Part 25

This applies to all Carlyle's preachings about contemporary politics; the weakest of his writings are those in which his rash dogmatism, coloured by his gloomy temperament, was employed upon unfamiliar topics. But the pith and essence of them all is the intense conviction that the one critical point for modern statesmen is the creation of a healthy substratum to the social structure. That the lives of the great masses are squalid, miserable, and vicious, and must be elevated by the spread of honesty, justice, and the unflinching extirpation of corrupt elements, the substitution of rigorous rulers for idle professors of official pedantry, busy about everything but the essential—that is the sum and substance of the teaching. That he attributes too much to the legislative power, and has too little belief in the capacities of the average man, may be true enough. But this one thing must be said in conclusion. The bitterness, the gloom, even the apparent brutality, is a proof of the strength of his sympathies. He is savage with the physician because he is appalled at the virulence of the disease and the inadequacy of the remedy. He may shriek 'quack' too hastily, and be too ready to give over the patient as desperate. And yet I am frequently struck by a contrast. I meet a good friend who holds up his hands at Carlyle's ferocity. We talk, and I find that he holds that in politics we are all going to sheer destruction or 'shooting Niagara'; that the miserable Radicals are sapping all public spirit; that faith is being undermined by malcontents and atheists; that the merchant has become a gambler, and the tradesman a common cheat; that the 'British workman' is a phrase which may be used with the certainty of provoking a sneer; and, briefly, that there is not a class in the country which is not on the highroad to decay, or an institution beyond the reach of corruption. And yet my friend sits quietly down and enjoys his dinner as heartily as if he were expecting the millennium. What shall I say? That he does not believe what he says, or that his digestive apparatus was in most enviable order? I know not; but certainly Carlyle was not capable of this. He took things too terribly in earnest. When workmen scamped the alterations in his house, or the railway puffed its smoke into his face, he saw visible symbols of modern degeneracy, and thought painfully of the old honest wholesome life in Annandale—of steady God-fearing farmers and self-respecting workmen. All that swept away by progress and 'prosperity beyond example'! That was his reflection; perhaps it was very weak, as certainly it was very unpleasant to worry himself about what he could not help, and sprang, let us say, all from a defective digestion. And yet, though I cannot think without pity of the man of genius who felt so keenly and thought so gloomily of the evils around us, I feel infinitely more respect for his frame of mind than for that of the man who, sharing, verbally at least, this opinion, can let it calmly lie in his mind without the least danger to his personal comfort.

_THE STATE TRIALS_

It sometimes strikes readers of books that literature is, on the whole, a snare and a delusion. Writers, of course, do not generally share that impression; and, on the contrary, have said a great many fine things about the charm of conversing with the choice minds of all ages, with the _innuendo_, to use the legal phrase, that they themselves modestly demand some place amongst the aforesaid choice minds. But at times we are disposed to retort upon our teachers. Are you not, we observe, exceedingly given to humbug? The youthful student takes the poet's ecstasies and agonies in solemn earnest. We who have grown a little wiser cannot forget with what complacency the poet has often devised a new agony; how he has set it to a pretty tune; how he has treasured up his sorrows and despairs to make his literary stock in trade, has taken them to market, and squabbled with publishers and writhed under petty critics, and purred and bridled under judicious flattery; and we begin to resent his demand upon our sympathies. Are not poetry and art a terrible waste of energy in a world where so much energy is already being dissipated? The great musician, according to the well-worn anecdote, hears the people crying for bread in the street, and the wave of emotion passing through his mind comes out in the shape, not of active benevolence, but of some new and exquisite jangle of sounds. It is all very well. The musician, it is probable enough, could have done nothing better. But there are times when we feel that we would rather have the actual sounds, the downright utterance of an agonised human being, than the far-away echo of passion set up in the artistic brain. We prefer the roar of the tempest to the squeaking of the Æolian harp. We tire of the skilfully prepared sentiment, the pretty fancies, the unreal imaginations, and long for the harsh, crude, substantial fact, the actual utterance of men struggling in the dire grasp of unmitigated realities. We want to see Nature itself, not to look at the distorted images presented in the magical mirror of a Shakespeare. The purpose of playing is, as that excellent authority is constantly made to repeat, to show the very age and body of the time his form and pressure. But, upon that hypothesis, why should we not see the age itself instead of being bothered by impossible kings and queens and ghosts mixed up in supernatural catastrophes? If this theory of art be sound, is not the most realistic historian the only artist? Nay, since every historian is more or less a sophisticator, should we not go back to the materials from which histories are made?

