Chapter 6
When some dear friend has proved untrue; when some loved one has gone astray; when the death-angel has left a chair vacant at your hearth-stone and deep sorrow lies upon your soul, then it is that you feel nearer to Jesus. You feel ripe for heaven. The world has suddenly gone out, and you have cast your eyes upward. Do not try to keep back the tears; let them flow. They are pearls in angels' sight. It is the tears of the child that touches the heart of the parent, and cites him to give comfort to the little one. It is the tears of the Christian that touches the great loving heart of God and moves him to give that solace which only Heaven gives. David said in a time of deepest sorrow--his son was seeking his life--"It may be the Lord will look on my tears [margin], and that the Lord will requite me good." Hezekiah was doomed to die. The prophet told him to 'set his house in order, for he should die, and not live.' The dying man turned his face to the wall and prayed, "I beseech thee, O Lord, remember now how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight"; and he "wept with a great weeping [margin]." This touched the heart of God, and he said, "I have heard thy prayer, I have seen thy tears: behold, I will heal thee."
If the heart of God's saints were a deeper fountain of tears, more sick people would be healed in these days. Around are the sick and suffering, but alas, how few tears! When saints have so deepened into God, cultivated such a tenderness of heart, and become so deeply compassionate, that they will "water their couch with their tears all the night" at the sight of sick persons, they will get answers to their prayers. To such God will say, "Behold, I will heal him." If tears will not reach God, the case is hopeless. Esau sought for a place of repentance and sought it with tears, but could not find it. The mentioning of tears here implies that the addition of tears to earnest heart-seeking has influence with God. Jeremiah, in his lamentations for fallen Israel, said, "Oh, that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!" He knew that if anything would avail with God, it would be tears therefore he wished that his eyes were a fountain of tears, so that God might be moved to save Israel.
"They that sow in tears shall reap in joy." There can be no harvest from seed sown unless the seed is watered. As you go out to sow seed in the Master's field, water them with your tears if you would have a joyful harvest. May God save his people from unfeelingness of heart! A soul with no tears is a soul with no flowers. There is no verdure where there is no water. Those who are not deep enough in God to shed tears over a lost and ruined world are not deep enough to shed tears of joy over a soul's salvation. Out from the depth of his heart Jesus cried, "O Jerusalem, Jerusalem! how oft would I have gathered thee as a hen gathereth her brood under her wing, but ye would not." When did you shed tears over lost souls? Do you ever have a Gethsemane? Is your pillow ever dampened by tears shed for a doomed world? Do you ever go out beneath the starry sky and with outstretched arms cry in the severe pains of travail, "O lost souls, lost souls! how oft would I have gathered thee to Jesus, as a hen gathers her brood under her wing, but ye would not"? Only those who have deep travail of soul for the lost can fully rejoice when the lost are found.
One of the apostles said he served the "Lord with many tears." A heart from which flows no tears is not a heart that is wholly imbued by the Spirit of God. Tears of compassion for the suffering, tears of warning and entreaty for the lost, tears of joy for the saved, will flow through a perfectly holy heart as freely as water through a sieve. Sunlight perforates the block of ice from the center outward; so the love of God perforates the heart to its depths and lets the tears of affection, pity, and sympathy flow out.
Do not try to escape suffering. Do not shut your heart against sorrow. It is the bruised flower that gives out the sweetest scent. Open thy heart to God and let him bruise it, let sorrow flow in and break it, that sweetness may flow out. When the poet sang:
"I no trouble and no sorrow See today, nor will I borrow Gloomy visions for the morrow,"
he sang not of sorrow for souls lost in sin, nor of needful heaviness through manifold temptations, nor of sorrow awakened by the suffering of others, but of that sorrow which arises from the world through distrust and separation from God.
There is a sorrow which comes through Christ. It is as the refiner's fire, purifying the soul and binding it closer to God. Such sorrow detaches the heart from the world and from self, and hides it in God. It is impossible for the soul to approach any degree of nearness to Christ only through sorrow and suffering. In my own experience my heart once longed for deeper grace. My whole soul breathed out, "O Jesus! give me more meekness." For a few days a heavy cloud of sorrow lay upon me; when it had passed away, I had an answer to my prayer.
I would have you beware of that unfeeling state in which one has no sorrow, and mistakingly attributes its absence to grace. Grace helps us bear sorrow, but does not harden our hearts against it. Sorrow brings us to a throne of grace for grace and grace brings us joy, so that we have joy in sorrow. No other joy is so sweet as this. It is the real and true joy of Christ.
GENTLENESS.
