Hours in a Library, Volume 2 New Edition, with Additions
Chapter 5
Lo! where the heath, with withering brake grown o'er, Lends the light turf that warms the neighbouring poor; From thence a length of burning sand appears, Where the thin harvest waves its withered ears; Rank weeds, that every art and care defy, Reign o'er the land, and rob the blighted rye; There thistles stretch their prickly arms afar, And to the ragged infant threaten war; There poppies nodding, mock the hope of toil; There the blue bugloss paints the sterile soil; Hardy and high, above the slender sheaf, The slimy mallow waves her silky leaf; O'er the young shoot the charlock throws a shade, And clasping tares cling round the sickly blade.
The writer is too obviously a botanist; but the picture always remains with us as the only conceivable background for the poverty-stricken population whom he is about to describe. The actors in the 'Borough' are presented to us in a similar setting; and it may be well to put a sea-piece beside this bit of barren common. Crabbe's range of descriptive power is pretty well confined within the limits so defined. He is scarcely at home beyond the tide-marks:--
Be it the summer noon; a sandy space The ebbing tide has left upon its place; Then just the hot and stony beach above, Light twinkling streams in bright confusion move;
* * * * *
There the broad bosom of the ocean keeps An equal motion; swelling as it sleeps, Then slowly sinking; curling to the strand, Faint lazy waves o'ercreep the ridgy sand, Or tap the tarry boat with gentle blow, And back return in silence, smooth and slow. Ships in the calm seem anchored: for they glide On the still sea, urged slowly by the tide: Art thou not present, this calm scene before Where all beside is pebbly length of shore, And far as eye can reach, it can discern no more?
I have omitted a couplet which verges on the scientific; for Crabbe is unpleasantly anxious to leave nothing unexplained. The effect is, in its way, perfect. Anyone who pleases may compare it with Wordsworth's calm in the verses upon Peele Castle, where the sentiment is given without the minute statement of facts, and where, too, we have the inevitable quotation about the 'light that never was on sea or land,' and is pretty nearly as rare in Crabbe's poetry. What he sees we can all see, though not so intensely, and his art consists in selecting the precise elements that tell most forcibly towards bringing us into the required frame of mind. To enjoy Crabbe fully, we ought perhaps to be acclimatised on the coast of the Eastern Counties; we should become sensitive to the plaintive music of the scenery, which is now generally drowned by the discordant sounds of modern watering-places, and would seem insipid to a generation which values excitement in scenery as in fiction. Readers, who measure the beauty of a district by its average height above the sea-level, and who cannot appreciate the charm of a 'waste enormous marsh,' may find Crabbe uncongenial.
The human character is determined, as Mr. Buckle and other philosophers have assured us, by the climate and the soil. A little ingenuity, such as those philosophers display in accommodating facts to theory, might discover a parallel between the type of Crabbe's personages and the fauna and flora of his native district. Declining a task which might lead to fanciful conclusions, I may assume that the East Anglian character is sufficiently familiar, whatever the causes by which it has been determined. To define Crabbe's poetry we have simply to imagine ourselves listening to the stories of his parishioners, told by a clergyman brought up amongst the lower rank of the middle classes, scarcely elevated above their prejudices, and not willingly leaving their circle of ideas. We must endow him with that simplicity of character which gives us frequent cause to smile at its proprietor, but which does not disqualify him from seeing a great deal further into his neighbours than they are apt to give him credit for doing. Such insight, in fact, is due not to any great subtlety of intellect, but to the possession of deep feeling and sympathy. Crabbe saw little more of Burke than would have been visible to an ordinary Suffolk farmer. When transplanted to a ducal mansion, he only drew the pretty obvious inference, embodied in a vigorous poem, that a patron is a very disagreeable and at times a very mischievous personage. The joys and griefs which really interest him are of the very tangible and solid kind which affect men and women to whom the struggle for existence is a stern reality. Here and there his good-humoured but rather clumsy ridicule may strike some lady to whom some demon has whispered 'have a taste;' and who turns up her nose at the fat bacon on Mr. Tovell's table. He pities her squeamishness, but thinks it rather unreasonable. He satirises too the heads of the rustic aristocracy; the brutal squire who bullies his nephew the clergyman for preaching against his vices, and corrupts the whole neighbourhood; or the speculative banker who cheats old maids under pretence of looking after their investments. If the squire does not generally appear in Crabbe in the familiar dramatic character of a rural Lovelace, it is chiefly because Crabbe has no great belief in the general purity of the inferior ranks of rural life. But his most powerful stories deal with the tragedies--only too life-like--of the shop and the farm. He describes the temptations which lead the small tradesman to adulterate his goods, or the parish clerk to embezzle the money subscribed in the village church, and the evil influence of dissenting families in fostering a spiritual pride which leads to more unctuous hypocrisy; for, though he says of the wicked squire that