I feel some touch of sympathy for those simple-minded readers who avowedly prefer the police reports to any other kind of literature. There at least they come into contact with solid facts; shocking, it may be, to well-regulated minds, but possessing all the charm of their brutal reality; not worked into the carefully doctored theories and rose-coloured pictures set forth by the judicious author, whose real aim is to pose as an amiable and interesting being. It is true that there are certain objections to such studies. They generally imply a wrong state of mind in the student. He too often reads, it is to be feared, with that pleasure in loathsome details which seems to spring from a survival of the old cruel instincts capable of finding pleasure in the sight of torture and bloodshed. Certainly one would not, even in a passing phrase, suggest that the indulgence of such a temper can be anything but loathsome. But it is not necessary to assume this evil propensity in all cases; or what must be our judgment of the many excellent members of society who studied day by day the reports of the Tichborne case, for example, and felt that there was a real blank in their lives when the newspapers had to fill their columns with nothing better than discussions of international relations and social reforms? You might perhaps laugh at such a man if he asserted that he was conscientiously studying human nature. But you might give him credit if he replied that he was reading a novel which atoned for any defects of construction by the incomparable interest of reality. And the reply would be more plausible in defence of another kind of reading. When literature palls upon me I sometimes turn for relief to the great collection of State Trials. They are nothing, you may say, but the police reports of the past. But it makes all the difference that they are of the past. I may be ashamed of myself when I read some hideous revelation of modern crime, not to stimulate my ardour as a patriot and a reformer, but to add a zest to my comfortable chair in the club window or at the bar of my favourite public-house. But I can read without such a pang of remorse about Charles I. and the regicides. I can do nothing for them. I cannot turn the tide of battle at Naseby, or rush into the streets with the enthusiastic Venner. They make no appeal to me for help, and I have not to harden my heart by resisting, but only feel a sympathy which cannot be wasted because it could not be turned to account. I may indulge in it, for it strengthens the bond between me and my ancestors. My sense of relationship is stimulated and strengthened as I gaze at the forms sinking slowly beyond my grasp down into the abyss of the past, and try in imagination to raise them once more to the surface. I do all that I can for them in simply acknowledging that they form a part of the great process in which I am for the instant on the knife-edge of actual existence, and unreal only in the sense in which the last motion of my pen is unreal now. 'I was once,' says one of the earliest performers, 'a looker-on of the pageant as others be here now, but now, woe is me! I am a player in that doleful tragedy.' This 'now' is become our 'once,' and we may leave it to the harmless enthusiasts who play at metaphysics to explain or to darken the meaning of the familiar phrase. Whatever time may be—a point, I believe, not quite settled—there is always a singular fascination in any study which makes us vividly conscious of its ceaseless lapse, and gives us the sense of rolling back the ever-closing scroll. Historians, especially of the graphic variety, try to do that service for us; but we can only get the full enjoyment by studying at first-hand direct contemporary reports of actual words and deeds.

The charm of the State Trials is in the singular fulness and apparent authenticity of many of the reports of _vivâ voce_ examinations. There are not more links between us for example, and Sir Nicholas Throgmorton—whose words I have just quoted—than between us and the last witness at a contemporary trial. The very words are given fresh from the speaker's mouth. The volumes, of course, contain vast masses of the dismal materials which can be quarried only by the patience of a Dryasdust. If we open them at random we may come upon reading which is anything but exhilarating. There are pages upon pages of constitutional eloquence in the Sacheverell case about the blessed revolution, and the social compact, and the theory of passive resistance, which are as hopelessly unreadable as the last parliamentary debate in the 'Times.' If we chance upon the great case of Shipmoney, and the arguments for and against the immortal Hampden, we have to dig through strata of legal antiquarianism solid enough to daunt the most intrepid explorer. And, as trials expand in later times, and the efforts of the British Barrister to establish certain important rules of evidence become fully reported, we, as innocent laymen, feel bound to withdraw from the sacred place. Indeed, one is forced to ask in passing whether any English lawyer, with one exception, ever made a speech in court which it was possible for any one not a lawyer to read in cold blood. Speeches, of course, have been made beyond number of admirable efficacy for the persuasion of judges and juries; but so far as the State Trials inform us, one can only suppose that lawyers regarded eloquence as a deadly sin, perhaps because jurymen had a kind of dumb instinct which led them to associate eloquence with humbug. The one exception is Erskine, whose speeches are true works of art, and perfect models of lucid exposition. The strangely inarticulate utterance of his brethren reconciles us in a literary sense to the rule—outrageous in a moral and political point of view—which for centuries forbade the assistance of counsel in the most serious cases. In the older trials, therefore, we assist at a series of tragedies which may shock our sense of justice, but in their rough-and-ready fashion go at once to the point and show us all the passions of human beings fighting in deadly earnest over the issues of life and death. The unities of time and place are strictly observed. In the good old days the jury, when once empanelled, had to go on to the end. There was no dilatory adjourning from day to day.[9] As wrestlers who have once taken hold must struggle till one touches earth, the prisoner had to finish his agony there and then. The case might go on by candlelight, and into the early hours of a second morning, till even the spectators, wedged together in the close court, with a pestilential atmosphere, loaded, if they had only known it, with the germs of gaol fever, were well-nigh exhausted; till the judge confessed himself too faint to sum up, and even to recollect the evidence; till the unfortunate prisoner, browbeaten by the judge and the opposite counsel, bewildered by the legal subtleties, often surprised by unexpected evidence, and unable to produce contradictory witnesses at the instant, overwhelmed with all the labour and impossibility of a task to which he was totally unaccustomed, could only stammer out a vague assertion of innocence. Here and there some sturdy prisoner—a Throgmorton or a Lilburne—thus brought to bay under every disadvantage, managed to fight his way through, and to persuade a jury to let him off even at their own peril. As time goes on, things get better, and the professions of fair-play have more reality; but it is also true that the performance becomes less exciting. In the degenerate eighteenth century it came to be settled that a minister might be turned out of office without losing his head; and it is perhaps only from an æsthetic point of view that the old practice was better, which provided historians with so many moving stories of judicial tyranny. But in that point of view we may certainly prefer the old system, for the tragedies generally have a worthy ending; and instead of those sudden interventions of a benevolent author, which are meant to save our feelings, at the end of a modern novel, we are generally thrilled by a scene on the scaffold, in which it is rare indeed for the actors to play their parts unworthily.