Fruit-bearing trees are used in the Scriptures to represent the race of mankind. The Savior likens the wicked to "corrupt trees," which bear evil fruit and the righteous to "good trees" which bear good fruit (Matt. 7:15, 20). He also teaches very emphatically the impossibility of one's being a good tree and yet bearing evil fruit, or of being a corrupt tree and bearing good fruit. Since the nature of the fruit we bear determines what manner of tree we are, it is very advisable that we as professing Christians should frequently examine the fruit we are bearing. To be Christ's, or to be a Christian, we must have the Spirit of Christ; for the Scriptures say that "if any man have not the Spirit of Christ, he is none of his" (Rom. 8:9). As certainly as cause produces effect, those who have the Spirit of Christ bear the fruit of the Spirit. Not to bear the fruit of the Spirit is full proof that you have not the Spirit. Then a close examination of the fruit you are bearing will reveal to you whether or not you have the Spirit of Christ, whether or not you are his, whether or not you are a Christian. You can make a superficial examination, and allow yourself to be deceived. You can make excuses for yourself because of your weaknesses, and thus deceive yourself. But a close, thorough, profound examination will disclose to each one the manner of spirit he is of.
Gentleness is one of the fruits of the Spirit (Gal. 5: 22). If we have the Spirit of Christ, we bear this fruit. "Well," says one, "in my very make -up I am rough, harsh, and hasty." You need to be made anew. When God finds a man that is rough, harsh, and severe in his make-up, He will, if the man will yield to the operation of the Holy Spirit, make him mild, gentle, and peaceful. People go to a hospital and by a scientific operation have abscesses and tumors removed from the stomach and other internal parts. God, by a blessed, wonderful, and successful operation of the Holy Spirit, will take that roughness, harshness, and severity out of your nature, and instil mildness, tenderness, softness, and gentleness instead. Harshness and roughness are a corruption that God, in his gracious plan of salvation, is pleased to remove. If you will allow the Holy Spirit to work in you that which is pleasing in God's sight, he will make you gentle.
What is gentleness? It is blandness, softness, mildness, and meekness. It is the opposite of harshness, roughness, etc. It is sweetness of disposition, mildness of temper, softness of manner, kindness, tenderness, etc. Those who are of a gentle disposition act and speak without asperity. They are not morose, sour, crabbed, and uneven, but are smooth, mild, and even. Good manners are intimately connected with gentleness, and good manners are no dishonor to Christianity.
The apostle Paul by way of testimony said to the Thessalonian saints, "We were gentle among you, even as a nurse cherisheth her children." 1 Thess. 2:7 Such was his manner. As a kind mother is to a delicate child, so was he to those whom he loved. Vastly different was he then from what he was when he was persecuting and wasting the church of God. He had been changed by grace. He exhorts servants of the Lord to "be gentle unto all men" (2 Tim. 2: 24) and to be "gentle, showing all meekness unto all men" (Tit. 3:2). David, in his sublime tribute of praise to God in 2 Sam. 22: 36 says, "Thy gentleness hath made me great."
Would you, my reader, like to be more gentle in your manner? Are you too harsh and rough? Are you, if a parent, as gentle to your children as you should be, at all times? Husband, are you as kind and gentle toward your wife as you should be? Do you believe you fill the Bible measure in this particular? Are you as gentle to your domestic animals as you should be? or do you have impatient feelings and act in a hasty, abrupt manner towards them? If you meet with something quite provoking from your wife or the children or the animals, do you keep as mild and sweet as you know you should? Now, I hope you will examine closely. I do not mean to condemn you; I want to help you. There are many professing saints today who are not nearly so gentle as they should be. Why not be in earnest, and seek God for help, and make improvement? Why go along with crossness, and coldness and snappishness in your life? Be gentle toward all.
Gentleness is a beauteous grace. Her excellence is great. By culture this grace is capable of much improvement. Too few saints experience it to the extent they should. I beseech you by the gentleness of Jesus to be in earnest and improve upon your gentleness. Never allow a frown or a scowl to settle for a moment upon your brow. It will leave its mark if you do so. Learn to be gentle in your home. Sometimes when far away from home, you picture to yourself how gentle and kind and loving you should be at home. By God's grace you can be just as gentle as you see in the picture you should.
TENDERNESS.
In order for life to be what it should, it must flow from a heart full of tenderness. This is that quality of soul which enables us to give kind attention to others, to be willing and eager to do good, to exercise great carefulness to give no offense, and to be soft and gentle in every expression. Like all other good qualities, this is found in perfection in the character of God. "The Lord is very pitiful and of tender mercy." Because of his pity he never lays upon his trusting child a greater burden than he can bear, and in his tender mercy he always gives to each trial a happy ending.