His worship ever was a Churchman true, And held in scorn the Methodistic crew,
the scorn is only objectionable to him in so far as it is a cynical cloak for scorn of good morals. He tells how boys run away to sea, or join strolling players, and have in consequence to beg their bread at the end of their days. The almshouse or the county gaol is the natural end of his villains, and he paints to the life the evil courses which generally lead to such a climax. Nobody describes better the process of going to the dogs. And most of all, he sympathises with the village maiden who has listened too easily to the voice of the charmer, in the shape of a gay sailor or a smart London footman, and has to reap the bitter consequences of her too easy faith. Most of his stories might be paralleled by the experience of any country clergyman who has entered into the life of his parishioners. They are as commonplace and as pathetic as the things which are happening round us every day, and which fill a neglected paragraph in a country newspaper. The treatment varies from the purely humorous to the most deep and genuine pathos; though it never takes us into the regions of the loftier imagination.
The more humorous of these performances may be briefly dismissed. Crabbe possesses the faculty, but not in any eminent degree; his hand is a little heavy, and one must remember that Mr. Tovell and his like were of the race who require to have a joke driven into their heads with a sledge-hammer. Once or twice we come upon a sketch which may help to explain Miss Austen's admiration. There is an old maid devoted to Mira, and rejoicing in stuffed puppies and parrots, who might have been ridiculed by Emma Woodhouse, and a parson who would have suited the Eltons admirably:--
Fiddling and fishing were his arts; at times He altered sermons and he aimed at rhymes; And his fair friends, not yet intent on cards, Oft he amused with riddles and charades.
Such sketches are a pleasant relief to his more sombre portraiture; but it is in the tragic elements that his true power comes out. The motives of his stories may be trivial, but never the sentiment. The deep manly emotion makes us forget not only the frequent clumsiness of his style but the pettiness of the incident, and what is more difficult, the rather bread-and-butter tone of morality. If he is a little too fond of bringing his villains to the gallows, he is preoccupied less by the external consequences than by the natural working of evil passions. With him sin is not punished by being found out, but by disintegrating the character and blunting the higher sensibilities. He shows--and the moral, if not new, is that which possesses the really intellectual interest--how evil-doers are tortured by the cravings of desires that cannot be satisfied, and the lacerations inflicted by ruined self-respect. And therefore there is a truth in Crabbe's delineations which is quite independent of his more or less rigid administration of poetical justice. His critics used to accuse him of having a low opinion of human nature. It is quite true that he assigns to selfishness and brutal passion a very large part in carrying on the machinery of the world. Some readers may infer that he was unlucky in his experience, and others that he loved facts too unflinchingly. His stories sometimes remind one of Balzac's in the descriptions of selfishness triumphant over virtue. One, for example, of his deeply pathetic poems is called 'The Brothers;' and repeats the old contrast given in Fielding's Tom Jones and Blifil. The shrewd sly hypocrite has received all manner of kindnesses from the generous and simple sailor, and when, at last, the poor sailor is ruined in health and fortune, he comes home expecting to be supported by the gratitude of the brother, who has by this time made money and is living at his ease. Nothing can be more pathetic or more in the spirit of some of Balzac's stories than the way in which the rich man receives his former benefactor; his faint recognition of fraternal feelings gradually cools down under the influence of a selfish wife; till at last the poor old sailor is driven from the parlour to the kitchen, and from the kitchen to the loft, and finally deprived of his only comfort, his intercourse with a young nephew not yet broken into hardness of heart, on the plea that the lad is not to be corrupted by the coarse language of his poor old uncle. The rich brother suspects that the sailor has broken this rule, and is reviling him for his ingratitude, when suddenly he discovers that he is abusing a corpse. The old sailor's heart is broken at last; and his brother repents too late. He tries to comfort his remorse by cross-examining the boy, who was the cause of the last quarrel:--
'Did he not curse me, child?' 'He never cursed, But could not breathe, and said his heart would burst.' 'And so will mine'----'But, father, you must pray; My uncle said it took his pains away.'
