Part 15
His physical disabilities were pitiable. When he was about thirty-three years old and shortly after his marriage, he was standing in the Halle railway station when a locomotive close by sounded its shrill whistle. The effect upon him was like the piercing of his ears. For several days afterward he heard nothing but confused buzzing, and from that time on his hearing became worse and worse, until finally his ears pained him even when he composed. In 1876 he became totally deaf, and a few years later his right arm was paralyzed from shoulder to thumb. He was a poor man, and right at the worst time in his life, when he was totally deaf, a small pension which he had received from the Bach Society was taken away from him. But his admirers, many of them Americans, came to his rescue and raised a fund for his support.
Among his finest songs are "Widmung," "Leise Zieht durch mein Gemuht," "Bitte," "Die Lotos Blume," "Es Ragt der Alte Eborus," "Meerfahrt," "Das is ein Brausen und Heulen," "Ich Hab' in Deinem Auge," "Ich Will meine seele Taugen," and "Es Hat' Die Rose sich Beklagt."
Brahms a Thinker in Music.
Brahms was a profound thinker in music--not a philosopher, but a reflective poet, whose musicianship, however, was so great that he cared too little for the practical side of his art as compared with the theoretical. If what he wrote looked all right on paper he was indifferent as to whether it sounded right or not; consequently, if he started out with a certain rhythmical figuration or a certain scheme of harmonic progression, he carried it through rigidly to its logical conclusion, utterly oblivious to, or at least utterly regardless of, any tonal blemishes that might result, although by slightly altering his scheme here and there he might have obviated these. This is the reason why some people find passages in his music which to them sound repellant. But those who have not allowed this aspect of Brahms's work to prejudice them and have familiarized themselves with his music, well know that he is one of the loftiest souls that ever put pen to staff. He never is drastic, never sensational, never superficial; and the climaxes of his songs, as in his other music, are produced not by great outbursts of sound, but by sudden modulations or change of rhythm, which give a wonderful "lift" to voice and accompaniment.
Among his best known songs (and each of these is a masterpiece) are: "Wie Bist du meine Koenigin," "Ruhe, Suess Liebschen," "Von ewiger Liebe," "Wiegenlied," "Minnelied," "Feldeinsamkeit," "Wie Melodien zeiht es mir," "Immer leiser wird mein Schlummer," "Meine Lieder," "Wir wandelten, wir Swei, zusammen."
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One of the most impassioned modern lyrical outbursts is Jensen's setting of Heine's "Lehn deine Wang' an Meine Wang'," and his "Fruehlingsnacht" also is a very beautiful song, although the popularity of Schumann's setting of the same poem has cast it unduly into the shade. Rubinstein will be found considerably less prolix in his songs than in his music in other branches, and those which he wrote to the Persian poems of Von Bodenstedt ("Mirza Schaffy") are fascinating in their Oriental coloring. The "Asra," and "Yellow Rolls at my Feet," (Gold Rollt mir zu Fuessen) are among the best known of these; while "Es blink't der Thau," "Du Bist wie eine Blume," and "Der Traum" are among Rubinstein's songs which are or should be in the repertoire of every singer. Tschaikowsky and Dvorak are not noteworthy as song writers, but the former's setting of "Nur wer die Sehnsucht kennt" and the latter's "Gypsy Songs" are highly successful.
Grieg's Originality.
One of the most fascinating among modern song writers is the Norwegian, Grieg. He has been unusually fortunate in having a fine singer as a wife. Mr. Finck relates that Ibsen, after hearing her sing his poems as set to music by Grieg, whispered as he shook the hands of this musical couple, the one word, "Understood."
Grieg's originality has not been thoroughly appreciated, because much of the beauty of his music has been attributed to what is supposed to be its Norwegian origin. Grieg is national, it is true, but not in a cramped or narrow sense. His music is the product of his individual genius, and his genius has made him so popular that what is his has come to be wrongly considered Norwegian, whereas it is Norway interpreted through the genius of Grieg. His music is not a dialect, but music of universal significance, fortunately tinged with his individuality. "I Love You," Ibsen's "The Swan," "By the Riverside," "Springtide," "Wounded Heart," "The Mother Sings" (a mother mourning her dead child), "At the Bier of a Young Woman," and "From Monte Pincio," are among his finest _Lieder_.
