Part 18

There is no answer to this as to any other such problems. It is enough to take note of the fact that George Eliot possessed a vein of humour, of which it is little to say that it is incomparably superior, in depth if not in delicacy, to that of any feminine writer. It is the humour of a calm contemplative mind, familiar with wide fields of knowledge and capable of observing the little dramas of rustic life from a higher standing-point. It is not—in these earlier books at any rate—that she obtrudes her acquirements upon us; for if here and there we find some of those scientific illusions which afterwards became a kind of mannerism, they are introduced without any appearance of forcing. It is simply that she is awake to those quaint aspects of the little world before her which only show their quaintness to the cultivated intellect. We feel that there must be a silent guest in the chimney-corner of the 'Rainbow,' so thoroughly at home with the natives as to put no stress upon their behaviour, and yet one who has travelled out of sight of the village spire and known the thoughts and feelings which are stirring in the great world outside. The guest can at once sympathise and silently criticise; or rather, in the process of observation, carries on the two processes simultaneously by recognising at once the little oddities of the microcosm, and yet seeing them as merely one embodiment of the same thoughts and passions which present themselves on a larger scale elsewhere. It is in this happy combination of two characteristics often disjoined that we have one secret of George Eliot's power. There is the breadth of touch, the large-minded equable spirit of loving contemplative thought, which is fully conscious of the narrow limitations of the actor's thoughts and habits, but does not cease on that account to sympathise with his joys and sorrows. We are on a petty stage, but not in a stifling atmosphere, and we are not called upon to accept the prejudices of the actors or to be angry with them, but simply to understand and be tolerant. We have neither the country idyll of the sentimentalist which charms us in some of George Sand's stories of French life, but in which our enjoyment is checked by the inevitable sense of unreality, nor the caricature of the satirist who is anxious to proclaim the truth that base passions and grovelling instincts are as common in country towns as in court and city. Everything is quietly set before us with a fine sense of its wider relations, and yet with a loving touch, significant of a pathetic yearning for the past, which makes the whole picture artistically charming. We are reminded in Mr. Gilfil's love-story how, whilst poor little Tina was fretting over her wrongs, the 'stream of human thought and deed was hurrying and broadening around.' 'What were our little Tina and her trouble in this mighty torrent, rushing from one awful unknown to another? Lighter than the smallest centre of quivering life in the water drop—hidden and uncared for as the pulse of anguish in the breast of the tiniest bird that has fluttered down to its nest with the long-sought food, and has found the nest torn and empty.' It is this constant reference, tacit or express, suggested by pathetic touches, and by humorous exhibition of the incongruities and contrasts of the little drama of village life to the outer world beyond, and to the wider universe in which it too is an atom, that distinctly raises George Eliot above the level of many merely picturesque descriptions of similar scenes. We feel that the artist is at an intellectual elevation high enough to be beyond the illusions of the city fashion; but the singular charm springs out of the tender affection which reproduces the little world left so far behind and hallowed by the romance of early association.

George Eliot's own view of the matter is given in more than one of these objectionable 'asides' of which we have had to speak. She entreats us to try to see the poetry and the pathos, the tragedy and the comedy, to be found in the experience of poor dingy Amos Barton. She rarely looks, she says, at 'a bent old man or a wizened old woman' without seeing 'the past of which they are the shrunken remnant; and the unfinished romance of rosy cheeks and bright eyes seems sometimes of feeble interest and significance compared with that drama of hope and love which has long ago reached its catastrophe, and left the poor soul, like a dim and dusty stage, with all its sweet garden scenes and fair perspectives overturned and thrust out of sight.' To reflect that we ought to see wizened old men and women with such eyes is of course easy enough; to have such eyes—really to see what we know that we ought to see—is to possess true genius. George Eliot is not laying down a philosophical maxim to be proved and illustrated, but is attempting to express the animating principle of a labour of love. Mr. Gilfil, the person who suggests this remark, is the embodiment of the abstract principle, and makes us feel that it is no empty profession. Everybody has noticed how admirably George Eliot has portrayed certain phases of religious feeling with which, in one sense, she had long ceased to sympathise. Amongst subsidiary actors in her stories, none are more tenderly and lovingly touched than the old-fashioned parsons and Dissenting preachers—Barton and Gilfil and Tryan, and Irwin and Dinah Morris in 'Adam Bede,' and Mr. Lyon in 'Felix Holt.' I do not know that they or their successors would have much call to be grateful. For, in truth, it is plain enough that the interest is in the kindly old-fashioned parson, considered as a valuable factor in the social system, and that his creed is not taken to be the source of his strength; whilst the few Methodists and the brethren in Lantern Yard are regarded as attaining a very imperfect and stammering version of truths capable of being very completely dissevered from their dogmatic teaching. In any case, her breach with the creed of her youth involved no breach of the ties formed by early reverence for its representatives. The change involved none of the bitterness which is sometimes generated by a spiritual revolt. Dickens—who is sometimes supposed to represent the version of modern Christianity—could apparently see nothing in a Dissenting preacher but an unctuous and sensual hypocrite—a vulgarised Tartufe such as Stiggins and Chadband. If George Eliot had been the mere didactic preacher of mere critics, she might have set before us mere portraits of spiritual pride or clerical charlatanism. But whatever her creed, she was too deep a humourist, too thoughtful and too tender, to fall into such an error. She never sinned against the 'natural piety' which should bind our days together. The tender regard which she had retained for all the surroundings of her youth did not fail towards those whose teaching had once roused her reverence, and which could never become the objects of indiscriminate antipathy.