It will be helpful to study for a few minutes the principle of tenderness as an attribute in the nature of God. "Like as a father pitieth his children, so the Lord pitieth them that fear him." It is the father who sees his little child in deep pain that knows what pity is. It is that feeling which makes the father desirous of bearing all the pain. It was the pity or compassion of God for the lost in sin that caused him to give his only Son to suffer and die for them. When God saw the wretchedness of men, he had such a feeling in his heart that he could find relief in no way but in providing the only means of their rescue. Oh, think of this! The child of God never has a pain or a sorrow but that God has a feeling of pity. The knowledge that some one has pity for us and fellowships our suffering goes far toward alleviating our pains. Recently while I was in deep soul-suffering, I received a letter containing these words: "We suffer in spirit with you." This was a great relief. If in a time of trial we could know how God was suffering with us, it would be a great consolation.
Again, we read, "As one whom his mother comforteth so will I comfort you; and ye shall be comforted in Jerusalem." Who is it that knows not the comfort of a mother? When we hear of a young man's meeting with a sad accident away from home, we have great pity; but when we learn of his mother's having gone to him, we feel better. Ah, the comfort of a mother is surpassed only by the comfort of Jesus. "If Mother were only here!" says the troubled daughter. Nothing else so fittingly represents the nature of the comfort that God gives as the comfort of a mother. O child of God, you will never have a sorrow nor a pain but that the tenderness of God will cause him to come and comfort you. Let us lift up our hearts and praise him for his mercy and comforting love. A mother may forget to comfort her child, but God will never forget.
The tenderness of God is revealed in these touching words: "How often would I have gathered thy children together as a hen gathereth her chickens under her wings." The imagery is homely, but oh! so impressively sublime. I can not do better than to use here the words of another. "Was ever imagery so homely invested with such grace and such sublimity as this at our Lord's touch? And yet how exquisite the figure itself of protection, rest, warmth, and all manner of conscious well-being in those poor, defenseless, dependent, little creatures, as they creep under and feel themselves overshadowed by the capacious and kindly wing of the mother bird. If wandering beyond hearing of her peculiar call, they are overtaken by a storm or attacked by an enemy, what can they do but in the one case droop and die, and in the other submit to be torn to pieces? But if they can reach in time their place of safety under the mother's wing, in vain will any enemy try to drag them thence. For rising into strength, kindling into fury, and forgetting herself entirely in her young, she will let the last drop of her blood be shed out and perish in defense of her precious charge, rather than yield them to an enemy's talons. How significant all this of what Jesus is and does for his helpless child!" Under his great wing he tenderly, lovingly gathers his little ones and there they are secure. He is a safe retreat.
From the song of Moses we learn still more of God's tender care. "As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: so the Lord alone did lead him, and there was no strange god with him." This metaphor beautifully expresses the care and the tenderness of God toward his children. The eagle is noted for her great attachment to her young. Her care is extraordinary. When the little eaglets have attained age and strength to leave the nest and learn to fly, the mother bird bears them up, when weary, on the top of her wing.
These all express to our hearts the wonderful tenderness of God to his children. But there is nothing in the material world that forms a full and perfect analogy for the things in the spiritual world. These are too high.
If we do not have the tenderness of God in our hearts, our life comes short of being a full and true life. The Bible tells us to "be kind one to another, tender-hearted." There is no true holiness of life without tenderness. As we get deeper into God, we become more tender of heart.
There are some things that will prevent this tender-heartedness. Just a little feeling of resentment, a little desire for retaliation, or a secret wish for something to befall those who have done us an injury will callous the heart and harden the affections. When we have been slighted by some one or misjudged, oh, how Satan strives to get us to thinking much about this, and to work a "hurt" feeling into our heart. Even to think about the meanness of others will bring a harshness and coldness into the inner life. That which we condemn in others will, if we think and talk much about it, creep into our own hearts.
You say you are saved and sanctified. Thank God for such a blessed experience; but you have much yet to gain. You have not yet attained to the full depth of anything. There is yet a tenderness of heart you can reach only through many and varied experiences. There is tenderness of voice, tenderness of manner, tenderness of feeling, tenderness of thought, you will attain to only through much and deep communion with God. It is those intimate and familiar talks with Jesus that fashion us into his glorious image. A brother minister related to me a few mornings ago his experience of the night before. He lay awake, he said, for a long time and had a sweet talk with the Lord. So intimate was the communion that, turning over to go to sleep, he said, half unthinkingly, "Good night," as if parting from a dear friend. Such close union with Jesus gives us clearer visions of his character and stamps his beauty upon our souls.
