead, but are not aware of it. The professors of Christianity at Laodicea were lukewarm, but they thought themselves rich and increased with goods and in need of nothing.
Diseases of the human body are attended with certain feelings and symptoms by which the physician can tell the nature of the affection in a particular case. The diseases of the human soul are also attended with certain symptoms by which the nature of the malady in a given case may be known. I will now tell you of a few of the symptoms of lukewarmness, so you may know whether such is your state.
First. A kind of doubtful or uncertain feeling as to whether you are right with God, together with an unwillingness to examine yourself closely for fear you are wanting. Being filled with the Spirit gives us fulness of assurance.
Second. If when you testify to being saved, sanctified, and ready for the coming of Jesus, your heart fails to say amen and you wish down in your soul you had a little better assurance that what your lips say were true, you are not as spiritual as you should be. When we are filled with the Spirit, our souls are assured and satisfied.
Third. Going along day after day in the same routine of life, taking it for granted that you are at the work the Lord wants you to do, and not earnestly seeking to know his will. Those who are spiritual can not be contented without a definite knowledge of the will of God. If you are going along without any real and positive knowledge of the will of God and are not seeking to know it, surely you are lukewarm.
Fourth. If when your routine of life is in some way interrupted, you are dissatisfied and complain; if you do not enjoy being moved out of your old channel, but you wish to be let alone, it is evident that you have chosen your own way and that God is not ordering your steps.
Fifth. If when you are called to the assistance of a neighbor or the sick or even an enemy, you find a reluctancy to go and an often returning of your own mind to your own concerns and a desire to hurry back to them, you are, it appears, looking upon your own things, and not on the things of others. The Bible tells us to look upon the things of others. If you see your own needs, and see and care but little about the things of others, you are selfish. Those who are spiritual have time to help others and do it willingly.
Sixth. If when called upon to go to the assistance of some unfortunate one and you can not possibly go, if you do not have a deep heart-regret and if you do not ofttimes during the day think of the poor unfortunate man and be pained at heart because of your inability to help him, you must be more concerned about yourself than about others. You look on your own things and do not see nor feel the needs of others. If such is true in you, you are in a lukewarm state.
Seventh. If you were to be asked whether you are doing the work you are now doing, solely and purposely for the glory of God, and you should be obliged to answer that you had taken no particular thought about it, but supposed it mattered little to the Lord, just so you were doing something, this would surely show neglect, indifference, lukewarmness.
Eighth. If you are indifferent and unconcerned about making spiritual progress; if you are not desiring and earnestly seeking for more of God; if you are not earnestly striving to be more meek and humble, to be more kind and patient; if you are carelessly tolerating acts of selfishness, of impatience, unkindness, harshness, and lightness, you are certainly lukewarm.
Ninth. Neglect to read the Bible and to pray in secret; greater fervency in public prayer than in secret prayer; more outward manifestation than real inward piety; testifying or preaching beyond the true standard of living--these too are evidences of lukewarmness. A man may become enthusiastic in prayer, testimony, or sermon, and think he is making great advancement; but if he does not live up to every word he speaks, he is losing instead of gaining, because he is not walking in light.
Lukewarmness is very loathsome to God. It reproaches him. To make no profession of love to God at all is not such a reproach to him as to profess love and be lukewarm. God wants all your heart. If he can not have it all, he will have none. He desires warm, fervent love. To love him only partially, and not supremely, makes it appear as if he were worthy of only half-hearted love. It makes other things equal with God.
After the physician learns the symptoms and pronounces the disease, he then prescribes the remedy. Thank God, there is an unfailing remedy for lukewarmness. Of course, "an ounce of prevention is worth a pound of cure." "Repent and do the first works." Come to God and buy of him gold tried in the fire. Exercise yourself in spiritual things if there yet be any love in your heart. Shake off everything that is stupefying. Press your way through to God in spite of dryness and deadness. Stir up your soul. Give yourself to deep meditation upon the great love of God to you. Pray in fervency and faith. Consecrate to the whole will of God. If your case is not hopeless--and it is not--this will effect a cure.
STEADFASTNESS.
"Therefore, my beloved brethren, be ye steadfast, unmovable, always abounding in the work of the Lord." 1 Cor. 15:58. Steadfastness is an essential principle in Christian character. There can be no success nor prosperity in the Christian life when this principle is wanting. The Psalmist said, "My heart is fixed, trusting in the Lord." This is true steadfastness. It is cleaving to God, let the storms rage as they may. It is resting and abiding in Jesus though the trials of life may be the severest possible. It is a firm, fixed, settled decision to abide in doctrines of the Bible. It is to rest confidingly upon the teaching and promises of the Holy Scriptures. Just as a man lies confidently down to rest upon his bed, so a Christian, in his steadfastness, rests confidingly, rests without fear, upon the never-changing Word of God.