In this one may perhaps say George Eliot was a true woman. Women, indeed, can be fully as bitter in their resentment as the harsher sex; but their bitterness seems to be generated in the attempt to outdo their masculine rivals, and to imply perverted rather than deficient sensibility. They seldom exhibit pachydermatous indifference to their neighbour's emotions. The so-called masculine quality in George Eliot—her wide and calm intelligence—was certainly combined with a thoroughly feminine nature; and the more one reads her books and notes her real triumphs, the more strongly this comes out. The poetry and pathos which she seeks to reveal under commonplace surroundings is found chiefly in feminine hearts. Each of the early books is the record of an ordeal endured by some suffering woman. In the 'Scenes of Clerical Life' the interest really centres in the women whose fate is bound up with the acts of the clerical heroes; it is Janet and Molly Barton in whom we are really interested; and if poor little Tina is too weak to be a heroine, her vigorous struggle against the destinies is the pivot of the story. That George Eliot succeeded remarkably in some male portraits, and notably in Tom Tulliver, is undeniable. Yet the men were often simply women in disguise. The piquancy, for example, of the famous character of Tito is greatly due to the fact that he is the voluptuous, selfish, but sensitive character, not unfamiliar in the fiction which deals with social intrigues, but generally presented to us in feminine costume. We are told of Daniel Deronda, upon whose character an extraordinary amount of analysis is expended, that he combined a feminine affectionateness with masculine inflexibility. To our perceptions, the feminine vein becomes decidedly the most prominent; and this is equally true of such characters as Philip Wakem and Mr. Lyon. Adam Bede, indeed, to mention no one else, is a thorough man. He represents, it would seem, that ideal of masculine strength which Miss Brontë tried with curious want of success to depict in Louis Moore—the firm arm, the offer of which (as we are told _à propos_ of Maggie Tulliver and the offensive Stephen Guest) has in it 'something strangely winning to most women.' Yet if Adam Bede had shown less Christian forbearance to young Squire Donnithorne, we should have been more convinced that he was of masculine fibre throughout.