Praying, however, cannot bring back the dead; and the fratricide, for such he feels himself to be, is a melancholy man to the end of his days. In Balzac's hands repentance would have had no place, and selfishness have been finally triumphant and unabashed. We need not ask which would be the most effective or the truest treatment; though I must put in a word for the superior healthiness of Crabbe's mind. There is nothing morbid about him. Still it would be absurd to push such a comparison far. Crabbe's portraits are only spirited vignettes compared with the elaborate full-lengths drawn by the intense imagination of the French novelist; and Crabbe's whole range of thought is incomparably narrower. The two writers have a real resemblance only in so far as in each case a powerful accumulation of life-like details enables them to produce a pathos, powerful by its vivid reality.
The singular power of Crabbe is in some sense more conspicuous in the stories where the incidents are almost audaciously trifling. One of them begins with this not very impressive and very ungrammatical couplet:--
With our late Vicar, and his age the same, His clerk, hight Jachin, to his office came.
Jachin is a man of oppressive respectability; so oppressive, indeed, that some of the scamps of the borough try to get him into scrapes by temptations of a very inartificial kind, which he is strong enough to resist. At last, however, it occurs to Jachin that he can easily embezzle part of the usual monthly offerings while saving his character in his own eyes by some obvious sophistry. He is detected and dismissed, and dies after coming upon the parish. These materials for a tragic poem are not very promising; and I do not mean to say that the sorrows of poor Jachin affect us as deeply as those of Gretchen or Desdemona. The parish clerk is perhaps a fit type of all that was least poetical in the old social order of the country, and virtue which succumbs to the temptation of taking two shillings out of a plate scarcely wants a Mephistopheles to overcome it. We may perhaps think that the apologetic note which the excellent Crabbe inserts at the end of his poem, to the effect that he did not mean by it to represent mankind as 'puppets of an overpowering destiny,' or 'to deny the doctrine of seducing spirits,' is a little superfluous. The fact that a parish-clerk has taken to petty pilfering can scarcely justify those heterodox conclusions. But when we have smiled at Crabbe's philosophy, we begin to wonder at the force of his sentiment. A blighted human soul is a pathetic object, however paltry the temptation to which it has succumbed. Jachin has the dignity of despair, though he is not quite a fallen archangel; and Crabbe's favourite scenery harmonises with his agony.
In each lone place, dejected and dismayed, Shrinking from view, his wasting form he laid, Or to the restless sea and roaring wind Gave the strong yearnings of a ruined mind; On the broad beach, the silent summer day, Stretched on some wreck, he wore his life away; Or where the river mingles with the sea, Or on the mud-bank by the elder tree, Or by the bounding marsh-dyke, there was he.
Nor would he have been a more pitiable object if he had betrayed a nation or sold his soul for a Garter instead of the pillage of a subscription plate. Poor old Jachin's story may seem to be borrowed from a commonplace tract; but the detected pilferer, though he has only lost the respect of the parson, the overseer, and the beadle, touches us as deeply as the Byronic hero who has fallen out with the whole system of the world.
If we refuse to sympathise with the pang due to so petty a catastrophe--though our sympathy should surely be proportioned to the keenness of the suffering rather than the absolute height of the fall--we may turn to tragedy of a deeper dye. Peter Grimes, as his name indicates, was a ruffian from his infancy. He once knocked down his poor old father, who warned him of the consequences of his brutality:--
On an inn-settle, in his maudlin grief, This he revolved, and drank for his relief.
Adopting such a remedy, he sank from bad to worse, and gradually became a thief, a smuggler, and a social outlaw. In those days, however, as is proved by the history of Mrs. Brownrigg, parish authorities practised the 'boarding-out system' after a reckless fashion. Peter was allowed to take two or three apprentices in succession, whom he bullied, starved, and maltreated, and who finally died under suspicious circumstances. The last was found dead in Peter's fishing-boat after a rough voyage: and though nothing could be proved, the Mayor told him that he should have no more slaves to belabour. Peter, pursuing his trade in solitude, gradually became morbid and depressed. The melancholy estuary became haunted by ghostly visions. He had to groan and sweat with no vent for his passion:--
Thus by himself compelled to live each day, To wait for certain hours the tide's delay; At the same time the same dull views to see, The bounding marsh-bank and the blighted tree; The water only, when the tides were high, When low, the mud half-covered and half-dry; The sun-burnt tar that blisters on the planks, And bank-side stakes in their uneven ranks; Heaps of entangled weeds that slowly float, As the tide rolls by the impeded boat.