Chopin is much too little known as a song writer. His genius as a composer for the pianoforte has overshadowed his songs, and the public is familiar with little else save "The Maiden's Wish," which is one of Madame Sembrich's favorite encores and to which she plays her own accompaniment so delightfully. But there is plenty of national color in the "Lithuanina" song, plenty of pathos in "Poland's Dirge," and plenty of lyrical passion in "My Delights." Finck says that in all music, lyric or dramatic, the thrill of a kiss has never been expressed so ecstatically as in the twelve bars of this song marked "_crescendo sempre piu accellerando_." Certainly _sempre_ (always) and _accellerando_ (faster) are capital words when applied to a kiss!
Richard Wagner, when twenty-six years old, in Paris, tried to relieve his poverty by composing a few songs, among which is a very charming setting of Ronsard's "Dors mon enfant." He also set Heine's "The Two Grenadiers" to music, utilizing the "Marsellaise" in the accompaniment; but, as a whole, the Wagner version of this poem is not as effective as Schumann's. In 1862 he composed music to five poems written by Mathilde Wesendonck, among which is the famous "Traeume," which utilizes the theme of the love duet that later on appeared in "Tristan."
Liszt's Genius for Song.
Liszt's songs are a complete musical exposition of the poems to which they are composed. Thus while, by way of comparison, Rubinstein's setting of "Du Bist wie eine Blume" gives through its simplicity a rare impression of purity, Liszt in his setting of the same poem adds to that purity the sense of sacredness with which the contemplation of a pure woman fills a man's heart and causes him to worship her. His "Lorelei" is a beautiful lyric scene. We view the flowing river, seem to hear the seductive voice of the temptress, and watch the treacherous and stormy current that hurries the ensnared boatman to his doom. And what song has more of that valuable quality we call "atmosphere" than Liszt's version of "Kennst du das Land?" As will be the case with Liszt in other branches of music, he will be recognized some day as one of the greatest of song composers.
Richard Strauss's songs, from having been regarded as so bristling with difficulties as to be impossible, have become favorites in the song repertoire. When it is a genius who creates difficulties these are sure to be overcome by ambitious players and singers, and music advances technically by just so much. Strauss's "Staendchen," with its deliciously delicate accompaniment, so difficult to play with the requisite grace, was the first of Strauss's songs to become popular here, and it was the art of our great singer, Madame Nordica, that made it so. Now we hear "Die Nacht," "Traum durch die Daemmerung," "Heimliche Aufforderung," "Allerseelem," "Breit ueber mein Haupt Dein schwarzes Haar," and many of his other songs with growing frequency. There are few song composers with whom the pianoforte accompaniment is so entirely distinct from the melody (or so difficult to play), as often is the case with Strauss. As with Schubert, every descriptive suggestion contained in the poem is carried into the accompaniment, but the vocal part is more declamatory and more varied. Even now it seems certain that Strauss's songs are permanent acquisitions to the repertoire. It still is too soon, however, to affirm the same thing of the unfortunate Hugo Wolf's songs, although I find myself strongly attracted by "Er ists," "Fruehling uebers Jahr," "Fussteise," "Der Koenig bei der Kroening," "Gesang Weyla's," "Elfenlied" and "Der Tambour."
Saint-Saens, Delibes, Godard, Massenet, Chaminade and the late Augusta Holmes are among French song writers whose work is clever, but who seem to me more concerned with manner than with matter. Gounod's rank as a song composer is much below his reputation as the composer of "Faust" and "Romeo et Juliette." Oddly enough, however, the idea that came to him of placing a melody above a prelude from Bach's "Well Tempered Clavichord" did more than anything he had accomplished up to that time to make him famous. Originally he scored it for violin with a small female chorus off stage. Then he replaced the chorus with a harmonium. Finally he seems to have been struck with the fact that the melody fitted the words of the "Ave Maria," substituted a single voice for the violin, which, however, still can supplement the vocal melody with an obbligato, did away with the harmonium, and the result was the Gounod-Bach "Ave Maria." The Bach prelude, of course, sinks to the level of a mere accompaniment, for it has to be taken much slower than Bach intended.