Here we approach more disputable matters. George Eliot's early books owe their charm to the exquisite painting of the old country-life—an achievement made possible by a tender imagination brooding over a vanishing past—but, if we may make the distinction, they owe their greatness to the insight into passions not confined to one race or period. Janet Dempster would lose much of her charm if she were transplanted from Milby to London; but she would still be profoundly interesting as representing a marked type of feminine character. Balzac—or somebody else—said, or is said to have said, that there were only seven possible plots in fiction. Without pledging oneself to the particular number, one may admit that the number of radically different motives is remarkably small. It may be added that even great writers rarely show their highest capacity in more than one of these typical situations. It is not hard to say which is George Eliot's favourite theme. We may call it—speaking with proper reserve—the woman in need of a confessor. We may have the comparatively shallow nature, the poor wilful little Tina, or Hetty or Tessa—the mere plaything of fate, whom we pity because in her childish ignorance she is apt, like little Red Ridinghood, to mistake the wolf for a friend, though not exactly to take him for a grandmother. Or we have the woman with noble aspirations—Janet, or Dinah, or Maggie, or Romola, or Dorothea, or—may we add?—Daniel Deronda, who recognises more clearly her own need of guidance, and even in failure has the lofty air of martyrdom. It is in the setting such characters before us that George Eliot has achieved her highest triumphs, and made some of her most unmistakable failures. It is here that we meet the complaint that she is too analytic; that she takes the point of view of the confessor rather than the artist; and is more anxious to probe the condition of her heroines' souls, to give us an accurate diagnosis of their spiritual complaints, and an account of their moral evolution, than to show us the character in action. If I must give my own view, I must venture a distinction. To say that George Eliot's stories are interesting as studies of human nature, is really to say little more than that they deserve serious attention. There are stories—and very excellent and amusing stories—which have comparatively little to do with character; histories of wondrous and moving events, where you are fascinated by the vivacity of the narrator without caring much for the passions of the actors—such stories, in fact, as compose the Arabian Nights, or the voluminous works of the admirable Alexandre Dumas. We do not care to understand Aladdin's sentiments, or to say how far he differed from Sinbad and Camaralzaman. The famous Musketeers have different parts to play, and so far different characters; but one does not care very much for their psychology. Still, every serious writer must derive his power from his insight into men and women. A Cervantes or Shakespeare, a Scott, a Fielding, a Richardson or Thackeray, command our attention by forcible presentation of certain types of character; and, so far, George Eliot's does not differ from her predecessors'. Nor, again, would any truly imaginative writer give us mere abstract analyses of character, instead of showing us the concrete person in action. If George Eliot has a tendency to this error, it does not appear in her early period. We can see any of her best characters as distinctly, we know them by direct vision as intimately, as we know any personage in real or fictitious history. We are not put off with the formulæ of their conduct, but persons are themselves revealed to us. Yet it is, I think, true that her stories are pre-eminently studies of character in this sense, that her main and conscious purpose is to set before us the living beings in what may be called, with due apology, their statical relations—to show them, that is, in their quiet and normal state, not under the stress of exceptional events. When we once know Adam Bede or Dinah Morris, we care comparatively little for the development of the plot. Compare, for example, 'Adam Bede' with the 'Heart of Midlothian,' the first half of which seems to me to be one of the very noblest of all fictions, though the latter part suffers from the conventional mad woman and the bit of commonplace intrigue which Scott fancied himself bound to introduce. Jeannie Deans is, to my mind, a more powerfully drawn and altogether a more substantial and satisfactory young woman than Dinah Morris, who, with all her merits, seems to me, I will confess, to be a bit of a prig. The contrast, however, to which I refer is in the method rather than in the characters or the situation. Scott wishes to interest us in the magnificent trial scene, for which all the preceding narrative is a preparation; he is content to set the Deans family before us with a few amazingly vigorous touches, so that we may thoroughly enter into the spirit of the tremendous ordeal through which poor Jeannie Deans is to pass in the conflict between affection and duty. We first learn to know her thoroughly by her behaviour under that overpowering strain. But in 'Adam Bede' we learn first to know the main actors by their conduct in a number of little scenes, most admirably devised and drawn, and serving to bring out, if not a more powerful, a more elaborate and minute manifestation of their inmost feelings. When we come to the critical parts in the story, and the final catastrophe, they are less interesting and vivid than the preliminary detail of apparently insignificant events. The trial and the arrival of the reprieve are probably the weakest and most commonplace passages; and what we really remember and enjoy are the little scenes on the village green, in Mrs. Poyser's dairy, and Adam Bede's workshop. We have there learnt to know the people themselves, and we scarcely care for what happens to them. The method is natural to a feminine observer who has learnt to interpret character by watching its manifestations in little everyday incidents, and feels comparatively at a loss when having to deal with the more exciting struggles and calamities which make a noise in the world. And therefore, as I think, George Eliot is always more admirable in careful exposition—in setting her personages before us—than in dealing with her catastrophes, where, to say the truth, she sometimes seems to become weak just when we expect her full powers to be exerted.