Peter grew more sullen, and the scenery became more weird and depressing. The few who watched him remarked that there were three places where Peter seemed to be more than usually moved. For a time he hurried past them, whistling as he rowed; but gradually he seemed to be fascinated. The idle loungers in the summer saw a man and boat lingering in the tideway, apparently watching the gliding waves without casting a net or looking at the wildfowl. At last his delirium becoming stronger, he is carried to the poorhouse, and tells his story to the clergyman. Nobody has painted with greater vigour that kind of externalised conscience which may still survive in a brutalised mind. Peter Grimes, of course, sees his victims' spirits and hates them. He fancies that his father torments him out of spite, characteristically forgetting that the ghost had some excuse for his anger:--
'Twas one hot noon, all silent, still, serene, No living being had I lately seen; I paddled up and down and dipped my net, But (such his pleasure) I could nothing get-- A father's pleasure, when his toil was done, To plague and torture thus an only son! And so I sat and looked upon the stream, How it ran on, and felt as in a dream; But dream it was not; no!--I fixed my eyes On the mid stream and saw the spirits rise; I saw my father on the water stand, And hold a thin pale boy in either hand; And there they glided ghastly on the top Of the salt flood, and never touched a drop; I would have struck them, but they knew the intent, And smiled upon the oar, and down they went.
Remorse in Peter's mind takes the shape of bitter hatred for his victims; and with another characteristic confusion, he partly attributes his sufferings to some evil influence intrinsic in the locality:--
There were three places, where they ever rose-- The whole long river has not such as those-- Places accursed, where, if a man remain, He'll see the things which strike him to the brain.
And then the malevolent ghosts forced poor Peter to lean on his oars, and showed him visions of coming horrors. Grimes dies impenitent, and fancying that his tormentors are about to seize him. Of all haunted men in fiction, it is not easy to think of a case where the horror is more terribly realised. The blood-boulter'd Banquo tortured a noble victim, but scarcely tortured him more effectually. Peter Grimes was doubtless a close relation of Peter Bell. Bell having the advantage of Wordsworth's interpretation, leads us to many thoughts which lie altogether beyond Crabbe's reach; but, looking simply at the sheer tragic force of the two characters, Grimes is to Bell what brandy is to small beer. He would never have shown the white feather like his successor, who,
After ten months' melancholy, Became a good and honest man.
If, in some sense, Peter Grimes is the most effective of Crabbe's heroes, he would, if taken alone, give a very distorted impression of the general spirit of the poetry. It is only at intervals that he introduces us to downright criminals. There is, indeed, a description of a convicted felon, which, according to Macaulay, has made 'many a rough and cynical reader cry like a child,' and which, if space were unlimited, would make a striking pendant to the agony of the burdened Grimes. But, as a rule, Crabbe can find motives enough for tenderness in sufferings which have nothing to do with the criminal law, and of which the mere framework of the story is often interesting enough. His peculiar power is best displayed in so presenting to us the sorrows of commonplace characters as to make us feel that a shabby coat and a narrow education, and the most unromantic of characters, need not cut off our sympathies with a fellow-creature; and that the dullest tradesman who treads on our toes in an omnibus may want only a power of articulate expression to bring before us some of the deepest of all problems. The parish clerk and the grocer--or whatever may be the proverbial epitome of human dulness--may swell the chorus of lamentation over the barrenness and the hardships and the wasted energies and the harsh discords of life which is always 'steaming up' from the world, and to which it is one, though perhaps not the highest, of the poet's functions to make us duly sensible. Crabbe, like all realistic writers, must be studied at full length, and therefore quotations are necessarily unjust. It will be sufficient if I refer--pretty much at random--to the short story of 'Phoebe Dawson' in the 'Parish Register,' to the more elaborate stories of 'Edward Shore' and the 'Parting Hour' in the 'Tales,' or to the story of 'Ruth' in the 'Tales of the Hall,' where again the dreary pathos is strangely heightened by Crabbe's favourite seaport scenery, to prove that he might be called as truly as Goldsmith _affectuum potens_, though scarcely _lenis, dominator_.