American composers who have produced noteworthy songs are Edward A. MacDowell, G. W. Chadwick, Arthur Foote, Clayton Johns, Homer N. Bartlett, Margaret Ruthven Lang, and the late Ethelbert Nevin.
XV
ORATORIO
Oratorio had its origin in an attempt by a sixteenth century Italian monk to make divine service more interesting--to draw to church people who might not be attracted by the opportunity to hear a sermon, but could be persuaded to come if music a trifle more entertaining to the common mind than the unaccompanied (_a capella_) ecclesiastical compositions of Palestrina and other masters of the polyphonic school, were thrown in with them. Music still is regarded as a prime drawing card in churches, and when nowadays a fine basso rises after the sermon and sings "It is enough," we can paraphrase it as meaning, "It is enough so far as the sermon is concerned, and now to make up for it you are going to have a chance to listen to some music." When the announcement is made that such-and-such a well-known singer has been engaged for a church it means that the Reverend ---- is doing just what the monk, Neri, did, about four hundred years ago--fishing for a congregation with music.
As it exists to-day, however, oratorio has little to do with religious worship, and usually is practiced amid secular surroundings, with a female chorus in variegated evening attire and a male chorus in claw-hammers, the singers hanging more or less anxiously on the baton of the conductor. This living picture which, so far as this country is concerned, I have, I believe, drawn in correct perspective, is so much out of keeping with the religious subjects which usually underlie the texts of oratorios that it may account for the comparative lack of interest shown by Americans for this form of musical entertainment.
It also is true, however, that in this country oratorio never has had more than half a chance. This is due to the fact that the American man is not as sensitive to music nor musically as well educated as the American woman, the result being that the male contingent of the average American oratorio chorus is less competent than the women singers. Tenors are "rare birds" in any land, and rarer here apparently than elsewhere, so that in this division of our mixed choruses there is a lack of brilliancy in tone and of precision in attack. These several circumstances combine to prevent that well-balanced ensemble necessary to a satisfactory performance.
An Incongruous Art-Form.
Even at its best, however, oratorio is an incongruous art-form, neither an opera nor a church service, but rather an attempt to design something that shall not shock people who consider it "wicked" to go to the opera, nor afflict with _ennui_ those who would consider an invitation to listen to sacred music during the week an imposition. It seems peculiarly adapted to the idea of entertainment which prevails in England, where apparently any diversion in order to be considered legal must be more or less of a bore. Fortunately, however, there be many men of many minds; so that while, for example, one could not well draw a gloomier picture of the hereafter for a critic like Mr. Henry T. Finck than as a place where he would be obliged to hear, let me suggest, semi-weekly performances of "The Messiah," the annual Christmas auditions of that work have been the financial salvation of oratorio in America.
San Filippo Neri, who was born in Florence in 1515, and was the founder of the Congregation of the Fathers of the Oratory, was the originator of oratorio. In order to attract people to church, he instituted before and after the sermon dramatic and musical renderings of scenes from Scripture. It is not unlikely that the suggestion for the underlying dramatic text came from the old Mystery and Miracle plays, which, to say the least, were naive. In one of these, representing Noah and his family about to embark in the ark, _Mrs. Noah_ declares that she prefers to stay behind with her worldly friends, and when at last her son _Shem_ seizes and forces her into the ark, she retaliates by giving the worthy _Noah_ a box on the ear. In another play of this kind which represented the Creation, a horse, pigs with rings in their noses, and a mastiff with a brass collar were brought up to _Adam_ to name. But in one performance the mastiff spied a cow's rib-bone which had been provided for the formation of _Eve_, grabbed it and carried it off, in spite of the efforts of the _Angel_ to whistle him back, and _Eve_ had to be created without the aid of the rib.
Primitive Efforts.