Through Jesus Christ, Christians are made partakers of the divine nature. They receive the imprint of divine character in their souls. Among the different principles in the character of God is found steadfastness. When God delivered Daniel from the lions, Darius the king said, "I make a decree that in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and steadfast forever." Dan. 6:26. Just as Christian fortitude is noble, manly, and pleasing to God, so a lack of steadfastness is ignoble, unmanly, and highly displeasing to God.
Some (it may be many) are led by their feelings. We, as the children of God, are to be led by the Spirit of God; but not all fully understand what is meant by "being led by the Spirit." I would rather be led by a sense of duty than by my feelings. I do not understand that in order to be led by the Spirit we need always to have a strong inward impression or almost audible voice speaking to us. The Spirit of God has illuminated the Word and enlightened your mind to know what is your Christian duty; hence when you go forward and discharge your duties faithfully, you are truly being led by the Spirit. You know it to be your duty to help the poor, to support the weak, to comfort the sorrowful, to attend religious services, to witness for Jesus, to study the Scriptures, to pray, and diligently to follow every good work. You may sometimes feel a strong impression to pray, but you do not need to have this feeling always in order to be duty -bound to pray. It is your duty to pray, to give of your means, etc., oftentimes just as much when you do not feel impressed to do so as when you have strong inward impressions. You do not need to wait for such impressions before you act, for a knowledge of your duty makes you responsible.
A man can have no true steadfastness who is influenced by his emotions or impressions. The man who is steadfast, unmovable in the Word, goes forward to a discharge of his known duties, no matter what his feelings may be. Whatever may be his impressions to do a certain thing, if it is not consistent with the Word and the Spirit and his knowledge of right, he persistently refuses to obey.
How the true principle of steadfastness abides in the will of God and the doctrines of Christ is demonstrated in the teachings of Barnabas to the church at Antioch. There was some contention in the church over circumcision, and heavy persecutions from without, and many were being moved from the true faith. Barnabas exhorted that with purpose of heart they cleave to the Lord. Steadfastness is a firm, fixed purpose of the heart to cleave unto God, to attend strictly and promptly to every Christian duty. It is a decided, unchangeable, unshaken purpose of the heart to obey implicitly the teachings of the Savior, regardless of the feelings.
You will find that, if you attend to every Christian duty, you will often have to go contrary to your feelings. How often the enemy of your soul will, if he can, cast indifferent feelings over you concerning prayer. That is the time to show your Christian fortitude and steadfastness. It is weakness and laziness to neglect prayer simply because we do not feel inclined to pray. To yield to indifferent feelings is to encourage them, and they will grow stronger and stronger, so that we shall feel less and less inclined to pray. The more we pray, the more prayerful we feel; likewise, the less we pray, the less prayerful we feel. When we have yielded to indifferent feelings for sometime and have sadly neglected prayer, we have a hard struggle to get through to the glorious light and victory and sweetness. But you must get out where the blessings fall; you must get where you have sweet tastes of love and the satisfying blessings of the presence of God. You must be courageous, manly, and decided. The way to enjoy serving God and doing our full Christian duty is always to do our duty and especially at those times when doing it seems to be the least enjoyable.
Steadfastly resist Satan and every indifferent feeling, and do your duty at any cost. Remember, it is not he that feels to do good and doeth it not, but "he that knoweth to do good and doeth it not, to him it is sin,"
HOW TO UNDERSTAND GOD'S WILL.
In order to do God's will we must first know his will. In order to have real satisfaction, rest, and contentment in the Christian life--and there is no true rest outside the Christian life--we must have the full assurance that we are doing the will of God. The soul that loves God can not be satisfied with anything less than this. As long as there is a doubt, there can not be perfect contentment. We must have a perfect knowledge of God's will concerning us, or else we shall not fully know we are doing his will.
Many are saying, "I would gladly do God's will if I only knew what was his will." Such ones have not reached that nearness to God that they should. There should always be a clear and definite understanding between God and his children. "My sheep," Jesus says, "hear my voice"; and we know that God hears the voice of his children. We can talk to God and God to us; consequently, there can be understanding between us. You can live close enough to God to know his will--not merely to suppose his will or take it for granted, but to know it because he told you. A man's employees may suppose they are doing what he wants them to do, but this does not give them full assurance. It is only when they have been in his presence and heard him express his will that they know they are doing it. You can know God's will. You need not spend one day without knowing you are in his order.