Have you not seen those who are harsh, rough, and unfeeling in their speech and manner. No one wants to be like them. We are glad to get away from them. They measure a person by their standard, and if he is not what they think he should be, they speak about him in an unloving and unfeeling manner. We feel that something coarse and flinty needs to be taken out of their nature. We do not say they are not sanctified, but they are too bitter and severe. They need to be bathed in the love of God; they need to be immersed in the sea of his gentleness. We have seen, on the other hand, those who were so feeling, so quiet, tender, and gentle, that their presence was like the breath of a sweet spring morning. There was a tenderness in their eye, a softness in their voice, a pathos in their feeling, that cast over your soul a sense of delight.
There is much for us to gain. But we can gain it only at the end of the bayonet. If we would win, we must fight. There is no victory without battle. One brother, after gaining a decisive victory, said, "The devil is dead." He was so victorious and free that he thought the devil must be dead. In a short time, however, the brother learned his mistake. The prince of the power of the air still lives, and we still have our humanity. If we are not prayerful and watchful, we become disposed to contend for our way; to feel a little bitter if we are trampled upon. Jesus tells us to "resist not evil." We are not only to not resist evil outwardly, but to have no resisting feeling in our hearts. If we would have holiness of life, we must have tenderness of spirit. If you desire your life to be like the oasis in the desert, where the weary traveler is refreshed, be tender of heart, be compassionate, bear every trial with patience, endure all suffering without a murmur, commune much with God, and he will bring you out into that tenderness of soul that will make your life, everywhere you go, like the atmosphere of heaven.
THE CHRISTIAN WALK.
Life is termed a walk in the Scriptures. Where they say that we ought to walk as Jesus walked, they have reference to our manner of life. The way in which a Christian walks is called the way of life. It is called the way of life because it leads to a land of life--a place where death never enters, where all is life, and life forevermore. The Christian walks in the way that leads to that land of life. There is also a place of death, and the way there is called the way of death.
The way along which the Christian walks is a narrow way. "Strait is the gate, and narrow is the way, that leadeth unto life." But we need have no fear; for although it is narrow, it is not dark. "Thy word is a lamp unto my feet, and a light unto my path." I would rather walk in a narrow way in full light than in a broad way in the dark. The Word of God lights up the Christian's pathway. How beautifully the electric lights light up the walks in the city park! There is no danger of stumbling. The Bible is a light along the way of life, and it lights the way beautifully. Not one step need be taken in the dark. There is light for every step of the way. Sometimes the Christian may think he has reached a dark place; but if he will open his Bible, he will find a light to lighten that very spot.
THE CHRISTIAN IS TO WALK CIRCUMSPECTLY.
"See then that ye walk circumspectly." Eph. 5:15. To walk circumspectly is to walk cautiously; to look where one is stepping; to be vigilant, watchful, diligent, attentive. Be our pathway ever so light, if we do not look where we are stepping, we may stumble. Conybeare and Howson render the above text in these words: "See then that ye walk without stumbling." We are to walk not as foolish people but as wise. We would say that the man acts foolishly who does not look at all in the way he is walking. Those who are wise in business walk carefully; they look where they are going; they take advantage of every opportunity to make their business a success. In our Christian walk we are to seize upon every opportunity to make progress. There is no time in this short life for ease. Carelessness and indolence are dangerous and destructive to spirituality. An indolent man will never accomplish much for God nor be of any great benefit to his fellow men. But oh, how easy to become careless!
Many begin the Christian walk in carefulness and diligence, but soon give place to carelessness and neglect. How prone people are to lose interest in anything when the new has worn away! They take great interest in the new preacher, but they will become so familiar with him and so accustomed to him that they will lose interest. They have never heard any one preach so well as the new preacher, and what he says has such weight and authority; but behold, after the new has worn away, he can not preach any better than any other they have no more regard for his words than they have for the words of others. There is an old adage which says, "A new broom sweeps clean." The boy is eager to cut wood with the new ax. A child will carefully write like the copy for the first few lines; but the farther down the page, the greater the carelessness. The young lady takes great interest in the music lessons at first; she wants to practise all the time; but it soon gets old, and then it is hard to keep up an interest. The husband is very loving, kind, and attentive to his wife for a while; but alas! in a little while she becomes old to him, and then he lets her shift for herself. This need not and should not be; but it seems to be the nature of man.
In the Christian life there is a strong tendency to let things run down. Some persons hear a sermon and they are awakened, but they are soon lulled to sleep again. Perhaps the example of some one has shown them that they do not pray enough, and they resolve to pray more, but they soon drift into the same careless way. Maybe they see that they do not read enough and improve themselves, and they are greatly stirred to do better, but alas! how soon they allow that resolution to weaken and become as negligent as ever. Nothing but the greatest diligence and unyielding determination will save us from getting weary in welldoing. Keep up a strong faith. Hold your mansion in the skies well in view and let nothing hinder you in your journey home.