It is not likely that any such contretemps accompanied the performances of San Filippo's primitive oratorios, and yet it is probable that they were not only sung, but also acted with some kind of scenic setting and costumes; for Emelio del Cavaliere, a Roman composer, whose oratorio, "La Rappresentazione dell' Anima e del Corpo" (The Soul and the Body), was performed in February, 1600, in the Church of Santa Maria della Vallicella, but who died before the production, left minute directions regarding the scenery and action. In this oratorio, as in some of the other early ones, there was a ballet, which, according to its composer's directions, was to enliven certain scenes "with capers" and to execute others "sedately and reverentially."
It was the composer, Giovanni Carissimi, who first introduced the narrator in oratorio, this function being to continue the action with explanatory recitatives between the numbers. In his oratorio, "Jephtha," there is a solo for Jephtha's daughter, "Plorate colles, dolate montes" (Weep, ye hills; mourn, ye mountains), which has an echo for two sopranos at the end of each phrase of the melody. Alessandro Scarlatti, who developed the aria in opera, also gave more definite form to the solos in oratorio and a more dramatic accompaniment to the recitatives which related to action, leaving the narrative recitals unaccompanied.
Up to this point, in fact, oratorio and opera may be said to have developed hand in hand, but now, through the influence of German composers and especially through their Passion Music, it assumed a more distinct form. "Die Auferstehung Christi" (The Resurrection), by Heinrich Schuetz, produced in Dresden in 1623, and his "Sieben Worte Christi" (The Seven Words of Christ), subjects which have been reverentially set by many German composers, are regarded as pioneer works of their kind. In the development of Passion Music much use was made of church chorales, the grand sacred melodies of the German people, which have had incalculable influence in forming the stability of character that is a distinguishing mark of the race. They are conspicuous in the "Tod Jesu," a famous work by Karl Heinrich Graun, a contemporary of Bach, whose own "Passion According to St. Matthew" is regarded by advanced lovers of music as the greatest of all works in oratorio or quasi-oratorio style, although the English still cling to Haendel.
"However close the imitation or complicated the involutions of the several voices," says Rockstro, in writing of Haendel, "we never meet with an inharmonious collision. He (Haendel) seems always to have aimed at making his parts run on velvet; whereas Bach, writing on a totally different principle, evidently delighted in bringing harmony out of discord and made a point of introducing hard passing notes in order to avail himself of the pleasant effect of their ultimate resolution." The "inharmonious collisions," the "hard passing notes" are among the very things which make Bach so modern; since modern ears do not set much store by music that "runs on velvet."
Bach's "Passion Music."
It is interesting to note that this "Passion According to St. Matthew" is in two parts, and that, as was the case with the oratorios of San Filippo Neri, the sermon came between. The text was prepared by Christian Friedrichs Henrici, writing under the pseudonym of Picander, and is partly dramatic, partly epic in form, with an Evangelist to relate the various events in the story, but with the Lord, St. Peter and others using their own words according to the sacred text. A double chorus is employed, sometimes representing the Disciples, sometimes the infuriated populace; but always treated in dramatic fashion.
At the time the "Passion" was written, the arias and certain of the choruses which contained meditations on the events narrated were called "Soliloquiae"; and in singing the beautiful chorales, the congregation was expected to join. The recitatives assigned to the Saviour are accompanied by string orchestra only, and are, as Rockstro says, full of gentle dignity, while the choruses are marked by an amount of dramatic power which is remarkable when one considers that Bach never paid any attention to the most dramatic of all musical forms, the opera. The "Passion According to St. Matthew," by Johann Sebastian Bach, was his greatest work and one of the greatest works of all times. It was produced for the first time at the afternoon service in the Church of St. Thomas, Leipzig, where Bach was Cantor, on Good Friday, 1729, and it was one hundred years before it was heard again, when it was revived by Mendelssohn, in Berlin, on March 12th, 1829--an epoch-making performance.