The most interesting period of the State Trials is perhaps the last half of the seventeenth century, when the art of reporting seems to have been sufficiently developed to give a minute verbal record—vivid as a photograph—of the actual scene, and before the interest was diluted by floods of legal rhetoric. Pepys himself does not restore the past more vividly than do some of those anonymous reporters. The records indeed of the trials give the fullest picture of a social period, which is too often treated from some limited point of view. The great political movements of the day leave their mark upon the trials; the last struggle of parties was fought out by judges and juries with whatever partiality in open court. We may start, if we please, with the 'memorable scene' in which Charles I. won his title to martyrdom; then comes the gloomy procession of regicides; and presently we have the martyrs to the Popish Plot, and they are followed by the Whig martyr, Russell, and by the miserable victims who got the worst of Sedgemoor fight. The Church of England has its share of interest in the exciting case of the Seven Bishops; and Nonconformists are represented by Baxter's sufferings under Jeffreys, and by luckless frequenters of prohibited conventicles; and beneath the more stirring events described in different histories, we have strange glimpses of the domestic histories which were being transacted at the time; there are murderers and forgers and housebreakers, who cared little for Whig or Tory. Superstition is represented by an occasional case of witchcraft. And we have some curious illustrations of the manners and customs of the fast young men of the period, the dissolute noblemen, the 'sons of Belial flown with insolence and wine,' who disturbed Milton's meditations, and got upon the stage to see Nell Gwynn and Mrs. Bracegirdle in the comedies of Dryden and Etherege. It is unfair to take the reports of a police court as fully representing the characteristics of a time; but there never was a time which left a fuller impression of its idiosyncrasies in such an unsavoury Record Office. Let us pick up a case or two pretty much at random.

It is pleasantest, perhaps, to avoid the more familiar and pompous scenes. It is rather in the byplay—in the little vignettes of real life which turn up amidst more serious events—that we may find the characteristic charm of the narrative. The trials, for example, of the regicides have an interest. They died for the most part (Hugh Peters seems to have been an exception) as became the survivors of the terrible Ironsides, glorying, till drums beat under the scaffold to silence them, in their fidelity to the 'good old cause,' and showing a stern front to the jubilant royalists. But one must admit that they show something, too, of the peculiarities which made the race tiresome to their contemporaries as they probably would be to us. They cannot submit without a wrangle—which they know to be futile—over some legal point, where simple submission to the inevitable would have been more dignified; and their dying prayers and orations are echoes of the long-winded sermons of the Blathergowls. They showed fully as much courage, but not so much taste, as the 'royal actor' on the same scene. But amidst the trials there occurs here and there a fragment of picturesque evidence. A waterman tells us how he was walking about Whitehall on the morning of the 'fatal blow.' 'Down came a file of musketeers.' They hurried the hangman into his boat, and said, 'Waterman, away with him; begone quickly.' 'So,' says the waterman, 'out I launched, and having got a little way in the water, says I, "Who the devil have I got in my boat?" Says my fellow, says he, "Why?" I directed my speech to him, saying, "Are you the hangman that cut off the King's head?" "No, as I am a sinner to God," saith he, "not I." He shook, every joint of him. I knew not what to do. I rowed away a little farther, and fell to a new examination of him. "Tell me true," says I, "are you the hangman that hath cut off the King's head? I cannot carry you," said I. "No," saith he;' and explains that his instruments had been used, but not himself; and though the waterman threatened to sink his boat, the supposed hangman stuck to his story, and was presumably landed in safety. The evidence seems to be rather ambiguous as concerns the prisoner, who was accused of being the actual executioner; but the vivacity with which Mr. Abraham Smith tells his story is admirable. Doubtless it had been his favourite anecdote to his fellows and his fares during the intervening years, and he felt, rightly as it has turned out, that this accidental contact with one of the great events of history would be his sole title to a kind of obscure immortality.