The Scripture says, "Wherefore be ye not unwise, but understanding what the will of the Lord is." Eph. 5: 17. In the verses preceding this one we are told to walk circumspectly and to redeem the time. We need to know God's will that we may use every opportunity to the greatest advantage. To pass along day after day without a definite knowledge of being in the will of God or without taking much thought about it or earnestly seeking to know it, is living on entirely too low a spiritual plane. God wants you to come up higher--high enough and close enough to know his will. Has not God purchased you? You are his servant, his bondslave. You are to do everything you do for him. He who has men in his employ expects them to do his will. They do not go out a single day ignorant of his will. They do not always wait to be told what to do, but they make inquiry. With many there may not be enough earnest seeking after God to know his will.
In order to know God's will there must be a perfect consecration to God. The soul must lay down her own will and present herself before God as much as to say, "I give up my way and will forever to be thine and thine alone; to love thee and serve thee; to do thy whole will now and forever." There must be humility before God; a deep inner consciousness of your nothingness and your inability to accomplish anything in life of yourself. "The meek he will guide in judgment." We must be meek and humble before the Lord and confess that we are dependent on him and that life will be an utter failure unless he wills and guides and plans and works in us and with us and for us.
There must be great love to God and an earnest desire to know his will. Without strong desire to know God's will you can never learn it. It is those who desire that obtain answers to their prayers; and that desire must be really great. You must seek to know. Where there is great desire, there will be earnest seeking; but there will not be earnest seeking without the fervent desire. The desire must be so intense that you feel as if you must know. You must feel that you can not get along in life without knowing God's will. You can not be of any service to him without having knowledge of his will. You must also have faith. When you ask God to teach you his will, you must believe he will do it, and he will do it. When he begins to unfold his will, you must move in his order without doubting or questioning. He will guide you and direct your every step, and you can know that you are doing the very thing God wants you to do. Bless his name! Such a life is heaven here.
A VIEW OF JESUS.
Let us take a look at Jesus. Let us pray that the Holy Spirit may unveil him and present him to us clearly. Now we see him. We see him as our all and as in all. Can you see him thus? Is he everything to you? and is he in everything that comes to you?
Let us take a view of Jesus through two texts of Scripture. First, "And hath put all things under his feet." Eph. 1:22. We see him as our protector. Christ has conquered all, and God has put all things under his Son's feet. In all the world there is no evil thing that can harm the child of God. Jesus cares for his children. How safe we feel! He is our refuge, our strong tower, our buckler, and our shield. Discouragements, doubts, fears, disease, Satan, and all that would antagonize us are under his feet and so can never do us harm.
Second, "The Father loveth the Son, and hath given all things into his hand." Every good thing is in the hand of Jesus. He stands ready to give them to his children. There is not a need you can ever have but Jesus has in his hand something with which to supply that need. His loving hand is extended to you. It contains something that will meet all your needs in life. Praise the Lord!
Nothing can harm us, for every harmful and harming thing is beneath the feet of our Lord. So we need not fear. We can never fail to have all our needs supplied, for Jesus stands with outstretched hand to give just what we need just when we need it. Do you see Jesus as such? Open your eyes wide, look and live, and be happy and free.
DEVOTION TO GOD.
Devotion to God implies ardent affection for him--a yielding of the heart to him with reverence, faith, and piety in every act, particularly in prayer and meditation. We catch a glimpse of the true meaning of devotion from what is said of the centurion of the Italian band. He was termed a devout man because he feared God, gave much alms to the people, and prayed to God always (see Acts 10:2). This is the essence of true devotion. He loved God, without which there can be no devotion. The more we love an object, the more devoted to it we are. Devotion is therefore love manifested. At the feet of Jesus stood a woman weeping and washing his feet with her tears and wiping them with the hairs of her head and kissing them. Is not this a picture of devotion? It is love and devotion expressed in action. Jesus said, "She loved much." The secret of devotion is loving much .
Every devoted Christian desires to be more devoted to his God. I am glad we can be. It is pleasant to feel in our hearts an ardent desire to love God more. A fond mother clasps her babe to her bosom. She loves it, and her heart is happy in that love; but she feels she can not love it enough. She longs to love it more. Her heart yearns to love it more, though she loves it from the fulness of her soul. This longing to love increases our capacity to love. By being filled with air some vessels are made to expand. Unless filled to their utmost capacity, they would not become more extended. To the extent that the heart is filled with the love of God, man is happy.
To desire to be more devotional is not an evidence of lack of devotion, but, on the contrary, an evidence of devotion. Those who are the least devotional have the least desire to be more devotional. The heart that is fullest of love is happiest; and although it is happy and satisfied, yet it longs to move. Oh, how we long to clasp our arms more tightly about him! how we long to have him clasp his arms more tightly about us! how we long to nestle more fondly and lovingly on his bosom! What rapture to our love-flooded souls to receive of his caresses and hear his tender words! To the soul in the ecstasy of its heavenly love, the world with its pleasures has vanished away like a morning vapor.