Strictly speaking, Passion Music is not an oratorio, but a church service, and Bach actually designed his to serve as a counter-attraction to the Mass as performed in the Roman Church. What we understand under oratorio derived its vitality from George Frederick Haendel, who was born at Halle in Lower Saxony, 1685, but whose most important work was accomplished in London, where he died in 1759 and was buried in Westminster Abbey. Before Haendel wrote his two greatest oratorios, "Israel in Egypt" and "The Messiah," he had, through the composition of numerous operas, mastered the principles of dramatic writing, and in his oratorios he aims, whenever the text makes it permissible, at dramatic expression. It is only necessary to recall the "Plague Choruses" in "Israel in Egypt," especially the "Hail-Stone Chorus" and the chorus of rejoicing ("The horse and his rider hath He thrown into the sea"); or by way of contrast, the tenderly expressive melody of "As for His people, He led them forth like sheep," to realize what an adept Haendel was in dramatic expression.
Rockstro on Haendel.
Haendel may in fact be called the founder of variety and freedom in writing for chorus. While I must confess that I do not share Rockstro's intense enthusiasm for Haendel and for "The Messiah," nevertheless he expresses so well the general feeling in England and the feeling on the part of those in this country who crowd the annual Christmas performances of "The Messiah," toward that work, that the best means of conveying an idea of what oratorio signifies to those who like it, is to quote him. Referring to Haendel's free and varied treatment of chorus writing, he says:
"He bids us 'Behold the Lamb of God' and we feel that he has helped us to do so. He tells us that 'With His stripes we are healed,' and we are sensible not of the healing only, but of the cruel price at which it was purchased. And we yield him equal obedience when he calls upon us to join in his hymns of praise. Who hearing the noble subject of 'I will sing unto the Lord,' led off by the tenors and altos, does not long to reinforce their voices with his own? Who does not feel a choking in his throat before the first bar of the 'Hallelujah Chorus' is completed, though he may be listening to it for the hundredth time? Hard indeed must his heart be who can refuse to hear when Haendel preaches through the voice of his chorus." The "Messiah" also contains two of Haendel's most famous solos, "He shall feed His flock" and "I know that my Redeemer liveth."
This work was performed for the first time on April 13, 1742, at the Music Hall, Dublin, when Haendel was on a visit to the Duke of Devonshire, then Lord Lieutenant of Ireland. The rehearsals, at which many people were present by invitation, had aroused so much enthusiasm, that those who were interested in the charitable object for which it was given, requested "as a favor that the ladies who honor this performance with their presence would be pleased to come without hoops, as it would greatly increase the charity by making room for more company." Gentlemen also were requested to come without swords, for the same reason. It is said that at the first London performance, when the "Hallelujah Chorus" rang out, the King rose in his place and, followed by the entire audience, stood during the singing of the chorus, and that thus the custom, which still is observed, originated.
Following Haendel, Haydn in 1798, when nearly seventy years old, wrote "The Creation," founded on passages from Milton's "Paradise Lost," and after it "The Seasons," for which Thomson's familiar poem supplied the text. In both of these there is much purely descriptive music, especially in the earlier oratorio, when the creation of various animals is related. In "The Creation," too, after the passages for muted strings, is the famous outburst of orchestra and chorus, "And there was light." Haydn was a far greater master of orchestration than Haendel. He also was one of the early composers of the homophonic school, and there is a freer, more spontaneous flow of melody in his oratorios. But they undoubtedly lack the grandeur of Haendel's.
Mendelssohn's Oratorios.
Between Haydn and Mendelssohn, in the development of oratorio, nothing need be mentioned, excepting Beethoven's "Mount of Olives" and Spohr's "The Last Judgment" (Die Letzten Dinge). Mendelssohn, in his "St. Paul," followed the example of the old passionists, and introduced chorales, but in his greater oratorio, "Elijah," which is purely an Hebraic subject, he discarded these. The dramatic quality of "Elijah" is so apparent that it has been said more than once to be capable of stage representation with scenery, costumes and action. This is especially true of the prophet himself, whose personality is so definitely developed that he stands before us almost like a character behind the footlights. This dramatic value is felt at the very beginning, when, after four solemn chords on the brass, the work, instead of opening with an overture, is ushered in by _Elijah's_ prophecy of the drought. Then comes the overture, which is descriptive of the effects of the prophecy.