This is true, for example, of 'Silas Marner,' where the inimitable opening is very superior to the sequel. It is still more conspicuously true of the 'Mill on the Floss.' The first part of that novel appears to me to mark the culmination of her genius. So far, it is one of the rare books which it is difficult to praise in adequate language. We may naturally suspect that part of the singular vividness is due to some admixture of an autobiographical element. The sonnets called 'Brother and Sister'—perhaps her most successful poetical effort—suggest that the adventures of Tom and Maggie had some counterpart in personal experience. In any case, the whole account of Maggie's childhood, the admirable pathos of the childish yearnings, and the quaint chorus of uncles and aunts, the adventure with the gipsies, the wanderings by the Floss, the visit to Tom in his school, have a freshness and brilliance of colouring showing that the workmanship is as perfect as the sentiment is tender. But when Maggie ceases to be the most fascinating child in fiction, and becomes the heroine of a novel, the falling off is grievous. The unlucky affair with Stephen Guest is simply indefensible. It may, indeed, be urged—and urged with plausibility—that it is true to nature; it is true, that is, that women of genius—and, indeed, other women—do not always show that taste in the selection of lovers which commends itself to the masculine mind. There is nothing contrary to experience in the supposition that the imagination of an impulsive girl may transfigure a very second-rate young tradesman into a lover worthy of her; but this does not excuse the author for sharing the illusion. It is painfully true that some women, otherwise excellent, may be tempted, like Janet Dempster, to take to stimulants. But we should not have been satisfied if her weakness had been represented as a creditable or venial peculiarity, or without a sense of the degradation. So it would, in any case, be hardly pleasant to make our charming Maggie the means of illustrating the doctrine that a woman of high qualities may throw herself away upon a low creature; when she is made to act in this way, and the weakness is not duly emphasised, we are forced to suppose that George Eliot did not see what a poor creature she has really drawn. Perhaps this is characteristic of a certain feminine incapacity for drawing really masculine heroes, which is exemplified, not quite so disagreeably, in the case of Dorothea and Ladislaw. But it is a misfortune, and all the more so because the error seems to be gratuitous. If it was necessary to introduce a new lover, he should have been endowed with some qualities likely to attract Maggie's higher nature, instead of betraying his second-rate dandyism in every feature. But the engagement to Philip Wakem, who is, at least, a lovable character, might surely have supplied enough tragical motive for a catastrophe which would not degrade poor Maggie to common clay. As it is, what promises to be the most perfect story of its kind ends most pathetically indeed, but yet with a strain which jars most painfully upon the general harmony.

The line so sharply drawn in the 'Mill on the Floss' is also the boundary between two provinces of the whole region. With Maggie's visit to St. Ogg's, we take leave of that part of George Eliot's work which can be praised without important qualification—of work so admirable in its kind that we have a sense of complete achievement. In the later stories we come upon debatable ground; we have to recognise distinct failure in hitting the mark, and to strike a balance between the good and bad qualities, instead of simply recognising the thorough harmony of a finished whole. What is the nature of the change? The shortcomings are, as I have said, obvious enough. We have, for example, the growing tendency to substitute elaborate analysis for direct presentation; there are such passages, as one to which I have referred, where we are told that it is necessary to understand Deronda's character at five-and-twenty in order to appreciate the effect of after-events; and where we have an elaborate discussion which would be perfectly admissible in the discussion of some historical character, but which, in a writer who has the privilege of creating history, strikes us as an evasion of a difficulty. When we are limited to certain facts, we are forced to theorise as to the qualities which they indicate. Real people do not always get into situations which speak for themselves. But when we can make such facts as will reveal character, we have no right to give the abstract theory for the concrete embodiment. We perceive when this is done that the reflective faculties have been growing at the expense of the imagination, and that, instead of simply enriching and extending the field of interest, they are coming into the foreground and usurping functions for which they are unfitted. The fault is palpable in 'Romola.' The remarkable power not only of many passages but of the general conception of the book is unable to blind us to the fact that, after all, it is a magnificent piece of cram. The masses of information have not been fused by a glowing imagination. The fuel has put out the fire. If we fail to perceive this in the more serious passages, it is painfully evident in those which are meant to be humorous or playful. People often impose upon themselves when they are listening to some rhetoric, perhaps because, when we have got into a reverential frame of mind, our critical instincts are in abeyance. But it is not so easy to simulate amusement. And if anybody, with the mimicry of Mrs. Poyser or Bob Jakin in his mind, can get through the chapter called 'A Florentine Joke' without coming to the conclusion that the jokes of that period were oppressive and wearisome ghosts of the facetious, he must be one of those people who take in jokes by the same faculty as scientific theorems. If we are indulgent, it must be on the ground that the historical novel proper is after all an elaborate blunder. It is really analogous to, and shows the weakness of, the various attempts at the revival of extinct phases of art with which we have been overpowered in these days. It almost inevitably falls into Scylla or Charybdis; it is either a heavy mass of information striving to be lively, or it is really lively at the price of being thoroughly shallow, and giving us the merely pretty and picturesque in place of the really impressive. If anyone has succeeded in avoiding the horns of this dilemma, it is certainly not George Eliot. She had certainly very imposing authorities on her side; but I imagine that 'Romola' gives unqualified satisfaction only to people who hold that academical correctness of design can supply the place of vivid directness of intuitive vision.

Yet the situation was not so much the cause as the symptom of a change. When George Eliot returned to her proper ground, she did not regain the old magic. 'Middlemarch' is undoubtedly a powerful book, but to many readers it is a rather painful book, and it can hardly be called a charming book to anyone. The light of common day has most unmistakably superseded the indescribable glow which illuminated the earlier writings.